Cerca:electric hunter

Throughout the 1980s, Michael Antener, born and raised in Bern, Switzerland, initiated an array of sonic endeavours in the realm of industrial, dark, aggressive music. Of his times as a post-apocalyptic hunter, he says today: I found a musical niche where I could express myself, along with other people who were not afraid of dark themes. It would have been hard to sing about love in my music, so I included sounds and cries of pain taken from horror movies.

It was a fortunate coincidence to come across one of his self released records, the 1986 EP Strangler of the Swamp, which marked the beginning of our quest to find this all but forgotten musician whose work seemed nowhere to be found. Eventually, we got in touch with Michael, who is still living in Bern, and began the process of searching through all his surviving musical and visual material.

The triple vinyl release is all about documenting Michael Anteners adventures during that intense 1980s period. We tried our best to select the most interesting material from his two earliest projects, The Strangler of the Swamp and Bande Berne Crematoire, comprising materials from vinyl records, cassettes, and live recordings, some of it unreleased. The release also includes a deep dive into Michaels visual archive of posters, photos, and sleeve artworks.

The disjointed, tumultuous body of work presented here marks the testament of a fringe musician who was disruptive and confrontational, keen to shock and alarm people (much to our liking), and who could easily have been lost in oblivion.

Blondies „No Exit“ war ihr erstes Studioalbum seit 17 Jahren und erschien im Februar 1999 nach „The
Hunter“ (1982). Das Album enthält den britischen Nummer-eins-Hit „Maria“ sowie „Nothing Is Real
But The Girl“ und „No Exit“. Die Originalveröffentlichung wurde in den Electric Lady Studios, bei Red
Night Recording und im Chung King House of Metal in New York aufgenommen und enthielt 14 Titel.
Spätere CD- und Kassettenversionen enthielten Bonusmaterial von Blondies Lyceum-Auftritt 1998 sowie
den zusätzlichen Titel „Hot Shot“.
Die Neuauflage von 2025 enthält alle Originaltitel in remasterter Form sowie eine Auswahl seltener und
bisher unveröffentlichter Bonus-Mixe. Es handelt sich um die erste offzielle Vinyl-Veröffentlichung des
Albums mit seltenen und unveröffentlichten Fotos sowie ausführlichen Linernotes.
• Blondies klassisches Album von 1999 mit der Hitsingle „Maria“ wurde erstmals offziell auf kristallklarem
Doppelvinyl (140G)und 180G Black Doppelvinyl veröffentlicht und enthält neue Remixe

Das zweite Album des irischen Bluesrock-Trio jetzt auf Vinyl! 2014 stieg es auf Position 12 in die irischen Albumcharts ein und ist eine brillante Reise voller Blues-Rock Power! Als Nachfolger zu dem 2012 veröffentlichten und von Kritikern vielbeachteten Debüt "Electric Soup"baut das zweite Album der Band, "Rumble Shake" auf diesem Erfolg auf und liefert 10 Bluesrock-Songs aus dem tiefen Süden Irlands. Wahre Geschichten und sündhaft gute Musik mit Gästen wie zum Beispiel der texanischen Legende RAY WYLIE HUBBARD. Aufgenommen wurde das Album in den Westland Studios in Dublin, während das Trio die Historie des Ortes in sich einsog - denn in diesem Studio haben schon Größen wie BOB DYLAN, HORSLIPS und THIN LIZZY ihre Platten machen lassen - und abgemischt in Texas von George Reiff (TEDESCHI TRUCKS BAND, THE BAND OF HEATHENS, RAY WYLIE HUBBARD). Christy O'Hanlon (Gitarre, Vocals), Stephen McGrath (Bass) und Gev Barrett (Drums, Background-Gesang, Perkussion) schrieben bis auf "Jessie Mae" (RAY WYLIE HUBBARD) alle Songs selbst und lassen den Bluesrock weiter Unvergänglichkeit atmen, ohne ihn dabei verstaubt klingen zu lassen.

