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DEAD FAMOUS PEOPLE - WILD YOUNG WAYS
  • Vampirella
  • Ghost Girl
  • Wild Young Ways
  • Little Flashes Of Yesterday
  • How To Be Kind
  • Go Home Stay Home
  • All Hail The Daffodil
  • In Praise Of Right Now
  • With Wings We'll Soar The Heavens
  • Gladwrap
  • Life Said To The Boy
  • Clean Hanky
  • Left

If you're a serious music fan but not a native Kiwi, your first awareness of New Zealand's fab music scene may have come from the debut of The Chills' mesmerising Kaleidoscope World collection of early singles. Within a few years, a great number of NZ acts saw music released by various UK and US labels . . . generally to great praise and enthusiasm. That this occurred without any of these acts having to move abroad to further their chances was nearly as delightful a feat as the music itself. The exception to this was Dead Famous People, radical in a snap decision after a five-song 12" for Flying Nun, Lost Persons Area, to change hemispheres and make a go for it in London. It started well. Three London recordings were added to three from their Flying Nun EP and put out by Billy Bragg's Utility label - about as perfect a mini-album as there's ever been. Response was positive, more songs recorded, the group did a John Peel session and played out often, but the vaguely impoverished group began to fall apart. Singer and primary writer Dons Savage - determined to make it - had a near-miss at becoming Saint Etienne's singer on an early take of their 'Kiss And Make Up' cover, and there was a fine performance from her on The Chills' 'Heavenly Pop Hit' . . . but dismay had set in. Upon learning of her mum's passing back home, Dons returned to NZ and was quiet for decades. Most of their London recordings were later released later in minuscule quantities by very small labels, but these saw scant press or attention and enjoyed next-to-no sales. Their moment had passed, and the band has suffered the strange fate of being the least-known of the truly brilliant acts associated with Flying Nun. Listening to these `lost' songs, it seems unfathomable that they could have fallen by the wayside. No NZ songwriter comes as close to equalling Martin Phillipps' pop brilliance as Dons. Her superbly sweet vocals, delicious harmonies and sophisticated arrangements aside, the songs dealt perceptively with universal follies of youth and yearning in tandem with a then-unusual twist of lyrics dealing matter-of-factly with her sexuality at a time when `women's music' was seen as exclusionary (segregated into its own bin in shops, if it existed there at all), and the riot grrrl movement was years away, later breaking through due to its radical stance. Dons is a pioneer in myriad ways, the irony of her transcendent brilliance failing to propel a greater career may rest in the fact that she leapt to the head of the class too quickly for people to grasp it; a fate that's befallen so many musical geniuses acknowledged today but less in their time - something rather tragically acknowledged in old pal Martin Phillipps' song with The Chills, 'A Song For Randy Newman, Etc.' None of these thirteen songs fails to deliver something both immediate and unique. And we're proud to debut 'Vampirella"', a magical fantasy song of longing and intrigue - surely one of the most perfect tunes to ever sit around unreleased for decades! Dons is again busy conjuring new songs; in the meantime we're delighted to unveil these obscure gems from the past.

Reservar19.09.2025

debe ser publicado en 19.09.2025

24,79
The Last Poets & Tony Allen feat. Egypt 80 - Africanism LP

"This is the time that we, who have benefitted from the Last Poets shouldbe able to say, 'it's the Last Poets. It's them we should be honouring, because we did not honour them for so many years_"

KRS One wasn't just addressing the hip hop fraternity when he uttered
those words by way of introducing the video for Invocation - a poem
written thirty years ago, around the time of the Last Poets' last significant comeback. He was speaking to everyone who's been affected by the word, sound and power issuing from the most revolutionary poetry ever witnessed, and that the Last Poets had introduced to the world outside of Harlem at the dawn of the seventies.

In 2018 the two remaining Last Poets, Abiodun Oyewole and Umar Bin
Hassan, embarked on another memorable return with an album -
Understand What Black Is - that earned favourable comparison with theirseminal works of the past, whilst showcasing their undimmed passion andlyrical brilliance in an entirely new setting - that of reggae music. Trackslike Rain Of Terror ("America is a terrorist") and How Many Bullets demonstrated that they'd lost none of their fire or anger, and their essential raison d'etre remained the same.

"The Last Poets' mission was to pull the people out of the rubble o f their lives," wrote their biographer Kim Green. "They knew, deep down that poetry could save the people - that if black people could see and hear themselves and their struggles through the spoken word, they would be moved to change."

