King Midas is a Norwegian band, playing a unique mix of art pop, electronica, lounge-jazz, blues and psychedelia. They started in 1994 in Oslo, Norway and gained some commercial success a decade later after signing with Universal Music, touring and also getting airplay for several singles. «The Jaguars» their fourth album was originally released in 2005, and is now available on vinyl for the first time
repressed !
Surfing on the shores of Java and Casablanca! 2 unexpected tales from the Beat generation.
Tony Turpijn and his Evergreens fulfill the dream of every pantropical music lover with a silky instrumental rhythm ’n blues take on the Sundanese love song “Es Lilin” (Ice Lolly). Link Wray meets Mulatu Astatke meets Oslan Husein in Rotterdam, 1965.
Obscure formation Les Jaguar’s de Casablanca beat the Shadows with a boss version of the surf classic “Gonzales”. The band consists of a French/Spanish guitar section and a Moroccan rhythm section featuring the eccentric drummer/percussionist Jauk Armal, the “Okay Temiz from Casablanca”. “Gonzales” is originally recorded in 1962 and released by “La Voix Du Maghreb” in Morocco on an ultra collectible EP, which is now impossible to find.
It Was A Musical Cocktail Born In A Marketing Meeting: Two Parts Easy Listening, One Part Jazz, A Healthy Dollop Of Conga Drums, A Sprinkling Of Bird Calls, And A Pinch Of Textless Choir. Serve Garnished With An Alluring Female On The Album Jacket For Best Results. Exotica! The Soundtrack For A Mythical Air Conditioned Eden, Packaged For Mid-century, Tiki Torch-wielding Armchair Safariers. Be It Mosquito-bitten Torch Singers, Landlocked Surf Quartets, Fad-chasing Jazz Combos, Mad Genius Band Leaders, D-list Actors, Or A Middle Aged Loner Programming Bird Calls Into A Hammond, Exotica Was Always More Concerned With What Geography Might Sound Like Over Who Was Conducting. Captured Across Three Albums Are 48 (54 On The Cd) Curious Examples Of The Short-lived Genre's Reach, Each Summoning Their Own Sonic Visions Of Shangri La, Bringing Their Versions Of The Pacific, Africa, And The Orient To The Hinterlands Of America. Technicolor Paradise Is Where One Makes It, After All.
Various Artists - Technicolour Paradise: Rhum Rhapsodies & Others Exotic Delights
Starman Records, the Belgian label also specialized in re-releases of Belgian rock from the 60s, 70s, and 80s, has so far released five volumes in the highly anticipated and widely acclaimed Belgian Vaults Series by the press and fans.
These unique albums focus entirely on the sixties and early seventies, compiling many very hard-to-find tracks, mainly originally released as singles on small, long-forgotten labels. Pop, beat, rock ’n’ roll, psych... gems worth rediscovering. The Belgian Vaults are not just collector’s material; the albums offer restored and remastered sound quality and are specifically curated to appeal to all sixties rock fans.
In Guadeloupe, many people think that jazz and ka music are like a ring and a finger. To some extent, the same could be said about so called Latin music and the music played in the French West Indies.
Both aesthetics were born in the Caribbean and bear so many connections that they can easily be considered cousins. In constant dialogue, there are lots of examples of their fruitful alliance and have been for a while. The English country dance that used to be practiced in European lounges came to be called kadrille in Martinique and contradanza in Cuba. They both featured additional percussion instruments inherited from the transatlantic deportation. Drawing from shared feelings about the same traumatized identity – later to be creolized – it would be hard not to assume that they were meant to inspire each other. The golden age of the orchestras that graced the Pigalle nights during the interwar period further proves the point. As soon as the 1930s, Havana-born Don Barreto naturally mixed danzón and biguine music in a combo based at Melody's Bar. In the following decade, Félix Valvert, a conductor who was born and raised in Basse-Terre in Guadelupe, also worked wonders in Montparnasse with La Coupole, which was an orchestra made up of eclectic musicians. Afro- Caribbean performers of various origins were often hired on rhythm and brass sections in jazz bands, which used to enliven the typical French balls of the capital. In the 1930s and onwards, Rico’s Creole Band was one of them.
