quête:ancient death

Night shifting patiently, slowly drifting in constant flux. Where Ancient Plastix’ debut used rhythm to create geometrical sound architectures and craft elaborate mazes, his new offering ‘II’ glides effortlessly, combining incredibly rich textures with soft swan-like strokes, oscillating gently, an unhurried pace that combines the depth of Japanese ambient maestros and the choppy British mist.

Liverpool producer Paul Rafferty aka Ancient Plastix, recorded ‘II’ straight to cassette with a number of different synths (Yamaha Reface, Korg MS20) and keyboards (90s casio and 70s Gem organ) via a collection of guitar pedals, outboard (Roland Space Echo, Melos delay, spring reverb). His tape machine this time was a Japanese Sansui from the 90s, a strange 6 track machine with a pleasing fidelity bought off from an old rave dad who was finally giving up the ghost.

“Musically, this album is more patient in its approach to the predecessor. Recorded towards the end of lockdown in my highstreet basement below a used record shop, the arrangements reflect the personal era. No responsibility, no reasons to adhere to the previous patterns in my music making. As a result the album is a patient trawl through new discoveries and possibilities presented by improvising with old technology.”

There is a widescreen grandeur that permeates Ancient Plastix’ production, a cinematic instinct that steers clear of crescendos by creating paths that revel in warmth and emotion. Flotsam & jetsam, instinct, burnout, heartbreak.

Heavyweight digital steppas & UK dub from the mighty King Earthquake.

One of the most innovative and ambitious albums ever made, Genioh Yamashirogumi’s Ecophony Rinne is a sonic masterpiece featuring over 200 musicians that expanded the limits of what music and sound could do.

Before Akira there was Ecophony Rinne. Originally released in 1986, Ecophony Rinne is a four-part symphony of “ecological music” by Geinoh Yamashirogumi that married ancient tradition with technological innovation, and changed the way we listen to music in the process.

Half-speed mastered at Abbey Road by Miles Showell, Time Capsule’s high-tech analogue reissue is the first to reproduce composer Ōhashi’s ground-breaking “Hypersonic Effect” theory on vinyl, cutting frequencies beyond the realm of human hearing into wax to capture the full spectrum emotional impact of this extraordinary work.

Founded by genius polymath Tsutomu Ōhashi aka Shoji Yamashiro, Geinoh Yamashirogumi is a shapeshifting collective of over a hundred members from across disciplines. Rejecting professional musicianship, Ōhashi cultivated an ethos where neuroscientists, psychologists, doctors, journalists, engineers and students could critique society through artistic expression and pursue their research in ethnomusicological performances that spanned global traditions, Eastern spirituality and Western classical form.

Ecophony Rinne represents the pinnacle of this vision - an expansive orchestral suite made with over 200 musicians that channeled Ōhashi’s thinking about mankind’s relationship with nature, and fundamental questions of life, death and rebirth.

Here pipe organ synths made from sampled Tibetan horns sit alongside field recordings from Central African forests, Buddhist mantras circle dummy head microphones, Javanese Jegog percussion ensembles pulse like verdant ecosystems, and the acoustics of temples, caves and landscapes are conveyed in the mix. Weaving together culture, nature and technology, it is a record that vibrates with the polyphony of life on Earth.

But Ecophony Rinne was not only musically innovative. Noticing the difference between vinyl and CD versions of the album where digital reproduction limited the sound, Ōhashi developed a theory of “Hypersonic Effect”, determining that ultra-high frequencies above 20khz can impact human perception even if they are inaudible. At once a physical and a psychological experience, to listen to Ecophony Rinne is to feel music differently.

The rest is history. After its release, Ōhashi was approached by director Katsuhiro Ōtomo to produce the soundtrack for Akira, the work for which Geinoh Yamashirogumi is best known. Emerging from the shadows at last, Ecophony Rinne was its transcendental blueprint, reissued in its most complete hypersonic form on vinyl for the first time.

Rather than describe nature, Ecophony Rinne embodied it. Rather than reflect culture, Ecophony Rinne defined it. Rather than explore technology, Ecophony Rinne changed it. As a work of art, it is more relevant than ever. You won’t have heard anything like it.

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Oceanine, Jolanda Moletta’s third album and her first for Beacon Sound, is a powerful and ethereal statement of artistic community. Expanding on her previous work, each track represents a collaboration with a different female vocalist, with the foundational elements being generated entirely by her own voice. By turns haunting, enchanting, and inspiring, you won’t want to come up for air once you’ve been pulled under. Representing a
musical practice that is distinctly feminist, this is an album with a longer view in mind, to an age when the altars were to goddesses and women were centered as powerful beings representing the earth’s cycles of regeneration and renewal. Oceanine then, in all its beauty, can be viewed as an album of survival. It is deeply transportive, accessing something that lies within all of us. As the late, great Lithuanian folklorist and archaeologist Marija Gimbutas noted, “We must refocus our collective memory. The necessity for this has never been greater as we discover that the path of 'progress' is extinguishing the very conditions for life on earth.”

Jolanda Moletta is a multimedia artist and one-woman electronic choir. She creates wordless compositions through extended vocal techniques, integrating wearable-controlled live processing, alongside symbolic visuals. Moletta considers her performances to be a collective ritual and creates her Sonic & Visual Spells following the cycles of nature and the moon. Jolanda's 2022 critically acclaimed album Nine Spells was released on the Ambientologist label, followed by Night Caves on Whitelabrecs in 2025. Moletta’s artistic practice is a radical and spiritual journey through sound art, ritual, and the symbolic archaeology of the feminine.

Oceanine is inspired by sirens, water nymphs, and the timeless call of the sea. At its core lies Jolanda’s deep, lifelong connection to the Mediterranean Sea and to the ancient and modern myths and folklore that have emerged from its waters. Growing up by the Mar Ligure, Jolanda was surrounded by stories carried by salt, wind, and waves: legends of sirens, echoes of ancient voices, and the sea as both origin and oracle. This intimate relationship with the Mediterranean is not merely a backdrop, but a living source that shapes Oceanine’s emotional, symbolic, and sonic world.

Each track features a different female vocalist, creating a rich tapestry of voices, styles, and perspectives. This artistic choice not only broadens the album’s sonic palette, but also deepens its narrative core: celebrating the power, beauty, and mystique of feminine energy through myth, history, and sound.

The entire album is built exclusively from the human voice, processed and layered, yet always remaining voice, and nothing else. For each piece, Jolanda invited every vocalist involved to contribute a raw stem: a short, unedited melodic fragment of just a few seconds, inspired by the album’s themes. These intimate vocal seeds became the foundation of each track: the guest artists’ voices appear as brief, melodic stems, while the entire surrounding “orchestral” fabric is created solely from Jolanda’s own layered and processed voice. In this way, Jolanda’s voice becomes the Ocean itself, embracing, absorbing, and carrying the sirens’ calls within a vast, immersive soundscape. Every song is a unique expression of the feminine experience, revealing its depth, complexity, and emotional range, echoing the call of the sea and the many faces of the siren archetype.

The figure of the siren has transformed across centuries. In myths of Ancient Greece and Rome, sirens were hybrid beings, part woman, part bird, whose irresistible songs lured sailors to their doom. During the Middle Ages, the image shifted toward the half-woman, half-fish figure, often associated with temptation and danger. Historically, the voice of women has often been feared. Sirens were considered harbingers of misfortune not simply because they seduced or destroyed, but because they were powerful liminal beings.

In Ancient Greek, sirens functioned as psychopomps: figures who existed between worlds and guided souls, especially between life and death. Their songs were believed to carry forbidden knowledge, including prophetic insight and the ability to reveal truths about fate and the future. The danger of the sirens lay in what they revealed: knowledge that humans were not meant, or ready, to hear.

Oceanine confronts this legacy head-on. The voices heard throughout the album are not merely beautiful: they are dark and luminous, wild and enchanting, magical, soothing, dreamy, and at times fractured or distorted. They whisper, lament, beckon, and enchant. Like sirens, they skim the surface of the water and sink into its depths, hovering on the edge between tenderness and danger, vulnerability and power. They rise toward the sky, dissolve into mist, and return as echoes charged with raw, elemental emotion: voices that seduce, warn, mourn, and remember. They refuse to be reduced to decoration.