Warehouse Find!

Avishag Cohen Rodrigues is an artist and musician based in New York. She broke out to the Tel-Aviv underground scene at age 18 with the guitar drum duo Laila. Since then she has been playing electric guitar with Ryskinder, Sloppy Jane, Cumgirl8. She has a forthcoming solo project where she plays too many of the instruments. She is currently an MFA candidate at Columbia University in the Sound Art Department.

In 2019 she released her first EP “One Winter One Hunter” with Baby Satan Records (Berlin). She has opened for major acts such as Dirty Beaches, Better Oblivion Community Center, Mac DeMarco, Psychic Ills, Deerhoof, Cloud Nothing, Night Beats, Wire, The Shivers.

Fat Albert Rotunda is the venture into jazz-funk by keyboardist Herbie Hancock. The record is centered around the music Hancock wrote the Fat Albert cartoon show. It's one of the records which appeared in the period between his landmark album Maiden Voyage of 1965 and his 1973 classic Head Hunters. Fat Albert Rotunda is a unique item in Herbie Hancock's long and diverse catalog, with funky tracks like 'Fat Mama' and modern jazz-oriented tunes like 'Tell Me A Bedtime Story'. The sextet which is backing Hancock consists of some of the most prominent musicians of that time, like Joe Henderson on tenor sax, Johnny Coles on trumpet and Buster Williams on the bass.

Herbie Hancock is one of the most prolific jazz pianists of the 20th century. A child prodigy, he played with the greats such as Donald Byrd and Miles Davis. As he was a bit of a geek, he enjoyed gadgets & buttons and he was one of the first to embrace and master the electric piano, but he always stayed true to the acoustic sound. In fact, he always bounced back and forth between his electronic and acoustic sound, touching upon almost every development in R&B, Funk and Jazz while retaining an original and distinctive voice.

Originally released in 2003, Bazooka Tooth was the fourth studio album by Aesop Rock. It features production by Blockhead, El-P (Run The Jewels), and Aesop Rock himself. Guest features include El-P (Run The Jewels), Camp Lo, Mr. Lif, and Party Fun Action Committee. On Bazooka Tooth, Aesop's dizzying delivery and oscillating growl paired well with the production, delivering more apocalyptic angst and future-funk flavor than its predecessors. Buried within these sawtooth grooves, listeners have discovered a plethora of Aesop's keen observations on the state of the industry, the state of the world and the state of humanity.

The last album of Dead Cat In a Bag on vinyl! 180g + downloadcode.

"Do you know it? Ennio Morricone, Nick Cave, Mark Lanegan, Tom Waits and Zach Condon walk into the bar, and there are all the seats occupied by the Dead Cat In A Bag musicians. Really." - this is how Jarek Szubrycht started the review of the last album of the Italian group Dead Cat In Bag in Gazeta Wyborcza. And he was right. Really.
Yes! Dead Cat In A Bag is back! They are back with a new album "We've Been Through".

After exploring several so called Neo-Folk regions, flirting with Folk Noir, mostly with Traditional Folk in a modern perspective, for example Americana to Tex-Mex and Balkan Music to Alternative Country, on this third record the ensemble drifts to a cinematic landscape, focusing on the theme of overcoming.

We've Been Through puts together World Music elements incorporating an almost soundtrack experience for a journey into both Day and Night, Hope and Disillusionment and telling stories of broken romances and shipwrecks.

