Facta returns to Wisdom Teeth with ‘GULP’: a zippy, hi-def mini-album full of scrambled vocals, blown-out basslines, dripping synths and spring-loaded grooves that together map out his playfully psychedelic corner of contemporary club music. Written in a quick creative burst in late 2024, the record brings together a range of the producer’s distinct creative strands into a sharp, cohesive whole. Sitting snugly within the stylistic niche carved out by his A&Ring and DJ sets (alongside label co-founder K-LONE), we hear the influence of 00’s minimal, tech house, UK soundsystem music, ambient electronica, dub and more rubbing shoulders in a way that feels effortless and personal. Many of the tracks began life as sketches penned on the road - dotting between festivals, European club shows, and on tour in Japan - and so the record carries with it a sense of movement and forward momentum, and feels populated by voices, memories, people and places.
The Londoner’s characteristic approach to sound design and genre interplay are on full display here. Generative vocal hooks melt and warp into strange fluid forms, while synths stretch, detune, bend and dissolve into space before snapping back into shape again. Keyboards mirror human vocal formants, forming melodies that feel at once organic and alien. Basslines warp and distort, as if being re-moulded out of different synthetic properties.
Across the record there’s a commitment to expressing simple or familiar ideas in new and unexpected ways, whilst experimentations and innovations are presented clearly and intuitively. Cherished genre references are lovingly deployed as personal touchstones across the record - bleeping minimal- and tech-house; breakbeat dubstep and funky; Chicago house; dub techno - yet sounds and influences are combined and meshed in unexpected ways. Each track is tightly engineered and reduced down to its key elements, which are then manipulated, flipped, warped and pushed to breaking point. As is typical of Facta’s music, uncanny contrasts are worked throughout the music in unexpected ways. Warm, balmy moods come laced with seams of tension or uncertainty, whilst the record’s darker moments are handled with a light, playful touch.
With 15 years experience writing, DJing and A&Ring under his belt, ‘GULP’ is testament to Facta’s love of creation and curation - of seeking out, absorbing, experimenting, and channeling new sounds to create your own sonic world. A record borne of playful experimentation and happy accidents, ‘GULP’ shines bright with a simple, pure energy - a testament to writing quickly and intuitively and, above all else, enjoying the process.
The album’s artwork features photography by award-winning Boston-based photographer, Pelle Cass, whose complex time-lapse composites present hyperreal yet impossible tableaus of seemingly simple everyday scenes - an approach that parallels the record’s blurring of the familiar and the unfamiliar. Cass’s work has been widely exhibited, collected, and published, including solo shows at Gallery Kayafas, Boston, the Photographic Resource Center, Boston, and the Houston Center for Photography, and in collections such as the Fogg Art Museum, the Peabody Essex Museum, and the Museum of Fine Arts, Houston. He was twice a Critical Mass Top 50 photographer and has received two fellowships from Yaddo and one from the Berkshire Taconic Foundation.
Cerca:dj kaya
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- Ceremonie Du Piment Piment
- Les Mains Dor Ek Bernard Lavilliers
- Demerd Azot With That Ek Maya Kamaty
- Gourmandises Amoureuses
- Melancolie Ek Rosemary Standley
- Les Promesses
- Fais Bouger Ton Boule Ek Rene Lacaille Mouss Hakim Amokrane
- Labsence Ek Rosemary Standley
- Epopee Meteque
- Afrodiziak
- Testosterone Ek Fixi Dje Baleti
- Apparu Ek Nellyla
Bonbon Vodou’s third album (Épopée métèque), created by Oriane Lacaille and JereM Boucris, follows the paths of exile with lush orchestration and lyrics in French, Creole, and Gascon.
The bonbon piment (a spicy Réunionese fritter) is deceptive. Beneath its harmless appearance lies a fiery kick that can jolt you into clarity. Bonbon Vodou operates the same way. While the duo's musical influences sway between the Indian Ocean and the Mediterranean Sea, a sharp edge cuts through the tenderness of their graceful songs, often carried by the rhythms of maloya. This contrast gives depth to their third album, Épopée métèque, which takes us on journeys of exile—both across land and sea.