Alongside the album’s release in May, Oceanine will also unfold as a visual and performative work through a short art film. The film includes a live session recorded inside a sea cave facing the Mar Ligure, the very coastline where Jolanda spent her childhood, dreaming of sirens and listening to the sea as if it were speaking directly to her. This site-specific performance reconnects the music to its place of origin, allowing the voice to resonate within stone, water, and air, and transforming the cave into both a sanctuary and a threshold between myth and reality.

What if the sirens’ songs were considered dangerous because they carried another truth, an ancient truth long forgotten?

Oceanine embraces the idea that we are still deeply woven into myth. Though we may see ourselves as rational and modern beings, our world is saturated with ancient symbols and archetypes, often distorted, simplified, or stripped of their original meaning. And if those symbols are allowed to shift, if the mirror once held by the siren becomes an invitation to look beyond appearances and into what has been obscured, then we may finally uncover a deeper truth and reclaim the voice that was always ours.

Oceanine is not just an album. It is a reclamation, a spell, and a call from the depths.

Wasteland is a record that is unafraid to plunge into the darkness of the modern world and embrace the weirder, edgier and more unnerving moments that come from doing so. It is an album that captures all the enormity of life from the micro to the macro, zooming in on the personal as well reflecting on broader societal issues.

“Wasteland is about the idea of a place once known or familiar that is now broken down and unrecognisable,” says Ghedi. “It’s about exploring the process of watching someone’s surroundings and environment collapse.” And within that you have a lot going on. “It also explores death, personal loss, grief, mental health and how the natural world provides solace and meaning for that loss and how these worlds blur into one another.”
Ghedi has always been an artist that in many ways perfectly encompasses folk music in its purest form but he is also someone that frequently pushes the boundaries of that label and no more so is that apparent than on this record. As like previous albums, such as 2018’s A Hymn for Ancient Land and 2021’s In the Furrows of Common Place, Ghedi uses traditional folk songs as a means to explore contemporary issues via modern and experimentally-leaning music. “With the traditional material on this album I wanted to find songs with content that resonated with me,” says Ghedi. “But also that were based roughly around the north of England.” This is a central underlying theme to the album for Ghedi. The feelings of loss, erosion, and degradation are often most pronounced in working class communities and this was something he wanted to weave in. “It was important to voice and choose material that represented or expressed issues that correlated with things going on around me.”

However, as remarkable as some of the traditional material is, some of the most arresting work on the album is Ghedi’s entirely original compositions. Lead single ‘Wasteland’ is a stunning piece of work that while rooted in an environment being corrupted and broken – “there’s violence on these hills” Ghedi sorrowfully sings, before claiming this is no longer somewhere that can be called home – it is also a stirringly beautiful composition that soars and glides as it opens up, as sweeping strings swoop and in and out of Ghedi’s twangy electric guitar.

The decision to incorporate more fuller sounds, such as electric guitar and huge drums, results in a notable shift and evolution in tone for Ghedi. “The lyrical content needed something more band-driven and loud to deliver them,” he explains. “Incorporating the electric guitar in my songwriting was also a big part of opening the sound up, using drop tunings pushed me to use my voice in a wider range, which forced me to use falsetto a lot which I haven’t previously done before. That then opened the sound up and gave me creative ideas for bigger arrangements and to sonically really push things.”

What Ghedi has done in creating his masterpiece is construct a remarkable space where deeply intimate and personal feelings coexist with reflections on environment, place and society, while also interweaving historical context via traditional songs. Wasteland is as much of a world to explore and exist in as much as it is an album, with Ghedi carving out his distinctly unique sonic language and voice to explore that singular environment.

Wasteland is a record that is unafraid to plunge into the darkness of the modern world and embrace the weirder, edgier and more unnerving moments that come from doing so. It is an album that captures all the enormity of life from the micro to the macro, zooming in on the personal as well reflecting on broader societal issues.

“Wasteland is about the idea of a place once known or familiar that is now broken down and unrecognisable,” says Ghedi. “It’s about exploring the process of watching someone’s surroundings and environment collapse.” And within that you have a lot going on. “It also explores death, personal loss, grief, mental health and how the natural world provides solace and meaning for that loss and how these worlds blur into one another.”
Ghedi has always been an artist that in many ways perfectly encompasses folk music in its purest form but he is also someone that frequently pushes the boundaries of that label and no more so is that apparent than on this record. As like previous albums, such as 2018’s A Hymn for Ancient Land and 2021’s In the Furrows of Common Place, Ghedi uses traditional folk songs as a means to explore contemporary issues via modern and experimentally-leaning music. “With the traditional material on this album I wanted to find songs with content that resonated with me,” says Ghedi. “But also that were based roughly around the north of England.” This is a central underlying theme to the album for Ghedi. The feelings of loss, erosion, and degradation are often most pronounced in working class communities and this was something he wanted to weave in. “It was important to voice and choose material that represented or expressed issues that correlated with things going on around me.”

However, as remarkable as some of the traditional material is, some of the most arresting work on the album is Ghedi’s entirely original compositions. Lead single ‘Wasteland’ is a stunning piece of work that while rooted in an environment being corrupted and broken – “there’s violence on these hills” Ghedi sorrowfully sings, before claiming this is no longer somewhere that can be called home – it is also a stirringly beautiful composition that soars and glides as it opens up, as sweeping strings swoop and in and out of Ghedi’s twangy electric guitar.

The decision to incorporate more fuller sounds, such as electric guitar and huge drums, results in a notable shift and evolution in tone for Ghedi. “The lyrical content needed something more band-driven and loud to deliver them,” he explains. “Incorporating the electric guitar in my songwriting was also a big part of opening the sound up, using drop tunings pushed me to use my voice in a wider range, which forced me to use falsetto a lot which I haven’t previously done before. That then opened the sound up and gave me creative ideas for bigger arrangements and to sonically really push things.”

What Ghedi has done in creating his masterpiece is construct a remarkable space where deeply intimate and personal feelings coexist with reflections on environment, place and society, while also interweaving historical context via traditional songs. Wasteland is as much of a world to explore and exist in as much as it is an album, with Ghedi carving out his distinctly unique sonic language and voice to explore that singular environment.

Tunnel was made in Naples in 1978 by Giorgio Verdelli and Danilo Rustici only on 7inch and it was the theme song for two RAI radio programs. Going through the names of the musicians we begin with the inimitable voice and the splendid guitars of Danilo Rustici, then passing through the saxophones of Enzo Avitabile we arrive at the keyboards of Joe Amoruso, musician-arranger who left a great void with his untimely death. For Joe, who crossed his experience with Premiata Forneria Marconi, Zucchero, Vasco Rossi, Mauro Pagani and was part of that 'dream team' of Pino Daniele - made up of technically extraordinary musicians, but above all gifted with an inimitable sound - this one-off project represented his recording debut. 'Tunnel Lights' and 'Speed Up' have been brought to light by Dario Di Pace and Claudio Casalini, two visionaries who believe that Neapolitan music is a sonic mixture of ancient and modern musical registers even if it sometimes develops a conflict between tradition and modernity as the recovery of popular tradition is strongly opposed to the push for innovation. This therefore is the reason for a 12" reissue in which the evocative original songs - from almost 50 years ago - are reflected in the new versions created by a bevy of talented DJ-arrangers including Massimo Berardi (with the bassist Luca Andreozzi) and by the industrious and passionate Francisco & Malkuth (ed: Francesco De Bellis and Cosimo 'Cosmo' Mandorino in disguise) in turn assisted by other zealous musicians and dee-jays - including the very good and always very collaborative Raffaele Arcella - who took part in a remix of this EP with enormous fervor The 12" reissue of Tunnel was released both on the classic black vinyl and in the very limited red vinyl version, in order to reflect the lips of the extravagant cover, a graphic work by another brilliant and multifaceted artist: Lino Vairetti, legendary singer of the historic prog rock band Osanna. The envelope developed by Best Record is embossed (front and back cover) to further enhance the passion that Neapolitan musicians have always had in knowing how to combine their roots with all the other musical genres of the world.