Utilizing banjo and theatrical vocal delivery, together with with classic and odd instruments, the band remap the original charts but still set sail the desired destinations. And if, about the previous records, critics were prone to recall the prowess of Waits, Cave, Lanegan, Cash and Tindersticks, this time it will be harder to name the grandfathers.
Now there is a Morricone (or was it Badalamenti?) guiding spirit and a dreamlike universe full of memories, from the dry electric blues of a stream of consciousness duet in Duet For Nothing to the unexpected crooning vocals provided by Liam McKahey (CousetauX) in Lost Friends (a banjo droven dirge dealing with electronics and a bassoon, with steal percussions and a music saw for a frame), from the rendition of the traditional Wayfaring Stranger, balancing between electric guitars and Bluegrass, to the intimate cover of Leonard Cohen's Hunter's Lullaby, from the rock-(swamp)blues of The Cat Is Dead (enriched by Italian bass hero Gianni Maroccolo, from Litfiba and C.S.I.) to the soft meloncholy of the string quartet in Between Day And Night, from the dark cabaret of Fiddler, The Ship Is Sinking to the soft porch song, between Willard Grant Conspiracy and Kris Kristofferson, of the final title track.
You can hear a shrawn and a blues harp, whispers and choirs, love and dudgeon as the record goes. This is the sound of an orchestra playing on a sinking ship: what else could a fiddler do? And what can we do, in the end?

1000 new edition on blue vinyl, the RSD version is long sold out. Packaged in tri-fold sleeve that replicates the original 1971 release and featuring an extra disc of live BBC recordings from the same era. 50-year anniversary vinyl release of the original power trio’s second incarnation, now expanded with BBC In Concert versions of the album’s key tracks. An epic milestone and key prog rock definer, fusing their blues rock roots and their finely honed electric sound of the early ‘70s. This limited release replicated the original 1971 packaging, with a tri-fold sleeve, an absolute essential for fans of this seminal act.

Connecting Wasulu hunter music, griot praises, pastoral Senufo dances, Fula and Mandingo repertoire with western psychedelia, blues, and Nigerian afro-beat, Zani Diabaté's Super Djata Band was among Mali's top orchestras. Tracked live inside Radio Mali's cozy environs in January 1982, En Super Forme was briefly available via Côte d'Ivoire's Musique Mondiale imprint. The album centers around Diabaté and his electric guitar's pyrotechnics, a relentless shredder that stands shoulder to shoulder with Mali's fingerstyle gods Ali Farka Touré and Djelimady Tounkara.

Connecting Wasulu hunter music, griot praises, pastoral Senufo dances, Fula and Mandingo repertoire with western psychedelia, blues, and Nigerian afro-beat, Zani Diabaté's Super Djata Band was among Mali's top orchestras. Tracked live inside Radio Mali's cozy environs in January 1982, En Super Forme was briefly available via Côte d'Ivoire's Musique Mondiale imprint. The album centers around Diabaté and his electric guitar's pyrotechnics, a relentless shredder that stands shoulder to shoulder with Mali's fingerstyle gods Ali Farka Touré and Djelimady Tounkara.

