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Nickodemus is a globally respected DJ and producer who has been touring nonstop since the mid-1990s, consistently drawing capacity crowds at clubs and festivals worldwide. As a producer, he has released five acclaimed albums (Soul & Science, A Long Engagement, Endangered Species, Sun People and Moon People) and curated eleven volumes of the influential Turntables on the Hudson compilation series. His work bridges hip-hop, house, jazz, and global sounds, highlighted by collaborations and cultural milestones including the Jungle Brothers' genre-defining legacy and the enduring house-rap classic "I'll House You" with Todd Terry. Nickodemus' hit "Mi Swing Es Tropical" (with Quantic & the Candela All-Stars) has surpassed 50 million streams and featured prominently in the film Chef. He has received extensive international press (Billboard, Rolling Stone, The FADER, Paste) and widespread radio support from tastemakers such as Gilles Peterson, BBC 6 Music, KCRW, and KEXP.


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Carve is the second full-length by Bay Area artist Kathryn Mohr. Written over the course of five years and recorded over several weeks in a rural singlewide in the Mojave Desert, the album centers on love experienced as a form of grief, not as an aftermath of loss, but as a condition of intimacy itself.

Mohr describes Carve as an album about how memory exists outside the body, embedded in places and landscapes. It is shaped by her first return to the American Southwest since a childhood road trip at age five, and by the experience of moving through terrain that holds emotional weight long after its origins fade. The record considers how intimacy feels after years of isolation, and what it takes to carve out a life that allows for trust, presence, and feeling rather than mere survival. The project took form after a difficult tour that ended in Joshua Tree. Mohr pointed her car into the desert and drove alone, crisscrossing the Mojave on dirt roads. Months later, she returned to record the album, working alone with an acoustic guitar, a field recorder, and limited supplies. Following that period, Mohr began to allow for intimacy and connection. The time she spent recording Carve in the desert did not create isolation so much as mirror it. Working alone out of an old, western-themed jail Airbnb, the physical enclosure reflected the emotional conditions under which much of the record had been written: distance, restraint, and long stretches of stillness. In that context, love was not experienced as escape, but as something inseparable from impermanence and the awareness of loss.

This tension between connection and inevitability sits at the center of Carve. Some of the album’s songs were written earlier, during a prolonged period marked by emotional distance and apathy. Over those four years, Mohr was working through unprocessed childhood memories and their long-term effects on her ability to connect with others. The work was slow and difficult, involving a fundamental reshaping of how she related to herself and to the world. Carve was mixed by Richard Chowenhill of Flenser labelmates Agriculture. Rather than offering resolution, the album documents the act of remaining present within tension. Carve is not about escaping grief, but about accepting it as inseparable from love itself. Kathryn Mohr’s previous effort “Waiting Room” received the coveted ‘Best New Music' designation and a score of 8.4 from Pitchfork.

UILTY RAZORS, BONA FIDE PUNKS.



Writings on the topic that go off in all directions, mind-numbing lectures given by academics, and testimonies, most of them heavily doctored, from those who “lived through that era”: so many people today fantasize about the early days of punk in our country… This blessed moment when no one had yet thought of flaunting a ridiculous green mohawk, taking Sid Vicious as a hero, or – even worse – making the so-called alternative scene both festive and boorish. There was no such thing in 1976 or 1977, when it wasn’t easy to get hold of the first 45s by the Pistols or the Clash. Few people were aware of what was happening on the fringes of the fringes at the time. Malcolm McLaren was virtually unknown, and having short hair made you seem strange. Who knew then that rock music, which had taken a very bad turn since the early 1970s, would once again become an essential element of liberation? That, thanks to short and fast songs, it would once again rediscover that primitive, social side that was so hated by older generations? Who knew that, besides a few loners who read the music press (it was even better if they read it in English) and frequented the right record stores? Many of these formed bands, because it was impossible to do otherwise. We quickly went from listening to the Velvet Underground to trying to play the Stooges’ intros. It’s a somewhat collective story, even though there weren’t many people to start it.
The Guilty Razors were among those who took part in this initial upheaval in Paris. They were far from being the worst. They had something special and even released a single that was well above the national average. They also had enough songs to fill an album, the one you’re holding. In everyone’s opinion, they were definitely not among the punk impostors that followed in their wake. They were, at least, genuine and credible.

Guilty Razors, Parisian punk band (1975-1978). To understand something about their somewhat linear but very energetic sound, we might need to talk about the context in which it was born and, more broadly, recall the boredom (a theme that would become capital in punk songs) coupled with the desire to blow everything off, which were the basis for the formation of bands playing a rejuvenated rock music ; about the passion for a few records by the Kinks or the early Who, by the Stooges, by the Velvet mostly, which set you apart from the crowd.
And of course, we should remember this new wave, which was promoted by a few articles in the specialized press and some cutting-edge record stores, coming from New York or London, whose small but powerful influence could be felt in Paris and in a handful of isolated places in the provinces, lulled to sleep by so many appalling things, from Tangerine Dream to President Giscard d’Estaing...
In 1975-76, French music was, as almost always, in a sorry state ; it was still dominated by Johnny Hallyday and Sylvie Vartan. Local rock music was also rather bleak, apart from Bijou and Little Bob who tried to revive this small scene with poorly sound-engineered gigs played to almost no one.
In the working class suburbs at the time, it was mainly hard rock music played to 11 that helped people forget about their gruelling shifts at the factory. Here and there, on the outskirts of major cities, you still could find a few rockers with sideburns wearing black armbands since the death of Gene Vincent, but it wasn’t a proper mass movement, just a source of real danger to anyone they came across who wasn't like them. In August 1976, a festival unlike any other took place in Mont-de-Marsan – the First European Punk Festival as the poster said – with almost as many people on stage as in the audience. Yet, on that day, a quasi historical event happened, when, under the blazing afternoon sun, a band of unknowns called The Damned made an unprecedented noise in the arena, reminiscent of the chaotic Stooges in their early adolescence. They were the first genuine punk band to perform in our country: from then on, anything was possible, almost anything seemed permissible.

It makes sense that the four+1 members of Guilty Razors, who initially amplified acoustic guitars with crappy tape recorder microphones, would adopt punk music (pronounced paink in French) naturally and instinctively, since it combines liberating noise with speed of execution and – crucially – a very healthy sense of rebellion (the protesters of May 1968 proclaimed, and it was even a slogan, that they weren’t against old people, but against what had made them grow old. In the mid-1970s, it seemed normal and obvious that old people should now ALSO be targeted!!!).
At the time, the desire to fight back, and break down authority and apathy, was either red or black, often taking the form of leafleting, tumultuous general assemblies in the schoolyard, and massive or shabby demonstrations, most of the time overflowing with an exciting vitality that sometimes turned into fights with the riot police. Indeed, soon after the end of the Vietnam War and following Pinochet’s coup in Chile, all over France, Trotskyist and anarcho-libertarian fervour was firmly entrenched among parts of the educated youth population, who were equally rebellious and troublemakers whenever they had the chance. It should also be noted that when the single "Anarchy in the UK" was first heard, even though not many of us had access to it, both the title and its explosive sound immediately resonated with some of those troublemakers crying out for ANARCHY!!! Meanwhile, the left-wing majority still equated punks with reckless young neo-Nazis. Of course, the widely circulated photos in the mainstream press of Siouxsie Sioux with her swastikas didn’t necessarily help to win over the theorists of the Great Revolution. It took Joe Strummer to introduce The Clash as an anti-racist, anti-fascist and anti-ignorance band for the rejection of old-school revolutionaries to fade a little.

The Lycée Jean-Baptiste Say at Porte d’Auteuil, despite being located in the very posh and very exclusive 16th arrondissement of Paris, didn’t escape these "committed" upheavals, which doubled as the perfect outlet for the less timid members of this generation.
“Back then, politics were fun,” says Tristam Nada, who studied there and went on to become Guilty Razors’ frontman. “Jean-Baptiste was the leftist high-school in the neighbourhood. When the far right guys from the GUD came down there, the Communist League guys from elsewhere helped us fight them off.”
Anything that could challenge authority was fair game and of course, strikes for just about any reason would lead to increasingly frequent truancy (with a definitive farewell to education that would soon follow). Tristam Nada spent his 10th and 11th unfinished grades with José Perez, who had come from Spain, where his father, a janitor, had been sentenced to death by Franco. “José steered my tastes towards solid acts such as The Who. Like most teenagers, I had previously absorbed just about everything that came my way, from Yes to Led Zeppelin to Genesis. I was exploring… And then one day, he told me that he and his brother Carlos wanted to start a rock band.” The Perez brothers already played guitar. “Of course, they were Spanish!”, jokes their singer. “Then, somewhat reluctantly, José took up the bass and we were soon joined by Jano – who called himself Jano Homicid – who took up the rhythm guitar.” Several drummers would later join this core of not easily intimidated young guys who didn’t let adversity get the better of them.

The first rehearsals of the newly named Guilty Razors took place in the bedroom of a Perez aunt. There, the three rookies tried to cover a few standards, songs that often were an integral part of their lives. During a first, short gig, in front of a bewildered audience of tough old-school rockers, they launched into a clunky version of the Velvet Underground's “Heroin”. Challenge or recklessness? A bit of both, probably… And then, step by step, their limited repertoire expanded as they decided to write their own songs, sung in a not always very accurate or academic English, but who cared about proper grammar or the right vocabulary, since what truly mattered was to make the words sound as good as possible while playing very, very fast music? And spitting out those words in a language that left no doubt as to what it conveyed mattered as well.
Trying their hand a the kind of rock music disliked by most of the neighbourhood, making noise, being fiercely provocative: they still belonged to a tiny clique who, at this very moment, had chosen to impose this difference. And there were very few places in France or elsewhere, where one could witness the first stirrings of something that wasn’t a trend yet, let alone a movement.

In the provinces, in late 1976 or early 1977, there couldn’t be more than thirty record stores that were a bit more discerning than average, where you could hear this new kind of short-haired rock music called “punk”. The old clientele, who previously had no problem coming in to buy the latest McCartney or Aerosmith LP, now felt a little less comfortable there…
In Paris, these enlightened places were quite rare and often located nex to what would become the Forum des Halles, a big shopping mall. Between three aging sex workers, a couple of second-hand clothes shops, sellers of hippie paraphernalia and small fashion designers, the good word was loudly spread in two pioneering places – propagators of what was still only a new underground movement. Historically, the first one was the Open Market, a kind of poorly, but tastefully stocked cave. Speakers blasted out the sound of sixties garage bands from the Nuggets compilation (a crucial reference for José Perez) or the badly dressed English kids of Eddie and the Hot Rods. This black-painted den was opened a few years earlier by Marc Zermati, a character who wasn’t always in a sunny disposition, but always quite radical in his (good) choices and his opinions. He founded the independent label Skydog and was one of the promoters of the Mont-de-Marsan punk festivals. Not far from there was Harry Cover, another store more in tune with the new New York scene, which was amply covered in the house fanzine, Rock News (even though it was in it that the photos of the Sex Pistols were first published in France).
It was a favorite hang-out of the Perez brothers and Tristam Nada, as the latter explained. “It’s at Harry Cover’s that we first heard the Pistols and Clash’s 45s, and after that, we decided to start writing our first songs. If they could do it, so could we!”
The sonic shocks that were “Anarchy in the UK”, “White Riot” or the Buzzcocks’s EP, “Spiral Scratch” – which Guilty Razors' sound is reminiscent of – were soon to be amplified by an unparalleled visual shock. In April 1977, right after the release of their first LP, The Clash performed at the Palais des Glaces in Paris, during a punk night organised by Marc Zermati. For many who were there, it was the gig of a lifetime…
Of course, Guilty Razors and Tristam were in the audience: “That concert was fabulous… We Parisian punks were almost all dressed in black and white, with white shirts, skinny leather ties, bikers jackets or light jackets, etc. The Clash, on the other hand, wore colourful clothes. Well, the next day, at the Gibus, you’d spot everyone who had been at this concert, but they weren’t wearing anything black, they were all wearing colours.”

