Cerca:alter

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Paper Crown release their third album Letters - an ambitious and playful record that marks a clear new chapter for the duo, brimming with confidence, nostalgia and new horizons. Letters is the result of a long and meticulous creative process, with guitarist, producer and songwriter Ornulv Snortheim and vocalist and lyricist Johanne Kippersund (MEER) working closely, patiently and with great attention to detail. The album was recorded and produced at Snortheim's own Dakkota Studio in Hamar, Norway. Drummer Borre Flyen contributes throughout the record, and violinist Aud Ingebjorg Barstad adds beautiful string textures on selected tracks. Musically, Letters draws inspiration from the organic warmth of 1970s recordings - featuring spacious arrangements and live, breathing instrumentation - while also clearly nodding to alternative 1990s pop- rock, with strong melodies, distinctive guitar lines, raw energy and a spirit of exploration. The result is a sound that feels both nostalgic and contemporary, making Letters the duo's most complete release to date.

Christian Fetish - Aura Nera

DE

Mit "Aura Nera" kehrt Christian Fuchs zu seinen düsteren musikalischen Wurzeln zurück. Inspiriert von Dantes Inferno und dem kosmischen Pessimismus des Philosophen Eugene Thacker steht die "schwarze Luft" als Metapher für eine spürbare gesellschaftliche, politische und persönliche Verdunkelung.
Nach Jahren mit Projekten wie Fetish 69, Bunny Lake, Die Buben im Pelz und dem Black Palms Orchestra reaktiviert Fuchs sein Alter Ego CHRISTIAN FETISH. Aus einer Phase persönlicher Krisen heraus entsteht ein Album, das harte Gitarren wieder mit Elektronik verbindet - jedoch ohne Nostalgie, sondern mit neuen Perspektiven, dekonstruierten Haltungen und existenzieller Dringlichkeit.
Gemeinsam mit langjährigen Weggefährt:innen und markanten Stimmen der österreichischen Musikszene entsteht ein intensives Werk zwischen Industrial, Postpunk und düsterem Pop. "Aura Nera" thematisiert Nihilismus, Schlaflosigkeit, Untergangsängste und fiebrige Leidenschaften - ein kompromissloses Statement in dunklen Zeiten.

feat. Members of Fetish 69, Bunny Lake, Sofa Surfers, Baits, While Miles, BZFOS, Der kleine Tod

"Nachpressung als limitiertes gelbes Vinyl! Das in Australien gegründete und in LA ansässige Duo VOWWS meldet sich mit „I'll Fill Your House With an Army“ zurück, ihrem bisher ehrgeizigsten und am besten umgesetzten Album.

„I'll Fill Your House With an Army“ (2025) ist der Höhepunkt der kühnsten Ideen der Band und zeigt, wie VOWWS, bestehend aus Rizz und Matt James, ihre charakteristische „Death-Pop“-Ästhetik vertiefen: eine genreübergreifende Mischung aus industrieller Elektronik, alternativem Rock, cineastischer Nostalgie und melancholischer Pop-Sensibilität. Co-produziert von Billy Howerdel (A Perfect Circle) und mit Gastauftritten von Josh Freese (A Perfect Circle, NIN, Devo) und James „Munky“ Shaffer (KORN), ist das Album eine Reise durch Sehnsucht, Entfremdung und die surreale Schönheit des Chaos.

Dieses Album zeigt perfekt die dynamische Bandbreite des Duos: von verzerrter Intimität bis hin zu gewaltigen Klangattacken reflektieren VOWWS ein zerbrochenes Spiegelbild des modernen Zustands - romantisch, aber desillusioniert, viszeral und doch seltsam erhebend.

Nachdem sie sich durch Touren mit den Deftones, Twin Temple und Poppy bereits eine kultige Fangemeinde erspielt haben und gerade einen bahnbrechenden Live-Auftritt im Golden Gate Park neben System of a Down und The Mars Volta absolviert haben, sind VOWWS bereit, ihr Vermächtnis mit dieser Veröffentlichung zu zementieren. Ihr künstlerisches Ethos, unbeugsam in einer Ära der Wegwerfbarkeit, hat sie auch in die Welt der High Fashion geführt, wo sie mit Comme des Garçons, Givenchy und Byredo zusammenarbeiten.

