Known as the Queen of Morna, Cesária Évora brought the traditional music of Cape Verde to international recognition and became recognised as one of world music's great female voices. Raised in an orphanage, Évora started singing as 16-year-old in the bars and sailor taverns of the West African island and sang on cruise ships before performing in Portugal at the invitation of Cape Verdean singer Bana. After being discovered by Portuguese producer Jose Da Silva she went to Paris becoming a serious global star. . Madonna asked her to perform at her wedding and again for her birthday, but Evora turned her down both times
Influenced by Brazilian rhythms, creole flamboyance and the heartworn sadness of the blues, the "barefoot diva" was compared to Billie Holiday and found great acclaim in). A heavy drinker and smoker, Évora's romantic, humble visions of Africa led to a Grammy Award for Voz d'Amor (2003), but ill-health forced her retirement in 2010 and she died - aged 70
The Barefoot Diva, and she continued to always perform without shoes on, proudly proclaiming her humble roots. She is also remembered for her stage appearance, always modestly dressed, with a bottle of Cognac on stage and a cigarette in her mouth.
Cesaria Evora is the world's foremost singer of the morna, the indigenous style of Africa's Cape Verde Islands. The morna evolved as a hybrid of Portuguese fados, British sea shanties, and African rhythm, reflecting the island's history as a Portuguese colony and spot for British coal mining. Some say it was also influenced by the modinha, a Brazilian song form. Full of mournful melodies and slow tempos, Evora's music encapsulates the essence of the morna in its sadness, longing, and nostalgia.
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Mule Driver presents: Rainshadow
Imagine yourself on a deserted bank of the dead sea, a day after the end of days, taking part in the RainShadow tribe’s ceremony, chanting and thanking the spirits.
On this new EP, Mule driver delivers four post apocalyptic tribal tracks with a dystopian feel, fusing obscure techno with dark spiritual rhythms, driven with crushing beats with a hint of disco.
Tel Aviv based Mule Driver / Harel Schreiber has been highly active in the underground techno / electronic scene of Jerusalem and Tel Aviv for almost 2 decades with releases on his Los Jubilee & Confused Machines imprints, Parallax records and many more.
His full analog live shows are constantly evolving and are not to be missed.
Rainshadow is Mule driver’s ultimate treat to date and it was worth waiting for.
We are pleased and honored to finally introduce you our ninth release:
Carnera – Colpo Di Mano Nella Zona Grigia
The EP comes out with 4 original tracks and two stunning remixes from Esplendor Geometrico and Ancient Methods.
Carnera was founded in 2014 as a multimedia project by Giovanni Leonardi (Siegfried, Div. Sehnsucht, SNNC) and by visual artist Simone Poletti (Dinamo Innesco Revolution). In 2016 the sound designer Yvan Battaglia and Monica Gasparotto (Les Champs Magnétiques) joined the militant collective.
They have released two albums “Strategia della Tensione” (2015) and “La Notte della Repubblica” (2017), both released for the historic Old Europa Cafè, and several collaborations, remixes and singles.
A creature in continuous mutation, Carnera moves between dark ambient and soundtrack music, Martial and Techno Industrial, evolved EBM and Kosmische Musik, boldly combining new sounds and Old School attitude.
“Colpo Di Mano Nella Zona Grigia” is made by a robust and genuine dose of old-fashioned industrialism and postmodern manipulation, underpinned by a fascination with Futurism.
The EP ends up with two remixes. The first is a martial remix from Esplendor Geometrico recalling the old intelligence behind the industrial music, the epic and the aesthetics of Power, “the geometric splendor and numerical sensitivity” of Marinetti. The second is from Ancient Methods with his rare and own imprint transporting you in middle age landscapes full of metal and agony.
“The history of our country has taught us that terrorist eversion can not change things, in fact, it has often been used by power to address the fate of the community at will. It is not an exaltation of our armed struggle, we would miss it. But I do not see how it would be possible to reconstruct a civilization now in full decadence in a painless and non-gory way. It will not be the flags of peace, the barefoot marches, the fake humanitarian operations to restore dignity to our lineage. Nor are the old ideological contrasts of seventy years and the daughters of a civil war that has never really been overcome.”
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