Having initially met more than a decade ago at a local community radio station, sometimes doing guest slots on each other’s live, improvised noise shows, Cormac Culkeen and Dave Grenon knew they had a mutual interest in working with sonic textures. They listened to each other’s bands for a handful of years, and in 2017, “made good on a threat” that they’d been making for quite a long time: to start a band. At Cormac’s gentle but clear urging—declaring that they’d gone ahead and booked a space in which to record a video—the two wrote their first song, “Sebaldus,” an ambitious 12-minute trip, which also serves as the fireworks finale to their self-titled debut album. With surges of pathos that smooth out into something more soothing in turn, Cormac goes: “The hunter, you’ve seen him / The archer, his arrows are strong / And hunger, you’ve known her / I know the winter is long.” The track is as much about enduring a Canadian winter as it is about the eponymous 8th century hermit, shot through with sublimated desire. As Cormac put it, Joyful Joyful’s songs are “a little bit outside of time.” But while the lyrics beg close, oblique reading unto themselves, there’s also a distinct sense that they’re only one of many more ways that the duo shapes sound. Cormac, whose voice is like a sea with irregular tides, lights up about an idea in traditional sean-nós Irish music that songs already exist and are out there; it’s up to the singer to become the conduit. This belief in music as something to be channelled, and something more than sound, resonates with the singer’s fundamentalist religious past. To paraphrase: lots of group singing, harmonies, no instrumentation, totally unmediated, no priest, congregational—not choral, not a performance, not about talent, the spirit moves through people. “Of course that informs how I think about singing,” Cormac says. So, when they were exiled from the church because of their queerness, they took the music with them, dislocating it from its dogmatic bounds but not from its transcendent potential. This record might be thought of, then, as a kind of queering of sacred, devotional traditions—or at the very least, a space where all of these things can be held at once. Perhaps perceivable by some as contradictions, these intersecting influences create the conditions for an incredibly singular sound. Dave is steady and exploratory in his handling of this multiplicity, arranging sounds as they’re revealed, corralling them, coaxing them into form. “Because Dave is there,” Cormac says, “I get to sing three times higher, and three times lower, and faster, and backwards, and all of these sounds! That are there. They’re all there.” When asked about early musical memories, Cormac recalled an immediate fascination with harmony: from demanding that the first person they ever heard singing it explain what they were doing, to always (still, to this day) singing in harmony with their twin sister around the house, to being part of a children’s choir that sang soprano in Handel’s Messiah—not realizing until they entered the room with all the other ranges that their learned melody was but one part of the whole. Just as tellingly, Dave reflects on his early attraction to “abstraction and becoming abstract,” describing childhood afternoons messing with microphone and speaker feedback loops, producing long, enduring sounds with almost undetectable variations. In a way unique to the coalescing of these two listeners, notions of harmony are central to their output. Dave samples field recordings, old keyboards and synths, and vocal drones, running the live singing through four or five parallel effects chains, sampling and treating everything again in the moment. “Another way to put it is that Cormac’s voice comes into the board and then comes back out shifted, delayed, and shattered; Cormac and I hear it, live with it, and respond,” Dave says. This work is contingent not only on a deep intuition (neither of them read sheet music) of polyphony and due proportion (something St Thomas Aquinas famously listed as an attribute of beauty) but also on their connection to each other and ability to read subtle cues. Dave says they’d hold each other’s hands while performing if it was more convenient to do so, riffing on something else Cormac mentioned about traditional Irish singing: that someone would always hold the singer’s hand, for fear that without a tether to the ground they might find themselves utterly lost, unsure how to return. Joyful Joyful doesn’t shy away from offering such experiences of departure; they’re willing to unsettle their audiences because they themselves are unsettled. Their shared penchant for spooky, heavy music, and self-described “omnivorous” listening practices equip them with an array of sonic concepts that support this effort; Diamanda Galás, The Rankin Family, Pan Sonic, Pauline Oliveros, Keith Fullerton Whitman, Yma Sumac, and Catholic hymnody were just a few that came up. Observing their audience gives them insight about the effect of each song—something they considered while arranging the album. Its arc is marked by soft, sometimes sudden oscillations between cacophony and euphony, day and night (listen for insects), and from sexual, visceral entanglements to more ephemeral, celestial ones. Front to back, it arouses expansion, unraveling. Of lightning, Vicki Kirby writes: “quite curious initiation rites precede these electrical encounters. An intriguing communication, a sort of stuttering chatter between the ground and the sky, appears to anticipate the actual stroke.” By all accounts, something similar seems to happen at Joyful Joyful shows, between those on the stage and those off it, between what’s earthly and what’s beyond. “A lightning bolt is not a straightforward resolution of the buildup of a charge difference between the earth and a cloud … there is, as it were, some kind of nonlocal communication effected between the two,” writes Karen Barad, extrapolating on Kirby’s thought. Cormac acknowledges that while they and Dave play a role in this mysterious charge that comes about, they’re not solely responsible. However ineffable it may be, it’s undoubtedly a form of communion—and a sensuously shocking one at that

External Combustion – the second album and first as band leader of the Dirty Knobs – is proof that lightning can strike twice. His first record, Wreckless Abandon, was released in November 2020 to a great reception, gaining attention from Broken Record, Vulture, WTF with Marc Maron podcast, LA Times, Rolling Stone, American Songwriter, Billboard and many more.