It makes sense to mention the Gibus club, as Guilty Razors often played there (sometimes in front of a hostile audience). It was also the only place in Paris that regularly scheduled new Parisian or Anglo-Saxon acts, such as Generation X, Siouxsie and the Banshees, the Slits, and Johnny Thunders who would become a kind of messed-up mascot for the venue. A little later, in 1978, the Rose Bonbon – formerly the Nashville – also attracted nightly owls in search of electric thrills… In 1977, the iconic but not necessarily excellent Asphalt Jungle often played at the Gibus, sometimes sharing the bill with Metal Urbain, the only band whose aura would later transcend the French borders (“I saw them as the French Sex Pistols,” said Geoff Travis, head of their British label Rough Trade). Already established in this small scene, Metal Urbain helped the young and restless Guilty Razors who had just arrived. Guitarist for Metal Urbain Hermann Schwartz remembers it: “They were younger than us, we were a bit like their mentors even if it’s too strong a word… At least they were credible. We thought they were good, and they had good songs which reminded of the Buzzcocks that I liked a lot. But at some point, they started hanging out with the Hells Angels. That’s when we stopped following them.”

The break-up was mutual, since, Guilty Razors, for their part, were shocked when they saw a fringe element of the audience at Metal Urbain concerts who repeatedly shouted “Sieg Heil” and gave Nazi salutes. These provocations, even still minor (the bulk of the skinhead crowd would later make their presence felt during concerts), weren’t really to the liking of the Perez brothers, whose anti-fascist convictions were firmly rooted. Some things are non-negotiable.
A few months earlier (in July 1978), Guilty Razors had nevertheless opened very successfully for Metal Urbain at the Bus Palladium, a more traditonally old-school rock night-club. But, as was sometimes the case back then, the night turned into a mass brawl when suburban rockers came to “beat up punks”.

Back then, Parisian nights weren’t always sweet and serene.

So, after opening as best as they could for The Jam (their sound having been ruined by the PA system), our local heroes were – once again – met outside by a horde of greasers out to get them. “Thankfully,” says Tristam, “we were with our roadies, motorless bikers who acted as a protective barrier. We were chased in the neighbouring streets and the whole thing ended in front of a bar, with the owner coming out with a rifle…”
Although Tristam and the Perez brothers narrowly escaped various, potentially bloody, incidents, they weren’t completely innocent of wrongdoing either. They still find amusing their mugging of two strangers in the street for example (“We were broke and we simply wanted to buy tickets for the Heartbreakers concert that night,” says Tristam). It so happened that their victims were two key figures in the rock business at the time: radio presenter Alain Manneval and music publisher Philippe Constantin. They filed a complaint and sought monetary compensation, but somehow the band’s manager, the skilful but very controversial Alexis, managed to get the complaint withdrawn and Guilty Razors ended up signing with Constantin with a substantial advance.

They also signed with Polydor and the label released in 1978 their only three-track 45, featuring “I Don't Wanna be A Rich”, “Hurts and Noises” and “Provocate” (songs that exuded perpetual rebellion and an unquenchable desire for “class” confrontation). It was a very good record, but due to a lack of promotion (radio stations didn’t play French artists singing in English), it didn’t sell very well. Only 800 copies were allegedly sold and the rest of the stock was pulped… Initially, the three tracks were to be included on a LP that never came to be, since they were dropped by Polydor (“Let’s say we sometimes caused a ruckus in their offices!” laughs Tristam.) In order to perfect the long-awaited LP, the band recorded demos of other tracks. There was a cover of Pink Floyd's “Lucifer Sam” from the Syd Barrett era – proof of an enduring love for the sixties’ greats –, “Wake Up” a hangover tale and “Bad Heart” about the Baader-Meinhof gang, whose actions had a profound impact on the era and on a generation seeking extreme dissent... On the album you’re now discovering, you can also hear five previously unreleased tracks recorded a bit later during an extended and freezing stay in Madrid, in a makeshift studio with the invaluable help of a drummer also acting as sound engineer. He was both an enthusiastic old hippie and a proper whizz at sound engineering. Here too, certain influences from the fifties and sixties (Link Wray, the Troggs) are more than obvious in the band’s music.

Shortly after a final stormy and rather barbaric (on the audience’s side) “Punk night” at the Olympia in June 1978, Tristam left the band ; his bandmates continued without him for a short while.

But like most pioneering punk bands of the era, Guilty Razors eventually split up for good after three years (besides once in Spain, they’d only played in Paris). The reason for ceasing business activities were more or less the same for everyone: there were no venues outside one’s small circuit to play this kind of rock music, which was still frightening, unknown, or of little interest to most people. The chances of recording an LP were virtually null, since major labels were only signing unoriginal but reassuring sub-Téléphone clones, and the smaller ones were only interested in progressive rock or French chanson for youth clubs. And what about self-production? No one in our small safety-pinned world had thought about it yet. There wasn’t enough money to embark on that sort of venture anyway.

So yes, the early days of punk in France were truly No Future!

Cory Wong's eagerly awaited new studio album, Lost In The Wonder! The collection spotlights Wong's remarkable gifts as a producer, writer, arranger, band leader, and master of modern pop craftsmanship, while of course never losing sight of his trademark guitar virtuosity. Lost In The Wonder further affirms Wong's enduring love of musical collaboration, boasting a truly eclectic range of guest artists that includes Taylor Hanson, Devon Gilfillian, Stephen Day, Cody Fry, Yam Haus, Louis Cato, Ellis, Elysia Biro, Benny Sings, Theo Katzman, and Magic City Hippies.

Real Bad Man and YUNGMORPHEUS are excited to announce their new album The Chalice & The Blade is out now. The album features Boldy James, Kool Keith, Grip, Blu, Fatboi Sharif, and more.

YUNGMORPHEUS is a highly innovative rapper that consistently endeavors to redefine the boundaries of originality and elevate the art of lyricism. Earlier this year, YUNGMORPHEUS dropped his critically acclaimed album “From Whence It Came” which received praise from The FADER, NPR, SPIN, and was hailed by QUIP Mag as “Everything you need from a hip-hop record.”

Since 2020, Prolific LA-based producer and designer Adam Weissman (Real Bad Man) has been on a sensational run releasing albums with Boldy James, Smoke DZA, and Pink Siifu. The Chalice & The Blade will be Real Bad Man’s third album of the year following his remarkable collaborations with Blu (“Bad News”) and Kool Keith (“Serpent”).

The Chalice & The Blade showcases a unique ambiance marked by a stoney and atmospheric quality, interspersed with elements of funk. Real Bad Man explains the album making process, "I always tailor the music to the artist I’m collaborating with. I sent Morpheus a bunch of beats that he’d sound good over and once he started picking them, that set the path. We’d record and I’d make more beats, and move stuff around, get rid of some songs and record new ones. It was a good process. I like being able to adjust as we go, I think that makes for a good album. We left some songs on the cutting room floor. Cream rises."

YUNGMORPHEUS discussing the new album, “‘The Chalice & The Blade’ is an album primarily rooted in dichotomies; contemplation of action vs action itself, inner locus vs outer locus, pursuit for self vs pursuit for others. Honesty is always the centerpiece. Play if you want cause I’m not!”

On The Chalice & The Blade, the seamless synergy between Real Bad Man and YUNGMORPHEUS takes center stage, showcasing an extraordinary chemistry that elevates every track to new heights of musical innovation.

Stine Janvin & Morten Joh unveil "Or Gare," a stark and deeply atmospheric excavation of funeral-processional music from Ryfylke, Norway. The release marks the debut collaboration of both artists, recasting a near-forgotten tradition into ghost-lit contemporary form. Rooted in the bygone custom of "Liksong" (literally "corpse song") that was once sung by small groups of singers who guided rural funeral processions, Janvin and Joh tap into its uncanny, unbearably slow intervallic structures, reanimating the practice as a kind of ancient electronic microtonal devotional music.

With “chapters left unread” , 22-year-old Berlin artist Dust of Apollon presents his debut album: an electrifying yet deeply emotional work that moves between electronic and rock elements. Across 14 tracks, the album revolves around themes such as identity, inner conflict, love, depression, and healing. Throughout, there is a recurring sense of looking back on the unread chapters of one’s own life: moments that once felt impossible to understand, and wounds that only years later found their words. The focus track, “end of the road, ” stands as one of the album’s most intense moments. It tells the story of two lovers who draw closer to each other in the night, only to drift apart again when daylight breaks. A raw and honest conflict between hope and letting go, between closeness and the fear of reopening a wound that may never fully heal Thus, “chapters left unread” becomes not only a musical debut, but an intimate self-portrait: a look back at what once was, and an attempt to make peace with one’s past...chapters left unread that are now finally being read!

Francis of Delirium is the moniker of 22-year old, Luxembourg-based Jana Bahrich. The young artist’s incredible journey up until this point has seen her release 3 critically acclaimed EPs, ‘All Change’, 'Wading’ and ‘The Funhouse’. With praise so far from the likes of Stereogum, FADER, Pitchfork, Line of Best Fit, 6 Music, Radio 1, KEXP and NPR to name but a few, Francis of Delirium is on the precipice of something extremely exciting with debut album ‘Lighthouse’.

The announcement of ‘Lighthouse’ comes following a busy year of touring with the likes of Soccer Mommy, Briston Maroney, Horsegirl, The Districts and hitting Eurosonic, Iceland Airwaves and Tree Fort Fest, as well as opening for The 1975 & Kings of Leon.

Production duties on ‘Lighthouse’ were shared by Catherine Marks (Boygenius, Wolf Alice) and Jana Bahrich/Chris Hewitt. ‘Lighthouse’ was mixed by Jolyon Thomas (U2, Royal Blood).

Calvin Love is a Canadian singer-songwriter, composer, and producer from Edmonton, Alberta, now based between Edmonton and Los Angeles. With a sound that blends noir-tinged folk‑pop, crooning rock ’n’ roll, and cinematic storytelling, Love has become a distinctive voice in the international indie landscape. His music has drawn comparisons to Roy Orbison, Leonard Cohen, and Bryan Ferry, with Aquarium Drunkard describing his work as “a crestfallen soundtrack of near‑escape… like Chris Isaak trapped in a David Lynch film.”
Since his debut New Radar (2012), Love has released a run of acclaimed records including Super Future (Arts & Crafts, 2015), Highway Dancer (2018), Night Songs (2020), and Lavender (2021). Along the way, he has collaborated with renowned producers and artists such as Gus Seyffert (Beck, Roger Waters, Black Keys) and the late Richard Swift (The Shins, Damien Jurado), while earning coverage from outlets including SPIN, The Fader, Interview Magazine, and Stereogum.
A seasoned live performer, Love has toured extensively across North America, Europe, and Asia, appearing at festivals such as SXSW, Pop Montréal, Strawberry Festival (China), Endless Daze (South Africa), and Sled Island. He has shared stages with Morrissey, Mac DeMarco, Courtney Barnett, Jonathan Wilson, The Divine Fits, and Jim James, performing in iconic venues like Carnegie Hall, The Troubadour, and Hollywood Forever Cemetery.
In early February 2026, Love releases his seventh studio album, Throw My Shadow To The Sun — a bold, visceral statement that captures him at a new creative peak. Self‑produced and recorded by Reverend Baron at The Ladder Factory in East Los Angeles, the album channels raw, unfiltered energy into a late‑night rock ’n’ roll atmosphere built on moody grooves, gritty textures, and Love’s unmistakable croon.
The sessions brought together a formidable live band: Josh Da Costa (Drugdealer) on drums, Brent Randall (Vanity Mirror) on bass, Davey Chegwidden (De La Soul, Ghostface Killah, Raekwon, Too Short) on percussion, Jeremy Brian Gill (Curtis Harding) on tenor saxophone and flutes, Daniel E. Garcia (Reverend Baron) on lead guitars, and multi‑instrumentalist Laena Myers (White Fence, Orville Peck, El Mariachi Bronx) on violin.
From the hypnotic sway of “Underneath It All,” to the reverb‑drenched sax of “Forever Feels,” to the heavy sludge‑rock crush of “Setting Sun,” Throw My Shadow To The Sun draws from the lyrical storytelling of Dire Straits, the laid‑back blues of JJ Cale, and the timeless melodic drama of Roy Orbison. The result is a cohesive, lived‑in record that transforms fleeting moments and late‑night impressions into something enduring and cinematic.