Garth Erasmus is an artist and musician based in Cape Town, South Africa. 'Threnody for the KhoiSan' is his first album under his own name. Since 1985 his artistic interests have broadened to include music-making, designing and making his own instruments based on indigenous KhoiSan knowledge. From 1999 to 2012 he was a member of the South African First Nation activist group Khoi Khonnexion. In the past couple of years Garth Erasmus has also been a pivotal part of various international performance pieces and exhibition projects which brought him regularly to Europe. Most of these activities were developed and performed in collaboration with the Hamburg based band Kante and his band Khoi Khonnexion. In April 2024 Garth Erasmus will be part of the group exhibtion 'Oscillations' at Akademie der Künste, Berlin.

His works in music are predominantly characterized by a restless quest for alternative forms of expression and materials including self build instruments, field recordings or various electronic music devices.

In this context the music on 'Threnody for the KhoiSan' takes on a primal and metaphorical meaning. Rather than a formal, physical initiation, this process is more spiritually inclined, yet it is a spirituality which is consistently put into action.. “Ever since I was an art student I have experimented with alternative materials to release me from the Western education values I received. When I started to make these instruments in the 1980s, my intention was to create art objects but when I discovered the sound they made, it unlocked a door that transported me deeper in my quest in the realization that I was on the right path.

In fact all instruments which appear on 'Threnody for the KhoiSan' are products of a process of discovery starting from square one. All this is based and founded on the beauty of simplicity and minimalism as symbolized by the single string Khoisan musical bow and arrow as trance musical instrument. In this sense it soon became manisfest for Garth Erasmus to combine the bow instruments with various electronic instruments. Besides developing his own unique language in music he also shared an expressed interested in experimental sound aesthecis, Avantgarde composition and Free Jazz. However, his non - academic approach towards sound and music was always fueled by the desire for a reconnection to the land and to the idegenious knowledge of the KhoiSan, whose struggle for First Nation status continues.

Song for Morenga
This song is dedicated to a guerilla leader, named Jacob Morenga, who was the leader of the nama/herero anti-german uprisings that occured between 1904 and 1907.

Amaseh Amen
This is a classic mouthbow piece that conjures the spiritual nature of Khoisan cultural praxis.

Gwaing Reverie
It was composed as a personal gift to the other members of newly formed electro-acoustic trio „Gwaing". „Gwaing" is an ancient Khoisan place name, meaning the mouth of the river.

Mcinci Song
A typical meditation on the traditional Mcinci flute. This flute was originally played by shepherds and was made of reed.

The Ascension of Milford Graves
This piece attends to capture the risen spirit of the legendary African American drummer Milford Graves. It was composed soon after his death in 2021.

Song for The Sisters of the Soil
A live improvisation dedicated to Lucelle and Melissa (The Sisters of the Soil) on the occasion of visiting them at their residence, known as „Oppieyaart" on the Cape Flats. On 10 September 2022 there is an online event with them at Kunsthaus Hamburg.

repressed !

Regular Offcial Authorised Vinyl Version, Original Soundtrack, 350g Sleeve, Black Inner, Sticker, 12 140g Vinyl - The first ever OFFICIAL vinyl release of the soundtrack for Mamoru Oshii's legendary science fiction anime film GHOST IN THE SHELL (1995). - LP cut from the original master reels at Emil Berliner Studios, official Ghost in the Shell artwork

We Release Whatever The Fuck We Want Records is thrilled and honored to announce the first ever official vinyl pressing of the soundtrack for Mamoru Oshii's critically acclaimed and all around legendary science fiction anime film GHOST IN THE SHELL (1995), adapted from Masamune Shirow's groundbreaking manga series of the same name. Cut from the original master reels at Emil Berliner Studios (formerly the in-house recording department of renowned classical record label Deutsche Grammophon), the album comes as a LP accompanied by a bonus one-sided 7 housed in official Ghost in the Shell artwork sleeve with silver gilt printing and a Japanese obi, and contains extensive 24-page liner notes. The haunting score is composed by Kenji Kawai, one of Japan's most celebrated soundtrack composers, alongside Joe Hisaishi and Ryichi Sakamoto, whose work includes Hideo Nakata's Ring (1998) and Ring 2 (1999), Death Note (2006), Hong Kong films Seven Swords by Tsui Hark (2005) and Ip Man by Wilson Yip (2008), and countless others. Kawai's compositions see ancient harmonies and percussions uncannily mesh with synthesized sounds of the modern world to convey a sumptuous balance between folklore tradition and futuristic outlook. For its iconic main theme 'Making of Cyborg", Kawai had a choir chant a wedding song in ancient Japanese following Bulgarian folk harmonies, setting the standard for a time

Unusual Systems Records is back with their 7th release. On the A side 3 cuts from Corp, recovered from the withdrawn release "Lost Cassette Tapes Extracts", several times required by some fans over the last years from it was self-released and retired in the posterior days by the artist on his Bandcamp account.

Those ones was recorded by the label founder between the years 2017-19 at the same time that the first Unusual Systems release and the track "Robotik Dreamer" with the characteristic sound that represents this era of the artist: 80's drum patterns, simple basslines, mysterious melodies and epic pads with a touch of the early spanish proto-techno sound. Yamaha RM1x as main sequencer, Kawai K1, EMU Xtreme Lead, Quasimidi Techno X and Ensoniq DP/4 as fx processor. Master direct recorded to a Tascam 424 Mk1 cassette tape recorder. 0 daw or software used.

On the B side Cavalry Stone, the spanish duo formed by Jesus Fernandez Solis (aka Nuclear Waste) and Oscar Ricardo. They have previous releases on cassette and digital on the label Soil Records and the support of artists such Ancient Methods that included their tracks in his DJ sets

As the artwork on the EP depicts, "Darkest hour before dawn" is a dusky scenario representing the Dutch environment known as "the polder" in the lower lands. It questions all kinds of actions taken or not taken to protect, restore, conserve, innovate, or modestly leave the landscape to its own more murky outcome. The darkest hour, full of gloom, will be available around the spring equinox?

Portrait of tracks separately:


"Darkest Hour before dawn"

Is this piece supposed to be an ode to the ancient Dutch hardcore movement, that once and probably only then would be experienced to such intensity or is this still maybe just a little near reminder of it? Anyway starts this unlit track slowly and remains that way but maintains a fat-pumping pulse, possibly reminding of a soldier walking a death march. Settling up those launch pads further down the piece, near the bridge for shooting off some drum-fire 909 snares as if it rocketed. Then, suddenly, the extended delay of that snare turns into a psychedelic drone beside, attending to, or paranoidly chasing comrades soul in his journey throughout and above like a trustful partner?

Arp's LFO that is out of sync with the beat and is being outpaced by it seems to slow everything down even more; meantime creating a pulling, buggy-like effect to the due of all this.

The ascending and descending ghost-pad drawing into the grid of the (tone) key, thereafter parking in them for a while and cycling out again, creating a spatial flow of disturbance and anxiety.

Finishes it with a mountain-big reverberation of organized destruction and chaos. What at first sight seems like simply an innocent route appears to actually be a bit more complex one.


"Lovely memories"

The quite monotonous structure of Lovely memories catchy and groovy song is scanning through your brain files; revisiting, memorizing, and purposely lacking these few "dots above the I" that in some cases you'd gladly be feeling like to square fit it in yourself, of course, when necessary. Connecting the puzzling, dazzling flashbacks together to finally wrap up and perpetuate the pictured events for good, leaving traces of melancholy, loveliness, and perhaps even faith to it.


"24 hours"

Dinginess of 24 hours supposes to be felt in the guts.
The beat, steady with that snare on the 4 & 12, might not be one of the greatest inventions. However, the TR-08's drum line here lays a solid and fertile foundation for a reasonable house track.

Slightly detuned synths weave a scarf pattern around your upper body, and the lower layers carry a warm blanket for the underbelly, providing you with that cozy sense of consolation. Acidy pokes wring itself sneaky and penetrable around, slicing through the song's already solid flesh. Therefore, balancing its bitter sweetness throughout with these soft-hard saw-tooth drops of sourness.

