quête:horizontal ground horizontal ground 02

Chìsake Algonquin: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination.

The unaccompanied flute pieces within this album are adaptations of Anishinaabeg shaking tent chants. The Anishinaabeg also known as Anishinaabe are a group of culturally related Indigenous peoples that reside in areas now called Canada and the United States. They include the Odawa, Saulteaux, Ojibwe (including Mississaugas), Potawatomi, Oji-Cree and Algonquin peoples. The word Anishinaabeg translates to "people from whence lowered". The Anishinaabeg origin myths describe their people originating by divine breath.

The shaking tent or conjuring lodge was the setting for a divinatory rite performed by specially trained shamans otherwise known as Chìsakewininì. During the shaking tent ceremony the Chìsakewininì would construct a special cylindrical framework typically of birch or spruce uprights planted in the ground with respective wood hoops to bind it together. This created a tensile structure of which birch bark, deer skin, or cloth was used as a covering. Rattles of caribou and deer hooves, or cups of lead shot, were tied to the frame. The floor was usually softened with freshly cut spruce boughs. The vertical axis of the shaking tent represents the realm of mediating beings, while the horizontal axis the earth or world of humans. The Chìsakewininì would enter the shaking tent at night and once inside would not be visible from onlookers. The singing of chants and drumming would summon the Chìsakewininì's spirit helpers, whose arrival was signified by animal cries and erratic tent shaking. During this transcendent state, the Chìsakewininì could dispatch these spirit helpers or Manidò to distant regions to answer questions from the onlookers about the most auspicious places to hunt, the well-being of a distant relative, and what would happen in the future.

The chants were usually sung using vocables before, during, and after the Chìsakewininì entered the shaking tent. Like many other similar divination ceremonies, singular or collective, the opening chants begin lyrically. They gradually turn to more reductive abstract structures midway and then end in lyrical chants. This symbolizes the performer and listener leaving the external literal world, entering a more abstract state of mind, and then returning. Traditionally all songs were carved on birch bark for record-keeping with mnemonic pictographs or other marks for future use. Tally mark clustering, sometimes used for song-keeping throughout the Anishinaabeg, is used for this album's track titles and numerical sequence.

The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear teeth, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener's attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in the middle tracks traditionally represented the "throat rattling" vocalization of the tonic note or sometimes known as the horizon of which the melody floats off of. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with the Chìsakewininì ceremonial actions. All songs are repeated seven times to signify the seven sacred directions: east, south, west, north, above/sky, below/earth, and center.

Five years after the release of ‘Pressure Loss’ the modern master of electronic minimalism Nicola Ratti returns to Where To Now? in collaboration with Japanese MC ‘MA’, for a suite of submerged, outsider Trip-Hop.

‘Shinkai’ meets at the crossroads of the gloomy sonic snapshot world of Tricky, the South London DIY avant pop bloom of Curl/Mica Levi, the outer fringes of Hip-Hop heralded by the Anticon crew, and the deep textured minimalism of Machinfabriek.

‘Shinkai’ heralds the first time Nicola Ratti has worked with a vocalist, and MA’s unique brand of ritualistic vocal methods and experimental approaches to intonation and inflexion only enhances Ratti’s otherworldly soundscapes. The depth of meaning behind MA’s lyrics further expands this sprawling sound world, revealing a twisted beauty, a deep insight into the melancholic world MA reflects upon within his abstract wordplay – on ‘Suiso’ MA laments above Ratti’s mourning electronics….

“A ship with the wind in the sails erased a path to the skies.

Gone forever,
In sandy finality,
A scene never to be repeated,
Never to be understood.

Never to hatch,
Dreams of never continuing beyond the crossroads
A painting dissipates as the allure runs dry
Without consulting the dusk, dawn never arrives.

Agonising over the silence brought on by a stumble,
Attacked from all angles until I find my ground once more.
What comes next does not matter - just as long as it comes.
A not-so-distant-future, born from certain uncertainty.

Let me face it with wavering reservations,
Bury me in it
My sins left unanswered
Cover the snow on which it falls.

An unthawing aquarium.
An unanswering aquarium.

Hiding, evolving, recollecting, transferring,
A precarious contradiction befalls.
Timeframes cut, edited and replaced with resentment
The ritual aesthetics of a secret ceremony.

The thoughts of once again,
Fills me with dread and rage.
Painted in blood.

Alas, it was fun...”

On the surface this is an unlikely (yet inspired) collaboration – MA has been a part of the Tokyo Hip-Hop underground for many years, over which time he has stylistically leapt into noisier, more experimental territories. We have Rabih Beaini to thank for shining a light on MA’s talents, with the 2019 LP ‘AMA’ being released on Morphine records, and Beaini opening new doors for experimentation and collaboration.

‘Shinkai’ was composed and recorded between January and April 2020. The pair had met a couple of times in Japan first and then in Europe, undertaking a live collaborative experiment combining sounds and words that had not been designed to be performed together, ‘Shinkai’ reflects the fluidity of this encounter and is in essence a consequence of it.

Ratti assigns the following poetic grounding to the intentions and thematic form of the album – “Shinkai means deep sea, a place most of us will never see except on the surface. The sea depths do not belong to us, they are not places for us, we do not know them and they disturb us, they are a material that we can look at without seeing. I have always thought that height, verticality in general, was not a familiar dimension except in relation to our physicality. The horizon reassures us, the depth disturbs us. The Italian language is written and read horizontally, from left to right, the Japanese language can be written vertically and read from right to left. Does the horizon still reassure us?”