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"Life & Death has been a bucketlist label for me since day one. I've always been inspired by the way DJ Tennis approaches music and the whole philosophy around the label. What always stood out to me is the variety in the releases. One record can be deep and emotional, the next one raw and club-focused, but it still feels like it belongs to the same world. That balance is something I am always chasing in my music. Next to this: in a world that is focussed more and more on short term wins and commercial performance, i really can tell that Tennis still values the art and process of making music the most, which is something i really appreciate"

I remember hearing him play at Circoloco in Ibiza and later in the Loft in Amsterdam and thinking: 'fuck, I should've send him the tune I made last week.' When I came back home, I immediately put together a pack of tracks to send to him. Two were released as part of the Fabric release, and 4 of them are on this EP.
For me, this release is a next step in my career, and I'm happy and proud to be part of a label that is both legendary and super relevant in 2026."

Genre Is Death is an uncompromising noise duo made up of Ty V (guitar, vox) and Tayler Lee (bass, vox). Their sound is abrasive yet melodic, using heavy distortion, dissonant riffs, and reverberating vocals to create a wave of boldly hypnotic noise. The duo have been compared to the likes of Sonic Youth and Teenage Jesus and the Jerks, yet have managed to create a sound that is distinctly their own, avoiding mimicking the zeitgeist of decades before. Beyond the integrity of their music, Tayler’s intimidating glare, or Ty’s staggering gait, the duo share something truly inimitable— the overwhelming feeling that their music is a byproduct of the high esteem they hold of each other. The duo moved to NYC in August of 2023 looking for something more than their mundane suburban lifestyle of day drinking and playing doom metal in friends' basements…their move to NYC coupled with their desire to express something, anything, led to the inception of Genre is Death. The pair hit the ground running, playing anywhere and everywhere they could… however, it was only after a chance encounter with 80s noise forerunners Live Skull that the pair was introduced to the strange underbelly of NYC noise and began playing regular gigs with The Art Gray Noizz Quintet and Lydia Lunch. In 2025 the pair played New Colossus Festival, toured with Gogol Bordello, embarked on their first East Coast tour, and played gigs with Cherubs, Bush Tetras, and Jon Spencer. Their upcoming record was recorded with legendary sound engineer Martin Bisi (Sonic Youth, Swans).

SILENCER's merciless emotional firestorm "Death – Pierce Me" is one of the few albums truly deserving the designation ‘cult’. From humble beginnings in the extreme underground, it rose to become a widely acclaimed masterpiece with a massive following.

To celebrate the album’s 20th anniversary, Lupus Lounge reissues this pioneering depressive metal milestone in lavish editions worthy of its legacy. "Death – Pierce Me" will be available as a 48-page hardcover CD book edition including a bonus track, and as part of a complete box set featuring a gatefold vinyl edition, a 12" version of SILENCER’s 1998 demo, and additional bonus materials.

When SILENCER released their sole full-length album under the same title as their 1998 demo, the time seemed ripe for an emotionally devastating strain of black metal incorporating doom elements and expressing bleak emotions of bereavement, loneliness, and despair. This emerging subgenre became known as ‘depressive black metal’, sometimes more extremely labeled ‘depressive suicidal black metal’.

Around 1998, this movement coalesced around Swedish acts SILENCER and SHINING, alongside Quebec’s MALVERY and US band XASTHUR, drawing influence from earlier pioneers such as Norway’s STRID and Germany’s BETHLEHEM.

While SHINING gained notoriety, SILENCER faded into obscurity, surrounded by rumor and legend. With only one historical interview, no live performances, and no follow-up album, the band became mythic. Through word of mouth alone, "Death – Pierce Me" continued to grow in stature, culminating in an IMPALA Silver Award in 2021 for 20,000 verified European sales.