"24 hours" conveys a dispatch or intercommunication that there is little time left to take actions/charge to fix and restore. Something big is about to come if it hasn't arrived already...


"At night"

This remarkable story is a bit out of ordinary.
At night appeared in the artist's dream just the night before his sick father was raised from death in the hospital and got just another year to live before actually passing away completely and anyway. ; ))
And thus also dedicated to the man.

DUAT (pronounced "do-aht") was the realm of the dead in ancient Egyptian mythology. The deity Osiris was believed to be the lord of the underworld since he personified rebirth and life after death, being the first mummy as depicted in the Osiris Myth. The underworld was also the resi-dence of various other gods along with Osiris. The DUAT was the region through which the sun god Re traveled from west to east each night, and it was where he battled Apep, who embodied the primordial chaos which the sun had to defeat in order to rise each morning and bring order back to the earth. It was also the place where people's souls went after death for judgement, though that was not the full extent of the afterlife. Burial chambers formed touching-points be-tween the mundane world and the DUAT, and the akh, the effectiveness of the dead, could use tombs to travel back and forth from the DUAT

Devotional music most often gets distilled into earthy chants and ancient folklore, it doesn't always ascend to the sky like Julinko’s ‘Naebula’ an album that from the first organ note clearly trades in terrestrial dreams for ethereal visions. A feverish quality permeates the whole record, as if a ritualistic performance was being captured from start to finish, a collection of hallucinatory doom, synthetic neo-folk hymns and ghostly art-rock.

Julinko, stage name for Giulia Parin Zecchin, has long been one of the best kept secrets of the experimental community in North-East Italy, with three records that helped define her unique blend of heavy psychedelia, slowcore and dark ambient. On ‘Naebula’ what really stands out is how powerful and soaring her voice is, a weapon of undeniable force that can transform into a vessel of raw fervour or glide effortlessly as a delicate lament. Her unconventional approach shines through on tracks like ‘Jeanne De Rien’, where a marching pulse acts as a pillar for an extended mantra, almost verging into powwow territory. ‘Peace Of The Unsaid’ uses its arrhythmical structure to create space, a crepuscular night ode that reaches the heights of Sinead O’Connor’s most intimate force-fulness while retaining a sweet composure. Whether it’s glacial murderous shrieks or gospel-esque vitality, songs like ‘Cloudmachine’ or ‘Kiss The Lion’s Tongue’ seem to draw as much from a tradition of European minimalism, the use of drones and repetition, to the tradition of folksongs as hymns, where modal harmonies make way for an apparent stasis. Another key element in Julinko’s songwriting is the seamless blend of her minimalistic approach with these dense textures borrowed from a distant outsider metal heritage, Lynchean noir on steroids or wordless exorcisms with deep undercurrents.

Luciano Cilio was born in Naples, Italy, in 1950. He studied music and architecture and, in the late '60s, collaborated with local artist Alan Sorrenti, American expat Shawn Phillips and various avant-garde theater groups. A virtuoso guitarist and self-taught composer, Cilio released only one LP before his untimely death at the age of 33.

Dialoghi Del Presente (1977) is a work like no other, one that sounds both ancient and ahead of its time. Produced by Renato Marengo, it features a series of muted tableaux for strings, woodwinds, guitar, chorus, piano and percussion. Cilio carves out a space where subtle, repetitive phrases yield – almost imperceptibly – to breathtaking silence.

As Jim O'Rourke writes, "These recordings sound as if they were to please no one but himself; they feel self-contained, introspective, and determined ... You can feel in the music a sort of necessity that can be rarely found, like in This Heat's debut or Nick Drake's Pink Moon."

While each subsequent "quadro" grows slightly more abstract, Cilio draws the listener into an expansive, pastoral soundscape. The closing piece, "Interludio," begins with a plaintive guitar, which is joined by haunting strings and woodwinds before concluding, poignantly, as the album began, with Cilio and his guitar, alone once more.

Superior Viaduct's edition reproduces the original sleeve design. Recommended for fans of Johann Johannsson, Talk Talk's Spirit of Eden, Arvo Part and Popol Vuh.

Alex Rex, the project of acclaimed musician and former Trembling Bells bandleader Alex Neilson, is set to release his fourth and final studio album, The National Trust, on March 28th. Written in the wake of the sudden death of his younger brother, Alastair, the album is a poignant reflection on loss, love, and renewal, deeply rooted in the landscape of Carbeth—a cabin community in the Scottish countryside that Alastair called home. For Neilson, the cabin became both a physical and emotional project, a symbol of restoration and reconnection.

"For the first four years after Alastair died, his cabin lay empty and exposed to the remorseless Scottish weather. It came to look like a rotten tooth in a beautiful mouth. Cladding was dropping off its veneer, the ashen baubles of dead wasps nests clung to the rafters, all his possessions were just as he'd left them but eaten by mice, moths and time. Ashtrays still carried the crushed centimetres of his old tab ends. The cabins are so joyfully animated by their host's specific personality and this one looked like a haunted house. Guilt, unrealised hopes and encroaching nature yoked together in a wandering sadness. Combined with the fact that I didn't know the right way round to hold a hammer made the project of its restoration seem hopeless.”

Neilson, however, gradually began chipping away at the task, determined to transform the cabin into something he hoped would resemble “a National Trust site occupied by a psychopath,” with a little help from some friends, including Lavinia Blackwall and Marco Rea.

“They poured love into the cabin and helped restore Alastair's original vision. The project also helped restore my relationship with Lavinia which had fractured after Trembling Bells broke up in 2017. Alongside long-term Rex lieutenant Rory Haye, we applied the same intensity of dedication that we did in renovating the cabin, into creating The National Trust.”

As with Neilson’s previous albums, the recording process was intentionally unpolished, with songs presented in the studio with no rehearsals and captured in just a few takes. This raw, immediate approach amplifies the emotional weight of the album, which Neilson describes as being at a “personal apex of sour self-reflection, mock misanthropy, and self-exposure.” Longtime collaborators Lavinia Blackwall, Marco Rea, and Rory Haye return, alongside guest musicians like Jill O’Sullivan (Jill Lorean) and Trembling Bells guitarist Mike Hastings, to bring Neilson’s vision to life. The result is a deeply personal and multifaceted work, blending acid wit with haunting introspection.

The songs on The National Trust traverse a wide emotional and thematic range. The title track opens the album with a sharp and confessional edge, exploring love, loathing, and cultural critique with Neilson’s signature wit. “Boss Morris” pays tribute to the all-female Morris dancing troupe that reinvents British folk with vibrant energy, while “Two Kinds of Song” turns self-referential humour into an avalanche of remorse, culminating in the unforgettable chorus: “I’ve got two kinds of song. Which one will it be; one where I hate myself or one where you hate me?” Elsewhere, tracks like “Psychic Rome” draw from the decadence and hysteria of ancient Rome, while “The Coward in the Tower” breaks new ground as the only song Neilson has composed on an instrument before recording.

Throughout the album, Neilson’s lyricism is as vivid as ever, transforming personal tragedy into poignant and often darkly humorous art. Yet, there is a sense of finality to this work. "Songwriting has encouraged me to see the whole world as a resource. The things people say and throw away can be chiselled and polished and plopped into a lyric. It’s the same with building the cabin- scouring the edges of society for pallets, discarded wood, ornaments for the garden. But while song writing brings to life orphaned parts of my personality, the cabin is a synthesis of all my interests – nurturing my emotional health instead of exploiting it. With that in mind, I think this will be my last album as Alex Rex.”

With The National Trust, Neilson closes a significant chapter of his career, blending masterful musicianship with deeply personal storytelling. Known for his collaborations with artists such as Bonnie "Prince" Billy, Shirley Collins, and Current 93, as well as his decade-long tenure leading the psych-folk outfit Trembling Bells, Neilson has long been celebrated for his eclectic and uncompromising vision. This final album serves as a fitting culmination of his journey as Alex Rex, capturing the essence of his artistry while offering a profound exploration of loss, renewal, and the enduring power of love.

