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As Dustin Zahn's Enemy Records celebrates its 20th anniversary with a string of special releases, Marcal returns once again with 4 new signature style tracks. The EP demonstrates further refinement of Marcal's shamanic tribal grooves that everybody knows and loves, along with an artistic progression towards weirder and deeper sonic territory.



The vinyl starts off with "Swindle," a powerful and unstoppable peak time track emphasizing groove and tension above all else. "Two Become One" completes the A side with a slightly more mellow and delicate vibe that will 'lock in' just about any
dance floor.

The B side kicks off with "Blessing," a track comprised of rolling mysticism and unrelenting rhythms. It's classic Marcal in top form. The vinyl ends with what is possibly Marcal's strangest and deepesttrack yet, "Perpetuity Wing." The track invites listeners into a lucid dream state via ethereal vocals and hypnotizing percussive work.

Scruscru dives into "the modern Yerevan bubble of music" with a new various artists outing that takes a look at the Armenian take on jazz, hip hop and house. It's utterly refreshing right off the bat with Vahagn M & Ycrow layering up jazzy keys with nice contemporary deep house swing, UNDO takes things into a vibey live jazz lounge and Your Friend Daao lays down shuffling and broken drum patterns that are effervescent with Neo-soul and nu-jazz energy. Elsewhere, Yerevan Calling's 'Next Step' brings stuttering jazz swagger and Shhau & Mesrop sink into a deep and soulful late-night sound on 'Andset'. There is a great deal of musical charm and originality to all of these fresh fusions, which makes this is vital LP.

Can a self-portrait be a collage? Can empathy be autobiographical? What's the point of living if we're not trying to understand all the horror and humor that surrounds everything? These are a few of the questions lurking under the bleachers of Wednesday's new album Bleeds, an intoxicating collection of narrative-heavy Southern rock that_like many of the most arresting passages from the North Carolina band's highlight reel so far_thoughtfully explores the vivid link between curiosity and confession. Bleeds is not only the best Wednesday record_it's also the most Wednesday record, a patchwork-style triumph of literary allusions and outlaw grit, of place-based poetry and hair-raising noise. Karly Hartzman_founder, frontwoman, and primary lyricist_credits Wednesday's tightened grasp on their own identity to time spent collaborating on previous albums, plus a tour schedule that's been both rewarding and relentless. "Bleeds is the spiritual successor to Rat Saw God, and I think the quintessential `Wednesday Creek Rock' album," Hartzman said, articulating satisfaction with the ways her band has sharpened its trademark sound, how they've refined the formula that makes them one of the most interesting rock bands of their generation. "This is what Wednesday songs are supposed to sound like," she said. "We've devoted a lot of our lives to figuring this out_and I feel like we did." Just like Rat Saw God, one of the defining rock & roll records of the 2020s so far, Bleeds came together at Drop of Sun in Asheville and was produced by Alex Farrar, who's been recording the band since Twin Plagues. Hartzman again brought demos to the studio, where she and her bandmates _X andy Chelmis (lap steel, pedal steel), Alan Miller (drums), Ethan Baechtold (bass, piano), and Jake "M.J." Lenderman (guitar) _ worked as a team to bulk-up the compositions with the exact right amounts of country truth-telling, indie-pop hooks, and noisy sludge. More than ever, the precise proportions were steered by the lyricism_not only its tone or subject matter, but also the actual sound of the words, as well as Hartzman's masterfully subjective approach to detail selection. Every image or scene is filtered through Hartzman's agile, writerly brain. The particulars deemed essential all contain revelations about Hartzman's specific obsessions and vulnerabilities, about the fragmented way she processes the world. Maybe sometimes the best way to locate truth or pain or dignity within your own life story, Bleeds suggests, is by crawling into someone else's.