Blau-weiße Corona-Vinyl Doppel-LP im Klappcover. Ursprünglich 2017 rausgebracht und jetzt zum ersten Mal in Europa über Sub Pop erhältlich! Pure Comedy, das dritte Album von Father John Misty, ist eine komplexe, oft sarkastische und ebenso oft berührende Reflexion über die verwirrende Torheit der modernen Menschheit. Father John Misty ist das Projekt von Singer-Songwriter Josh Tillman. Wir könnten viel über Pure Comedy sagen, zum Beispiel, dass es ein mutiges, wichtiges Album in der Tradition amerikanischer Songwriting-Größen wie Harry Nilsson, Randy Newman und Leonard Cohen ist, aber wir denken, es ist am besten, wenn sein Schöpfer es selbst beschreibt. Los geht's, Mr. Tillman: Pure Comedy ist die Geschichte einer Spezies, die mit einem unvollständig entwickelten Gehirn geboren wurde. Die einzige Überlebenschance dieser Spezies, die sich auf einem grausamen, unberechenbaren Felsen wiederfindet, umgeben von anderen Spezies, die in dieser ganzen Sache viel geschickter zu sein scheinen (und für die sie eine Delikatesse sind), besteht darin, sich auf andere, etwas ältere, halb ausgebildete Gehirne zu verlassen. Diese Abhängigkeit bekommt im Laufe der Geschichte verschiedene Namen, wie ,Liebe", ,Kultur", ,Familie" usw. Mit der Zeit und da sich ihre Gehirne als bemerkenswert gut darin erweisen, Bedeutung zu erfinden, wo keine ist, wird die Spezies zum Lieferanten immer bizarrerer und raffinierterer Ironien. Diese Ironien sollen helfen, mit der abscheulichen Verletzlichkeit der Spezies fertig zu werden und zu versuchen, ihre Fantasie mit der Monotonie ihrer Existenz in Einklang zu bringen. So in etwa. Pure Comedy wurde 2016 in den legendären United Studios (Frank Sinatra, Ray Charles, Beck) in Hollywood, Kalifornien, aufgenommen. Produziert wurde es von Father John Misty und Jonathan Wilson, die Tonarbeit übernahm Mistys langjähriger Tontechniker Trevor Spencer und die Orchesterarrangements stammen vom bekannten Komponisten und Kontrabassisten Gavin Bryars (bekannt für seine umfangreichen Soloarbeiten und seine Zusammenarbeit mit Brian Eno, Tom Waits und Derek Bailey).

As Selofan's fifth studio album, Vitrioli, from 2018, is a testament to the tragedy of life. The Greek duo, Joanna Pavlidou and Dimitris Pavlidis, who recorded the album in the Fabrika Records home studio, continue on in their poetic, but heartbreaking, music set to a dance beat. Between languages (Greek, English, German, and Spanish), Selofan feels on the brink of mania with Vitroli. However, the madness is controlled, the songs are restrained hysterics that culminate into the alchemic perfection of the band's specific moody sound.
From synthpop to synthpunk elements, the twelve-track LP leads listeners through dark corridors and into haunted, empty beds. There is a resignation to a doomed destiny with Vitroli—a trait that connects all Selofan releases—as a bitter pain and loneliness that cannot, or will not, subside.

The album begins with "Give Me a Reason" whose lyrics feel universal in this day and age: Give me a reason, to get out of bed / I could just watch the ceiling instead. Its heartbreak is profound as bells and voice pads echo under Joanna's voice. The adjacent music video for the song was directed by Dimitris Chaz Lee, and the band describes the video as "depicting the fragile nature, conflicts, emotional demands, and vulnerability of each person in a relationship."
"Billie Was a Vampire" is a story about an undead creature who works at a nightclub followed by the urgency of "Black Box." Brass sounds moan against the fast beat and suggest a frenzied need to escape.

"I'm Addicted" became the second single for the LP. I am addicted, you are mine, Joanna demands of the lover. The music video, also directed by Dimitris Chaz Lee, depicts a clean, white photoshoot primed for the most beautiful creatures of the Athenian wave scene. Alex Macharias, from the legendary Greek band In Trance 95, acts as the photographer for the session, as the models pose and flail under the bright bulbs. The director states: "Addiction is a mental state, something inside all of us. It altered our perception and created a parallel world of avant-garde beings and flashy lights making us part of this everlasting bond."

As Selofan's fifth studio album, Vitrioli, from 2018, is a testament to the tragedy of life. The Greek duo, Joanna Pavlidou and Dimitris Pavlidis, who recorded the album in the Fabrika Records home studio, continue on in their poetic, but heartbreaking, music set to a dance beat. Between languages (Greek, English, German, and Spanish), Selofan feels on the brink of mania with Vitroli. However, the madness is controlled, the songs are restrained hysterics that culminate into the alchemic perfection of the band's specific moody sound.
From synthpop to synthpunk elements, the twelve-track LP leads listeners through dark corridors and into haunted, empty beds. There is a resignation to a doomed destiny with Vitroli—a trait that connects all Selofan releases—as a bitter pain and loneliness that cannot, or will not, subside.