Through crushing riffs and haunting vocals, it reflects on loss, the forces of nature, and existential struggle. The production balances raw intensity with a deep, immersive atmosphere, enhancing the album's emotional depth. The album opens with a song in Latin, setting the tone with a ritualistic invocation. As its title suggests, it serves as a reminder to preserve one's inner purity in a decaying world, weaving ancient echoes into the album's foundation.

Todeslied follows as a hymn to death, carrying a solemn mood. The record also draws upon literary inspirations: one track is based on The Road by Cormac McCarthy, evoking apocalyptic desolation and the desperate fight for survival, while Dress in flames gives voice to the fury and imprisonment of Bertha Mason, the tormented character in Charlotte Bronte's victorian novel Jane Eyre. Compared to her previous release, which was more personal, Moonstone marks a shift towards greater collaboration within the band, with a more unified approach to songwriting and arrangements. The album, featuring two tracks by bassist Francesca Papi, has been arranged and refined together with Davide Rosa (guitar) and Fabio Orticoni (drums). The release also includes a powerful tribute to Bathory with a reinterpretation of Shores in Flames.

Recorded at Produzione Rumorose, mixed by Maurizio Baggio, and mastered by Giovanni Versari, this record represents a powerful evolution in the band's sound, sharpening their identity and pushing the boundaries of their musical expression.

Through crushing riffs and haunting vocals, it reflects on loss, the forces of nature, and existential struggle. The production balances raw intensity with a deep, immersive atmosphere, enhancing the album's emotional depth. The album opens with a song in Latin, setting the tone with a ritualistic invocation. As its title suggests, it serves as a reminder to preserve one's inner purity in a decaying world, weaving ancient echoes into the album's foundation.

Todeslied follows as a hymn to death, carrying a solemn mood. The record also draws upon literary inspirations: one track is based on The Road by Cormac McCarthy, evoking apocalyptic desolation and the desperate fight for survival, while Dress in flames gives voice to the fury and imprisonment of Bertha Mason, the tormented character in Charlotte Bronte's victorian novel Jane Eyre. Compared to her previous release, which was more personal, Moonstone marks a shift towards greater collaboration within the band, with a more unified approach to songwriting and arrangements. The album, featuring two tracks by bassist Francesca Papi, has been arranged and refined together with Davide Rosa (guitar) and Fabio Orticoni (drums). The release also includes a powerful tribute to Bathory with a reinterpretation of Shores in Flames.

Recorded at Produzione Rumorose, mixed by Maurizio Baggio, and mastered by Giovanni Versari, this record represents a powerful evolution in the band's sound, sharpening their identity and pushing the boundaries of their musical expression.

Crypt of the Wizard is proud to present Ginger Wizard - The Curious Flora and Fauna of the Ancient World on vinyl and digital formats.
About ten years ago in a record store in Prague, the Ginger Wizard discovered a copy of Bo Hansson’s Lord of the Rings LP. Although initially unfamiliar with the record, the reference to Tolkien’s masterwork and the incredible cover art drew him in and, rather fittingly, sent him off on a journey of discovery that would reshape his creative trajectory.
Years later while working in cassette tape manufacturing, Ginger Wizard noticed that most fantasy-inspired music fell into two camps: metal and dungeon synth. With little interest in the former, but intrigued by the latter, he began writing a few songs imagining a beautifully packaged and tactile cassette tape. However, dungeon synth he soon realized was “the most boring music to make”.
So began the Ginger Wizard’s own mythological discography. In 2022 came The Feast for the Dead King and Other Musical Themes recorded at home in a cold kitchen, is conversely an album full of warmth drawn from sheer exploration. A year later Can I Choose My Own Psychopompos? was recorded for the legendary Stoned to Death label - a 7” séance of semi-improvised noise and melody featuring allies from the Ginger Wizard’s live backing band The Peter Jacksons. The following year with Bathysburg Tales, a new approach was needed in order to keep the project interesting. Drawing inspiration from Popol Vuh and the inclusion of vocals lent by Protomartyr’s Joe Casey and Jakob Battick, a new more cinematic sound began to emerge.
Now, we present The Curious Flora and Fauna of the Ancient World marking a step into something stranger while still channeling the spirit of Bo Hansson. The new album rejects swords and sorcery for the mythology of the natural world “the ancient stuff,” he explains in the record’s insert, “has a similar taste for me as fantasy.” These songs bloom, creep, and shimmer like forgotten plants under distant suns while rooted in something real and organic. Inspired by the myths of nature rather than heroic quests, it’s an album that feels alive, equal parts archaeological dig and psychedelic garden.
Currently at work on a soundtrack for an imagined 1970s fantasy film in collaboration with The Peter Jacksons, the Ginger Wizard continues to expand his strange universe while The Curious Flora and Fauna of the Ancient World serves as a new map to somewhere ancient, beautiful, and unknown.

Within the world of theatrical archives, there are the known, the unknown, the forgotten, and the lost. Demetrio Stratos' stage compositions for Teatro dell'Elfo's groundbreaking 1979 production Satyricon - directed by future Oscar winner Gabriele Salvatores - represents one such lost artifact now wondrously returned to life. This radical sonic work, integrating extended vocal techniques, Balinese instruments, and pioneering whale song recordings, stands as the final masterpiece of Italy's most visionary vocal experimenter, lost for over four decades until Die Schachtel's extraordinary recovery. As Stratos himself explained: "The musical operation performed on Satyricon is particular: the composer-musician here does not compose, but borrows ready-made music, vivisects it, melts it, intervenes and recomposes it on magnetic tape. The structure of the signifier, from a morphological point of view, presents itself as a conceptual collage." The music is obtained by utilizing compositions and musical elements from David Behrman, Joan La Barbara, Balinese Ketyak, Turkish Nay flute, Yugoslavian bagpipe, Pan flute, and whale song, with synthesizer interventions by Paolo Tofani. It began as part of something known - a wild, immersive theatrical event that inaugurated Teatro dell'Elfo's historic venue in 1979, was almost entirely forgotten, becoming lost and then unknown. The original production marked a radical departure for the company: no longer popular street theatre, but a dark, immersive, sophisticated spectacle that transformed their space into a rough wooden arena with a sand floor. Demetrio Stratos, working with Paolo Tofani (fellow Area member), created an entire sonic universe that subverted every conventional function of stage music. Their composition wasn't accompaniment, but autonomous sonic dramaturgy that integrated extended vocal techniques, archaic electronic elements, Nay flutes, Balinese instruments, and pioneering whale song recordings. The result was a three-dimensional soundscape that enveloped audiences, creating an otherworldly acoustic dimension. Stratos' score even intervened in the actors' vocal delivery, with the recordings capturing both the performance and his coaching sessions with the cast. The production featured young actors destined for fame - Elio De Capitani, Ferdinando Bruni, Cristina Crippa, Corinna Agustoni, Ida Marinelli - guided by Gabriele Salvatores in this adaptation of Petronius' ancient novel. Shortly after the Satyricon performances, Stratos was hospitalized for the condition that would lead to his death at just 33 years old. This work represents his final composition - a haunting farewell from one of Italy's most innovative sound artists. Die Schachtel presents this recovered work in collaboration with Teatro dell'Elfo, pulled from the original magnetic tape and carefully restored. Satyricon '79 is one of the great artifacts of 1970s Italian avant-garde - a wild, grinding sonic expose which sucks the ear into its depths, made in the spirit of collaboration and creative risk-taking. The edition includes critical apparatus with essays, testimonies from protagonists, and period photographic documentation, documenting an unrepeatable moment where theatre, vocal research and sonic experimentation converged. This release marks a poignant moment in experimental music history - Stratos' final work, now rescued from the archives and restored to its rightful place in the canon of Italian avant-garde masterpieces. A true wonder of towering historical importance. As essential as it gets for any fan of experimental music, or the history of the Italian avant-garde. Fully restored and newly mastered from the original analog tapes. Absolutely essential.

Cambridge’s acclaimed psych-folk quintet Fuzzy Lights return with their fifth album ‘Fen Creatures’. Following on from 2021’s critically lauded ‘Burials’ the band have created their most conceptually focussed work to date – a mediation on environmental crises that uses the folklore and history of East Anglia as a lens to examine humanity’s fractured relationship with the natural world.