The Dirty Knobs made External Combustion in three weeks over the summer of 2021, and "The band became this spontaneous type of combustion”, Campbell recalled, recounting how the band became more intuitive the longer they played.

Campbell claims he was never offered a solo deal in his four decades with Tom Petty and the Heartbreakers, despite also writing and producing for artists like Roy Orbison and Don Henley. "I wouldn't have known what to do with it," he adds quickly. "I was Tom's partner. Lyrics and singing – he could always do it much better. But I was writing and recording more music than Tom could deal with. That's when I got the Dirty Knobs, which gave me a chance to try singing. So I started woodshedding. And then when my life changed (with Petty's death in October 2017) it was, 'Time to do this now.'"

If Black Sabbath had been born and bred in an Ohio mobile home and raised on a steady diet of smoke and acid - the result would sound exactly like Mistreater
In 1981 the group independently recorded and released the “Hell’s Fire” album. Today the album is considered a US metal classic and is considered one of the strongest metal albums ever made by metal aficionados - original copies are hard to find and there’s a hefty price tag if you’re lucky enough to find a copy for sale. Mistreater are from Creston (population 2000) and were far outside everything and everybody associated with the “hip” music scene in Ohio. Mistreater either didn’t know or care about the scene in nearby Cleveland where bands like proto-punk rockers Electric Eels, Rocket From The Tombs and Styrenes made waves. Pere Ubu and Dead Boys sprang from these roots. The Pagans ruled the Cleveland area during the punk days. Earlier, The Choir, Raspberries and The James Gang were pivotal Cleveland bands. As local audiences were receptive, the city was a major stop-off for touring bands. Similarly, radio station WMMS also had open ears. Nowadays, The Rock & Roll Hall Of Fame is located in Cleveland. It goes on – Cleveland and its surroundings were happening. Mistreater was into none of this… Their music was by outsiders for outsiders. More brutal, raw and louder than everyone else. Rough-edged and without gloss, the Mistreater of Hell’s Fire was not aiming for the mainstream. The riffs are stoner hard knock-outs and the guitar leads are psyched out punches rooted in heavy psychedelia. Sweden’s On The Dole Records are proud to present the first ever reissue of “Hell’s Fire”. And in true OTD fashion no expenses were saved. The band was interviewed for the extensive liner notes, rare photos were found, the sound is remastered and carefully restored, and the non album single b-side “Baby Blue” is added as a bonus. This is a US metal / D.I.Y masterpiece that should be heard by everyone into hard, loud music and massive guitar riffs. It’s like Greg Sage of The Wipers had gone metal. It would have been the ultimate soundtrack to Tim Hunter’s “River’s Edge” movie with Dennis Hopper. Mistreater were young and had no contacts or knew ways to reach out with their music back then… Now the time has come for the resurrection of Mistreater. Mistreater is not in the nearby Rock’n’roll Hall Of Fame in Cleveland. But they should be. This OTD reissue goes to prove it.

This 4th full-length album by the legendary Congolese collective marks a new milestone in their already rich history, as the band have incorporated their own approach to electronic music into their new compositions. The album was produced by guitarist Mopero Mupemba, who also wrote about half of the songs. Mopero also took care of the often intricate programming, which is perfectly adapted to Kasai Allstars' peculiar rhythmic patterns drawn from traditional trance and ritual music. The album features Kasai Allstars mainstays such as vocalist Muambuyi (whose voice and personality inspired the making of multi-awarded feature film Félicité), vocalist and electric likembe player Kabongo, powerful singer Mi Amor, and instrumentalists Tandjolo and Bayila. Wonderful young vocalist Bijou makes a notable first appearance on several tracks. As is well-known by now, Kasai Allstars was born from the reunion of five bands, all from the Kasai region, but originating from five different ethnic groups whose diverse musical traditions were thought to be incompatible until these musicians decided to pool their resources and work together, an inspiring example of collaboration transcending ethnic and language barriers. Ever since the debut release in 2008, Kasai Allstars' music struck the imagination of music lovers and artists worldwide. They're particularly admired by avant-indie rock, electronic & hip hop musicians and media, who consider it as a kind of "primal rock", an accidental blend of trance and avant-garde. They're admired by artists such as Saul Williams, Questlove and Björk, have engaged in live collaborations with Deerhoof, Juana Molina and Konono Nd1, and have had their tracks remixed by the likes of Animal Collective, Deerhoof, Aksak Maboul, Jolie Holland, Shackleton and more.