For here lies one of the most influential bands in the realm of gothic metal, a group with doom and death metal roots that has flourished for over three decades, boasting thirteen albums that have garnered devoted acclaim. This injustice is now being set right by The Circle Music , beginning with the vinyl release of the classic album "Burning: A Wish", which emerged twenty-four years ago. "Burning: A Wish", released in the twilight of the year 2001, stands as a dark reliquary of dreams lost to the velvet fog of melancholy. To revisit it now, two dozen years later, is to unseal a time capsule of gothic ache, doom- laced longing, and the tormented tenderness that only Lacrimas Profundere could conjure at their creative height. It was a candle-lit corridor between worlds. A slow fall into velvet shadows. A scream muffled by rain.

By the time "Burning: A Wish" was released, Lacrimas Profundere had already begun to evolve from their early death- doom origins, shaping their identity with the sophistication of seasoned mourners. The death growls had receded, replaced by the haunted, baritone croon of Christopher Schmid, whose voice is an echo from a chapel ruined by time. Yet, while the growls faded, the emotional gravitas remained intact, transmuted into melody, into baroque gloom, into something more sorrowfully refined. Produced with lush, theatrical clarity, the album never drowns in its own atmosphere, it breathes with it, moves with it. The soundscape is dominated by somber guitar textures, languid tempos, and subtle orchestral touches. From the very first notes, it is clear that this is music for ruined lovers and moon-drenched graveyards.

This is the hallmark of Lacrimas Profundere 's style: an emotional minimalism that does not explain or elaborate, but merely opens wounds and lets them breathe. That this album has remained, until now, absent from the warm embrace of vinyl is both tragic and oddly poetic. For what format better suits a record such as this than the one that cracks and hisses like an old seance? Vinyl is tactile, intimate. It requires attention, reverence. To place Burning: A Wish on a turntable is to light a candle in the dark.

Die Ende der 90er Jahre gegründete Band Unwed Sailor aus Tulsa macht einen einzigartigen Bass-lastigen Instrumental-Pop mit Post-Rock-Elementen, der zwischen knallharter Härte und luftiger Melodik schwankt. Seit sie 2019 nach einer zehnjährigen Pause zurück sind, haben sie mit ihrer kreativen Energie und dem Mischen von Genres ihre bisher besten Werke rausgebracht, darunter "Mute The Charm" (2023), "Underwater Over There" (2024) und "Cruel Entertainment" (2025). Für ihr elftes Album, "High Remembrance", brachte Gründungsmitglied Johnathon Ford eine Reihe von zu Hause aufgenommenen Entwürfen, Demos und Hooks ins Studio, wo sie unter der Leitung der langjährigen Mitstreiter Matt Putman (Schlagzeug) und David Swatzell (Gitarre) unter dem Motto Nostalgie und dem bittersüßen Trost der Erinnerung zum Leben erweckt wurden. Auf den acht Tracks des Albums gibt's Anklänge an den alternativen Rock der Blütezeit, die AM-Radio-Attitüde der späten 70er Jahre und die ekstatische Unbekümmertheit der New Wave, neben anderen Einflüssen, die sich einer einfachen Kategorisierung entziehen. Die Lead-Single ,West Coast Prism" verbindet einen unvergesslichen melodischen Hook mit optimistischen Drums und einem klirrenden Arrangement, das sich in einen treibenden, farbenfrohen Refrain verwandelt. Getreu seinem Titel erinnert der Song an weißes Licht, das sich in ein Spektrum aufspaltet, während weitläufige Synthesizer und sanfte Backing Vocals eine Aura melancholischer Glückseligkeit schaffen. Ford nennt treffend ,eine tiefe Vorliebe für das Meer, das Surfen, die Redwoods und die felsige Küste von Oregon" als spirituellen Hintergrund für seine Umgebung. Inspiriert von der Art und Weise, wie Erinnerungen die persönliche Identität prägen, könnte ,Don't Let Go" mit seinem straffen Tempo, seinem knackigen Ton und seinen schwindelerregenden Gitarren ein verlorener Alternative-Radio-Ohrwurm sein, während die täuschend einfache Rhythmusgruppe und seine glitchige Elektronik ,The Longest Day" fest in der Gegenwart verankern. ,Cinnamon" stellt wunderschön arrangierte Akustikgitarren-Gegenmelodien in den Vordergrund, zusammen mit Schichten subtiler Details, Chorstimmen und entspannten, hohen Bassgitarrenklängen. Laut Ford ist der Song ,eine Hommage an die Country-Musik der 70er und 80er Jahre, die die Familienausflüge in die Wüste begleitete, als ich ein Kind war", wobei Townes Van Zandts ,Pancho and Lefty" ein besonders bedeutender Ankerpunkt ist. An diesem Punkt in der bewegten Karriere von Unwed Sailor findet Ford einige seiner stärksten Inspirationen darin, darüber nachzudenken, wo das Projekt begonnen hat, während er es ständig mit neuen Ideen, Arrangements und Genre-Einflüssen vorantreibt. ,Es geht darum, an den Dingen festzuhalten, die man am meisten liebt", sagt er, ,einschließlich sich selbst." Sein akkordbetontes Bassspiel zieht sich wie ein roter Faden durch die Alben der Band und verleiht jeder neuen Sammlung eine vertraute Ernsthaftigkeit und Wärme.

Joel Hoekstra’s 13 returns with its fourth studio album, “From the Fade” — a dynamic collection of 10 brand-new tracks that combine soaring melodies, thunderous riffs, and the high-level musicianship fans have come to expect. Once again, guitarist and composer Joel Hoekstra (Whitesnake, Cher, Trans-Siberian Orchestra) is joined by an elite cast of rock veterans: powerhouse drummer Vinny Appice (Black Sabbath, Dio), legendary bassist Tony Franklin (The Firm, Blue Murder), virtuoso keyboardist Derek Sherinian (Dream Theater, Sons of Apollo), and rising vocal sensation Girish Pradhan (Girish and The Chronicles, The Nail). “From the Fade” delivers a blend of classic hard rock and modern melodic metal, characterized by tight arrangements, technical precision, and emotionally charged performances. Each track reflects Hoekstra’s signature songwriting — rooted in tradition but pushing the genre forward with a fresh and contemporary sound. This is more than just a studio project; it’s a statement of intent from one of rock’s most respected guitarists and his band of world-class collaborators.

ULI SAILOR -> File under: Punkrock am KlavierNach über 30 Jahren auf Bühnen zwischen Punkkeller und Festivalhauptbühne bringt Uli Sailor nun sein erstes Piano Solo-Album heraus. ,Besser Anders" ist das Ergebnis von zwei Jahren intensiver Arbeit - zehn Songs voller Energie, Melancholie und Haltung. Produziert wurde das Album halb in Berlin von Thies Neu, halb in Köln von Tobias Röger (Wohlstandskinder, Udo Lindenberg, Slime).Musikalisch schlägt Uli eine Brücke zwischen Indie-Rock und Punk, bleibt dabei aber weit entfernt von weichgespültem Pop. Klavier, Cello und Gesang treffen auf kantige Arrangements und Texte, die irgendwo zwischen Tagtraum und Knochenfabrik liegen - poetisch, wütend, reflektiert. Themen wie Gentrifizierung, digitale Entfremdung und die unerschütterliche Liebe zum Punk ziehen sich durchs ganze Werk.,Besser Anders" ist ein Album gegen die Austauschbarkeit. Kein KI-Produkt, keine Routine - sondern Handarbeit, Schweiß und Herzblut. Uli zeigt, dass Punkrock auch mit Klaviertasten funktionieren kann, solange man das richtige Maß an Wut, Humor und Zärtlichkeit mitbringt.Patrick Reerink (GUTS PIE EARSHOT) sorgt auf dem Album für die Cello-Parts. ,Kiezblock" entsteht gemeinsam mit Chris Kotze (KOTZREIZ), unterstützt von Totze Trippi (BEATSTEAKS) am Bass und einem Chor von Freund*innen - unter anderem Dead End Kids, Berlin Blackouts, Von.Orten und Töff Malstroem. In ,Der demagogische Wandel" greift Guido Donot (DONOTS) zur Gitarre und setzt ein Solo, das hängen bleibt. Das macht ,Besser Anders" zu mehr als einem einsamen Solo-Projekt, sondern ein kollektives Statement mit Haltung.Mittel-Version (2600 Zeichen)Sommer 2025: In einem Berliner Proberaum sitzt ein Mensch und macht das, was er am liebsten tut - Musik. Dieser Mensch heißt Uli Breitbach, besser bekannt als Uli Sailor. Seit über 30 Jahren ist er kreativer Arbeiter, mal euphorisch, mal verzweifelt, und nach zwei Jahren intensiver Arbeit erscheint nun sein erstes Solo-Album: ,Besser Anders".Was wie eine klassische Musikerbiografie klingt, steht im Kontrast zur Gegenwart. Während Künstliche Intelligenz längst komplette Bands ersetzt, bleibt Uli Sailors Musik das Gegenteil davon: handgemacht, ehrlich, mit hörbarem Herzblut. Uli geht auf die 50 zu und bringt sein Debüt erst jetzt heraus - nach Jahrzehnten als Teil verschiedenster Bands wie den Skatepunks D-SAILORS, den Indierockern TUSQ und der legendären Deutschpunkband TERRORGRUPPE.Nach deren Ende wagte Uli ein ungewöhnliches Experiment: Punksongs seiner Jugend auf dem Klavier - unterstützt von Cello. Was zunächst abwegig klang, traf einen Nerv. Seine Konzerte führten ihn in kleine Clubs ebenso wie auf große Bühnen - vom Sisyphos über Rock am Ring bis zur Volksbühne. Egal ob Punkkneipe oder Festival: Uli Sailor funktioniert überall.2024 folgte die EP ,Für immer jung", fünf eigene Songs zwischen Wut und Sentimentalität, die von Kritikern durchweg gelobt wurden. Jetzt also das Album. ,Besser Anders", das am 27. Februar 2026 erscheint - zehn Songs, produziert zur Hälfte von Thies Neu (SHIRLEY HOLMES, DYSE, DEAD END KIDS) in Berlin und von Tobias Röger (WOHLSTANDSKINDER, SLIME, UDO LINDENBERG) in Köln.Musikalisch wagt Uli den Schritt vom Piano-Punkrock hin zu einem Mix aus Indie und Punk, ohne dabei seine Haltung zu verlieren. ,Sellout?", mögen manche rufen. ,Hört doch erst einmal rein", wäre die passende Antwort. Denn ,Besser Anders" ist weit entfernt von weichgespültem Befindlichkeits-Pop. Die Texte bewegen sich zwischen Tagtraum und Knochenfabrik, kraftvoll, poetisch und differenziert. Uli Sailor benennt Missstände, bleibt aber empathisch, reflektiert und wirkt nie platt. Es ist ein vielseitiges, eigenständiges Album mit Songs über Gentrifizierung, digitale Abhängigkeit, verblühende Liebe und die unerschütterliche Kraft des Punk.Patrick Reerink von GUTS PIE EARSHOT steuerte die Cello-Parts bei. Mit Chris Kotze (KOTZREIZ) entstand eine gemeinsam geschriebene Anti-Gentrifizierungshymne, unterstützt von Totze Trippi (BEATSTEAKS) am Bass und einem Backgroundchor, der sich gewaschen hat: Mitglieder von Berlin Blackouts, Dead End Kids, Von.Orten und Töff Malstroem. Bei ,Der demagogische Wandel" wiederum griff Guido Donot (DONOTS) zur Gitarre und setzte ein Solo, das man so schnell nicht vergisst. ,Besser Anders" ist damit weit mehr als ein Solo-Album - es ist ein Gemeinschaftswerk mit Haltung.Vielleicht wird Uli Sailor keine Millionen Klicks erzielen. Aber das ist gut so. Dieses Album ist kein Algorithmusprodukt, sondern das Ergebnis ehrlicher Handarbeit, Leidenschaft und einer großen Liebe zur Musik. Punkrock bleibt hier der rote Faden - anders, besser, echt.