The album operates across multiple historical timelines, from Iron Age hill forts to medieval plague houses, from Byron's Romantic-era environmental warnings to the immediate threat of rising sea levels, creating a temporal tapestry that weaves ancient stories with contemporary concerns.

Musically, the quintet, Rachel Watkins (vocals/violin), Xavier Watkins (guitar/electronics), Chris Rogers (guitar), Daniel Carney (bass), and Mark Blay (drums), have pushed deeper into experimental drone territories while maintaining the crystalline folk sensibilities that have become their signature.

Lead track ‘Greenteeth transforms the traditional cautionary tale of Jenny Greenteeth, the water spirit who lures children to their deaths. "When I read this story to my daughter, she was instantly drawn into it," Watkins notes. "There's something timeless about these tales and the way they speak to fundamental fears and connections that span generations."

Elsewhere, 'War Ditches' imagines the Iron Age dead of a Cambridge hill fort keeping watch over the land, their vigil ending as modern people lose connection with the earth. 'The Promise' creates an imaginary encounter with the ghosts of Landbeach village across multiple eras, connecting the 1665 plague with our recent pandemic experience through shared narratives of community resilience and loss.

Critics praised ‘Burials’ as "way beyond folk and folk in essence all at once" (Backseat Mafia) and "folk-rock looking back squarely at the early 1970s" (Financial Times), and 'Fen Creatures' promises to cement Fuzzy Lights' reputation as one of Britain's most vital contemporary folk acts. The album positions them firmly within the lineage of artists like Fairport Convention, Trees, and Comus who understood that engaging with tradition isn't nostalgic escapism, but a way of accessing older wisdoms about how to live in the world.

‘Burials’ press:

“...the musical battle between the fuzzy and the light makes Fuzzy Lights special.” MOJO ★★★★
“...a simmering, sinister undercurrent which often explodes with apocalyptic fervour.” SHINDIG ★★★★
“...subverting genre expectations and folk melodies.” FINANCIAL TIMES ★★★★
“Way beyond folk and folk in essence all at once, it's a record that’ll bring you much reward.” BACKSEATMAFIA - 8.3/10
“a genuine delight....a stirring and unsettling listen, goosebumps adding to the pleasure of timeless music played well, with perfect precision. Don’t leave it another eight years, eh?” FOLK RADIO
“...re-inventing the folk-rock playbook and dragging it screaming through an array of influences...Fuzzy Lights’ most unique, reflective and ambitious record to date” FOR THE RABBITS

BEWARE! THE ECHOES OF DEATH’S HORRID CHANT ARE DRAWING CLOSER…From the endless fields of obsidian darkness rise eerie hymns, echoing an ancient, long-forgotten apocalypse that slices through the eternal night. OBSIDIAN SCAPES are the embodied nightmare – a deathly veil of cascading riffs, raining down like the lethal erosion of cosmic worlds. Layered with relentless, thunderous drums and ghostly dirges, their music summons visions of a dying universe.Their sounds crawl like molten madness into the depths of the mind, painting aphotic images of shadowy, chthonic cathedrals and titanic monoliths rising against a crumbling horizon. Despair and anguish permeate every note – dirges for a world drowning in the abyss of decay and tributes to powers lurking beyond human comprehension.Including one song from the upcoming debut-album Death Chants Echo From Aphotic Void and an unique and exclusive cover-version from SIGH’s “At My Funeral” (only available on the 12″EP).Mixed and mastered by Thomas Taube at FiveLakes Tonstudio.ltd 500, 300 x black vinyl, 200 x cream white bone. Incl. download-code. S

Swedish trio Death And Vanilla follow their much-praised re-imagined soundtracks to `Vampyr' (2017) and `The Tenant' (2018) with their interpretation of the soundtrack to cult 1968 TV show `Whistle And I'll Come To You'. Ltd White Vinyl LP, Soundtrack / Electronic / Indie At a time when post-ambient electronica and bedevilled folk music are co-habiting, and the public's interest in Pagan rites and rituals has been sparked by a new generation of fans. The bizarre storyline of Whistle And I'll Come To You seems even more pertinent_ and strangely haunting. The Jonathan Miller-adapted 1968 ghost story was originally part of BBC's Omnibus series and featured Michael Horden as a fussy professor who discovers an ancient whistle which summons up the spirits. A black and white folkloric tale in the style of The Wicker Man, the original TV programme received rave reviews. The esoteric live score was recorded at the Hypnos Theatre in Malmö. The 42-minute soundtrack utilises stuttering tape loops on `Intro' before breathing new life into the primitive John Carpenter-like drum machine on `Supernatural Breakfast', while `Walk On The Beach 2' sounds like a hauntological rendition of a Broadcast classic. Indeed, that effect is amplified on `Nightmares', with its swirling wind and other-worldly choral effect, before the feeling of some supernatural presence is suggested on the penultimate cut `Evidence Of Spiritualism'.

The saga continues with the powerful soundtrack to Vikings Season 3. Composed by Emmy Award-winner Trevor Morris, the score evolves with the growing scale and emotional weight of the series. Season 3 takes viewers deeper into Ragnar's journey, from political ambitions to personal sacrifice, and the music reflects this with rich orchestration, ambient electronics, and haunting Nordic textures. This edition also features musical contributions from Einar Selvik (Wardruna) and Steve Tavaglione, whose unique elements lend an ancient layer to the score. Vikings (Music From Season Three) is available as a limited edition of 750 numbered copies on white coloured vinyl. This 2LP package includes a 4-page booklet with pictures and liner notes by Trevor Morris.

Igorrr ist das visionäre Projekt des französischen Multi-Instrumentalisten und Produzenten Gautier Serre, der seit zwanzig Jahren unter diesem Namen operiert. Seit der Unterzeichnung bei Metal Blade Records im Jahr 2017 hat sich Igorrr von einem Ein-Mann-Projekt zu einer vollständigen Bandidentität entwickelt, wobei Gautier als Mastermind und kreative Leitfigur fungiert.Das Projekt ist bekannt für seine kompromisslose Verschmelzung von Classical, Death Metal, Electronic und Breakcore - eine Musik, die sowohl von Bach und Chopin als auch von Cannibal Corpse, Aphex Twin und Meshuggah inspiriert ist. Mit jedem Album überrascht Igorrr selbst die treuesten Fans mit radikaler Vitalität und experimentellen Wendungen.Current Lineup:• Gautier Serre: Machines• Jb Le Bail: Vocals• Marthe Alexandre: Vocals• Remi Serafino: Drums• Martyn Clément: GuitarsAktiv seit: 2005Herkunft: FrankreichCHART-ERFOLGE & STREAMING-ZAHLEN• #12 Official German Album Charts (Spirituality & Distortion)• #57 Swiss Official Album Charts (Spirituality & Distortion)• US Billboard Charts: Multiple Top 10 Positionen• Über 74 Millionen Streams auf Spotify gesamt• 255.000 Follower auf Spotify• 28 Millionen Streams für "Spirituality & Distortion" alleinLIVE-PERFORMANCE & TOURNEEN• Massive Headlining-Tour in Europa (1.500-2.000 Kapazität)• Ausverkaufte US-Shows: Regent Theater LA (1.100), Irving Plaza NYC (1.110), The Crocodile Seattle (750)• Major Festival-Auftritte: Hellfest, Wacken, Download, Sweden Rock, Graspop, Nova Rock, Bloodstock• Weitere US-Shows für 2026 geplantSPECIAL FEATURES• Gastauftritte: Scott Ian (Anthrax), Trey Spruance (Mr. Bungle), Mike Leon (Soulfly)• Echter Chor in Kirche aufgenommen für authentische AtmosphärePLAYLISTING-ERFOLGSpotify: All New Metal, Alternative Metal, Kickass Metal, New Music Friday (USA/UK)Apple Music: Avant-Garde Metal Essentials, Extreme Metal, Metal Rewind, Breaking MetalDeezer: Industrial, Metal Radar, French Metal