With multiple bass players (at one point eight of them) and an array of rubber masks that give both children and adults sleepless nights, somehow, against all the odds, Evil Blizzard are set to release their fifth studio album of nightmare inducing noise and visuals. Titled, the new album sees Evil Blizzard pushing the boundaries further afield from their early sound of 'multiple bass psych', seeing elements of dub, krautrock and goth to provide a much more Post Punk vibe than previous work. Reference points were 'Metal Box', 'Ritual De Lo Habitual', Can and Discharge (whose singer JJ joins the band on the track 'Wake The Dead In Bedlam') as well as the omnipresent Hawkwind, Stooges and Sabbath vibes. By far the band's most stylistically varied and challenging album and yet their most cohesive body of work since their critically acclaimed second album 'Everybody Come To Church'. As well as their trademark 'multi bass onslaught', this album sees sequencing, sampling and even the use of string instruments made from bone.

Recorded between September and November 2025 at Rock Hard Studios, Blackpool, improvised sessions were edited down into more 'song' structures, then reworked into the final pieces. "Recording this was the hardest work we've done," claims Filthydirty. "Previously, we'd just turn up, turn up louder, press record and sieve through the debris and call it 'an album'. On this album we only had two, maybe three tracks that were finished when we went in, and the rest were worked out in reverse; ploughing through improvisations and jams and seeing what actually had any bones or gristle to work with. “Consequently, we had the time and focus to reappraise what we'd done in the past, highlight what we'd done right and realise where perhaps self-indulgence or lack of focus were overlooked instead of time or budget restraints, he continues. “The result is an album that reflects all our record collections. Lyrically it's been impossible to not absorb the chaos and anger transmitting on every news channel recently, and while we'd never write specifically about a certain issue or matter, the shitshow that is the 2020's definitely made its mark or our thinking.

When asked about the founding fathers of German thrash metal, band names such as Kreator, Sodom, and Destruction come to mind. Perhaps even Tankard. The name Living Death is usually not among them. There is a simple reason for this. Similar to the Swiss band Hellhammer, Living Death from Velbert were simply a tad too extreme for most fans and the press. Thorsten “Toto” Bergmann's truly shrill vocals and the poor production of the first two (legendary) albums did not make it easy for the public to adequately assess the band's musical significance. Living Death was founded in 1981 by the two Kelch brothers, Reiner on guitar and Dieter on bass. In the early days, guest drummer Eric sat behind the drums. The line-up was completed by Frank Fricke on second guitar and the aforementioned singer Thorsten “Toto” Bergmann. Living Death recorded their first demo with three tracks in 1981, which earned them a deal with the Belgian label Mausoleum Records. A year later, their debut album “Vengeance of Hell” was released, which actually suffered from its very thin (and treble-heavy) production (in 1985, the record was re-released as a remix – with slightly improved results). However, the below-average production should not obscure the fact that “Vengeance of Hell” offers a few timeless thrash metal classics with “My Victim,” “Heavy Metal Hurricane,” “Hellpike,” and the title track “Vengeance of Hell.” The raw, unpolished sound of Living Death sounds more contemporary than ever today, 30 years after its initial release. This only proves that it took the music world three decades to catch up with Living Death.

Los Angeles alt-punks Death Lens return with What"s Left Now?, an album that feels like a jolt of clarity after a year that never seemed to slow down. Fresh off touring with Militarie Gun, they dove into the studio with producer mixer Zach Tuch (Knocked Loose, Touché Amoré) to craft their first new music since 2024"s Cold World. The result is a set of songs that coil hooky guitar lines around lyrics about taking stock of what you have, what"s been taken from you, and confronting what remains without any sugar coating. Death Lens have always played with contrast: ferocity disguised by swagger, volatility wrapped in melody. Onstage, they transform that tension into something communal-cathartic enough to leave rooms wrecked, connective enough to leave people changed. Once a crew of partydriven garage punks, they"ve sharpened their voice into something broader and more urgent, speaking on life in heavily policed neighborhoods, immigration reform, and the responsibility to lift up the communities that raised them. What"s Left Now? pushes that vision forward, framing resilience not as a slogan but as a lived philosophy: one world, one community, one band refusing to stand still. Death Lens is comprised of Bryan Torres (vocals), Jhon Reyes (guitar, backing vocals), Tony Rangel (drums), and Ernie Gutierrez (guitar).