Can a self-portrait be a collage? Can empathy be autobiographical? What's the point of living if we're not trying to understand all the horror and humor that surrounds everything? These are a few of the questions lurking under the bleachers of Wednesday's new album Bleeds, an intoxicating collection of narrative-heavy Southern rock that_like many of the most arresting passages from the North Carolina band's highlight reel so far_thoughtfully explores the vivid link between curiosity and confession. Bleeds is not only the best Wednesday record_it's also the most Wednesday record, a patchwork-style triumph of literary allusions and outlaw grit, of place-based poetry and hair-raising noise. Karly Hartzman_founder, frontwoman, and primary lyricist_credits Wednesday's tightened grasp on their own identity to time spent collaborating on previous albums, plus a tour schedule that's been both rewarding and relentless. "Bleeds is the spiritual successor to Rat Saw God, and I think the quintessential `Wednesday Creek Rock' album," Hartzman said, articulating satisfaction with the ways her band has sharpened its trademark sound, how they've refined the formula that makes them one of the most interesting rock bands of their generation. "This is what Wednesday songs are supposed to sound like," she said. "We've devoted a lot of our lives to figuring this out_and I feel like we did." Just like Rat Saw God, one of the defining rock & roll records of the 2020s so far, Bleeds came together at Drop of Sun in Asheville and was produced by Alex Farrar, who's been recording the band since Twin Plagues. Hartzman again brought demos to the studio, where she and her bandmates _X andy Chelmis (lap steel, pedal steel), Alan Miller (drums), Ethan Baechtold (bass, piano), and Jake "M.J." Lenderman (guitar) _ worked as a team to bulk-up the compositions with the exact right amounts of country truth-telling, indie-pop hooks, and noisy sludge. More than ever, the precise proportions were steered by the lyricism_not only its tone or subject matter, but also the actual sound of the words, as well as Hartzman's masterfully subjective approach to detail selection. Every image or scene is filtered through Hartzman's agile, writerly brain. The particulars deemed essential all contain revelations about Hartzman's specific obsessions and vulnerabilities, about the fragmented way she processes the world. Maybe sometimes the best way to locate truth or pain or dignity within your own life story, Bleeds suggests, is by crawling into someone else's.

Mit dieser exklusiven Vinyl-Collection erscheinen die unvergesslichen Klassiker von Ricky Nelson in geballter Form – ein musikalischer Rückblick auf eine der prägendsten Stimmen des Rock ’n’ Roll und Teen-Pop der 50er und 60er Jahre. Diese Vinyl ist eine Hommage an einen echten Musikpionier – perfekt zum Wiederentdecken, Genießen oder Verschenken. Die größten Hits von Ricky Nelson – der Soundtrack einer Ära!

Human Leather have always been a ferocious live act, unbelievably loud for a 2 piece. Their gigs are often an overwhelming wall of sludge, howls and amphetamine-addled drums, with spectators flying joyously around the pit. Previous recordings did full justice to the impact of the live show; however, the second helping is something else. On Here Comes the Mind, There Goes the Body the sludge is still present, rising, and lapping at your ankles, but there's a new clarity showing off exactly how f*cking good those riffs are. There are ear worm riffs for days, shout along vocals that roar, shriek and reform into a Greek chorus, drums that thump you repeatedly in the chest and then the whole thing vanishes in just under 30 minutes, leaving you bruised, deafened and with Some Questions about your life. Squint your ears a bit and you'll hear the influences of bands like Karp, Torche and Big Business but they're thrown into a much crustier stew. The lyrics span a variety of political issues, not limited to the landed gentry, global warming and consumerist harbingers of doom. Importantly the songs are also not afraid to discuss class issues (unlike many political bands who you suspect have a much sturdier security net). While this could easily feel preachy, every line is delivered with the knowing wink of the underdog and good humour (I am going to smile every time I think of "clod damn" or "QVC Hands" staring up at me from the lyric sheet), and the vibes are as they've always been in difficult times - "we know we're fucked, tonight we mosh, tomorrow we march". And what is the point of a revolution you can't dance to? Speaking of dancing, the final track features an honest-to-god dance beat, acid squelches and disembodied vocal samples, pointing to an alternative universe in which Human Leather are a heavy electroclash band. Here comes the record of the year, bring what is left of your eardrums. You didn't need that body anyway

Three sanguine slices of dub techno from Glasgow-based wunder Conna Haraway. And featuring XENIA REAPER providing vibes and synths on the lush long elevation "Redirect" that sits on the record’s A side.

Shifted follows on from Spatial Fix; Conna’s first solo 12” in March ’25 that released on Theory Therapy. Where that EP was a dense and rich web of texture and atmosphere across the two long sides, this one focuses in on forms of propulsion and a patient, silvery endlessness.