Igorrr ist das visionäre Projekt des französischen Multi-Instrumentalisten und Produzenten Gautier Serre, der seit zwanzig Jahren unter diesem Namen operiert. Seit der Unterzeichnung bei Metal Blade Records im Jahr 2017 hat sich Igorrr von einem Ein-Mann-Projekt zu einer vollständigen Bandidentität entwickelt, wobei Gautier als Mastermind und kreative Leitfigur fungiert.Das Projekt ist bekannt für seine kompromisslose Verschmelzung von Classical, Death Metal, Electronic und Breakcore - eine Musik, die sowohl von Bach und Chopin als auch von Cannibal Corpse, Aphex Twin und Meshuggah inspiriert ist. Mit jedem Album überrascht Igorrr selbst die treuesten Fans mit radikaler Vitalität und experimentellen Wendungen.Current Lineup:• Gautier Serre: Machines• Jb Le Bail: Vocals• Marthe Alexandre: Vocals• Remi Serafino: Drums• Martyn Clément: GuitarsAktiv seit: 2005Herkunft: FrankreichCHART-ERFOLGE & STREAMING-ZAHLEN• #12 Official German Album Charts (Spirituality & Distortion)• #57 Swiss Official Album Charts (Spirituality & Distortion)• US Billboard Charts: Multiple Top 10 Positionen• Über 74 Millionen Streams auf Spotify gesamt• 255.000 Follower auf Spotify• 28 Millionen Streams für "Spirituality & Distortion" alleinLIVE-PERFORMANCE & TOURNEEN• Massive Headlining-Tour in Europa (1.500-2.000 Kapazität)• Ausverkaufte US-Shows: Regent Theater LA (1.100), Irving Plaza NYC (1.110), The Crocodile Seattle (750)• Major Festival-Auftritte: Hellfest, Wacken, Download, Sweden Rock, Graspop, Nova Rock, Bloodstock• Weitere US-Shows für 2026 geplantSPECIAL FEATURES• Gastauftritte: Scott Ian (Anthrax), Trey Spruance (Mr. Bungle), Mike Leon (Soulfly)• Echter Chor in Kirche aufgenommen für authentische AtmosphärePLAYLISTING-ERFOLGSpotify: All New Metal, Alternative Metal, Kickass Metal, New Music Friday (USA/UK)Apple Music: Avant-Garde Metal Essentials, Extreme Metal, Metal Rewind, Breaking MetalDeezer: Industrial, Metal Radar, French Metal

Nach zwei Jahren unermüdlichen Tourens und zahlreicher Festivalauftritte kehrt die finnische Melodic-Death-Metal-Band Suotana mit ihrem bislang ambitioniertesten Album zurück: „Ounas II“, dessen Veröffentlichung für den 29. August 2025 geplant ist.

Als epische Fortsetzung von „Ounas I“ aus dem Jahr 2023 hebt dieses Album den charakteristisch frostigen Sound der Band auf ein neues Level und liefert eisige, zugleich mitreißende Melodic-Death-Hymnen, die das Genre neu definieren werden. Nach dem Erfolg ihres letzten Albums begab sich Suotana Anfang 2024 auf eine Asientour mit Kalmah sowie auf eine Europatour mit Finntroll und brachte ihren energiegeladenen, atmosphärischen Sound einem neuen internationalen Publikum näher. Auch bei namhaften Festivals wie Summer Breeze, Ragnarök Festival, Nummirock, Tuska und dem Hellsinki Metal Festival konnte die Band ihren Ruf als ernstzunehmende Größe der Szene weiter festigen. Die Rückkehr ins Studio mündete in einem Werk, das Aggression, Melodie und monumentales Storytelling meisterhaft vereint. Ounas II ist ein eindrucksvolles Zeugnis für Suotanas Weiterentwicklung – epische, frostklirrende Melodic-DeathHymnen mit Einflüssen aus Black und Power Metal. Songs wie „Twilight Stream“ und „Winter Visions“ demonstrieren das gereifte Songwriting und die eiskalte, zugleich elektrisierende Atmosphäre der Band. Das unbestrittene Herzstück des Albums ist jedoch „1473 Ounas“ – eine zehnminütige Melodic-Death-Odyssee mit einem atemberaubenden Gastauftritt von Zoe Marie Federoff-Šmerda (Cradle of Filth). Ihre eindringlichen Gesangslinien verschmelzen nahtlos mit Suotanas Signature-Sound und machen den Song zu einem sofortigen Klassiker.

Zum Abschluss der Ounas-Saga präsentiert Suotana eine eiskalte Neuinterpretation des Children-of-Bodom-Klassikers „Hatebreeder“, in ihrem eigenen, rauen und arktisch geprägten Stil.Das beeindruckende Cover-Artwork, erneut geschaffen von Simo Räsänen, fängt die majestätische nordische Landschaft und die rohe Intensität perfekt ein, die Suotana auszeichnet. Mit „Ounas II“ festigt Suotana ihren Platz in der Elite des nordischen Metals und liefert ein Album ab, das die Maßstäbe des Melodic Death Metals mit Black-Metal-Einflüssen neu setzt.

Torn traverses the charnel realms of the grey area on his debut EP for DNO, ‘Taiga’. Steely beats and stony bass coalesce into chimeric rhythms across four enthralling constructions; techno and drum & bass seeping into each other like liquids in a solution, changing the very nature of both.

Opening with a solemn march shrouded in swathes of noise and jitter that blur the soundscape like the death throes of some unlucky video game character, ‘Wreak Havoc’ is an incessant builder. When it finally lets loose the chaos promised by its title, reinforced breakbeats rain down like great factory apparatus hammering out metal plates.

‘Whalebone’ is of a similarly industrial bent. Like a head full of rotor blades, it ripples with densely packed polyrhythms that rattle and whirr, new layers emerging from the churn to grab the consciousness before sinking back into the melee.

‘Taiga’, meanwhile, channelling the cold, ancient immensity of its boreal forest namesake, progresses at a plant-like pace — unhurried and purposeful. It's droning low-end seems to mask secrets, while a canopy of tangled percussion cuts angular shapes through the shadowy undergrowth.

And on ‘Stay’, the complex drumwork vibrates so rapidly around the track’s irradiated pads as to almost merge with them completely, rhythm and ambience becoming a singular hypnotic form.

A natural fit for DNO, Torn’s mystic machine music opens new pathways for the label’s darkling voyage through sound.

Rhythms of postmodern realism at the very bottom of the DNO.

Limited 180g black vinyl (500 copies worldwide)
“Marcel Wave combine sharp-eyed Northern lyricism with DIY guitar-janglers rooted in a retro C86 aesthetic. Epic finale ‘Linoleum Floor’...is a gloriously bleak rumination on the horrors of enforced late-night hedonism worthy of prime Pulp” UNCUT
Marcel Wave write eulogies for tragic actresses, ancient riverbeds and concrete obscenity. Their inaugural sonic instalment ‘Something Looming’ is part trades club symphony, part itchy serenade, and part wistful lament. As their heady concoction of ‘Meades meets Pat-E-Smith meets Kirklees Borough Council’ gets prepped to be formally baptised on a dank stage near you, Upset the Rhythm and Feel It Records have dutifully stepped in to deliver its songbook to the masses on both sides of the pond.
Formed when Lindsay Corstorphine and Christopher Murphy of Sauna Youth and brethren Oliver and Patrick Fisher of Cold Pumas were summoned by northern ink-slinger Maike Hale-Jones, Marcel Wave’s debut offering is a walk through a smoke-filled pub with yellowing wallpaper and all eyes on you. It’s a chronicle of the death of the docklands, the decline of industry, of the high street, of civic pride, of civilisations, of hopes and dreams. As Hale-Jones delivers the bad news in her low, West Yorkshire brogue, Corstorphine adds the bells and whistles via the frantic pulsations of a wheezing Hohner organ in tandem with Fisher O’s rasping guitar. MW are completed by the throbbing basslines of Murphy and Fisher P’s fervent rhythms.
The title itself sets the tone for the listener. There’s a sense of foreboding in Hale-Jones’ lyrics which sit at the quintet’s core—elegiac, sardonic and piquant in equal measure. A mixture of narrative epilogues and inward paeans, her words weave tales across a broad thematic church. Crooked tales of urban renewal and the voices left behind are probed in ‘Barrow Boys’ and ‘Stop/Continue’ and are at the fore in ‘Where There’s Muck There’s Brass’ with its refrain lamenting ‘Concrete and slate shine in the rain, cities destroyed, nothing to gain’. In these lyrics, tower blocks loom over terraced houses with the same shadows that the Hollywood sign casts over Peg Entwistle before she takes her tragic leap. ‘Peg’ and ‘Elsie’ are both meditations on two different actresses with different fates crushed by the cut-throat trappings of showbusiness: ‘The mad hopes break, fragile as glass. She traded it all, for the cutting room floor.’ A snaking, existential dread also runs through the album, stated more obliquely in the otherwise poppier interludes of the title track ‘Something Looming’ and album opener ‘Bent Out of Shape’, and present too on the comparatively ramshackle ‘Discount Centre’, where Hale-Jones reports ‘On a mini bus on the outskirts of Enfield, I’m losing all of my spark’. On the album closing weeper ‘Linoleum Floor’, it is laid barer still—a keyboard-led reflection on the deflating nights out of our early-twenties.
Marcel Wave invites the listener to dance to society’s decline, and then to later weep into its lukewarm pint.