Death Is Not The End collaborate with Uzbek label Maqom Soul to deliver an LP counterpart to last year's mixtape of the same title, compiling specially picked & fully licensed individual belters from the ex-soviet studios of Central Asian republics between 1978 and 1989 - incl. Uzbek, Tajik, Kurdish & Uyghur artists pulling traditional folk motifs together with pop & rock and psych elements.

"These recordings do not form a smooth or coherent history. They feel more like a sequence of discoveries made at different moments and in different circumstances. Songs and instrumental pieces that once lived inside specific contexts radio broadcasts, philharmonic programs, touring routes now sit side by side, revealing hidden connections as well as clear fractures between them.

Nasiba Abdullaeva appears here as a voice from the end of an era. Trained within a conservatory system, she worked inside the format of the Soviet pop song while filling it with melodic logic that did not come from Moscow or Leningrad. Her voice is soft and sustained, shaped by Eastern melisma, and it never functions as decoration. Even in tightly structured songs there is a sense of resistance, an effort to preserve a musical language rooted in Uzbek tradition rather than fully adapted to an all Union standard.

The ensemble Sintez, later renamed Navo, represents a different path. Beginning as a student rock group, the band was gradually absorbed into the official VIA system with all its limitations and compromises. Yet it was precisely within those boundaries that Sintez and Navo developed a recognizable sound. Electric guitars and jazz rock harmonies do not overpower the folk material but remain in tension with it. Their recordings feel like negotiations between what the musicians wanted to play and what they were allowed to perform.

The Tajik ensemble Gulshan reflects an institutional approach carried to a high professional level. Formed under television and radio structures, the group treated folk material almost as a written score. Carefully constructed arrangements, close attention to orchestration, and restrained use of pop techniques define their sound. There is less spontaneity here, but a strong sense of discipline and structure, where national melody becomes part of a carefully controlled sonic framework.

Koma Wetan occupies a very different space. Formed in the 1970s, this Kurdish rock group approached poetry and folklore as tools of cultural assertion. Their psychedelic rock never feels like a stylistic borrowing. Instead it functions as a contemporary vessel for language and themes that might otherwise have remained unheard. Even today these recordings sound fragile and stubborn at the same time.

The Uyghur ensemble Yashlik, closely connected to a musical drama theatre, operated somewhere between stage performance and popular music. Their songs are built on folk melodies but shaped for wide audiences. What emerges is a constant attempt to preserve the recognizability of Uyghur musical identity without freezing it in a folkloric frame. Yashlik's music exists in a state of balance between representation and development.

Digging Central Asia does not attempt to establish hierarchies or offer a single wayof listening. Names and dates matter less than the sound itself. Tape noise, abrupt transitions, and unexpected timbres remain part of the material rather than flaws to be corrected. This music existed at the crossroads of multiple routes geographic, cultural, and ideological. Heard today in a new context, it no longer feels peripheral. Instead it stands as a reminder that the history of popular music is far more fragmented, layered, and polyphonic than it is usually allowed to be."

Just when you thought you had heard it all.... Evil Grave were an exceptionally unique underground rock band from Malta that shook the islands with uncompromising attitude and dark imagery. In the early 1970s they ruled the Maltese scene and were voted best band in national polls. Heavily influenced by Black Sabbath and early progressive rock with a traditional Maltese flavour, Evil Grave never released any material during their existence. Several low budget demos were recorded at the time but, over the following years, the name Evil Grave simply vanished into obscurity. Until now! During a recent vacation to the islands, label owner Lee Dorrian became aware of the band and has spent the past three years tracking down as much information about them as he possibly could. With the blessing of original guitarist/songwriter John E Zammit Pace, we are excited to release this ungodly artefact upon the work for the very first time. Death From Malta, gathers together all known existing material from the band, the sound quality of which is decidedly lo-fi but, if anything, this only adds to the mysterious vibe of this simply enigmatic band.