Several years later and the follow-up is now with us. The project started when Tony Allen, the Nigerian master drummer whose unique polyrhythms had driven much of Fela Kuti's best work, dropped by Prince Fatty's Brighton studio and laid down a selection of drum patterns to die for. That was back in 2019, but then the pandemic struck. Once it had passed, the label booked a studio in Brooklyn, where the two Poets voiced four tracks apiece and breathed fresh energy, fire and outrage into some of the most enduring landmarks of their career. Abiodun, who was one of the original Last Poets who'd gathered in East Harlem's Mount Morris Park to celebrate Malcolm X's birthday in May 1968, chose four poems that first appeared on the group's 1970 debut album, called simply The Last Poets. He'd written When The Revolution Comes aged twenty, whilst living in Jamaica, Queens. "We were getting ready for a revolution," he told Green. "There wasn't any question about whether there was going to be one or not. The truth was many of us still saw ourselves as "niggers" and slaves. This was a mindset that had to change if there was ever to be Black Power." He and writer Amiri Baraka were deep in conversation one day when Baraka became distracted by a pretty girl walking by. "You're a gash man," Abiodun told him. The poem inspired by that incident, Gash Man, is revisited on the new album, and exposes the heartless nature of sexual acts shorn of intimacy or affection. "Instead of the vagina being the entrance to heaven," he says, "it too often becomes a gash, an injury, a wound_" Two Little Boys meanwhile, was inspired after seeing two young boys aged around 11 or 12 "stuffing chicken and cornbread down their tasteless mouths, trying to revive shrinking lungs and a wasted mind." They'd walked into Sylvia's soul food restaurant in Harlem, ordered big meals, then bolted them down and run out the door. No one chased after them, knowing that they probably hadn't eaten in days. Fifty years later and children are still going hungry in major cities across America and elsewhere. Abiodun's poem hasn't lost any relevance at all, and neither has New York, New York, The Big Apple. "Although this was written in 1968, New York hasn't changed a bit," he admits, except "today, people just mistake her sickness for fashion." Umar is originally from Akron, Ohio, but had arrived in Harlem in early 1969 after seeing Abiodun and the other Last Poets at a Black Arts Festival in Cleveland. That's where he first witnessed what Amiri Baraka once called "the rhythmic animation of word, poem, image as word- music" - a creative force that redefined the concept of performance poetry and stripped it bare until it became a howl of rage, hurt and anger, saved from destruction by mockery and love for humanity. When Umar's father, who was a musician, was jailed for armed robbery he took to the streets from an early age where he shined shoes and raised whatever money he could to help feed his eight brothers and sisters. By the time he saw the Last Poets he'd joined the Black United Front and was ready to join the struggle. Once in Harlem, Abiodun asked him what he'd learnt in the few weeks since he'd got there. "Niggers are scared of revolution," Umar replied. "Write it down" urged Abiodun. That poem still gives off searing heat more than fifty years later. In Umar's own words, "it became a prayer, a call to arms, a spiritual pond to bathe and cleanse in because niggers are not just vile and disgusting and shiftless. Niggers are human beings lost in someone else's system of values and morals." And there you have it. It's not just race or religion that hold us back, but an economic system that keeps millions in poverty and living in fear - a system born from political choice and that's now become so entrenched, so bloated on its own success that it's put mankind in mortal danger. It was many black people's acceptance of the status quo that inspired Just Because, which like Niggers Are Scared Of Revolution, was included on that seminal first album. Along with their revolutionary rhetoric, it was the Last Poets' use of the "n word" that proved so shocking, but it would be wrong to suggest that they reclaimed it, since it never belonged to black people in the first place. There's never any hiding place when it comes to the Last Poets. They use words like weapons, and that force all who listen to decide who they are and where they stand. Umar's two remaining tracks find him revisiting poems first unleashed on the Poets' second album This Is Madness! Abiodun had left for North Carolina by then where he became more deeply enmeshed in revolutionary activities and spent almost four years in jail for armed robbery after attempting to seize funds related to the Klu Klux Klan. Meanwhile, the 21 year old Umar was squatting in Brooklyn and had developed close ties with the Dar-ul Islam Movement. A longing for purity and time-honoured spiritual values underpins Related to What, whilst This Is Madness is a call for freedom "by any means necessary," and that paints a feverish landscape peopled by prominent black leaders but that quickly descends into chaos. "All my dreams have been turned into psychedelic nightmares," he wails, over a groove now powered by Tony Allen's ferocious drumming. Those sessions lasted just two days, and we can only imagine the atmosphere in that room as the hip hop godfathers exchanged the conga drums of Harlem for the explosive sounds of authentic Afrobeat. Once they'd finished, the recordings and momentum returned to Prince Fatty's studio, since relocated from Brighton to SE London. This was stage three of the project, and who better to fill out the rhythm tracks than two key musicians from Seun Anikulapo Kuti's band Egypt 80? Enter guitarist Akinola Adio Oyebola and bassist Kunle Justice, who upon hearing Allen's trademark grooves exclaimed, "oh, the Father_ we are home!" Such joy and enthusiasm resulted in the perfect fusion of Nigerian Afrobeat and revolutionary poetry, but the vision for the album wasn't yet complete. He wanted to create a new kind of soundscape - one that reunited the Poets with the progressive jazz movement they'd once shared with musicians like Sun Ra and Pharoah Sanders. It was at that point they recruited exciting jazz talents based in the UK like Joe Armon Jones from Mercury Prize winners Ezra Collective, also widely acclaimed producer/remixer and keyboard player Kaidi Tatham, who's been likened to Herbie Hancock, and British jazz legend Courtney Pine, whose genius on the saxophone and influence on the UK's now vibrant jazz scene is beyond question. The instrumental tracks on Africanism are in many ways as revelatory and exciting as the Last Poets' own. It's important to remember that the kaleidoscope of styles and influences we're presented with here aren't the result of sampling but were played "live" by musicians responding to sounds made by other musicians. That's where the magic comes from, aided by Prince Fatty's peerless mixing which allows us to hear everything with such clarity. Music fans today have grown accustomed to listening to all kinds of different genres. Their tastes have never been so broad or all- encompassing, and so the music on this new Last Poets' album is as groundbreaking as their lyrics, and perfectly suited to the era that we're now living in. John Masouri