Debut full length of old school DEATH METAL on a timeless warpath strewn with familiar and unknown terrors beyond.

Timelessly in the vein of Bolt Thrower, Nihilist, Entombed and Dismember where death takes bearing on the facade of life.

The ancient stench of war follows HEDONIST on their campaign of destruction!!

This four-piece old school death metal band hails from Victoria, BC, and brings forth a ferocious exhibition of power amidst morbid undercurrents of disaster.

Waxwork Records is thrilled to release BUBBA HO-TEP Original Motion Picture Music by Brian Tyler for the first time on vinyl! Bubba Ho-Tep is a 2002 American Comedy Horror film written, co-produced, and directed by Don Coscarelli (Phantasm). It stars Bruce Campbell (Evil Dead 1 & 2, Army of Darkness) as Sebastian Haff, a man residing in a nursing home who claims to be the real Elvis Presley.

The film also stars Ossie Davis as Jack, a black man who claims to be John F. Kennedy. While the novella of the same name by Joe R. Lansdale and the film revolve around an ancient Egyptian mummy terrorizing a retirement home, Bubba Ho-Tep also deals with the deeper theme of aging, identity, mortality, and existentialism. The film also features a cameo by Reggie Bannister from Coscarelli's Phantasm series. Waxwork Records is proud to release the debut vinyl album of the outstanding soundtrack by Brian Tyler (Scream VI, Six String Samurai, Ready or Not) as a deluxe album featuring Egyptian Sand & Silver swirl colored vinyl, heavyweight gatefold packaging, new artwork by JJ Harrison, and an 11"x11" art print insert. BUBBA HO-TEP Original Motion Picture Soundtrack Features:

Viereinhalb Jahre kein Dehuman Reign Album. Diese Wartezeit war schrecklich, aber hat nun endlich ein Ende. Die Berliner Band veröffentlicht am 25.07.2025 ihr nunmehr drittes und stärkstes Album "Dawn Of A Malefic Dominion" . Euch erwarten 43 Minuten knallharter Death Metal amerikanischer Prägung. Morbid Angel, Deicide und co. würden sicher einiges dafür geben, solch einen energetischen Brecher auf die Rille zu zaubern. Ein musikalisches Schlachtfest, welches euch die Gehörgänge versilbert und ordentlich das Blut auf Siedepunkt hochkocht. "Dawn of a Malefic Dominion" wurde von Tobias Engl, Ulf Binder und den Magic Sixteen in den Englsound Abyss und Studio B19 aufgenommen und produziert. Gemischt und gemastert von Lukas Haidinger im Deep Deep Pressure Studio. Cover-Artwork von Mitchell Nolte (Baest, Aborted, Sabaton) Gast-Soli: "Post-Traumatic Suicide Syndrome" - Lukas Haidinger (Distaste) "Preparing Armageddon" - Sebastian Ankert (Sinners Bleed) Gastauftritte auf "The Invasion": Vanessa Conrad, Alba Pardo, Anton Fortunato, Mune (Deathtopia), Til Pörksen und Apostolos (Rapture).

The highly anticipated 3rd full-length by this Finnish band. Morbific is a rotten-to-the-core Death Metal trio deformed in the filthy and profaned boneyard of Kitee in early 2020, featuring Olli (guitar), Jusa (vocals / bass) and Onni (drums). The band’s Pestilent Hordes demo was unleashed in the summer of 2020, and it rapidly gained them some following amongst the finest gourmets of the variety of festering, moldering and disgusting Death Metal that’s malignantly influenced by Autopsy, Rottrevore, Deteriorot, Mortician, Grave, Maimed, Undergang, Impetigo and ancient Finnish masters of death and decay, such as Funebre and Disgrace. Shortly after, in the spring of 2021, the debut full-length Ominous Seep of Putridity saw the odious light of day to unanimous praise by both the fans and the media. Just a year later, and now aligned with Memento Mori, Morbific released their second full-length, Squirm Beyond the Mortal Realm. Aptly titled, the album quickly became a cult favorite of utterly uncomfortable, slimy Death Metal. Now, Morbific are prepared to eclipse such a sewer-dwelling “highwater” mark with Bloom of the Abnormal Flesh. Whereas its not-inconsiderable predecessor confronted the listener with a blown-out, almost demo-level feel, the Finns’ third full-length proves that they can move and mesmerize and maim no matter what the soundfield is. And on Bloom of the Abnormal Flesh, it’s a raw-yet-robust show of strength, “classic” Death Metal production in a most late 80’s fashion; just witness that gurgling, fuzz-tinged bass and feel its radioactive waves envelope you. But production is one thing and songwriting is another, and with the latter, Morbific are truly hitting their stride here. Lumbering and stomping, with well-timed bouts of disgusting gallop or even ragged blasts, their songwriting twists and indeed squirms with off-kilter insanity; some would call it chaos, if not for the exceptionally tight musicianship on display here, with the sum result being an uncomfortableness that bubbles up from a deeper gutter. Thankfully, Bloom of the Abnormal Flesh conveys its dark, disgusting and unconventional aura across every element -said chops simply heighten these sensations- and is, thus far, Morbific’s best melding of form and content. Cro-Magnon as ever but somehow enlightened in the creepiest sense possible, Morbific continue their reputation as Finland’s filthiest and Death Metal’s untrendiest weirdoes. Vividly captured by Chase Slaker’s cover artwork, Bloom of the Abnormal Flesh is the foulest stench only for the brave!

Quebecois Death Metallers Sedimentum formed back in 2018, giving us a magnificent debut album and several equally formidable shorter releases alongside it. Now they return with an even more doomy, eldritch mini-album for your listening displeasures…
Following some otherworldly ambience, those charnel guitars bring in a truly crushing spectacle of doomed extremity. Grotesque vocals and strong drums permeate the thick, tarry stringed arrangements. Their sinister and inhuman music has sunken even further into the pits of putrefying grave matter to conjure spectral apparitions of the dead. Those of you who already know this superb band will definitely recognise their unique sound while appreciating that the more low-register, slower tempo rumble of this cacophonous rot is even more intense than ever. Never afraid to blast out viscerally gripping savagery, the old school way, there is plenty of those more traditional moments tied into the abhorrent affair. However you like it, Sedimentum master Death Metal…
At a mere three songs, one could foolishly assume this record is lacking. But listen for yourself to discover three majestic pieces of masterful musical torment. In little over twenty minutes, Sedimentum grasp your soul with their ghoulish atmospherics and sepulchral hammering force. Exhuming the ancient spirits, this mini-LP is a must-listen for all true die-hards of the Death Metal underground who value both atmosphere and brutality in equal measure. There is no denying this band has a perfect grapple of both as these new constructions of contorting morbidity prove beyond doubt. Enter the ossuaries of Quebec with one of the finest bands of the underground as its lumbering corpse staggers toward you with only malicious intentions…