A side track "Redirect" was cut from a longer Sunday night session with XENIA REAPER. Two laptops Ableton linked, chilling in the flat in Glasgow. The amazing synth line is all XENIA, everything else is Conna; looping the synth & bass for about an hour and bringing other elements in and out. The final tune is gorgeous, floating in the blissful ether before the sub and pulse kicks through. Eleven and a half minutes of enveloping pressure, refreshment and delight.

"Detach" and "Duration" both turn to a rediscovered love for 4x4 techno and an experiment in a more classic and subtle sound from the perspective of a producer who might be expected to take bigger emotive and experimental swings that follow the patterns of contemporary ambient and bass. The result is beautiful and delicate vectors of music, satisfyingly easy to slide into a set. Swung techno filled with detail and poise. Tunes that can scale and transform and sit in a sort of home listening club track zone. After hours nrg.

On the cover of 8 Tips for Full Catastrophe Living, the new album by Asher White, The Statue of Liberty is in pieces but not destroyed - in progress, being built, not yet complete. Her torch is on the ground, her head somewhere out of frame. Before she was a symbol, she was metal, and living, sweating people riveted her together. The spirit of de/construction characterizes 8 Tips, White's 16th LP overall and first since signing to Joyful Noise. Like White's previous albums, 8 Tips for Full Catastrophe Living darts boldly among varied musical styles. Doom metal splits open into bossa nova; psychedelic rock and power pop flip into industrial techno. Each song emerges from its composite parts in the studio: White doesn't draft or demo before recording, but builds out her pieces sculpturally, sound by sound. "It's forever collage, forever assemblage," she says of her music. "To me, it has more to do with J Dilla, L.A. beat, and musique concrète than pop songwriting." The record's quick turns and vivid contrasts reflect White's cultural voraciousness. A writer, painter, and sculptor as well as a musician, she gathers materials constantly, always digging for new ideas in every possible form. The films of Claire Denis, the novels of Clarice Lispector, and the memoirs of Eve Babitz all funnel into White's reflection of 21st century disaster capitalism. 8 Tips is also White's first album to have been mixed outside her Providence studio; after recording it herself, she brought tracks to Seth Manchester (Lightning Bolt, Battles, The Body) who gave the album its brawny, unruly charge. "I was interested in making something that serves dually as a self-help book and a chronicle of self-destruction," says White. Overlaying autobiography onto character vignettes, 8 Tips for Full Catastrophe Living wrenches open the idea of apocalypse - an abrupt disaster rained down on uncomplicated innocents - and peers inside at its bursting, devastated particulars. Apocalypse is slow and uneven. Nations falter as do individual people, clinging fast to their old, dilapidated self-preservation strategies. What saved you in the past might destroy you in the future. Flip it around, shake yourself loose, ruin the person you've known yourself to be, and you might get the chance to become something else. "There have been so many end times, many other apocalypses." White says. "People were writing self-help tips, and people were partying." We have survived catastrophe before. Out of the ruins, people made work - art, books, culture. "I was interested in making something that sounds like a self-help book, but it's actually about self-destruction," says White. "In full catastrophe living, you just have to do a bunch of whippets. This album is mostly about doing whippets. I'm not even kidding."

Star Feminine Band, hardest working women in Beninese show business, are releasing their third album on Born Bad, who went all out for their first. Some get malaria at the sight of that sticky world label : rest assured, the world is all they deserve after nine years of hard work. These eight young women, from a village that even Beninese can't quite place, started out in hard mode.

They had to convince themselves that it was worth a shot, but also their family, their village and an entire continent.

André Balaguemon, composer, manager and lyricist, does a lot, while remaining in the background. He put the group together, included his three daughters, houses everyone with his wife Edwige who also manages dances and costumes. He gave them a musical training, and created the framework for them to continue school while rehearsing hard. From local heroes to UNICEF ambassadors, the group has made it. The very existence of this new album is a testament to the perseverance of Grâce, Anne, Urrice, Bénie, Angélique, Sandrine, Julienne and Ashley. The personnel of this family affair has changed a bit : two new women have joined the group, which conquered bigger stages (Glastonbury in the summer, the X-mas BBC special).