ULI SAILOR -> File under: Punkrock am KlavierNach über 30 Jahren auf Bühnen zwischen Punkkeller und Festivalhauptbühne bringt Uli Sailor nun sein erstes Piano Solo-Album heraus. ,Besser Anders" ist das Ergebnis von zwei Jahren intensiver Arbeit - zehn Songs voller Energie, Melancholie und Haltung. Produziert wurde das Album halb in Berlin von Thies Neu, halb in Köln von Tobias Röger (Wohlstandskinder, Udo Lindenberg, Slime).Musikalisch schlägt Uli eine Brücke zwischen Indie-Rock und Punk, bleibt dabei aber weit entfernt von weichgespültem Pop. Klavier, Cello und Gesang treffen auf kantige Arrangements und Texte, die irgendwo zwischen Tagtraum und Knochenfabrik liegen - poetisch, wütend, reflektiert. Themen wie Gentrifizierung, digitale Entfremdung und die unerschütterliche Liebe zum Punk ziehen sich durchs ganze Werk.,Besser Anders" ist ein Album gegen die Austauschbarkeit. Kein KI-Produkt, keine Routine - sondern Handarbeit, Schweiß und Herzblut. Uli zeigt, dass Punkrock auch mit Klaviertasten funktionieren kann, solange man das richtige Maß an Wut, Humor und Zärtlichkeit mitbringt.Patrick Reerink (GUTS PIE EARSHOT) sorgt auf dem Album für die Cello-Parts. ,Kiezblock" entsteht gemeinsam mit Chris Kotze (KOTZREIZ), unterstützt von Totze Trippi (BEATSTEAKS) am Bass und einem Chor von Freund*innen - unter anderem Dead End Kids, Berlin Blackouts, Von.Orten und Töff Malstroem. In ,Der demagogische Wandel" greift Guido Donot (DONOTS) zur Gitarre und setzt ein Solo, das hängen bleibt. Das macht ,Besser Anders" zu mehr als einem einsamen Solo-Projekt, sondern ein kollektives Statement mit Haltung.Mittel-Version (2600 Zeichen)Sommer 2025: In einem Berliner Proberaum sitzt ein Mensch und macht das, was er am liebsten tut - Musik. Dieser Mensch heißt Uli Breitbach, besser bekannt als Uli Sailor. Seit über 30 Jahren ist er kreativer Arbeiter, mal euphorisch, mal verzweifelt, und nach zwei Jahren intensiver Arbeit erscheint nun sein erstes Solo-Album: ,Besser Anders".Was wie eine klassische Musikerbiografie klingt, steht im Kontrast zur Gegenwart. Während Künstliche Intelligenz längst komplette Bands ersetzt, bleibt Uli Sailors Musik das Gegenteil davon: handgemacht, ehrlich, mit hörbarem Herzblut. Uli geht auf die 50 zu und bringt sein Debüt erst jetzt heraus - nach Jahrzehnten als Teil verschiedenster Bands wie den Skatepunks D-SAILORS, den Indierockern TUSQ und der legendären Deutschpunkband TERRORGRUPPE.Nach deren Ende wagte Uli ein ungewöhnliches Experiment: Punksongs seiner Jugend auf dem Klavier - unterstützt von Cello. Was zunächst abwegig klang, traf einen Nerv. Seine Konzerte führten ihn in kleine Clubs ebenso wie auf große Bühnen - vom Sisyphos über Rock am Ring bis zur Volksbühne. Egal ob Punkkneipe oder Festival: Uli Sailor funktioniert überall.2024 folgte die EP ,Für immer jung", fünf eigene Songs zwischen Wut und Sentimentalität, die von Kritikern durchweg gelobt wurden. Jetzt also das Album. ,Besser Anders", das am 27. Februar 2026 erscheint - zehn Songs, produziert zur Hälfte von Thies Neu (SHIRLEY HOLMES, DYSE, DEAD END KIDS) in Berlin und von Tobias Röger (WOHLSTANDSKINDER, SLIME, UDO LINDENBERG) in Köln.Musikalisch wagt Uli den Schritt vom Piano-Punkrock hin zu einem Mix aus Indie und Punk, ohne dabei seine Haltung zu verlieren. ,Sellout?", mögen manche rufen. ,Hört doch erst einmal rein", wäre die passende Antwort. Denn ,Besser Anders" ist weit entfernt von weichgespültem Befindlichkeits-Pop. Die Texte bewegen sich zwischen Tagtraum und Knochenfabrik, kraftvoll, poetisch und differenziert. Uli Sailor benennt Missstände, bleibt aber empathisch, reflektiert und wirkt nie platt. Es ist ein vielseitiges, eigenständiges Album mit Songs über Gentrifizierung, digitale Abhängigkeit, verblühende Liebe und die unerschütterliche Kraft des Punk.Patrick Reerink von GUTS PIE EARSHOT steuerte die Cello-Parts bei. Mit Chris Kotze (KOTZREIZ) entstand eine gemeinsam geschriebene Anti-Gentrifizierungshymne, unterstützt von Totze Trippi (BEATSTEAKS) am Bass und einem Backgroundchor, der sich gewaschen hat: Mitglieder von Berlin Blackouts, Dead End Kids, Von.Orten und Töff Malstroem. Bei ,Der demagogische Wandel" wiederum griff Guido Donot (DONOTS) zur Gitarre und setzte ein Solo, das man so schnell nicht vergisst. ,Besser Anders" ist damit weit mehr als ein Solo-Album - es ist ein Gemeinschaftswerk mit Haltung.Vielleicht wird Uli Sailor keine Millionen Klicks erzielen. Aber das ist gut so. Dieses Album ist kein Algorithmusprodukt, sondern das Ergebnis ehrlicher Handarbeit, Leidenschaft und einer großen Liebe zur Musik. Punkrock bleibt hier der rote Faden - anders, besser, echt.

Night Punch sind fünf Musiker aus Hamburg, die einen einzigartigen, apokalyptischen Sound zwischen Hardcore Punk, Dark Punk und kalten Synth-Elementen formen. Mit ihrem 2023 erschienenen Album "Where Sins Bloom (So Does Death)" lieferten sie eine gnadenlose, 32-minütige Klangattacke aus druckvollen Schlagzeug- und Bass-Teppichen, sägend verzerrten E-Gitarren, eisigen Synth-Flächen und wütenden Vocals, roh, kompromisslos und tief in einer düsteren Klangästhetik verankert. Seit ihrer Gründung hat sich um Night Punch, deren Identität stets in Masken zerfällt, eine treue Szene gebildet; sie veröffentlichen limitierte Tapes und Vinyls, spielen auf Festivals wie dem Get Lost! Fest und überzeugen mit intensiven, energiegeladenen Live-Shows, die den DIY-Ethos der Band unmittelbar spürbar machen. 2026 setzen sie diesen Weg mit dem Album "godisnowhere" fort: noch härter, direkter und aggressiver als der Vorgänger, ohne den eigenen Klangkern aufzugeben. Die Songs wirken dichter, kantiger und unerbittlicher, behalten aber die vertraute Mischung aus massiver Rhythmik, apokalyptischer Stimmung und nihilistischer Wucht bei. Eine weitere Eskalationsstufe im kompromisslosen Kosmos von Night Punch

Sundays is the debut full length from Oakland-based Tanukichan, aka multi-instrumentalist Hannah van Loon. At surface level, the album sounds just how the title describes: hazy, dreamy, reflective, just like a lazy Sunday afternoon. Upon second and third listens, the dreamy music unveils a deeper world: an ever present sense of longing, an endless state of summer and a period of instability that plagues us all at one point or another in our lives.
Raised in San Francisco, van Loon started out making classical, bluegrass and jazz music as well as playing in numerous bands in the area before deciding to make something more personal. What started with a few unfocused demos, with van Loon playing all the instruments herself in her house, became a studio experience and viable collection of music after her friend Anthony Ferraro of Astronauts, Etc. introduced her to Company Records founder Chaz Bear (Toro Y Moi, Les Sins). After collaborating on her 2016 EP Radiolove, van Loon and Bear set out to make a much more sonically cohesive release, with both the producer and artist playing all the instruments on the record. The result is a slice of dream pop that could only come from the combination of the laid back atmosphere of California and the nostalgic and often difficult memories that are generally associated with coming of age.
To van Loon, the tracks of Sundays are a form of contemplation and approaching life’s issues from a different and less complicated perspective. “Sometimes for me, it feels easier to write songs about things than to talk. A lot of things in life are layered and paradoxical, but with songs it always seems simpler.”
Opening track “Lazy Love” sets the stage, sonically and lyrically, for the rest of the album, combining vulnerable lyrics with gorgeous, fuzzy tones. Above pummeling synths and guitar tones, van Loon sings “you know I'd do anything/don't you know I try my best/if I could wake up when the sun is rising” showing the album’s constant theme of balancing always wanting to be the best person you can be, while also feeling a low level joy at letting life play out as it wants to. “Natural” is a track that feels perfect for a road trip, a track that hums away with a driving beat, culminating in the sheer excitement of finally having a night alone with someone you’ve loved for a while, among many highs and lows: “a window too bright/it's natural sunlight/grey fades to white lie/kiss you tonight/it's natural delight/help me feel right.” The tracks collectively address a deep rooted sense of yearning for someone, something new, while also feeling content with your life; a realization that maybe the places you’ve always belonged aren’t where you should be anymore, that suddenly you might be looking for something completely different.
“I settled on the name Sundays as the title of the record because it encapsulated how the record felt to me,“ van Loon says. “I was thinking about the laziness, and dreamy clarity that you can feel after a late night, waking up having to face the world with a new perspective.” Sundays encapsulates this feeling, a nostalgic way of looking at the world, waking up feeling like a slightly different person than before, looking back on life, not sure if you can tackle what’s next, but doing your best, day in and day out

London's PRESTi lands on Shall Not Fade's Time is Now imprint with four dancefloor weapons that feel like they forked from the hardcore continuum at the point El-B, Horsepower and Artwork's dark garage was becoming proto dubstep.

EP title Track 'As We Move' is everything that is special about that time; bassweight, space and rudeboy swing. On "Big Ting" PRESTi reaches for more classic UKG groove but fuses it with yet more spacious wobbling low end precision. "Baile Pulse" pivots... channeling in grimey pulse basslines and 4/4 baile funk techno this time. "Get Back" is just the fait accompli for a producer clearly enjoying such fertile ground, a peak time speed garage warper ready to cause damage at any function.

Essential dancefloor gear from a producer growing tall and widening the cracks.

Released in 2016, It’s Immaterial found Black Marble refining its coldwave and synth-pop foundations into a warmer, more melodic expression of isolation, longing, and quiet resilience. Guided by Chris Stewart’s unmistakable baritone and a palette of analog synths, pulsing basslines, and minimalist rhythms, the album feels simultaneously nostalgic and forward-leaning. Its songs drift between shadowy introspection and subtle hope, creating a cinematic atmosphere that’s both intimate and hypnotic.
With It’s Immaterial, Black Marble deepened its signature sound, offering a collection that resonates like a faded memory—soft, hazy, and endlessly replayable.

"Melodies twist inward and out of the comfort zone, but never overstep their boundaries or demand extra attention they don’t deserve. The fragments that have been found, from beginning to end, click and fall into place almost effortlessly. It’s surprising how nothing feels forced." - Drowned in Sound

A chance meeting in Mexico City set Points of Inaccessibility into motion. When Ibero-American composer Rafael Anton Irisarri crossed paths with Dutch media artist Jaco Schilp at MUTEK in 2024, a conversation about how technology shapes perception revealed an unexpected common ground. Schilp invited Irisarri to a spring 2025 residency at Uncloud, the Utrecht-based collective he co-founded, where Irisarri's sound began to take form amid an environment shaped by Schilp’s visual research.

The Uncloud studio was located inside the former Pieter Baan Centre, a forensic psychiatric prison where suspects of violent crimes were once confined. Its long history of silence and containment shaped the atmosphere in which the project developed. Within this setting, Irisarri coaxed long bowed-guitar tones through a network of pedals and looping systems. The raw gestures thickened into a vaporous and architectural field of sound. Schilp processed the material through a custom point-cloud software patch that produced images in continuous flux. The visuals flickered, dissolved and reformed like memories that resist coherence, functioning as a digital Rorschach that reflected the observer’s own perception.