Martinican violinist-clarinettist Ernest Léardée, who would become the king of biguine music as well as the main figure of French Uncle Ben's TV commercials (a dark stigma of post-colonial stereotypes), had musicians from the whole Caribbean sphere play at his Bal Blomet – and they all enchanted "ces Zazous-là" (according the words of Léardée's biguine-calypso piece). In les Antilles (French for French West Indies), music history started to speed up in the 1950s, when trade expanded and radio stations grew bigger. The Guadelupean and Martiniquais youth tuned in their old galena radio sets to South American and Caribbean music. As for the women traders, les pacotilleuses, they bought and sold goods across different islands (the "passing of items through various hands" was thought to be most pleasurable) and brought back countless sounds in their luggage. Such was the case of Madame Balthazar, who once returned from Puerto Rico with the first 45rpm and 33rpm to ever enter Martinique.
Out of this adventure was created the famous Martinican label La Maison des Merengues, a music business she opened and undertook with her husband and which proved to be a major landmark. At the end of the 1950s, in Puerto Rico, Marius Cultier competed in the Piano International Contest playing a version of Monk's Round 'Midnight. He won the first prize and this distinction foreshadowed everything that was to come. Cultier, the heretic Monk of jazz, was quickly praised for writing superb melodies, always tinged with a twist that conferred a unique sound to his music. It didn't take long for the gifted self-taught musician to get to play with Los Cubanos, making a name for himself thanks to his impressive maestria on merengues.
The rest is history. Besides, in the late 1950s, Frantz Charles-Denis, born into the upper middle class in Saint-Pierre and better known by his first name Francisco, went back home after working at La Cabane Cubaine – a club located rue Fontaine where he had caught the Latin fever. Francisco's music was therefore heavily marked by his Cuban cousins' influence, which gave the combos he led a specific style and also led to renewal. Things were swinging hard in La Savane, located in the main square in Fort-de-France. He set up the Shango club close by and tested out the biguine lélé there, a new music formula spiced up with Latin rhythms. Soon afterwards, fate had him fly to Puerto Rico and Venezuela.
As for percussionist Henri Guédon (percussions were only a part of his many talents), he was born in Fort-de-France in May 22nd 1944, the day marking the celebration of the abolition of slavery. As an old man, he could remember that in " his father's Teppaz, a lot of hectic 6/8 music was constantly playing...". In the opening lines of his Lettre à Dizzy, a small illustrated collection of writings published by Del Arco, he highlighted the huge impact that cubop had on him as a teenage boy, around 1960. He eventually turned out to be the lider maximo in La Contesta, a big band steeped in Latin jazz. He was also the one who originated the word zouk to describe music which brought the sound of the New York barrio to Paris. It was the culmination of a journey that started in Sainte-Marie: "a mythical place for bélé, the equivalent of Cuban guaguancó". In the early 1960s, the tertiary economy developed to the detriment of agriculture. Yet rural life was where roots music emerged in Martinique and in Guadeloupe.