The album begins with "Give Me a Reason" whose lyrics feel universal in this day and age: Give me a reason, to get out of bed / I could just watch the ceiling instead. Its heartbreak is profound as bells and voice pads echo under Joanna's voice. The adjacent music video for the song was directed by Dimitris Chaz Lee, and the band describes the video as "depicting the fragile nature, conflicts, emotional demands, and vulnerability of each person in a relationship."
"Billie Was a Vampire" is a story about an undead creature who works at a nightclub followed by the urgency of "Black Box." Brass sounds moan against the fast beat and suggest a frenzied need to escape.

"I'm Addicted" became the second single for the LP. I am addicted, you are mine, Joanna demands of the lover. The music video, also directed by Dimitris Chaz Lee, depicts a clean, white photoshoot primed for the most beautiful creatures of the Athenian wave scene. Alex Macharias, from the legendary Greek band In Trance 95, acts as the photographer for the session, as the models pose and flail under the bright bulbs. The director states: "Addiction is a mental state, something inside all of us. It altered our perception and created a parallel world of avant-garde beings and flashy lights making us part of this everlasting bond."

With their third album, Inanimate Objects of the 21st Century, Newcastle’s The Pale White prove once again that there’s no slowing them down. Following the success of their introspective sophomore album The Big Sad, brothers Adam (vocals/guitar) and Jack Hope (drums) return louder, sharper, and more defiant than ever. This third full-length is their most expansive yet: a record that blends the anthemic punch of classic rock with the urgency and edge of modern alternative.The title, Inanimate Objects of the 21st Century, is a nudge to the uncomfortable irony of our time – as technology accelerates, humanity feels increasingly frozen in place. Lead singer Adam Hope says: “Technology is moving, but we are not. Human civilization entered the 21st century wide-eyed and naive with mobile phones that would barely fit in our pockets. Fast forward a few decades and we’re so far from where we were that it almost looks like a bad 80’s sci-fi movie. Back then, that film would be watched in packed-out cinemas after an eagerly anticipated release, but now they stand emptier than they once were, attended mainly as a nostalgic experience in the age of Netflix and doomscrolling.

The birth of AI, algorithms, cryptocurrency, drones, holographic concerts, autonomous cars… we’re living in a strange transitional period which is both fascinating and terrifying in equal measure. We humans have now in fact become the inanimate objects - mannequins.After our softer, melancholic second album ‘The Big Sad’, we felt it was only right to move as fast as our world is moving and release our next within the year. ‘Inanimate Objects of the 21st Century’ is the evil twin, the Yin to The Big Sad’s Yang.”

Both lyrically & musically, 'VOiD' reflects a disillusionment with a world increasingly defined by division, ideological rigidity & the loss of nuance. The album documents a conscious withdrawal from the noise - a retreat into a personal void. "Metal as well as Rock, from the head as well from the heart" - Classic Rock DE Much of 'VOiD' is driven by frustration with the binary nature of modern discourse, where context & intent are routinely discarded in favour of winning arguments. The record rejects that environment entirely, choosing introspection over confrontation & exploring Darran Charles' (lyricist & vocals) balancing of misanthropy with optimism & isolation with connection.

"Their blend of indie-rock & alternative metal has emotion & depth" - Buzz Magazine The writing process for 'VOiD' was exacting & often punishing, with songs repeatedly reworked in pursuit of emotional impact. Long- standing collaborators Tom Price & Gavin Bushell play a vital role throughout, while the introduction of new bassist Francis George - the band's first line-up change in twelve years - brings a subtle but important shift in the overall feel of the rhythm section.

London-based, Wrexham-raised artist and producer Art School Girlfriend announces her third studio album 'Lean In', due March 11th 2026 via Fiction Records. She also shares new track 'The Peaks', and announces a 2026 run of headline dates. Armed with the freedom and space to experiment, 'Lean In' was self-produced in her own East London studio and sees Art School Girlfriend set to move from cult bedroom artist to one of the UK's most vital artist/producers operating at the moment, tackling alternative rock, electronic pop and experimental ambient sounds in her most cohesive work to date

Das Stockholmer Trio Vero ist mit seinem zweiten Album zurück, das von Dringlichkeit geprägt ist: kein Zweifeln - nur volle Intensität. Nach ihrem gefeierten Debütalbum ,Unsoothing Interior" aus dem Jahr 2022 dringt Razor Tongue nun in raueres, roheres Terrain vor. Das Ergebnis ist drahtiger Alternative Rock mit Punk-Einflüssen, explosiven Refrains und Texten über Obsession, Einsamkeit und zerbrechliche Liebeserklärungen.