Amid these spectral echoes, the project evolved into an examination of how the past persists within present signals. Memory endures as residue and interference, continually shaping perception even when its source has faded.

Schilp’s visual process required a continuous stream of sound in real time. Irisarri improvised throughout the residency, generating material that allowed the visuals to develop in parallel. Once back in his New York studio, he began shaping the recordings by carving pathways through the improvisations and mapping selected passages into MIDI. This process allowed him to build outward from the bowed-guitar material with minimal overdubs, adding Prophet 5 textures, Moog bass and strings that expanded the harmonic field while keeping the original performances at the center. To refine the structure, Abul Mogard provided editorial input, working with Irisarri’s stems to guide transitions and strengthen the overall pacing. The material, originally created under conditions of immediacy and constraint, evolved into a fully realized work through careful revision, patience and sustained reworking.

The title engages the geographic concept of the Poles of Inaccessibility, locations defined solely by their distance from all surrounding points. Irisarri adapts this idea to the conditions of digital life, where new forms of inaccessibility arise through the informational enclosures that structure perception. What appears to be a fully connected network often produces a deeper kind of separation, one shaped by the filtering logic of the systems that mediate experience. In this sense, the digital sphere mirrors its geographic counterpart. We inhabit spaces saturated with signals, yet the possibility of genuine contact becomes increasingly remote.

At its core, Points of Inaccessibility considers what can be understood as the new rituals of capitalist realism. Irisarri uses the term digital shamanism to describe the forms of simulated connection that organize contemporary life. These systems promise comfort through algorithms, influencers and AI interlocutors, yet they often reproduce the same conditions that generate loneliness in the first place. What appears as connection becomes the echo of connection, a sequence of gestures that imitate solidarity while withholding it. Like the geographic poles, these rituals are defined by distance. They pull us into environments where everything is illuminated, yet meaningful proximity becomes increasingly rare. In this sense, the work approaches a hauntology of the present, a reflection on futures that have stalled and intimacies that have been thinned by the algorithmic infrastructures that surround us.

This thematic tension unfolds across the album’s four movements. Faded Ghosts of Clouds introduces the work with textures that rise and dissipate in slow cycles, creating an atmosphere that resists clear definition. Breaking the Unison occupies a pivotal position in the sequence and focuses on the moment when the individual and the system fall out of alignment. Its shifting patterns trace the scattering of signals that once suggested connection, revealing the instability at the heart of contemporary perception. Signals from a Distant Afterglow forms the center of the album and features vocals by Karen Vogt, whose presence enters the sound field like a fragile transmission shaped by distance and delay. The closing piece, Memory Strands, follows motifs that appear, recede and briefly intersect before returning to quiet. Across these movements, the album outlines a landscape in which emergence and disappearance continually inform one another.

Listening to Points of Inaccessibility is an encounter with a sound field that is constantly in flux. Elements surface briefly, shift position and recede, creating a sense of motion that resists stable interpretation. The music moves between closeness and vastness, carrying traces of memory while withholding a clear point of resolution.

The album’s visual identity completes the project’s conceptual arc. In Mexico City, where Irisarri and Schilp first met, Daniel Castrejón transformed stills from Schilp’s point-cloud visuals into the cover image. The final artwork captures a single suspended frame of the digital material, a moment extracted from a field that is normally in constant motion. Its surface recalls the texture and abstraction found in the work of Catalan artist Antoni Tàpies, where material presence and erasure coexist within the same plane.

What emerges is a work that examines the tension between technological systems and human presence. Points of Inaccessibility asks whether connection is still possible within environments shaped by mediation and delay, or whether we have become isolated points within the very networks that promise proximity. What possibilities for relation persist within environments organized by algorithms and interruption? And how are we meant to understand presence when so much of it is constructed at a distance?

Points of Inaccessibility will be released on BioVinyl on February 6, 2026, with audiovisual performances planned throughout 2026.

Mastered by Stephan Mathieu
Artwork by Jaco Schilp
Design and layout by Daniel Castrejón
Artist photo by Iulia Alexandra Magheru.

Wigwam's previously unreleased rare live recording from 1976 out in February via Svart Records In the summer of 1976, Wigwam performed not only in Finland but also in Sweden, Denmark, the Netherlands, and Germany. However, the pace slowed down afterward. The early autumn tours planned for European countries were cancelled, and even the replacement shows in Finland had to be postponed due to bassist Måns “Måsse” Groundstroem's sick leave. In October 1976 an opening appeared in the schedule for a studio session, during which Jim Pembroke’s third solo album, Corporal Cauliflower’s Mental Function, was recorded. After that, Wigwam played five gigs in Denmark at the end of November, followed by an equal number in Sweden. No exact information has survived about the concert setlists, but the band was in a stable phase, and certain songs had become staples in their live repertoire. Albums from Wigwam's deep-pop era, which began in autumn 1974, as well as Pembroke’s first solo records had already been released, and rehearsals were underway for what would become the Dark Album, released in 1977. It can be said that this concert, recorded for Danish Radio, is a strong representation of the band’s era at the time. The recording took place in northern Denmark, in a district called Lundtofte in Lyngby. Before this, Wigwam had performed in Køge and Århus, and after Lundtofte, gigs in Ballerup and Copenhagen awaited. Lundtofte was home to the Danish Technical University (DTU), where a student venue called “Studenterhuset” (Building 101) hosted a one- to two-day music events known as Polyjoint during the 1970’s. The events typically featured Danish bands, but also visiting acts like Wigwam. Most importantly, Danish Radio was sometimes present at these events. Wigwam had performed a studio concert for Danish Radio the previous year, but this particular recording is considered the more energetic of the two. Details have faded with time — for example, the identity of the second act at the concert is unknown. In any case, both guitarist Pekka “Rekku” Rechardt and keyboardist Pedro Hietanen remember the band being in high spirits, in top form, and highly motivated.

Wigwam's previously unreleased rare live recording from 1976 out in February via Svart Records In the summer of 1976, Wigwam performed not only in Finland but also in Sweden, Denmark, the Netherlands, and Germany. However, the pace slowed down afterward. The early autumn tours planned for European countries were cancelled, and even the replacement shows in Finland had to be postponed due to bassist Måns “Måsse” Groundstroem's sick leave. In October 1976 an opening appeared in the schedule for a studio session, during which Jim Pembroke’s third solo album, Corporal Cauliflower’s Mental Function, was recorded. After that, Wigwam played five gigs in Denmark at the end of November, followed by an equal number in Sweden. No exact information has survived about the concert setlists, but the band was in a stable phase, and certain songs had become staples in their live repertoire. Albums from Wigwam's deep-pop era, which began in autumn 1974, as well as Pembroke’s first solo records had already been released, and rehearsals were underway for what would become the Dark Album, released in 1977. It can be said that this concert, recorded for Danish Radio, is a strong representation of the band’s era at the time. The recording took place in northern Denmark, in a district called Lundtofte in Lyngby. Before this, Wigwam had performed in Køge and Århus, and after Lundtofte, gigs in Ballerup and Copenhagen awaited. Lundtofte was home to the Danish Technical University (DTU), where a student venue called “Studenterhuset” (Building 101) hosted a one- to two-day music events known as Polyjoint during the 1970’s. The events typically featured Danish bands, but also visiting acts like Wigwam. Most importantly, Danish Radio was sometimes present at these events. Wigwam had performed a studio concert for Danish Radio the previous year, but this particular recording is considered the more energetic of the two. Details have faded with time — for example, the identity of the second act at the concert is unknown. In any case, both guitarist Pekka “Rekku” Rechardt and keyboardist Pedro Hietanen remember the band being in high spirits, in top form, and highly motivated.

Falter is the 5th full-length album from New Zealand-based composer/-multi-instrumentalist Micah Templeton-Wolfe, working under the moniker Stray Theories.

Templeton-Wolfe has consistently woven together the cinematic sweep of ambient music, the refined structures of neoclassical composition, and the emotional cresting arcs of post-rock. With Falter, those intersections are more deeply blurred, yet more boldly explored.

Transparent Red Vinyl.

The title Falter evokes wavering, hesitation, uncertainty of intent and yet the album stands in sharp contrast to that concept: Templeton-Wolfe’s performance here is marked by a quiet but unmistakable confidence.
From the first notes, the listener is immersed in an atmosphere in which the music feels like a cinematic means of passage, a journey toward redemption. Optimism is present, but ever cloaked in doubt; moments of
contemplative solace sit side-by-side with streaks of melancholia. One senses something looming within the sound-world of Falter. As though the heart itself can tell something is coming.

In this respect, Falter may well rank as the most affecting release in Templeton-Wolfe’s canon to date. While his earlier work had always balanced delicate textures and evocative atmosphere, here he pushes into a more expansive emotional terrain. Only the hopeful refrain “Lifelines” brings the album fully into brighter territory , hinting that redemption is possible, that the journey through doubt is not endless.