Dass Death Of Lovers das Potenzial für mehr als ihre bislang einzige EP "Buried Under A World Of Roses" haben, war schon 2014 bei der Veröffentlichung unverkennbar. Die Frage war eher, wann kommt die Band aus Philadelphia, die seitdem mehr oder weniger permanent auf Tour ist, endlich dazu, ihr erstes Album aufzunehmen? "The Acrobat" besticht mit glitzernden Shoegaze-Gitarren, wavigen Rhythmen und konzentrierten, durchdachten und atemberaubend schönen Melodien. Die Stücke zeichnen sich durch eine einladende Komplexität und Tiefe aus, die Stimmung ist immer funkelnd und spannend und bietet einen schönen Kontrast zu den ehrlichen und dunklen Texten. "The Acrobat" erreicht eine warme Vertrautheit und klingt doch völlig neu. Und obwohl die Titel leicht aus dem Soundtrack zu jedem Lieblingsfilme der 80er-Jahre stammen könnten, gibt es eine neue Perspektive und eine Weiterentwicklung, die das "Post-Punk"-Reglement neu schreibt.

Dass Death Of Lovers das Potenzial für mehr als ihre bislang einzige EP "Buried Under A World Of Roses" haben, war schon 2014 bei der Veröffentlichung unverkennbar. Die Frage war eher, wann kommt die Band aus Philadelphia, die seitdem mehr oder weniger permanent auf Tour ist, endlich dazu, ihr erstes Album aufzunehmen? "The Acrobat" besticht mit glitzernden Shoegaze-Gitarren, wavigen Rhythmen und konzentrierten, durchdachten und atemberaubend schönen Melodien. Die Stücke zeichnen sich durch eine einladende Komplexität und Tiefe aus, die Stimmung ist immer funkelnd und spannend und bietet einen schönen Kontrast zu den ehrlichen und dunklen Texten. "The Acrobat" erreicht eine warme Vertrautheit und klingt doch völlig neu. Und obwohl die Titel leicht aus dem Soundtrack zu jedem Lieblingsfilme der 80er-Jahre stammen könnten, gibt es eine neue Perspektive und eine Weiterentwicklung, die das "Post-Punk"-Reglement neu schreibt.

Crybaby ist das vierte Mixtape des amerikanischen Rappers Lil Peep - jetzt in Neuauflage wieder erhältlich.
Lil Peep war ein Mitglied des Emo-Rap-Kollektivs GothBoiClique. Als Wegbereiter eines Emo-Revivals von Rap- und Rockmusik gilt Lil Peep als eine der
führenden Figuren der Emo-Rap-Szene Mitte/Ende der 2010er Jahre.

Nach zwei gemeinsamen Headliner-Tourneen in den letzten zehn Jahren setzen die Melvins ihre langjährige Tradition fort, mit einer anderen Band ein Album aufzunehmen. Als nächstes steht Napalm Death auf dem Programm. Es handelt sich hierbei nicht um eine Split-Veröffentlichung, bei der jede Band eine Seite für sich beansprucht. Savage Imperial Death March ist eine vollständige Zusammenarbeit, bei der Melvins und Napalm Death auf allen Tracks gemeinsam spielen. Diese Veröffentlichung erschien ursprünglich 2025 in streng limitierter Auflage auf CD und Vinyl über AmRep (nur auf Tour und im AmRep-Store). Es handelt sich um eine erweiterte Version mit zwei zusätzlichen Songs, brandneuem Artwork von Mackie Osborne, neuen Vinyl-Varianten und wird zum ersten Mal offiziell in Plattenläden, bei DSPs und anderen Händlern erhältlich sein. Napalm Death gelten als Pioniere des Grindcore-Genres, da sie Elemente des Crust Punk und Death Metal einfließen lassen. Selbst nachdem sie fast 40 Jahre lang einen unauslöschlichen Einfluss auf die gesamte Welt der Heavy-Musik ausgeübt haben, gibt es immer noch keine Band auf der Welt, die so klingt wie Napalm Death. Die Legenden aus Birmingham sind nicht nur Pioniere, sondern auch ein dauerhafter Maßstab für Erfindungsreichtum und Furchtlosigkeit in der Heavy- und Experimentalmusik aller Art und rasen immer noch mit voller Kraft voran. Die Melvins sind eine der einflussreichsten Bands der modernen Musik. Die 1983 gegründete Gruppe - bestehend aus Sänger/Gitarrist Buzz Osborne gegründet wurde und zu der ein Jahr später Schlagzeuger Dale Crover stieß, wird zugeschrieben, die Welten des Punkrock und der Heavy-Musik miteinander verschmolzen und ein ganz eigenes neues Subgenre geschaffen zu haben. Im Laufe ihrer über 40-jährigen Karriere haben sie mehr als 30 Originalalben, zahlreiche Live-Alben und unzählige Singles und Raritäten veröffentlicht.