Oriane Lacaille is the daughter of accordionist René Lacaille, a key figure in the revival of Réunionese music in the 1970s, who has lived in mainland France for five decades. JereM Boucris’s father, from a Tunisian Jewish family, was 14 when he arrived in France at the end of the colonial protectorate. Their lives are interwoven with these paternal exiles, which they continue to explore and unravel, alongside the broader, universal stories of migrants fleeing poverty, persecution, and war.
The duo is now joined by a vibrant trio—Piment Piment (Juliette Minvielle, Roland Seilhes, and Yann-Lou Bertrand)—bringing a rich orchestration featuring guitars, flutes, brass, roulèr, kayamb, jaw harp… all set to lyrics in French, Creole, and Gascon. Their voices are joined by numerous guests, including Mouss and Hakim, Rosemary Standley, and Bernard Lavilliers. This playful yet poignant album explores themes of life and death—radiant but aware—seemingly echoing Camus: “There is no sun without shadow, and one must know the night.”
very dope.
With this EP an attempt is made at documenting the vibrant action happening during the late 1970s and early 1980s in the Pioneer Valley area of Western Massachusetts, US. The story is richer than the snapshot we present here, and a more detailed account is to be found in the accompanying book that can be purchased separately.
The Five Colleges in Hampshire County congregated a vast student population that inevitably interacted with the towns in the area. Bars, music and record stores, live music and a lot of experimentation and free thinking. Hampshire College, especially, promoted new approaches to teaching, subjects that might be considered radical by some even today, although a more favourable context would now surely exist for openly debating such topics as American Indians, Kayak Design, Black Oral Tradition, Food Management, etc. And the music? The immediate "punk effect" motivated the creation of numerous bands, many short lived, others evolving into New Wave / Power Pop territory, eventually crossing into Post-Punk experimentation. What is captured in "Noho EP" is a more electronic disposition, favoured by the existence of EMS gear and other equipment at Hampshire College and University of Massachusetts. We chose to focus on a group of musicians who, for a time, played together in different combinations under the loose umbrella of the Tekno Tunes label and the structure around it.
These musicians come from very different backgrounds and the nucleus portrayed here consisted of Christopher Vine, Elliott Sharp, James Whittemore and Nicholas Brown.
Of the several line-up changes The Scientific Americans went through, it was actually only the duo of Chris Vine and Jim Whittemore who recorded "Among Bodge Watt". Never before released, it is a companion piece to their track "El Salvador" available on the 1981 ROIR tape-album "Load & Go!". The Sci Ams were founders of the Tekno Tunes label and also created the Tekno Tours "concert promotion agency", under which name they exposed local audiences to bands such as The Stranglers, The Slits, Pylon, Pere Ubu, The Psychedelic Furs, The Bush Tetras, Steel Pulse, etc. Their own sound kept progressing but at its best there's a solid dub undercurrent, pretty obvious in "Among Bodge Watt".
Human Error was born out of a collective jam by Chris Vine, Elliott Sharp, Jim Whittemore and Nick Brown. Elliott Sharp had moved to Northampton in August of 1978 and naturally became involved in the local music scene, hooking up first with Whittemore at a hi-fi audio store where he worked at the time. Basement jams followed stimulating conversations, and other musicians joined the sessions. "Clandestinator" sounds gorgeously loose, an effortless groove coming from a quasi-dub set-up. Nothing here seems calculated, the music just flows, contagious and irregular as the handclaps in the mix.
The Higher Primates later evolved into a "proper" band but started as Nick Brown's solo project. The Primates only ever released a (now sought-after) 7" single in 1980 (on the Tekno Tunes label, precisely). Both tracks on "Noho EP" were recorded the following year and never released until now. "Auto Music in the Disco Dub Style" is self-explanatory, with a steady, mid-tempo TR808 beat running through, supporting synth squelches, echoes and reverbs, a fat bassline, dissonant melodic lines and odd vocal snippets. Kind of a DJ tool when the concept was barely in place. The more uptempo "Teresa Variations" adds a Fender Jazz bass and Selmer sax to the electronics. It actually sounds more "Disco", even with the robotic, unintelligible vocals. On top of this, the vibe is sealed by the overall Radiophonic Workshop analogue strangeness applied to a dance beat.