This new album brings simple joys : watching them grow from Benin's first girl band to a band in its own right. And never forgetting why they took to the stage in the first place. Star Feminine Band makes straightforward music, taking no detours to express what's missing in the country. When Grâce advocates for kids getting a chance to get to school it's because there's nothing else more important to say that day. Teachers, don’t leave the kids alone, after all.



As they said on their first album, « music is our job », let them be that : musicians having a lot of fun on this album. It wanders through the vast territory of the countless West African styles. They even make a quick foray into reggae to talk about marriage (with a little rap thrown in), and interweave their voices in multiple languages (Waama, Ditamari, Bariba, Fon, Yoruba). And boy do they have hits. To each is own, but “L'enfant c'est un don de Dieu » (Child is god’s gift) is a mighty steamroller, methodically smoothing out the ground for dancing together to its final chorus, singing « debout-les-en-fants / get up, kids ! » along.



Smoother than the first two albums, supported by fine arrangements, ambitious keyboard parts and more complex vocal harmonies without losing any of their spontaneity, this third opus quietly adds to Benin's musical heritage. As they make clear in « Jusqu'au bout du monde », clever little number that we can already hear swelling up on stage: « oui, c’est Star Feminine Band qui a gagné - o / Star Feminine Band won».

Sticking a dirty thumb in the eye of fate, our third collaboration sees this marrow deep family malarky turn official as Pace Yourself teams up with YS’s own imprint ERF REC for a split release. As if our status as minor celebrities and footnotes of the underground could level off no further: the unification no one asked for is here. Sticking it to the man, handing your arse to ya on plate; cauterising infected suburban minds world over.

Burn is the second YS album and written as a direct follow-up album to Brutal Flowers. If their first album was an exercise in the incremental, a construction of poise and patience, Burn, should be taken way the fuck at it’s word: it quite literally finds catharsis in twisted reverse. Birthed out the malignant kick found in deconstruction and chaos. Evil twin, psychotic younger sibling, call it what the hell you like. It might take you a moment to get the lay of the land in this darkly mutated world. Like a bug eye’d native first confronted with a zippo, the hit is radical and instant: a new way for the world to go up in smoke.

Splice the Seattle slacker scene with the spliffhead soundsystem culture of the 90s Bristol trip-hop scene, then cross-breed that with the DIY optimism and glee in creation found in the cut-and-paste worlds of skate, graffiti and hiphop, now run that through the skitzo basement mind of John.T. Gast and you’re close to the kind of scorched earth and spiked suburbia that birthed Burn.

Dunno quite what YS have been ingesting of late but this massively twisted LP touches on a host of gloriously fucked totemic underground sources while not sounding much like any of them. It has the ballsy swagger and hard flipping of the script as Massive Attack’s seminal Blue Lines. Indeed, the eponymous album tracks sound similar - the opener ‘Burn’ is like a hard nosed jammed out redux of ‘Blue Lines’. Getting into a kind of slow-spinning overdubbed maximal euphoria ending with mumbled downer vocals, struggling to conceal their tongues in their cheeks there’s an air of paranoia and proto-conspiracy theory. It’ll leave you scratching your head, feeling like you’ve stepped into a New World Order governed by a cacophony of drop outs, dope fiends and apocalyptic stoners. A cracked out world somewhere between Richard Linklater’s movie Slacker (1990) and Marc Singer’s Dark Days (2001).

The rest of the album parts like a tongue on a wine glass: Smith and Mighty, Bandulu, ambient Luke Slater records, Wah Wah Wino, Nurse with Wound, Land of the Loops, Placid Angels, Adrian Sherwood, Urban Tribe and DJ Shadow can all be heard in momentary splatters - but Burn like other works by YS, is its own ritual beast. ‘Moth’, a track which has been knocking about the underground deejai circuit for many moons, is a real raw chopped and screwed slice of stoner erotica that reeks of obsession and unrequited desire. Elsewhere, on tracks like ‘Switch’, ‘Trying’ and ‘Drift’ the throughline from Brutal Flowers can be heard. Underneath the driving heavy gravity the trademark emotional intimacies of YS linger: eternal recurrence, ghosts of static and shortwave, worn memories of the playful and painful sort. The brief moments where flashes of orchestral ambience get out from underneath the swagger are so pure, personal and unguarded that for a moment they leave you completely lonesome. In the album’s closer ‘End’, you can hear the fleeting promise and DIY possibilities of an analogue world and embers of ash that flutter in its wake: where it seemed, for a brief moment, that collective of DJs, engineers, rappers, graffiti artists and skate crews were emerging from the streets, giving the middle fingers to the system, before just as quickly disappearing back to the doldrums of obscurity. ‘End’ is a bittersweet ode to early soundsystem culture, MCs and pirate radio - an out of step time where for a moment the underdogs and weirdos seemed to be kicking on the door of something bigger.