The journey through French-speaking pop archives continues with this fifth volume, packed with fuzz, gimmicks, and dissent. Far from the charts, the selected tracks display a great creative freedom, often backed by corrosive humor. Welcome to the surprising, kaleidoscopic, and colorful world of the late sixties and early seventies, Wizzz!
Born in Montauban, Robert Pico stumbled into music by chance when he met René Vaneste, then artistic director at Pathé-Marconi. René brought him to Paris to record his first 45 RPM EP in 1964. A year later, Pierre Perret introduced him to Vogue, where he recorded his second album with Claude Nougaro’s orchestra. Sylvie Vartan then introduced him to RCA, where he recorded four singles, including the astonishing "Chien Fidèle," a track backed by a hair-rising fuzz guitar. Alongside his solo career, he also composed for other artists like Alain Delon (the song was recorded but remains unreleased), Magali Noël, Bourvil, and Georges Guétary. In the Paris of the sixties, he mingled with Mireille Darc, Elsa Martinelli, Marie Laforêt, France Gall, Françoise Hardy, Petula Clark, Régine, Dani, Serge Gainsbourg, Joe Dassin, Franck Fernandel, Charles Level, and Roland Vincent. Despite his efforts and winning a Grand Prix Sacem for his final record, Robert Pico didn’t achieve the expected success in show business and decided to leave Paris and return to the Southwest, where he devoted himself to writing. He is the author of 23 books (including Delon et Compagnie, Jean-Marc Savary Editions 2025, a memoir about his youth and his many encounters). Today, he is relieved to never have become a celebrity and devotes himself to his work with passion.
In 1969, the Franco-Italian movie Erotissimo was released, directed by Gérard Pirès (who later directed Taxi in 1998, written and produced by Luc Besson). This pop comedy features Annie Girardot, Jean Yanne, Francis Blanche, Serge Gainsbourg, Nicole Croisille, Jacques Martin, and Patrick Topaloff. The soundtrack was written by Michel Polnareff and William Sheller, with lyrics by Jean-Lou Dabadie. "La Femme Faux-cils," performed by Annie Girardot. It recounts the feelings of a rich CEO's wife who seeks to develop her sex appeal under the influence of advertisement and magazines. Groovy, sparkling and light, this track, with ITS lush arrangements humorously critiques consumer society and feminine beauty standards.
“Je suis l’Etat” (1967) is the flagship track of the first EP by singer-songwriter Spauv Georges, aka Georges Larriaga, better known as Jim Larriaga (1941-2022). Born into a family of bakers, the young man was initially planning to become a hairdresser when he discovered English-speaking music through Elvis Presley and the Beatles. After this revelation, he decided he would become a songwriter and gave himself five years to succeed. He recorded his first two EP’s independently for RCA under the pseudonym Spauv Georges; meaning “that poor George”, a nickname given to him by the mother of her friend Jean-Pierre Prévotat (future drummer of the Players, Triangle, or Johnny Hallyday). Portraying a depressed and eccentric young man, Spauv Georges created corrosive and amusing songs that didn’t reach a wide audience, despite a TV appearance with Jean-Christophe Averty.
Supported by his loyal friend and fellow songwriter Jean-Max Rivière, Georges Larriaga met the future singer Carlos in the early '70s, then Sylvie Vartan’s assistant. He wrote songs for Carlos, including the popular "La vie est belle," "Y’a des indiens partout," and "La cantine", which went onto become a huge hit in 1972. He also composed for Claude François (“Anne-Marie”, 1971), Charlotte Julian (“Fleur de province”, 1972), helped launch child singer Roméo (who sold 4 million records), and later wrote the hit "Pas besoin d’éducation sexuelle" (1975) for the young Julie Bataille. In 1971, Jim recorded an album for Disc'Az: “L’univers étrange et fou de Jim Larriaga”, which featured pop gems like “La maison de mon père”.
The story of the song "Zoé" began when Pierre Dorsay, artistic director at Vogue Records, asked Swiss singer and musician Pierre Alain to write a song for a new female singer. The inspiration came when he realized that Zoé (the artist's name) was also the name of France's first atomic battery, created in 1948, which consisted of uranium oxide immersed in heavy water! The lyrics reflect a bubbling energy that must be handled with caution, while the instrumentation echoes this atomic theme, notably with the use of a theremin.
Zoé’s career lasted only as long as a single 45 RPM, but it seems Christine Fontane was the vocalist behind this pseudonym, who is known for several EPs, a good "popcorn" album in 1964, and a handful of children’s singles in the '70s. Regardless, the photograph on the cover is of a different girl entirely.
Later, Pierre Alain continued his career, writing songs for himself, Marie Laforêt, Danièle Licari, Alice Dona, Arlette Zola (3rd place in Eurovision 1982), and achieving multiple gold and platinum records in Canada. Also an inventor with several patents, president of the Romande Academy, and head of the French Alliance in Geneva, he now composes atonal music, books, and poetry. Moreover, he is also the host of "Les Mardis de Pierre Alain" at "Le P'tit Music'Hohl" in Geneva.
Filled with oriental choruses and fuzz guitar, "Fou" is from Jacques Da Sylva's only EP released by Vogue in 1967. Despite the quality of this recording, all traces of this singer disappear after this first effort.
Valentin is a baroque pop singer born in Belgium. He is the songwriter and composer of most of the tracks on his three singles released in the late 60s in Canada. A legend says that he reincarnated himself as Jacky Valentin during the 1970s for a rock'n'roll revival career in Belgium, but his older brother sadly debunked this story. Valentin's first two singles were arranged by Claude Rogen, a Parisian session pianist who had come to Canada to promote the song “Mister A Gogo”, a cover of David Bowie’s “Laughing Gnome”, adapted by singer Delphine, his wife at the time. Far from his usual network, Claude Rogen arranged music for Polydor, including the arrangements for “Je suis un vagabond” in 1969, a jerk tune with string arrangements and a furious optimism.
Jacques Malia wrote, composed, and recorded his only 45 EP for Festival in 1966. “Histoire de gitan” is an incredible beat track with bohemian scat that tells the story of a gypsy musician who came to Paris to make it in the Music-Hall, to no avail. The hero of the song and its author probably shared a similar fate, as Jacques Malia faded into anonymity after this remarkable attempt.
Bernard Jamet recorded two EPs for Barclay in the late sixties and co-wrote several songs with Christine Pilzer, Pascal Danel, and prolific songwriters Michel Delancray and Mya Simile. The track “Raison Légale” (1968), his masterpiece, immerses the listener in a courtroom right when a murderer is being judged, with jerk rhythm and free arrangements. A unique, paranoid, judicial, and psychedelic oddity.
Jean-Pierre Lebrot-Millers started his career in show business in 1967 as a singer and songwriter for the Philips label. After three singles, he wrote several songs of a new kind with his friend Pierre Halioche, in the midst of the sexual liberation movement and the democratization of drugs. With provocative lyrics, “Les filles du hasard” and “Barbara au Chapeau Rose” were released on a Philips singles in 1968. The character of Barbara was inspired by a queen of Parisian nightlife during the psychedelic years: model Charlotte Martin, who dated Eric Clapton from 1965 to 1968, then Jimmy Page from 1970 to 1983. Jean-Claude Petit’s arrangements, with a table-filled intro, soul brass, and Hendrixian guitar, emphasize the flamboyance of a hedonistic and sexy character, whose dog is named Junkie because “Junkie est un nom exquis”! The track was recorded live in three takes with a full orchestra.
Upon its release, the record was censored by Europe 1 and RTL due to its references to drug use. Jean-Pierre Lebrot was then banned from the airwaves and later dismissed by his record label. He changed his artist name to Jean-Pierre Millers, while his companion Pierre Halioche became D. Dolby for a new dreamy composition, “Chilla”, which Jean-Pierre produced himself with arrangements by Jean Musy. Once again, the song was immediately censored everywhere. After this setback, he decided to stop singing and started taking on odd jobs to support his Swedish wife and their son until the day he met Jean-Pierre Martin, then production manager at Decca, who had worked with Manu Dibango. Martin offered Jean-Pierre Lebrot-Millers, then employed at Rank Xerox, the position of artistic director at Decca. He accepted and became, a year later, promotion director (radio, press, TV). He worked on Julio Iglesias’s first album for Decca, which became a massive hit and allowed him to meet Claude Carrère. The latter asked him to write new songs and find their performers, much like a “talent scout.” It’s through him that Jean-Pierre discovered Julie Pietri and Corinne Hermès. He composed “Ma Pompadour” for Ringo, Sheila’s husband, and took the microphone again for the syncope hit “Rendez-Vous” in 1982.
That same year, Jean-Pierre Lebrot-Millers tried to release a track for which he had heavily gone into debt: “Si la vie est un cadeau”. Having recorded it in London, he presented it to numerous professionals, all of whom refused to get involved. The same thing happened with Antenne 2 and the Sacem when he proposed the song as France’s entry for Eurovision. He then met Haïm Saban, who was producing cartoon soundtracks and had just launched the Goldorak theme song. Saban, having listened to the song, declared it had the potential to become a hit. He sent Jean-Pierre and Corinne Hermès to meet the CEO of the Luxembourg radio and television network. The latter received them, asked to hear a verse and chorus a cappella in his office, and immediately hired them to represent Luxembourg at Eurovision 1983. They reworked the arrangements and recorded a new version with Haïm Saban as co-producer. The song ended up winning Eurovision 1983, a great comeback for our hero. He continued producing and hung out with the band Nacash in Belgium when a couple came to introduce their daughter for an impromptu audition in a hotel room. The girl sang “Les démons de minuit” while dancing to a radio cassette. Impressed, he had her take singing lessons for a year and composed a song for her (for which he had the melody and title, but no lyrics). This required him to go on the hunt for a lyricist, who ended up being Guy Carlier. They recorded the song, which was initially a ballad, at Bernard Estardy’s CBE studio, and gave the singer a new name: Melody. They showed the song around their industry network without success. Later, Estardy called Jean-Pierre to suggest changing the rhythm and making it pop-rock. Orlando, Dalida’s brother, liked the result and decided to co-produce the track. “Y’a pas que les grands qui rêvent » became a classic hit. The song has since been covered by Juliette Armanet (as a ballad, like the original) and Valentina.

Born into an aristocratic Breton family, Hervé Mettais-Cartier worked as a DJ at Queen Kiss, a nightclub in Poitiers, where he formed the band Les Concentrés with Michel (an actor) and Christian (a radio technician). Together, they created a repertoire of whimsical songs (“Ma bique est morte”, “J’suis un salaud”, “Fils de dégénéré”...) that they performed on stage dressed in white (in homage to “concentrated milk”). They performed at Bliboquet and Olympia in 1968 for the 10th edition of the “Relais de la chanson Française” organized by L’Humanité-Dimanche and Nous les Garçons et les Filles, sponsored by Pepsi Cola. Winners in the author-composer category, alongside Danish singer Dorte, their visibility allowed them to record a 45, and appear on television in Jean-Christophe Averty’s show. The A-side of the disc features Bruno le ravageur, a casatchok dedicated to Bruno Caquatrix, the director of Olympia, nicknamed in the song “Coq Atroce” or “croque-actrices”. The B-side is dedicated to “Fils de dégénéré”, a quirky tribute to Hervé's aristocratic roots, mixing absurdity with sophisticated vocal harmonies.
After Les Concentrés, Hervé Mettais-Cartier formed the duo La Paire et sa Bêtise with his friend Olivier Robert. They performed in Parisian cabarets and toured with Pierre Vassiliu. In the late 1970s, Hervé began a solo career. He recorded two albums for the Motors label in 1978 and 1979, which did not achieve their anticipated success due to lack of promotion. In 1980, he met Bernadette, with whom he started a family and created a “Chansons à voir” (songs to see) show that he performed until his death at the end of 2024.

Publicité comes from the final EP by the Missiles (Ducretet Thomson, 1966), a disc that also includes “La (nouvelle) guerre de cent ans”, featured on Volume 4 of our Wizzz! series. Please refer to the booklet for the story of the band.

“He’s 1.82 meters tall, 28 years old, weighs 135 kg, is black and Belgian”: this is the description of singer Hegesippe on the back of his sole single (Decca, 1967). He appears on the album cover wearing a Greek toga, like a hippie gag – we are at the end of the year 1967. In “Le crédo d’Hegesippe”, this former bodyguard of Antoine and the Charlots plays the delightful card of the thick brute converted to Flower-Power and non-violence, with arrangements by Jean-Daniel Mercier, aka Paul Mille.
“Ethéro-disco” was released on a promotional record for clients of the Maréchal company (Liège, Belgium) for the New Year 1979. Over a funky rhythm, celebrity impersonations (Brigitte Bardot, Jacques Dutronc, Fernandel…) deliver an enigmatic text about pharmaceutical products like ether, bismuth, and aspartate. The track was composed by Dan Sarravah (responsible for Joanna's “Hold-up inusité” featured on Wizzz! Volume 3) and Tony Talado, who was also a singer (one 45 in 1967), songwriter (with over a dozen credits between 1964 and 1985 in various styles from surf music to disco), author (Devenez Végétarien, Dricot Editions, 1985), ad designer, and psychologist.

Décollez-les is on the A-side of Mamlouk's only single, a pseudonym for Marsel Hurten, who is known for his work on several EPs in the late sixties, as well as composing music for Hervé Vilard’s “Capri, c’est fini”, Claude Channes' “La Haine”, Annie Philippe’s “On m’a toujours dit”, and Nancy Holloway’s “Panne de Cœur”.
This strange song, with Afrobeat horns and absurd dialogues between a chef and his kitchen staff, is the result of a collaboration between Marsel Hurten and one of his neighbors, a photographer from Pavillon-sous-Bois (93), where the musician settled after returning from the Algerian War. A music video was shot to promote the record.
Marsel Hurten was born in Tourcoing (59) into a musical family. At a young age, he joined the brass band founded by his grandfather, playing the piston before studying trumpet at the conservatory, as well as teaching himself how to play the guitar. As an orchestra musician, he toured in France, Belgium, Germany, and England. He released a series of solo 45’s between 1965 and 1968 for the DMF and Az labels before stopping recording to focus on working for other artists (Gilles Olivier, Noëlle Cordier…).
“L’amour nu” (Vogue, 1971) is the work of the short-lived Belgian band Mozaïque. The track, written by singer Jacques Albin, closely resembles another of his compositions, “Carré Blanc”, which he recorded in 1969 for Disc’AZ.
Represented by the Lumi Son micro-label based in Marignane (Côte d'Azur), Jean-Marc Garrigues released two 45 RPMs in the late sixties, defending the French jerk sound. The song “Je dis Non” is a short, joyful ode to youth, pop music, and rebellion.
Songwriter and performer Jacques Penuel released three singles. The first one, “Astronef 328” (Fontana, 1969), features a dizzying series of chords punctuated by sound effects, a sci-fi story, and arrangements by Jean-Claude Vannier.

We would like to sincerely thank Pierre Alain, Moon Blaha, Marsel Hurten, Bastien Larriaga, Jean-Pierre Lebrot-Millers, Bernadette Mettais-Cartier, Robert Pico, Olivier Robert, Claude Rogen, Micky Segura.