Record companies played a major part in the process of Latin versions sweeping across the islands – before reaching everywhere else. Producer Célini, boss of the great Aux Ondes label, and Marcel Mavounzy, both the head of Émeraude records - a firm which was founded in 1953 - as well as the brother of famous saxophonist Robert Mavounzy, were big names to bear in mind. Although there were many of them - all of whom are featured on this record - Henri Debs was definitely the major figure in the recording adventure. He proved to be so influential that he even got compared to Berry Gordy. In the mid 1950s, when he acquired his first Teppaz, he worked on his first compositions: a bolero and a chachacha. Then, he became the one man who made people discover Caribbean music, from calypso to merengue. He was among the first ones to rush out to San Juan, Puerto Rico, to buy records and distribute them through a store run by one of his brothers in Fort-de-France. He had members of the Fania All Star come and perform there, which he was madly proud about. He was also the first one to pay attention to Haitian music, such as compas direct and various other rhythms which would soon flood the market. As a result, many of the combos hitting his legendary studio would end up boosted by widespread "Afro-Latin" rhythms. However, he never denied his identity: gwo ka drums were given a major role, although they were instruments which had long been banned from the "official" music spheres. The present selection bears witness to such a creative swarming. Here are fourteen tracks of untimely yet unprecedented cross-fertilization: all types of music rooted in the Creole archipelago have found their way, whatsoever, to the tracklisting. Whether originating from the city or being more rural, they all go back to what Edouard Glissant, in an interview about the place of West Indian music in the Afro-American scope, called "the trace of singing, the one which got erased by slavery." "It is so in jazz, but also in reggae, calypso, biguine, salsa... This trace also manifests through the drums, whether Guadelupean, Dominican, Jamaican or Cuban... None of them being quite the same. They all point to the idea of a trace, seeking it out and connecting to each other through it. This is the hallmark of the African diaspora: its ability to create something new, in relation to itself, out of a trace. It may be the memory of a rhythm, the crafting of a drum, a means of expression which doesn't resort to an old language but to the modalities of it." The opening track features one of the emblematic orchestras of this aesthetic identity, criscrossing many music types from the archipelago. The 1974 Ray Barretto guajira – Ray Barretto was a major New York drummer influenced by Charlie Parker and Chano Pozzo – is magnificently performed by Malavoi, a legendary Fayolais group (i.e from Fort-de-France). Additionally, the compilation ends on a piece by Los Martiniqueños de Francisco. It symbolically closes the circle as it is a genuine potomitan of Martinique culture which also functions as a tireless campaigner for Afro-Caribbean music. Practicing the danmyé rounds (a kind of capoeiria) to the rhythm of the bèlè drum, it delivers a terrific Caterete, a kind of champeta of Afro- Colombian obedience which was originally composed by Colombian Fabián Ramón Veloz Fernández for the group Wgenda Kenya. The icing on the cake is Brazilian Marku Ribas, who found refuge in Martinique in the early 1970s, bringing his singing to the last trance-inducing track. These two "versions" convey the whole tone of a selection composed of rarities and classics of the tropicalized genre, swarming with tonic accents and convoluted rhythms. It is the sort of cocktail that the West Indians never failed to spice up with their own ingredients. For instance, the Los Caraïbes cover of Dónde, a famous Cuban theme composed by producer Ernesto Duarte Brito, has a typical violin and features renowned Martinique singer Joby Valente and his piquant voice.
The track used to be – or so we think – their only existing 45rpm. The meaningful Amor en chachachá by L'Ensemble Tropicana, a band which included Haitian musicians among whom was composer and leader Michel Desgrotte, also recalls how Latin music was pervasive in the tropics in the mid-1960s. They were the ones keeping people dancing at Le Cocoteraie in Guadelupe and La Bananeraie in Martinique. Around the same time, another "foreign" band, Congolese Freddy Mars N'Kounkou's Ryco Jazz, achieved some success on both islands by covering Latin jazz classics – such as their adaptation of Wachi Wara, a "soul sauce" by Dizzy Gillespie and Chano Pozo whose interweaving of strings and percussions can have anyone hit the dancefloor. How can you resist Dap Pinian indeed, a powerful guaguancó by Eugene Balthazar, performed by the Tropicana Orchestra and published by the Martinique-founded La Maison des Merengues? It also acts as a symbol of the maelstrom at work. Going by the name Paco et L'orchestre Cachunga, Roger Jaffory used to play guaguancó too: his Fania-inspired Oye mi consejo is one example of his style. Baila!!!!! Dancing was also one of the Kings' focus points. Oriza is a Puerto Rican bomba and a "classic" originally composed by Nuevayorquino trumpeter Ernie Agosto, which reserves major space for brasses, giving it a special sheen.