A veritable teenage doof suite dosed with desire, claustrophobia and deviance. Burn is a good old howl at the moon: lonely, raw, and out for blood; basement style exegesis at its best. A thump to the gut, a stud through your blood. A dubbed-to-death classic straight out of the annals of nowhere. A perfect post card from oblivion. A bleak, bold and personally ferocious vision of tomorrow and tomorrow and tomorrow.

This is everything that record collectors skip dates for. Fuck the scene and keep that shit underground. That’s what it is all about. Know what I mean, if you do? You’re in…

In Guadeloupe, many people think that jazz and ka music are like a ring and a finger. To some extent, the same could be said about so called Latin music and the music played in the French West Indies.

Both aesthetics were born in the Caribbean and bear so many connections that they can easily be considered cousins. In constant dialogue, there are lots of examples of their fruitful alliance and have been for a while. The English country dance that used to be practiced in European lounges came to be called kadrille in Martinique and contradanza in Cuba. They both featured additional percussion instruments inherited from the transatlantic deportation. Drawing from shared feelings about the same traumatized identity – later to be creolized – it would be hard not to assume that they were meant to inspire each other. The golden age of the orchestras that graced the Pigalle nights during the interwar period further proves the point. As soon as the 1930s, Havana-born Don Barreto naturally mixed danzón and biguine music in a combo based at Melody's Bar. In the following decade, Félix Valvert, a conductor who was born and raised in Basse-Terre in Guadelupe, also worked wonders in Montparnasse with La Coupole, which was an orchestra made up of eclectic musicians. Afro- Caribbean performers of various origins were often hired on rhythm and brass sections in jazz bands, which used to enliven the typical French balls of the capital. In the 1930s and onwards, Rico’s Creole Band was one of them.



Martinican violinist-clarinettist Ernest Léardée, who would become the king of biguine music as well as the main figure of French Uncle Ben's TV commercials (a dark stigma of post-colonial stereotypes), had musicians from the whole Caribbean sphere play at his Bal Blomet – and they all enchanted "ces Zazous-là" (according the words of Léardée's biguine-calypso piece). In les Antilles (French for French West Indies), music history started to speed up in the 1950s, when trade expanded and radio stations grew bigger. The Guadelupean and Martiniquais youth tuned in their old galena radio sets to South American and Caribbean music. As for the women traders, les pacotilleuses, they bought and sold goods across different islands (the "passing of items through various hands" was thought to be most pleasurable) and brought back countless sounds in their luggage. Such was the case of Madame Balthazar, who once returned from Puerto Rico with the first 45rpm and 33rpm to ever enter Martinique.

Out of this adventure was created the famous Martinican label La Maison des Merengues, a music business she opened and undertook with her husband and which proved to be a major landmark. At the end of the 1950s, in Puerto Rico, Marius Cultier competed in the Piano International Contest playing a version of Monk's Round 'Midnight. He won the first prize and this distinction foreshadowed everything that was to come. Cultier, the heretic Monk of jazz, was quickly praised for writing superb melodies, always tinged with a twist that conferred a unique sound to his music. It didn't take long for the gifted self-taught musician to get to play with Los Cubanos, making a name for himself thanks to his impressive maestria on merengues.

The rest is history. Besides, in the late 1950s, Frantz Charles-Denis, born into the upper middle class in Saint-Pierre and better known by his first name Francisco, went back home after working at La Cabane Cubaine – a club located rue Fontaine where he had caught the Latin fever. Francisco's music was therefore heavily marked by his Cuban cousins' influence, which gave the combos he led a specific style and also led to renewal. Things were swinging hard in La Savane, located in the main square in Fort-de-France. He set up the Shango club close by and tested out the biguine lélé there, a new music formula spiced up with Latin rhythms. Soon afterwards, fate had him fly to Puerto Rico and Venezuela.