Muddy Water Blues: A Tribute to Muddy Waters is the second solo album by Paul Rodgers, best known as the vocalist of Free and Bad Company. This album features collaborations with many artists, including Brian May, Buddy Guy, David Gilmour, Jeff Beck, Gary Moore, Richie Sambora, Slash, and Steve Miller. He took these classic blues tunes and arranged them a little more towards rock. The album was recorded at various studios due to the many guests on the album, but producer Billy Sherwood managed to keep the sound pretty similar throughout. Muddy Water Blues was nominated for a Grammy Award.

Now available as a limited edition of 2000 individually numbered copies on translucent yellow coloured vinyl.

Nahawa Doumbia's new album Kanawa concisely captures this current moment in Malian history. The singer, whose storied career spans more than four decades, reflects on the immigration crisis from the Malian perspective in the title of her new album Kanawa. Across eight songs recorded in Bamako with a band including traditional and modern instruments, Doumbia merges her early work that relied on a spare expression of her trademark didadi rhythm with the bombastic range of contemporary Malian pop. The beautifully complex musical accompaniment that results is courtesy of the large ensemble she pulled together with producer and arranger (and day one collaborator) N'gou Bagayoko. The band features two highly expressive Malian string instruments, the ngoni and the slightly smaller kamalé ngoni, as well as a variety of percussion, drum programming, karignan (a metal scraper) and acoustic and electric guitars. Doumbia's daughter, a celebrated singer with her own group and busy concert schedule, Doussou Bagayoko sings on "Adjorobena," a song about patience, tolerance and living in peace. Doumbia weaves together a roadmap of her psyche when it comes to the good and bad life has to offer. She talks about marriage and women leaving home to join another through the metaphor of a tree in the garden; she includes gunshot samples in the song "Foliwilen" to honor the bravery of hunters, soldiers and other courageous people; she uses a bird in "Djougoh" to talk about lazy people; and, in "Ndiagneko" she advises people to ignore critics, just do you. Mali has gone through an intense period of regional strife and terrorist incidents over the last ten years and Doumbia roots the album in tragic local concerns with deep global implications. "The meaning of Kanawa is so simple. We see our children trying to cross the ocean all the time. I said that many of our children die in the ocean and some of them die while crossing the Sahara. But I ask them why do they leave their country? They said that they leave because of the family situation or problems like poverty and unemployment. I ask them to stay and work in their country. I call on the UN and African leaders so that we can coordinate our efforts to find a solution, to create jobs for them so that young people stop leaving. That's why I chose it as the title of my album so that everybody can learn from it and also so that there is a reduction in the number of people emigrating. So that some will hear the message and stay home and grow the land. Leaving is not the only solution. My message is to help the youth find jobs."