The track ‘Atrium’ was born during the Dream 3 sessions, on a day where it was just Claire and I in the studio. It wasn’t rehearsed at all before we started recording it. All I really had was the main guitar riff in drop D, inspired by the Rob Crow stylings of Heavy Vegetable and Thingy. The lyrics came quickly and received almost no editing. They circled around feelings of resentment, heartbreak and the idea that a sturdy love for oneself is necessary before you can truly love others. This release includes 2 B Sides from GOON’s critically acclaimed Dream 3 LP available on 7” vinyl for the first time.

A very short- lived band from the '90s UK punk scene, with members ranging from DOOM to ZOUNDS. Even though they were short-lived, their material made an impact and the crater can still be seen today. Somewhere between EXTREME NOISE TERROR and STATE OF FEAR, this is a heavy- hitting crust machine. Phobia Records put together this great reissue, which consists of their demo from 1990 and another demo from 1992, with extra songs from a 1993 split with Japanese legends BEYOND DESCRIPTION. A staple in any crusty's collection!

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

The definition of the word 'fado' is technically 'fate', though the Portuguese meaning bound up with this term is more complex. The music itself can be fairly closely compared with that of Greek rebetika - also the American blues or the original working-class tango music of Argentina and Uruguay - and similarly takes it's common subject matter from the various cruel realities of the world. Though perhaps what distinguishes fado in character is it's often poised acceptance of the pains of life rather than protestation or resistance - as writer Paul Vernon says "It speaks with a quiet dignity born of the realisation that any mortal desire or plan is at risk of destruction by powers beyond individual control"

Death Is Not The End compile here a spine-tingling collection of fado recordings, taken from records issued in the mid 1910s through to the 1930s. The fado's Lisbon and Coimbra variants are presented here by some of the music's earliest recorded stars - spanning a time period leading up to the emergence of the fado's all-conquering star, Amália Rodrigues.

Die Originalmusik von Dan Romer und Giosuè Greco und der Song "DOA" von St. Vincent, zusammen auf einer "Purple Swirl Vinyl" Schallplatte.

Death Is Not The End reissue Mark Vernon's sought-after 2013 collection Sounds of a Modern Hospital on vinyl & cassette formats.

Whilst every effort has been made to record the subject in as great a degree of isolation as possible, the sound recordings you will hear on this record were made in a real working hospital and not under controlled conditions. Therefore, on occasion, you may hear some unavoidable background noise, conversations and other extraneous sounds.

All recordings were made by Mark Vernon at Forth Valley Royal Hospital, Larbert, Stirling Community Hospital and Falkirk Community Hospital between 2011 and 2013.

Repress on neon magenta vinyl, limited to 200 copies. Portland, Oregon based quartet Hippie Death Cult present their sophomore album "Circle Of Days". An album that serves as a musical bridge to their critically acclaimed debut "111", while being a fresh exploration of sound and vision. "Circle Of Days" is a pensive reflection of frustration and hope, experienced as we evolve from the confinements of self indulgence and into a more altruistic mindset. Listeners new to HDC can expect to hear a band that feels familiar yet also unique. Hippie Death Cult are a group with their own musical identity. One that manages to be influenced by great rock and metal bands of the past while not becoming a blueprint of them.