As for percussionist Henri Guédon (percussions were only a part of his many talents), he was born in Fort-de-France in May 22nd 1944, the day marking the celebration of the abolition of slavery. As an old man, he could remember that in " his father's Teppaz, a lot of hectic 6/8 music was constantly playing...". In the opening lines of his Lettre à Dizzy, a small illustrated collection of writings published by Del Arco, he highlighted the huge impact that cubop had on him as a teenage boy, around 1960. He eventually turned out to be the lider maximo in La Contesta, a big band steeped in Latin jazz. He was also the one who originated the word zouk to describe music which brought the sound of the New York barrio to Paris. It was the culmination of a journey that started in Sainte-Marie: "a mythical place for bélé, the equivalent of Cuban guaguancó". In the early 1960s, the tertiary economy developed to the detriment of agriculture. Yet rural life was where roots music emerged in Martinique and in Guadeloupe.

Record companies played a major part in the process of Latin versions sweeping across the islands – before reaching everywhere else. Producer Célini, boss of the great Aux Ondes label, and Marcel Mavounzy, both the head of Émeraude records - a firm which was founded in 1953 - as well as the brother of famous saxophonist Robert Mavounzy, were big names to bear in mind. Although there were many of them - all of whom are featured on this record - Henri Debs was definitely the major figure in the recording adventure. He proved to be so influential that he even got compared to Berry Gordy. In the mid 1950s, when he acquired his first Teppaz, he worked on his first compositions: a bolero and a chachacha. Then, he became the one man who made people discover Caribbean music, from calypso to merengue. He was among the first ones to rush out to San Juan, Puerto Rico, to buy records and distribute them through a store run by one of his brothers in Fort-de-France. He had members of the Fania All Star come and perform there, which he was madly proud about. He was also the first one to pay attention to Haitian music, such as compas direct and various other rhythms which would soon flood the market. As a result, many of the combos hitting his legendary studio would end up boosted by widespread "Afro-Latin" rhythms. However, he never denied his identity: gwo ka drums were given a major role, although they were instruments which had long been banned from the "official" music spheres. The present selection bears witness to such a creative swarming. Here are fourteen tracks of untimely yet unprecedented cross-fertilization: all types of music rooted in the Creole archipelago have found their way, whatsoever, to the tracklisting. Whether originating from the city or being more rural, they all go back to what Edouard Glissant, in an interview about the place of West Indian music in the Afro-American scope, called "the trace of singing, the one which got erased by slavery." "It is so in jazz, but also in reggae, calypso, biguine, salsa... This trace also manifests through the drums, whether Guadelupean, Dominican, Jamaican or Cuban... None of them being quite the same. They all point to the idea of a trace, seeking it out and connecting to each other through it. This is the hallmark of the African diaspora: its ability to create something new, in relation to itself, out of a trace. It may be the memory of a rhythm, the crafting of a drum, a means of expression which doesn't resort to an old language but to the modalities of it." The opening track features one of the emblematic orchestras of this aesthetic identity, criscrossing many music types from the archipelago. The 1974 Ray Barretto guajira – Ray Barretto was a major New York drummer influenced by Charlie Parker and Chano Pozzo – is magnificently performed by Malavoi, a legendary Fayolais group (i.e from Fort-de-France). Additionally, the compilation ends on a piece by Los Martiniqueños de Francisco. It symbolically closes the circle as it is a genuine potomitan of Martinique culture which also functions as a tireless campaigner for Afro-Caribbean music. Practicing the danmyé rounds (a kind of capoeiria) to the rhythm of the bèlè drum, it delivers a terrific Caterete, a kind of champeta of Afro- Colombian obedience which was originally composed by Colombian Fabián Ramón Veloz Fernández for the group Wgenda Kenya. The icing on the cake is Brazilian Marku Ribas, who found refuge in Martinique in the early 1970s, bringing his singing to the last trance-inducing track. These two "versions" convey the whole tone of a selection composed of rarities and classics of the tropicalized genre, swarming with tonic accents and convoluted rhythms. It is the sort of cocktail that the West Indians never failed to spice up with their own ingredients. For instance, the Los Caraïbes cover of Dónde, a famous Cuban theme composed by producer Ernesto Duarte Brito, has a typical violin and features renowned Martinique singer Joby Valente and his piquant voice.