Emerging from the New York barrios crucible was also La Perfecta, a Martinique group originating from Trinidad, whose name directly references the totemic Eddie Palmieri figure as well as his own band, also called La Perfecta. Here they borrow Toumbadora from Colombian producer and composer Efraín Lancheros and interpret it by emphasizing percussions, which set fire to the track even more than the wind instruments. The same goes for Martinique's Super Jaguars, who use Tatalibaba – a composition by Cuban guitarist Florencio "Picolo" Santana which was made famous by Celia Cruz & La Sonora Matencera – as a pretext for sending their cadences into a frenzy. In a more typically salsa vein, the Super Combo, a famous Guadelupean orchestra from Pointe-Noire that was formed around the Desplan family and had Roger Plonquitte and Elie Bianay on board, adapt Serana, a theme by Roberto Angleró Pepín, a Puerto Rican composer, singer and musician also known for his song Soy Boricua. Here again, their vision comes close to surpassing the original. In the 1970s, L'Ensemble Abricot provided a handful of tracks of different syles, hence reaching the pinnacle of the art of achieving variety and giving pleasure. They played boleros, biguines, compas direct, guaguancó and even a good old boogaloo - the type they wanted to keep close to their hearts for ever, "pour toujours", as they sang along together in one of their songs. Léon Bertide's Martinican ensemble excelled at the boogaloo which had been composed by Puerto Rican saxophonist Hector Santos for the legendary El Gran Combo.
Three years later, in 1972, Henri Guédon, with the help of Paul Rosine on the vibraphone, tackled the Bilongo made famous by Eddie Palmieri. Such a classic!!!!! And so were the Aiglons, the band from Guadelupe: choosing to execute Pensando en tí, a composition by Dominican Aniceto Batista, on a cooler tempo than the original, they noticeably used a wonderfully (un)tuned keyboard in place of the accordion. On the high-value collectible single – the first one released by Les Aiglons under the Duli Disc label – there is a sticker classifying the track under the generic name "Afro". Now that is what we call a symbol. Jacques Denis
"Heavy music for nerdy people", so beschrieb mal jemand die Musik von Mint Mind. "For" oder "from"? Beides naturlich. Nach den ersten "VG+"-Songs hat man ein Gefuhl, wie die Welt von Mint Mind aussieht: Instrumente und Verstarker aus mehreren Dekaden und in unterschiedlichen Aggregatzustanden, teils gestapelt an den Wanden. Davor, daneben und dazwischen Synthesizer und Effektgerate, teilweise groß wie Gullideckel. Im windschiefen Plattenregal zwei Hande voll Comics, Alben von New Order, Devo, den B52s, fast der gesamte SST-Katalog, sowie Krautrock-Klassiker von Can und Faust. "VG+", das dritte Album von Mint Mind, ist ein großes, generationenubergreifendes Indie-Rock-Album geworden.
"Heavy music for nerdy people", so beschrieb mal jemand die Musik von Mint Mind. "For" oder "from"? Beides naturlich. Nach den ersten "VG+"-Songs hat man ein Gefuhl, wie die Welt von Mint Mind aussieht: Instrumente und Verstarker aus mehreren Dekaden und in unterschiedlichen Aggregatzustanden, teils gestapelt an den Wanden. Davor, daneben und dazwischen Synthesizer und Effektgerate, teilweise groß wie Gullideckel. Im windschiefen Plattenregal zwei Hande voll Comics, Alben von New Order, Devo, den B52s, fast der gesamte SST-Katalog, sowie Krautrock-Klassiker von Can und Faust. "VG+", das dritte Album von Mint Mind, ist ein großes, generationenubergreifendes Indie-Rock-Album geworden.