Repress on purple vinyl. Limited to 250 copies. "Our upcoming album, titled "Helichrysum," delves deep into the human experience, exploring the wounds we carry and the transformative power that lies within us. It serves as a culmination of the countless creative and personal choices we have made, leading us to a place of greater harmony within ourselves, with each other, and with our collective intentions. Musically speaking, the new album is a testament to our commitment to delivering a sonic experience that is unapologetically raw, adventurous, heavy, groovy and psychedelic. The choice to name the album after the Helichrysum plant, holds a significance as the plant symbolizes endurance, healing, immortality, and the power to overcome adversity, which mirror many of the themes throughout the record."

Daskal debuts on DJ Tennis’s Life and Death label today with the release of “Changes,” the first single from his forthcoming album OD, out March 6. The release marks a defining moment for the producer and composer, whose work moves fluidly between contemporary dance, film, and electronic music, and represents his first full-length statement reconnecting his compositional practice with the dancefloor.

“Changes” arrives alongside a striking accompanying video directed by award-winning filmmaker Tamir Faingold, featuring dancers from the world-renowned Batsheva Dance Company. Rather than functioning as a traditional music video, the piece uses contemporary dance as its primary language, translating the emotional charge and magnetism of nightlife into movement. Together, the single and visual introduction frame OD as a bridge between club culture and the expressive traditions of modern dance and composition.

A classically trained composer with deep ties to the world of choreography, Daskal has spent recent years creating original scores for institutions including Los Angeles Dance Project and the Royal Danish Ballet, while simultaneously developing a parallel body of work across ambient and experimental electronic music. OD emerges as a convergence of those paths: a ten-track album shaped as much by physical movement and spatial awareness as by club tradition, positioning Daskal between concert hall, black box theater, and late-night club environments.

Recorded and mixed primarily using vintage hardware — including a rare 1980s German mixer in a high-end Tel Aviv jazz studio — OD reflects a deliberate shift away from purely atmospheric writing toward rhythm, repetition, and physicality, while retaining the precision and restraint of his compositional background.

Barsuk Records is pleased to release Death Cab for Cutie's beloved debut LP Something About Airplanes on attractively-priced standard weight vinyl. This black vinyl pressing is packaged with the original spot-color printed die-cut jacket design, with a new boat-and-water-ripples lyrics insert.

Death Is Not The End present a compilation gathering a cross-section of early gospel choirs and vocal harmony groups recorded between late 1920s and the mid-1950s - a period when spirituals & jubilee traditions merged with blues, jazz and early rhythm and blues, providing the musical routes for the coalescence of the civil rights movement born out of the black church. In the modern world these perennially vital recordings provide a fitting tonic for the near-dystopia we find ourselves living through.

“Certain albums hit like howling bullets at pivotal moments, tearing open the face of music to reveal hidden sonic muscles and fusing them back into something both strangely familiar and yet entirely unrecognisable. We believe this is one of those records.”

The double album Death of Music delivers 18 crooked vocal pops, some ruthless, others unexpectedly disarming. In some songs, Ajukaja & Mart Avi function like a two-headed saurus swinging its spiky tail to shady pop-house smackers. In others, Ajukaja's serene organ licks descend into subterranean caverns, allowing Avi to float to the surface on their wavelengths and turn his voice into billions of extinct moths, enslaved by the moonlight’s pull. There are songs that face destruction and those that seek to prevent it.

One kykeon rap goes, “If you die before you die, then when you die, you don't die!”. Ajukaja & Mart Avi have embraced this notion to create new music that allows them to thrive in the algorithmic wasteland. 13 years in the making, these 66 minutes are packed with lifetimes of truths you didn’t know you needed to know. They are Ajukaja & Mart Avi – two against death.