The track used to be – or so we think – their only existing 45rpm. The meaningful Amor en chachachá by L'Ensemble Tropicana, a band which included Haitian musicians among whom was composer and leader Michel Desgrotte, also recalls how Latin music was pervasive in the tropics in the mid-1960s. They were the ones keeping people dancing at Le Cocoteraie in Guadelupe and La Bananeraie in Martinique. Around the same time, another "foreign" band, Congolese Freddy Mars N'Kounkou's Ryco Jazz, achieved some success on both islands by covering Latin jazz classics – such as their adaptation of Wachi Wara, a "soul sauce" by Dizzy Gillespie and Chano Pozo whose interweaving of strings and percussions can have anyone hit the dancefloor. How can you resist Dap Pinian indeed, a powerful guaguancó by Eugene Balthazar, performed by the Tropicana Orchestra and published by the Martinique-founded La Maison des Merengues? It also acts as a symbol of the maelstrom at work. Going by the name Paco et L'orchestre Cachunga, Roger Jaffory used to play guaguancó too: his Fania-inspired Oye mi consejo is one example of his style. Baila!!!!! Dancing was also one of the Kings' focus points. Oriza is a Puerto Rican bomba and a "classic" originally composed by Nuevayorquino trumpeter Ernie Agosto, which reserves major space for brasses, giving it a special sheen.

Emerging from the New York barrios crucible was also La Perfecta, a Martinique group originating from Trinidad, whose name directly references the totemic Eddie Palmieri figure as well as his own band, also called La Perfecta. Here they borrow Toumbadora from Colombian producer and composer Efraín Lancheros and interpret it by emphasizing percussions, which set fire to the track even more than the wind instruments. The same goes for Martinique's Super Jaguars, who use Tatalibaba – a composition by Cuban guitarist Florencio "Picolo" Santana which was made famous by Celia Cruz & La Sonora Matencera – as a pretext for sending their cadences into a frenzy. In a more typically salsa vein, the Super Combo, a famous Guadelupean orchestra from Pointe-Noire that was formed around the Desplan family and had Roger Plonquitte and Elie Bianay on board, adapt Serana, a theme by Roberto Angleró Pepín, a Puerto Rican composer, singer and musician also known for his song Soy Boricua. Here again, their vision comes close to surpassing the original. In the 1970s, L'Ensemble Abricot provided a handful of tracks of different syles, hence reaching the pinnacle of the art of achieving variety and giving pleasure. They played boleros, biguines, compas direct, guaguancó and even a good old boogaloo - the type they wanted to keep close to their hearts for ever, "pour toujours", as they sang along together in one of their songs. Léon Bertide's Martinican ensemble excelled at the boogaloo which had been composed by Puerto Rican saxophonist Hector Santos for the legendary El Gran Combo.



Three years later, in 1972, Henri Guédon, with the help of Paul Rosine on the vibraphone, tackled the Bilongo made famous by Eddie Palmieri. Such a classic!!!!! And so were the Aiglons, the band from Guadelupe: choosing to execute Pensando en tí, a composition by Dominican Aniceto Batista, on a cooler tempo than the original, they noticeably used a wonderfully (un)tuned keyboard in place of the accordion. On the high-value collectible single – the first one released by Les Aiglons under the Duli Disc label – there is a sticker classifying the track under the generic name "Afro". Now that is what we call a symbol. Jacques Denis

Seeking overlooked beauty and prizing reflection in a distracted world, Hammock creates cinematic music for the road less traveled. In stirring works of shimmering post-rock ambience that swell with hope and melancholic nostalgia, the Nashville-based duo of Marc Byrd and Andrew Thompson immerse listeners in living visions of moments long past, animating life's fond remembrances and scarring losses with gentle lens-flare harmonics, heart-surging neoclassical drama, and pensive silence. A direct challenge to the passive existence of modern life, where everything can be experienced but precious little is felt, Hammock demands, and richly rewards, patience and contemplation. One of Hammock's career defining works, the Mysterium, Universalis, and Silencia trilogy came to a close in 2019. The first chapter, Mysterium, was written following the death of Byrd's 20-year-old nephew and dealt with incomprehensible, shattering loss. Difficult understanding came on Universalis, and an altered reality understood through quiet reflection took hold on Silencia. Emerging from the silence, a period that brought with it the global pandemic of Covid-19 that has kept loved ones apart, conscripted months upon months of isolation, and roused directionless longing for escape, Hammock presents Elsewhere. Recorded by Byrd and Thompson at their homes, apart and with minimal equipment, Elsewhere serves as a gateway to another place, materializes feelings of separation and loss without closure, and calls listeners back to live their lives - not spend them longing to be something or somewhere else. - Wyatt Marshal