Nahawa Doumbia's new album Kanawa concisely captures this current moment in Malian history. The singer, whose storied career spans more than four decades, reflects on the immigration crisis from the Malian perspective in the title of her new album Kanawa. Across eight songs recorded in Bamako with a band including traditional and modern instruments, Doumbia merges her early work that relied on a spare expression of her trademark didadi rhythm with the bombastic range of contemporary Malian pop. The beautifully complex musical accompaniment that results is courtesy of the large ensemble she pulled together with producer and arranger (and day one collaborator) N'gou Bagayoko. The band features two highly expressive Malian string instruments, the ngoni and the slightly smaller kamalé ngoni, as well as a variety of percussion, drum programming, karignan (a metal scraper) and acoustic and electric guitars. Doumbia's daughter, a celebrated singer with her own group and busy concert schedule, Doussou Bagayoko sings on "Adjorobena," a song about patience, tolerance and living in peace. Doumbia weaves together a roadmap of her psyche when it comes to the good and bad life has to offer. She talks about marriage and women leaving home to join another through the metaphor of a tree in the garden; she includes gunshot samples in the song "Foliwilen" to honor the bravery of hunters, soldiers and other courageous people; she uses a bird in "Djougoh" to talk about lazy people; and, in "Ndiagneko" she advises people to ignore critics, just do you. Mali has gone through an intense period of regional strife and terrorist incidents over the last ten years and Doumbia roots the album in tragic local concerns with deep global implications. "The meaning of Kanawa is so simple. We see our children trying to cross the ocean all the time. I said that many of our children die in the ocean and some of them die while crossing the Sahara. But I ask them why do they leave their country? They said that they leave because of the family situation or problems like poverty and unemployment. I ask them to stay and work in their country. I call on the UN and African leaders so that we can coordinate our efforts to find a solution, to create jobs for them so that young people stop leaving. That's why I chose it as the title of my album so that everybody can learn from it and also so that there is a reduction in the number of people emigrating. So that some will hear the message and stay home and grow the land. Leaving is not the only solution. My message is to help the youth find jobs."

An extremely rare album left by Detroit-based jazz keyboard player Johnny Griffith known for the album "Together, Togetherness" on RCA. An album covering "From The Music Connection" with Freddie Redd Quartet and Jackie McLean. The Music From "The Connection" was composed by jazz pianist Freddie Redd for Jack Gelber's 1959 play The Connection. This first recording of the music was released on the Blue Note label in 1960. It features performances by Redd and Jackie McLean Jack Gelber originally planned for the play to feature improvised music performed by jazz musicians who would also play small roles in the production. Freddie Redd, however, persuaded Gelber to include his original score. Redd re-recorded the score later in 1960 as Music from the Connection.

In 1974 The pianist Johnny Griffith, who was a member of the prestigious Motown rhythm section "Funk Brothers", covered the album "The Connection" by Freddie Red as a whole album, playing electric piano here, which really changes the vibe of the music - and the players are supposedly a host of Motown studio musicians - playing jazz here, but with a nice funky soul undercurrent. Originally released on Detroit Geneva Label.

Pianist Johnny Griffith can be heard on classic Motown sides, as well as on recordings from other Detroit-area labels. Like Motown's other pianists, Joe Hunter and Earl Van Dyke, Griffith's had an extensive musical background.

Signed to Motown's Jazz Workshop label, he recorded the albums "Detroit Jazz" and "The Right Side" of Lefty Edwards. When the march of the Motown hits began, Griffith started playing on sessions for their R&B/Pop acts. But rather than signing a work-for-hire contract with Motown like other musicians, Griffith remained a freelancer, doing other dates and sessions in New York and nearby Chicago.The Motown hits that Griffith played on include: Marvin Gaye's "How Sweet It Is (To Be Loved By You)", his celeste trills are heard on "Mercy Mercy Me (The Ecology)", adding Wurlitzer electric piano on both Gaye's "I Heard It Through the Grapevine" and the Temptations' "Ain't Too Proud to Beg", organ on the Supremes' "Stop in the Name of Love and organ and shotgun effects on Junior Walker and the All Stars' "Shotgun.

Griffith's non-Motown hits are with Edwin Starr, Jackie Wilson, The Chi-Lites, and Young-Holt Unlimited's "Soulful Strut" In the '90s, Griffith was still active on the Detroit club scene.