Das Stockholmer Trio Vero ist mit seinem zweiten Album zurück, das von Dringlichkeit geprägt ist: kein Zweifeln - nur volle Intensität. Nach ihrem gefeierten Debütalbum ,Unsoothing Interior" aus dem Jahr 2022 dringt Razor Tongue nun in raueres, roheres Terrain vor. Das Ergebnis ist drahtiger Alternative Rock mit Punk-Einflüssen, explosiven Refrains und Texten über Obsession, Einsamkeit und zerbrechliche Liebeserklärungen.

Mats Gustafsson met Jan St. Werner in Berlin when they both performed with Peter Brötzmann and a group of prolific improvisers. Mats and Jan share a passion for performing not just inside rooms but also with them, activating space and shaping sound via divertion. Mats introduces Johan Berthling who adds complex bass structures to the nervous jitter of Mats’ saxophone & pedals and Werner's digital machinery.

The trio instantly agrees on sound as a physical material which can bend and move anywhere within seconds. With this material they establish musical forms which they immediately dissect and reassemble again. It’s a nervous ride, a hyperactive conversation keen on detail and open to argument. Although IFANAME’s sound is instantly graspable it is also hard to pin down. Nothing seems stable yet it lasts, holds like some kind of catchy glue and disssapears as quickly as it came to life. IFANAME is question and concern. It is music as much as it is movement. It is attention, care, curiosity and disaster. Wherever IFANAME came from there is much more waiting ready to burst and reshape in front and inside of our ears.

The Buenos Aires–based producer’s second album on Umor Rex can be read on at least two levels. The most direct traces its origin to the influence of environmental music, as well as to some pioneers of electronic music. The album was recorded in a single session, making extensive use of loops that were later edited and condensed into the six pieces that make up Pequeño clima doméstico. This working method responds to a playful approach that runs through Entidad Animada’s musical intentions, which often start from a specific genre or aesthetic and then filter it through his own language.

From a more conceptual perspective, the record proposes music as a tool capable of modifying the perception of a moment. Rather than closed songs, the album functions as a device that allows one to tune a state, transform a space, or alter a mood. In this sense, it engages with the idea of functional music not as a utilitarian background, but as a means to equalize time, slow the pace, and reconfigure the listener’s emotional climate.

All songs written and performed by Entidad Animada. Recorded in August 2025 in Buenos Aires, Argentina.
Field recordings and processed textures by Guazuncho.
Mastered by José D’Agostino at Moloko Estudio, Frankfurt, Germany. Cover photo by Diego Berruecos. Layout by Daniel Castrejón.

Mo’funk is here with a brand new 45 vinyl only label, digging into his private stash of party jams to create a series of dj
friendly joints from the VIP Vault. Coming in hot with a 130 bpm stripped back uptempo flip of ConFunkshun “Got To Be Enough” on the A side.

With a huge B SIDE You Give Me Something (Mo’funk Instrumental Dub) a much sought after alternative mix of a Jamiroquai classic, complete with intro/outro drums. An essential party break for the crates

Don't sleep on this party heater!

From the depth of transient memories comes ‘Some Leaves Must Fall 聽其自然’, Temple Rat’s latest EP and the inaugural release for Martin Gilleshøj’s ‘Buttheads’ label.

Across 6 tracks Temple Rat distills fragments of spatial memory, merging conceptual ambience with the mystic, spatial, and driven edges of deep trance and hypnotic techno. A pensive and functional synthesis, one played out like an ode to the sustained.

Through 2024 while moving between Berlin and Sichuan, Temple Rat conceptualized and finished ‘Some Leaves Must Fall 聽其自然’. At its core, the work is an exploration of how the personal memory of cities and their particular acoustic environments can be transmuted in musical form. For these places, altered by the passing of time and the shifting of contexts, mirror the fluid and generative nature of sound itself.

Creatively this approach was borne out in a kind of archaeology of sound: by sampling and capturing auditory fragments Mei was able to preserve otherwise fleeting moments of experience. Sonics which not only embodied the emotions of the present but served too as a mechanism of recall, pulling memory back into focus even against the erasures of time.

In its method this project seeks to transform the sonic textures of urban and natural environments into high-energy dance tracks, exploring the tension between the certainty of space and the uncertainty of time. A tension operating not only within the structural logic of the sound itself, but so too as an affective experience, extending into the listener’s body and perceptual field.

For we are not the first to note that in a world of pervasive temptation and fragmented information, sustained listening has become rarified. Through this project, Temple Rat hopes to counter this tendency; to encourage a deeper mode of listening that restores attention, re-establishing our essential connection with the present.

All music is written, recorded, arranged, and produced by Temple Rat aka Yuxin Mei
Mastered by Giuseppe Tillieci at Enisslab
Distributed by One Eye Witness