Nu-hardcore quintet, Bodyweb, are the sound of someone’s nervous system on the verge of breakdown—hyperactive, tormented and unflinchingly vulnerable. Born out of the Leeds hardcore scene, they’re a shape-shifting alloy of jagged emotion and precision chaos. What began as late-night jams between Louis Hardy (Higher Power, Big Cheese, Fate) and Ben Jones (Pest Control) eventually mutated into train_wreck_simulation, a debut EP filled with frantic breakdowns and nu-metal swag that felt like the soundtrack to a digital exorcism. The final piece of the puzzle came from Hardy’s estranged childhood friend, pq. His twisted samples and synthetic textures are haunted and disturbed, injecting cyberpunk soul into hardcore flesh. Contorting through several iterations in the following years, the band absorbed Luke Thompson (Stiff Meds) on drums, filmmaker Tom Hobson on guitar and Naomi Macleod (Empire State Bastard) on bass, and laid down their first collective offering. deadwired is due out on Flatspot Records later this year. Bodyweb's second EP is a violent thesis on connection and pain that sends Hardy’s unfiltered vocals through heaven and hell. Four overstimulating tracks run a gamut of styles and influences from Slipknot to Björk, constantly lane-switching between dizzying heaviness, ambient soundscapes and brain-burrowing hooks. Entirely self-produced, deadwired upgrades the sonic formula laid down on the last record and raises the question: what else could exist in Bodyweb’s twisted roadmap? Nothing seems impossible. What seems important, however, is retaining the rawness in a style that can often turn sterile. “We still wanted it to sound very human. It had to be well produced but not cold and lifeless.” shares Hardy. “We didn’t use a click track. All guitars were real amps with microphones. We tried to make everything as real and raw as possible, we recorded using all the same gear we use when playing live too to really capture the energy of how it feels when we jam together." ‘Deadwired’ is a snapshot of violent implosion. Four ADHD-fuelled transmissions from the edge of spiritual collapse. It drags metallic hardcore through glitched-out ambience to confront ego death, generational trauma, and the violence of being alive. On stage, Bodyweb don’t just perform, they purge. Raucous live electronics meld with digitally contorted guitars. Breakbeats meet breakdowns—no backing track in sight. Bodyweb enable a collective catharsis. Mosh, dance, dive, scream, heal. A physical therapy session screamed into the void.

In the spring of 2020, Ben Cook _ a.k.a. Young Governor, Young Guv, or just Guv _ was holed up in the New Mexico high desert, his U.S. tour having been abruptly covid-cancelled during a southwest swing. He and his bandmates were living moment to moment in something called an Earthship, a solar-rigged adobe structure sustainably constructed with, among other things, recycled bottles and tires. And out there in the serene vastness, as a short ride-it-out stint turned into a nine-month sojourn, Ben was writing music, slowly, little by little, mostly at night while the others slept. By the New Year, almost in spite of himself, he had created a new album, two new albums actually, and through the ordeal he was forever changed. In a place he never expected to be, under circumstances no one could have predicted, and in the face of physical isolation, emotional desolation, and existential dread, Ben created GUV III & IV, a collection of songs dedicated and testifying to the eternal healing power of love _ how to find it in the world, in others, and most importantly, in himself.

One of the world’s most recognisable dance acts, with three No.1 albums, numerous Top 10 singles, album sales in excess of 20 million, Faithless stand in a class of their own as one of the world’s most celebrated dance acts. A leading force in electronic music for three decades, their distinctive style, powerful messaging, unforgettable live shows and continued ability to push the sonic envelope has seen them straddle the underground and mainstream like no-one else. They are a case in point that success can be achieved without ever diluting your message, ethos, or integrity with topics such as social justice and spiritual searching becoming a golden thread through their music. Few maintain the balance between depth and accessibility, while elevating a culture like Faithless continue to do.