Die italienische Singer-Songwriterin Marta Del Grandi veröffentlicht Ende Januar 2026 ihr neues Album Dream Life bei Fire Records, ihre erste neue Musik seit dem raffinierten, hingebungsvollen Pop ihres Albums Selva aus dem Jahr 2023. Del Grandi kehrt mit einem Album zurück, das in einem Feld der Träume spielt, einer multidimensionalen Panoramaaufnahme, unterbrochen von gelassener Desillusionierung, die musikalische Grenzen überschreitet, während persönliche Hoffnungen und Sehnsüchte gegen die Weite der Sterne und darüber hinaus geworfen werden. Das Album beginnt mit ,Antarctica", einem Song, der sich mit dem ethischen Dilemma der Welt auseinandersetzt und uns mit einem Riff, das an Talking Heads in ihrer Blütezeit erinnert und mit abstrakten Phrasierungen à la Laurie Anderson durchsetzt ist, aus unserer Komfortzone reißt. ,Neon Lights" unterstreicht diese Stimmung, geht jedoch auf einer persönlicheren Ebene darauf ein. Die verzerrten Gitarren und der wandernde Bass bieten einen härteren Einblick in rebellische Selbstfindung, eingebettet in einen symphonischen Klangteppich. Weiter in ,Dream Life" ist ,Alpha Centauri" ein eindringliches, introspektives Stück Pop-Magie, das Martas wunderschöne Stimme in Nostalgie für die Teenagerzeit schwelgen lässt und ihr inneres Kind wiederentdeckt, während eine entfernte Tuba eine Gegenmelodie trägt. Der Titeltrack untersucht den Quantensprung zwischen Realität und unseren Träumen und Ambitionen und bildet einen Kontrapunkt zu ,Shoe Shaped Cloud" und seiner grüblerischen Untersuchung einer gescheiterten Beziehung, die von einer schmerzerfüllten Stimme vorangetrieben wird, die an Radiohead in ihrer zerbrechlichsten Phase erinnert. Das Album spiegelt das wachsende Bewusstsein wider, dass wir die Zukunft oder das Ergebnis unserer Pläne nicht vollständig kontrollieren können. Dieser rote Faden zieht sich durch das gesamte Album, eine Reise, die poetisch, ironisch und tief in der Gegenwart verwurzelt ist. ,Mein vorheriges Album Selva hatte einen poetischen und bukolischen Charakter - in meinem Kopf kann ich mir jeden Song als Ölgemälde vorstellen - Dream Life hat einen zeitgemäßeren Ansatz, mit Texten, die politische und soziale Themen berühren, einer expliziteren persönlichen Erzählweise und einem klareren Pop-Sound. Es ist eher wie ein Fotobuch, klarer und detaillierter." - Marta Del Grandi Limitiertes, goldfarbenes Vinyl, bedruckte Innenhülle, mit DLC oder Digi-Sleeve CD.

Since their formation, The Hirsch Effekt have carved out a unique niche in the German-speaking music scene. Yet, despite—or perhaps because of—their elusiveness, the band has captivated a devoted audience. Musically, The Hirsch Effekt have always embraced limitless possibilities. Acoustic, introspective moments—where bassist Ilja John Lappin brings out his cello or guitarist Nils Wittrock returns to his classical roots—sit naturally alongside massive progressive metal onslaughts. The band is equally at home on intimate club stages as they are at international festivals, evidenced by repeated appearances at Euroblast and numerous events across the UK. Recently, they toured Germany alongside scene giants like Leprous, Tesseract and traversed Europe with Caligula’s Horse. Yet between these extremes, The Hirsch Effekt continually create songs that flirt with radio accessibility—almost—because the band steadfastly resists any form of standardization. With their seventh album, Der Brauch, they continue this course uncompromisingly. While earlier works, despite their diversity, were still labeled “metal albums,” this new record explores paths first hinted at on the multilayered second album, Holon : Anamnesis—the same album that fans of VISIONS magazine voted the only German-language entry among the 20 best albums of all time. Der Brauch can be seen as a return to that pivotal point—and simultaneously as a bold step forward. Drummer Moritz Schmidt doesn’t entirely forgot blast beats, but the record demands a new heading. In the end, though, there is only one truth: it unmistakably sounds like The Hirsch Effekt.

Whilst YTM is at home presenting dancefloor focussed material, we see him explore the other side too, with "Memory Is A Clock" like the earlier "Vortix", he ditches the 4x4 for breakbeat territory. Whilst the bass keeps the solid metronome you would expect, "Memory Is A Clock" is a track that takes a few moments, contemplative melody and trademark arpeggios take the lead. When it comes to the other collaborations on the record, the appearance of Brame And Hamo on "Raver's Heart Is A Mess" sees them lean into the Progressive nature both artists love so much. Then Pablo Bozzi lends his own unique outlook to "We Don't Know The Way, We Just Stay" in one of the standout tracks, epitomising Younger Than Me’s ability to create profound experiences.

The album concludes with "Music Will Never Stop, Heartbeat Will Never Fade, Party Will Never End", less of a title and more of a personal philosophy – the perpetual essence of rave culture and its timeless impact on music. A rhythmic belter, juxtaposed with incendiary synth-lines and staple catchy sequence work, finishing the record with one of the true highpoints. In addition the release also features four digital bonus tracks, including "The Other Face Of Loneliness" and a Prog Dance Reshape of one of the records more eclectic cuts "Zarathustra Dance" all offering an extended exploration into the creative landscape YTM inhabits.

Es ist alles überlebensgroß, düsterer als der Tod und das beste Album, das die Horror-Punks von Creeper je aufgenommen haben.

Das Album "SANGUIVORE" hat Creepers ohnehin schon überlebensgroße Ambitionen auf neue Höhen geführt, was zu den positivsten Kritiken ihrer Karriere führte und in ihrem ersten Headliner-Konzert in der OVO Wembley Arena in London gipfelte. Historisch gesehen schließt die Band am Ende einer Creeper-Ära den Sargdeckel, um sich erneut neu zu erfinden. Doch dieses Mal trotzt die fünfköpfige Band den Erwartungen, indem sie das kreative Universum des Vorgängeralbums erweitert und am 31. Oktober mit "Sanguivore II: Mistress Of Death" aufs Neue ins Vampir-Universum eintaucht.

"Sanguivore II: Misstress Of Death" ist eher eine thematische Fortsetzung als eine direkte Weiterführung der ursprünglichen Geschichte. Wie eine klassische Horror-Anthologie spinnt es eine neue Geschichte aus derselben Blutlinie wie das Original, diesmal mit dem blutigen Vampirherz als roter Faden, um eine brandneue Erzählung einzuführen.
Die Geschichte führt uns zurück in die moralische Hysterie der Satanic Panic und ihre Auswirkungen auf die Welt des Hardrock und Heavy Metal der 80er Jahre. Es war eine Zeit, in der der verstorbene Prince of Darkness, Ozzy Osbourne und Judas Priest von Gerichtsverfahren verfolgt wurden. Iron Maiden spielte tief im Herzen Amerikas, während W.A.S.P. und Mötley Crüe mit ihrer skandalösen Theatralik und Dekadenz die Gemüter der Konservativen erhitzten.

Wie schon das Original wurde auch "Sanguivore II" von Tom Dalgety (Ghost, Rammstein, Royal Blood) produziert.

Saint Etienne kündigen mit 'International' ihr 13. und zugleich letztes Studioalbum an, das am 5. September 2025 bei Heavenly Recordings erscheint. Nach 35 Jahren Bandgeschichte, unzähligen Stilwechseln und Projekten jenseits der Musik ziehen Sarah Cracknell, Bob Stanley und Pete Wiggs damit einen Schlussstrich unter ihr gemeinsames Schaffen im Studio. International ist ein stilistisch vielseitiges Album, das von langjährigen Weggefährten, Heldinnen und Freundinnen mitgestaltet wurde – darunter Confidence Man, Vince Clarke, Erol Alkan, Paul Hartnoll (Orbital) und Nick Heyward. Die Songs spiegeln sowohl den nostalgischen Rückblick als auch die ungebrochene kreative Neugier der Band wider. Mit dem bewegenden Abschlusstrack Last Time verabschiedet sich das Trio endgültig von seinen Fans – aufrichtig, wehmütig und voller Wärme.

Built from the ends of Kunas's mind, steeped in raw, dark, underground UK laced bass comes "Lost Potential" A mature representation of melancholic sentiment, serious introspection and the culmination of growth, spatial awareness and undeniable London / UK bass grit. Reminiscent of the morbid nostalgia of the "Bristol" sound, Kunas effortlessly focuses sounds of the past all weaved into a modern, authentic, contemplative EP in "Lost Potential"

Interstitial Spaces is Martin Brandlmayr’s debut release on Faitiche. In this award-winning radio collage, the well-known drummer and composer (Radian, Polwechsel) explores the quiet moments in music and film recordings.

The last notes of a piece of music fade out in the space. The pianist and the violinist remain frozen in place, holding their breath. The sound engineer sits silently at the desk. Once he has switched off his tape machine, the dull drone of a ship’s horn is heard in the distance. Otherwise, not a sound. Or was there something else hidden in the white noise?

Interstitial Spaces is based on short excerpts from music recordings, films, TV adverts and field recordings. Brandlmayr takes these quiet scenes, intervals in which nothing seems to happen, and brings them into the foreground, subjecting them to a microscopic spotlight. Moments in which one hears only the space itself, or the subtle presence of someone in the space: faint breathing, footsteps and the soft creak of a chair. We also hear preparations for an orchestra rehearsal: the musicians are all busy tuning their instruments, talking to each other, the concert has not yet begun.

This leads to a shift in perception: incidental details hidden in the hubbub of voices or in the silence suddenly take on a leading role. In the empty spaces, we discover various shades of noise, sharpening our awareness of sonic peculiarities. In a gentle rhythm, Brandlmayr’s radio collage offers a sequence of strange, not immediately identifiable sounds that are woven in the second part into a dense structure. At the end, the carefully captured sounds are released back into the empty space. Interstitial Spaces is a bold spectacle that celebrates the eventful uneventfulness.

Nach gefeierten Auftritten bei den BBC Proms, im Kölner Dom und auf der New York Fashion Week veröffentlicht die Organistin, Chor-Leiterin und Influencerin Anna Lapwood ihr aktuelles Album Firedove jetzt auf Vinyl. Neben den beliebtesten Stücken des Albums sind auch zwei neue Stücke dabei, die extra für die Vinyl aufgenommen wurden: "Nimbus" von der indonesischen Komponistin Eunike Tanzil und eine Toccata von Eugène Gigout.Für ihr Album "Firedove" hat Anna Lapwood neue Arrangements zeitgenössischer Stücke von u.a. Hans Zimmer, Rachel Portman oder Alan Menken aufgenommen. Dabei ist Anna Lapwood nicht nur an der Orgel zu hören, sondern leitet bei den Stücken "Come to Me", "Firedove" und "Make You Feel My Love" auch den Chapel Choir of Pembroke College Cambridge. Beim Stück "Flight" wird Anna Lapwood von der Saxofonistin Jess Gillam begleitet. "Firedove" wurde in den Nachtstunden im Nidaros Dom aufgenommen, einer spektakulären gotischen Kathedrale aus dem 11. Jahrhundert in Trondheim, Norwegen."Ich wollte ein Album schaffen, bei dem die Hörer nie genau wissen, wohin es als nächstes geht. Es gibt viele kleine 'Easter Eggs', die man nicht erwarten würde - so der erste Auftritt des Chors. Ich habe das Gefühl, dass ich endlich gefunden habe, was ich als Künstlerin sagen möchte. Ich bin sehr stolz darauf", erklärt Anna Lapwood.Als roter Faden durchzieht "Firedove" das Motiv des Fliegens und der Entfaltung - ein Sinnbild für Anna Lapwoods künstlerische Entwicklung. Sie ist ein Phänomen. Mit der Orgel der Royal Albert Hall, an der sich fast jede Nacht übt, begeistert sie eine neue Generation von Musikfans auf Instagram und TikTok für ihr gemeinhin als altmodisch geltendes Instrument. Sie hat sich damit nicht nur Millionen Fans auf Social Media erspielt, sondern wurde auch zu Kollaborationen mit Bonobo, MRAYE, Florence & The Machine und Aurora eingeladen. Selbst Tom Cruise besuchte sie bei einer ihren nächtlichen Proben, was zu einer spontanen Orgelstunde führte. 2024 wurde sie für ihr Debüt-Album "Luna" mit einem Opus Klassik ausgezeichnet. Neben ihrer Tätigkeit als Organistin wurde sie mit 21 Jahren zur Musikdirektorin am Pembroke College in Cambridgeshire ernannt und war damit die jüngste Person, die jemals diese Position an einem College der Universitäten Oxford oder Cambridge innehatte und leitete neun Jahre lang deren Chöre.