In the musical universe of the Brazilian singer-songwriter Raphael Gimenes, wild landscapes are metaphors for unspoken feelings. The Copenhagen-based artist writes hauntingly visual, and poetically surrealistic stories, in which he can be hunted by sun-kissing jaguars, chased by thirsty horizons, become a kaleidoscope of butterflies, or turn into dream-singing birds. His 2016 debut album, "Raphael Gimenes & As Montanhas de Som", was elected the best Brazilian album of 2016 by the Dutch website Written in Music, received 5 stars on Jazzism, and was hailed as a "conceptual masterpiece" by the Japanese magazine Latina. His sophomore release, "A tongue full of suns", is co-produced by the Faroese singer-songwriter Teitur, who also features on synths. On this new album, Gimenes explores his non-Brazilian influences and his life outside of Brazil. The songs are sung in English, a language that he learned when he lived in the United States as a boy. The lyrics are inspired by the mountainous landscapes of Jotunheimen, Norway, where he goes trekking on a yearly basis. The production and the arrangements draw heavily on sounds he heard on vintage European prog rock bands, particularly Yes and PFM. The music itself does not stray far from the universe of his debut album, but the songs do take more symphonic, progressive forms, while the Brazilian rhythms are substituted by the more meditative, minimalistic tabla played by the German musician Jan Kadereit. "A tongue full of suns" also features two guitar virtuosos from Argentina and the Netherlands: Matias Arriazu and Tim Panman. The fictitious story behind the concept album is presented as a poetic short text written by Gimenes himself: "These are the last songs written by The Painter, a broken-hearted sorcerer who disappeared on a journey of self-discovery in the vast canvas of the great wild. They were found floating above the silence of an ageless rock, in a valley of slumbering glaciers. It is said that on his odyssey, he learned the hypnotic dialects of the trees, and deciphered the translucent poetry of the moon; that he unearthed ancient vestiges of rhymeless metaphors, and mastered the alchemy of cosmic verbs. It is believed that The Painter could enter the memories of rivers, interpret the dreams of birds, and that his sun-gilded tongue carried melodies that filled entire horizons. Legend says that he is now a wanderer of the infinite; a sacred secret, revealed only by the colors of the solstice alpenglow on inaccessible, rugged peaks."
Los Angeles based band Los Lobos have always
been inspired by their surroundings and the place
they call home. Their music is influenced by rock
and roll, Tex-Mex, country, zydeco, folk, R&B,
blues, brown-eyed soul, and traditional music such
as cumbia, boleros and norteños.
With ‘Native Sons’ the band set out to showcase
all of these influences with their own take on the
songs of Los Angeles from some of the cities
greatest songwriters.
‘Native Sons’ features 13-songs from well known
LA artists such as Buffalo Springfield, WAR,
Jackson Browne and The Beach Boys as well as
deep cuts from The Jaguars, The Basters and The
Premiers.
The album title track is the sole original
composition written by the band.
2LP in gatefold sleeve (etching on Side 4).
Following recent super-deluxe editions and multi-format releases of classic Who albums – ‘My Generation’, ‘Tommy’ and ‘Quadrophenia’, and the success of ‘Live at Fillmore’, we follow with The Who Sell Out – this set shaping up to be the most superlative of all…!!
Released in December 1967 – the album reflected a remarkable year in popular culture. As well as being forever immortalised as the moment when the counterculture and the ‘Love Generation’ went global, 1967 produced tremendous musical upheavals as “pop” metamorphosed to “rock”.
Originally planned by Pete Townshend and the band’s managers, as a loose concept album including jingles and commercials linking the songs styled as a Radio London broadcast – born out of necessity as the band’s managers wanted a new album and there weren’t enough songs.
The original plan was to sell advertising space on the album – Jaguar cars, Coca-Cola etc. The jingles pay tribute to the pirate radio stations and expose the myths of ‘pop-culture’ and mock consumer society – way ahead of their time…
The homage to pop-art is evident in both the advertising jingles and the iconic sleeve design – created by David King (art director at the Sunday Times) and Roger Law (who invented Spitting Image) producing four giant images for each band member – Odorono deodorant, Medac spot cream, Charles Atlas and Heinz baked beans (Roger apparently caught pneumonia from sitting in the cold beans for too long).
Photography by renowned portrait photographer David Montgomery (rare out-takes included)
The album is a bold depiction of the period in which it was made – the tail-end of the ‘swinging-60s’ meets pop-art mixed with psychedelia and straight-ahead pop craft. It’s glorious blend of classic powerful Who instrumentation, melodic harmonies, satirical lyrical imagery crystallised for what was only the group’s third album – the ambition and scope is unrivalled by the Who, or any others from that period.
Within the bold concept, were a batch of fabulous and diverse songs – I Can See for Miles (a Top Ten hit) is a Who classic, Rael, a Townshend ‘mini-opera’ with musical motifs that reappeared in Tommy and the psychedelic blast of Armenia City in the Sky and Relax are among the very best material of the 1960s.
One of the most extraordinary albums of any era – it’s The Who’s last ‘pop’ album. Two years later came Tommy – a double concept album about a deaf, dumb and blind kid…
“We were hoping to get free Jaguars. We got fifty tins of free Baked Beans”
Pete Townshend