Reservar06.12.2024

debe ser publicado en 06.12.2024

27,52
Various - British Mod Sounds Of the 1960s

Pressed on 140g Black Vinyl Including a signed print from Eddie Piller, limited to 750.
Demon are proud to release “Eddie Piller Presents British Mod Sounds Of the 1960s”, the follow up the “The
Mod Revival”. Featuring 100 original tracks across 6LPs, its a deep dive into the Mod scene in '60s Britain.
Including a selection of classic and rare tracks, tracing the scene from its R&B rootsto a soulful finale
Curated by Acid Jazz Records and Modcast founder Eddie Piller, and featuring new sleeve notes from
respected author and broadcaster Paul 'Smiler' Anderson.
As Eddie Piller points out in the forward to the extensive sleeve notes that accompany this collection, he
chose the word 'Sounds' carefully, reflecting the variety of talent contained here, from uncool session
musicians without an ounce of style in them, acts who saw an opportunity to jump on the Mod bandwagon
and bands who whole heartedly embraced Mod way of life.
And so this new collection mixes the Mod mainstays (Small Faces, The High Numbers The Action, The Fleur
De Lys), with a generous selection of future superstars (David Bowie, Rod Stewart, Elton John, Marc Bolan,
Jeff Beck and Graham Gouldman of 10cc are all represented here), and a few artists so obscure, so rare, that
they never got to release a record in the '60s, but Eddie has tracked down the tapes nonetheless.
"Be in with the In Crowd once more."
Every great youth cult deserves a great soundtrack, and when the '60s Mods adopted classic American R&B,
with a side order of hip Jazz, they undoubtedly found the right music for their exuberant and stylish way of
life. And yet, buying expensive imports, hoping for a local release or praying for a rare visit from overseas
talent was never going to be enough to satisfy British youth with a thirst for the latest sounds. Certainly not
those on the dancefloor and definitely not those with their own musical ambitions.
It was a music scene that began with imitation, before skill and imagination lead curious minds to innovation,
a scene that evolved from average (at best) copies of releases on the Chess, Motown and Stax labels, to
become something more sophisticated,something quite unique, something very British.
All formats are stylishly packaged (of course) and include new sleeve notes by Paul 'Smiler' Anderson, author
of the best-selling and highly regarded books'Mods: The New Religion' and 'Mod Art'.

Reservar04.02.2022

debe ser publicado en 04.02.2022

126,01
Phoboz - Flow

Phoboz

Flow

12inchRM003
Resonance Moscow
24.05.2018

The anonymous underground figure of Phoboz is associated with one colour - black. Not only is his online presence a mystery, with alternative stage names such as Doghead, Phaseliner, and Parseq. He is also connected to the well-respected Motorlab label, whose releases from the outset have been devoid of portraiture, biographic information, or textual support. Black covers, a few silver symbols of factory hardware, and nothing more.

Nonetheless, one Russian venue online has referred to Phoboz's earlier work as 'digital music for sentient people.' There's a vague connection between darkness, industry, and Russian feelings of late. Actuality is black.

These same emphases define the newest release by Phoboz on Resonance Records, entitled 'Flow' and overseen by Moscow's techno kingpin Nikita Zabelin. Forty minutes of resonant, insistent beats, straight from the gut of some abandoned factory. A heavy, even thunderous tradition fades to black, leaving the echo of prior decades to repeat itself, over and over. Even the titles of this release speak of something lost in the dark: 'Forgotten Planet' or 'Shifted Bias.' One tradition has evanesced; a future equivalent remains vague.

Phoboz gives voice to that shift from erstwhile desire to present-day drive, from industrial progress to post-industrial flow. The sounds of a forgotten culture.

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