Produced by Ajukaja
Words by Mart Avi, Music by Raul Saaremets
Guitar and Bass by Sten Sheripov (Can’t Touch The Earth, Safe)
Sax by Steve Vanoni (I.D.O.L.)
Recorded between 2011—2024
Mastered by The Bastard
Cover Photo by fs
Sleeve by Marke, Mart Avi
Pressed in Tartu, Estonia

Mai Mai Mai’s artistic path has never rested on laurels, it’s been a constant evolution, a profound and poetic research, a dark and dusty journey through awareness and collaborations where the heart of the process has always been about building connections and understanding people and their rituals. Mai Mai Mai’s new album ‘Karakoz’ was mostly recorded in Palestine (Ramallah and Bethlehem) in 2024 during an ongoing genocide and follows his acclaimed Southern Gothic double-album ‘Rimorso’. The album opens a new chapter for the Roma based artist, a deeply personal record where his traditional industrial miasma flows into a weeping vortex of spiritual hymns, Mediterranean hauntology and Middle Eastern chants of sorrow, carrying the despair of a battered population and matching the fighting hope with echoes of ambient bliss. Recorded during his artistic residency in collaboration with Radio Alhara and Wonder Cabinet, the album is the result of an immersive six-week residency between January and May 2024, in Bethlehem and Ramallah, where Mai Mai Mai delved deep into the traditional music of Palestine, meeting and collaborating with local musicians, exploring archives, and recording the resonances of the land. This deep engagement allowed him to unearth the intricate layers of Palestinian sonic heritage, weaving them into his own sonic language.

Death Is Not The End reissue Mark Vernon's sought-after 2013 collection Sounds of a Modern Hospital on vinyl & cassette formats.

Whilst every effort has been made to record the subject in as great a degree of isolation as possible, the sound recordings you will hear on this record were made in a real working hospital and not under controlled conditions. Therefore, on occasion, you may hear some unavoidable background noise, conversations and other extraneous sounds.

All recordings were made by Mark Vernon at Forth Valley Royal Hospital, Larbert, Stirling Community Hospital and Falkirk Community Hospital between 2011 and 2013.

Death Is Not The End present a compilation gathering a cross-section of early gospel choirs and vocal harmony groups recorded between late 1920s and the mid-1950s - a period when spirituals & jubilee traditions merged with blues, jazz and early rhythm and blues, providing the musical routes for the coalescence of the civil rights movement born out of the black church. In the modern world these perennially vital recordings provide a fitting tonic for the near-dystopia we find ourselves living through.

"On a dozen restlessly expressive instrumentals recorded between Marin and Reykjavík, the American guitarist finds turbulent beauty at the edges of the fingerstyle tradition." - PITCHFORK 7.9/10

"The greatest living guitar player" - Hayden Pedigo

Today, guitarist Mason Lindahl — whose “unabashedly beautiful" (Aquarium Drunkard) sound "balances the romantic dynamics of flamenco and the meticulousness of Windham Hill with the unguarded qualities of improvised music" (Pitchfork) — announces a pair of new albums: Joshua / Same Day Walking via Mt. Brings Death.

Though packaged together, Joshua and Same Day Walking chart distinct worlds. Recorded in northern California and produced by Robby Moncrieff (Dirty Projectors, Zach Hill), Joshua is woolier and warmer, evoking haze, humidity, and overgrown Spanish moss. Meanwhile, Same Day Walking — recorded in Iceland and produced by Moncrieff alongside two-time GRAMMY-winning composer / sound designer Sam Slater (Joker, Chernobyl) — is, appropriate for its icier climes, windswept and beholden to the vast emptiness of harsh landscapes. As a pair, they provide a thorough portrait of Lindahl's singular and versatile playing.

Amid Lindahl's purely evident virtuosity, close listeners can savor wonderful imperfections freckled throughout Joshua / Same Day Walking: buzzing strings, minimal electronic ambience, soft undulations of tempo. Lindahl isn’t here to pageant his craft; he's adventuring within, uncovering fresh avenues of sound and emotive gesture.

Described by friend and contemporary Hayden Pedigo as “the greatest living guitar player,” Mason Lindahl’s “austere, gothic flamenco...dares you to submit to this odd and immersive sonic universe" (Uncut). The Northern California native's solo instrumental debut Kissing Rosy in the Rain, released in 2021 via Tompkins Square, was praised as "gorgeous" (Petal Motel) and "a minimalist gem" (Everything Is Noise). Prior to that, his only other solo release is 2009's Serrated Man Sound.