KARMATÜRJI - das ist eine Kollaboration zwischen den Musikern Petra Nachtmanova und Ceyhun Kaya und der DJ-Ikone DJIpek Ipekcioglu. Entstanden ist dabei ein elektronisches, mehrsprachiges Album - eine erstaunliche und seltene Mischung, die Türkisch, Polnisch, Englisch und Deutsch miteinander verbindet. Getragen von den Beats und der klaren, beeindruckenden Stimme von Petra Nachtmanova kommt es einem immer wieder so vor, als würden sich die Sprachgrenzen völlig auflösen und wir könnten verstehen, über jede Sprachbarriere hinweg. In den Songs geht es um den Alltag des 21.Jahrhunderts, um nostalgische Sehnsucht nach erträumten Heimatländern, die dann ja letztlich in dieser Form gar nicht existieren, und natürlich geht es immer wieder um die Liebe. Karmatürji lassen dabei musikalisch ganz bewusst anatolische und osteuropäische Lieder einfließen, verwenden immer mal wieder Volksmusik-Instrumente, um daraus dann einen vollen elektronischen Pop-Sound zu kreieren. Kurz & knapp könnte man sagen KARMATÜRJI ist ein elektronisches Projekt in verschiedenen Sprachen mit Rückgriffen auf anatolische und osteuropäische Volkslieder. Was dabei rauskommt ist ein deeper, tanzbarer und internationaler Elektro-Pop-Sound.
- A1: Mamadou Tangoudia - Kori
- A2: Halima Kissima Touré - Koolo Fune
- A3: Lassana Hawa Cissokho - Ñogome
- B1: Hadja Soumano - Nteri Diaba
- B2: Naïny Diabaté - Sankoy Djeli
- B3: Mah Kouyaté - Soso
- C1: Halima Kissima Touré - Alla Da Fo Ña
- C2: Ami Traoré - Tenedo
- C3: Babani Koné - Soyeba
- C4: Kaniba Oulé Kouyaté - Songne Bela
- D1: Diaby Doua - Boliñaame
- D2: Diobo Fode - Yexu
- D3: Halima Kissima Touré - Duna
- D4: Hadja Soumano - Ayebo
The Soninke collective consciousness finds its origins in a founding myth, a blood pact: the legend of Biida and the decadence of the empire of Ghana or Wagadu (evoked by Léopold Sédar Senghor as a land of plenty in his poem Le Kaya Magan). From the 3rd century AD, gathered in the region of Sahel, on the edge of the Sahara desert, the Soninko ruled over their kingdom and its capital Kumbi Saleh. According to folklore, they were blessed with abundant rain and nuggets of gold could be picked directly from the ground.
They owed this prosperity to a providential but cruel protector: the Wagadu Biida, a seven-headed serpent who lived at the bottom of the Kumbi well. Every year, as a reward for his favours, the Biida demanded an offering: the life of the most beautiful virgin woman in the community. Sacrifices took place for generations, until the 13th century AD, when fate chose Siya Yatabéré, Maamadi Sehedunxote's sweetheart...
Centuries later in 1977, Gaye Mody Camara, a young Soninke raised in Mali's Kayes region, settled in France to found his own empire. Initially selling wax, kola nuts and other goods in his Parisian outlets, he rapidly started distributing cassette tapes and eventually producing a multitude of recordings for his own label: Camara Production.
Crossing paths and collaborating over the next four decades with legendary artists, griots and industry moguls like Boncana Maïga, Jean-Philippe Rykiel, Ganda Fadiga, Diaby Doua or Ibrahima Sylla, Camara became one of the great independent music producers of his generation, and a pilar of the Parisian Soninke diaspora.
Released in close collaboration with Gaye Camara and with the assistance of Daouda N'diaye, one of A.P.S' (Association pour la Promotion de la langue et de la culture Soninké) historical members, this selection of songs and accompanying notes aim to shed a light on an intricate culture and its modern music, injustifiably unknown outside of West Africa and the various Soninko diasporas around the world.
From Malian Zouk to Mauritanian Reggae and other psychedelic groovers originally released on cassettes or digitally, we have given the utmost attention to bringing this music to a new format. It has been carefully remastered and pressed on a couple of 180g vinyls, with riso printed liner notes.
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