As always - the U JAZZ ME vinyl is numbered to 100 copies and it was pressed on 180g black wax.

Music was composed and produced by Bartosz Weber (guitar, electronica) with creative aid of Michał Fetler (saxophones) & Jacek Prościński (drums).

This Molar record was created in a few stages. First it was substantial to find creative means which would spark the new material. The Polyend Tracker was perfect for that as it is both simple and surprisingly fresh. Only after that I applied my favourite environment and comfortably sat in my digital domain. The next stage was to find kindred spirits who share the same mental and musical sensibility. Michał Fetler and Jacek Prościński seemed to fit like a custom-made rubber glove. It was equally important that they are excellent and experienced musicians as well as good humans. Fetler brought his own sensitivity and ideas, we tried sampling his instruments live which you can hear in quite a few places on this record. We still apply this technique during performances. His contribution is best heard in Berry Teaching, or Stimulating Labourer. In both cases he starts the fun and I enter sampling and answering to his parts. Jacek Prościński fits the bill both in terms of his creative approach and contagious enthusiasm. His style also encouraged me to pick up the guitar and completely change a few parts which led to a more extreme ending in Brav0o (initially it was played on synths and calmly faded out into oblivion). What more is there to do than sit back (or stand up, run, float or fall, whichever you prefer listening to music) and enjoy this selection of audio extravaganza.

Fire of God's Love ist das legendäre Album der australischen Nonne Schwester Irene O'Connor aus dem Jahr 1973 - eine aufrichtige, gefühlvolle und unbewusst psychedelische Songfolge, die der Selbstreflexion und dem Erwachen des inneren Geistes gewidmet ist. Das Album ist eine Sammlung von originellen spirituellen Folksongs, die von O'Connor geschrieben und mit Gitarre, E-Orgel, Drumcomputer und ihrer engelsgleichen Stimme interpretiert wurden. Es wurde von ihrer Mitschwester und Toningenieurin Sister Marimil Lobregat auf erstaunlich futuristische Weise aufgenommen und abgemischt. Freedom To Spend bietet die erste autorisierte Neuauflage dieses heiligen Grals seit 1976; das Album wurde mit Sorgfalt und Bedacht aus den besten verfügbaren Quellen restauriert und remastered. Als junge römisch-katholische Nonne im Orden der Franziskanerinnen von Maria begann Schwester Irene 1953 ihre musikalischen Aktivitäten, als sie von Sydney in ein Kloster in Singapur zog und begann, Kinder mit Lernschwierigkeiten zu unterrichten. Nachdem sie sich eine Akustikgitarre zugelegt und drei einfache Akkorde gelernt hatte, blühten Irenes Lieder dank der Begeisterung der Kinder auf. Durch einen glücklichen Zufall arbeitete ein Elternteil eines Schülers bei einem kommerziellen Radiosender in Singapur, und Irene wurde eingeladen, im Studio des Senders aufzutreten und aufzunehmen. Sie ging hin, trug ihre Ordenstracht und hatte ihre Gitarre dabei, und nahm dort 1965 ihren ersten eigenen Song auf. Unter dem Pseudonym Myiriam Frances, um innerhalb ihres Ordens anonym zu bleiben (,Nonnen machten so etwas nicht", bemerkte O'Connor), veröffentlichte Phillips Ende der 1960er Jahre eine Reihe von Platten von Schwester Irene. Im Kloster in Singapur lernte Schwester Irene Schwester Marimil Lobregat kennen, eine Mitbrüderin aus dem Franziskanerorden, die Anfang der 1960er Jahre von den Philippinen auf die Insel gezogen war. Mehr als ein Jahrzehnt später trafen sie sich, wie durch göttliche Fügung, in einem anderen Kloster in Point Piper in Sydney wieder. Marimil, ebenfalls Musikerin und Klangenthusiastin, arbeitete als Audio- und Videotechnikerin beim Catholic Radio and Television Centre in Homebush im Westen Sydneys. Schwester Irene, die treu an ihren musikalischen Fähigkeiten feilte, und Schwester Marimil schmiedeten den Plan, sich an mehreren Sonntagnachmittagen im Zentrum zu treffen und die Lieder zu komponieren, die später auf ,Fire of God's Love" erscheinen sollten. Die Lieder von ,Fire of God's Love" werden von Schwester Irene mit ihrer engelsgleichen Sopranstimme gesungen (mit Texten in Englisch, Latein und Malaiisch) und von Schwester Marimil produziert und auf einem Teac 3340S 4-Spur-Tonbandgerät aufgenommen. Marimil trug maßgeblich dazu bei, die unheimliche Jenseitigkeit zu zaubern, die das Album durchzieht. Die kristallklare Stimme von Schwester Irene wird exquisit von einem schimmernden Mosaik aus Hall und analogen Synthesizer-Klängen umhüllt, während sie wie eine Glocke in der Dunkelheit erklingt und so lange nachhallt, bis die Wahrheit oder das Göttliche erscheint. Themen wie Barmherzigkeit, Gnade, Licht und Geheimnis werden von sanften Akustikgitarrenklängen und ewigen Pianotönen untermalt, die sich langsam auf vibrierenden Fäden drehen. Bei den Songs mit Keyboards spielte Schwester Irene alle Parts live in Echtzeit, einschließlich der Basspedale. Die Drum Machine wurde von derselben Orgel erzeugt, die sie spielte, und gleichzeitig ausgeführt. All dies trägt zu einer Atmosphäre erhöhter Präsenz bei, einem organischen Blitz, der tief aus dem Unterbewusstsein kommt. Entstanden aus Ideen, die in einem ruhigen Kloster und abgeschieden von weltlichen Einflüssen entstanden sind, wird der liturgische Rahmen des Albums durch die innige Hingabe zweier Schwestern gefiltert - ihre eigene Interpretation von Popmusik, befreit von Anmaßung und oberflächlichem Glamour. Der Titel des Albums stammt, wie viele seiner Songs, aus einem Bibelvers, in diesem Fall Lukas 12:49. Aber Schwester Irene und Schwester Marimil haben ihn in einen Raum gebracht, in dem alle spirituell Suchenden die Übertragung oder: ungewöhnliche Hermeneutik schätzen können. Die Texte sprechen universelle Bedürfnisse, Wünsche und Sehnsüchte an: ewige Liebe und Zuneigung, ein Ende der Einsamkeit, eine neue Form der Erleichterung, Befreiung von der Angst vor dem Tod. Anstelle von Hymnenformeln bedient sich Schwester Irene, vielleicht unbeabsichtigt, der damals modischen Folk- und Psychedelic-Musik, um eine Predigt zu halten, die sich wie Liebesbriefe an eine göttliche Präsenz liest und über jede formale Religion hinaus zur Seele spricht. ,Fire of God's Love" ist ein inspirierendes Archiv früher elektronischer Experimente zwischen zwei befreundeten Frauen und Mystikerinnen, eine Dokumentation ihrer göttlichen Energie, die auf disziplinierte Weise kanalisiert wurde. Bei seiner Erstveröffentlichung war es weder ein durchschlagender Erfolg noch ein Misserfolg, sondern wurde vor allem mit Neugierde aufgenommen. Die beiden haben nie wieder gemeinsam Musik gemacht, und in den 50 Jahren seitdem zieht ihre einmalige Zusammenarbeit weiterhin Zuhörer an, die sie in Plattenläden entdecken (sei es die Originalpressung von Phillips oder die klanglich überlegene Neuauflage von 1976 bei Alba House Communications) oder eher über YouTube, als zufällig entdeckter und heiß diskutierter Kultklassiker. Heute lebt Schwester Irene in Sydney, Australien, und freut sich, dass ein neues Publikum in ihrer Musik mit Schwester Marimil einen Sinn findet. Ihre Geschichte ist ein Beweis dafür, dass man nicht viel braucht, um ein visionäres, zeitloses Album zu schaffen: ein Tonbandgerät, Freundschaft und ,The Fire of God's Love", um den Weg in die Zukunft zu ebnen. Das kann ein spiritueller Freund sein oder ein irdischer Begleiter direkt neben einem. Sister Irene O'Connors ,Fire of God's Love" wird am 14. November über Freedom To Spend auf Vinyl, CD und als digitale Ausgabe veröffentlicht.

Fire of God's Love ist das legendäre Album der australischen Nonne Schwester Irene O'Connor aus dem Jahr 1973 - eine aufrichtige, gefühlvolle und unbewusst psychedelische Songfolge, die der Selbstreflexion und dem Erwachen des inneren Geistes gewidmet ist. Das Album ist eine Sammlung von originellen spirituellen Folksongs, die von O'Connor geschrieben und mit Gitarre, E-Orgel, Drumcomputer und ihrer engelsgleichen Stimme interpretiert wurden. Es wurde von ihrer Mitschwester und Toningenieurin Sister Marimil Lobregat auf erstaunlich futuristische Weise aufgenommen und abgemischt. Freedom To Spend bietet die erste autorisierte Neuauflage dieses heiligen Grals seit 1976; das Album wurde mit Sorgfalt und Bedacht aus den besten verfügbaren Quellen restauriert und remastered. Als junge römisch-katholische Nonne im Orden der Franziskanerinnen von Maria begann Schwester Irene 1953 ihre musikalischen Aktivitäten, als sie von Sydney in ein Kloster in Singapur zog und begann, Kinder mit Lernschwierigkeiten zu unterrichten. Nachdem sie sich eine Akustikgitarre zugelegt und drei einfache Akkorde gelernt hatte, blühten Irenes Lieder dank der Begeisterung der Kinder auf. Durch einen glücklichen Zufall arbeitete ein Elternteil eines Schülers bei einem kommerziellen Radiosender in Singapur, und Irene wurde eingeladen, im Studio des Senders aufzutreten und aufzunehmen. Sie ging hin, trug ihre Ordenstracht und hatte ihre Gitarre dabei, und nahm dort 1965 ihren ersten eigenen Song auf. Unter dem Pseudonym Myiriam Frances, um innerhalb ihres Ordens anonym zu bleiben (,Nonnen machten so etwas nicht", bemerkte O'Connor), veröffentlichte Phillips Ende der 1960er Jahre eine Reihe von Platten von Schwester Irene. Im Kloster in Singapur lernte Schwester Irene Schwester Marimil Lobregat kennen, eine Mitbrüderin aus dem Franziskanerorden, die Anfang der 1960er Jahre von den Philippinen auf die Insel gezogen war. Mehr als ein Jahrzehnt später trafen sie sich, wie durch göttliche Fügung, in einem anderen Kloster in Point Piper in Sydney wieder. Marimil, ebenfalls Musikerin und Klangenthusiastin, arbeitete als Audio- und Videotechnikerin beim Catholic Radio and Television Centre in Homebush im Westen Sydneys. Schwester Irene, die treu an ihren musikalischen Fähigkeiten feilte, und Schwester Marimil schmiedeten den Plan, sich an mehreren Sonntagnachmittagen im Zentrum zu treffen und die Lieder zu komponieren, die später auf ,Fire of God's Love" erscheinen sollten. Die Lieder von ,Fire of God's Love" werden von Schwester Irene mit ihrer engelsgleichen Sopranstimme gesungen (mit Texten in Englisch, Latein und Malaiisch) und von Schwester Marimil produziert und auf einem Teac 3340S 4-Spur-Tonbandgerät aufgenommen. Marimil trug maßgeblich dazu bei, die unheimliche Jenseitigkeit zu zaubern, die das Album durchzieht. Die kristallklare Stimme von Schwester Irene wird exquisit von einem schimmernden Mosaik aus Hall und analogen Synthesizer-Klängen umhüllt, während sie wie eine Glocke in der Dunkelheit erklingt und so lange nachhallt, bis die Wahrheit oder das Göttliche erscheint. Themen wie Barmherzigkeit, Gnade, Licht und Geheimnis werden von sanften Akustikgitarrenklängen und ewigen Pianotönen untermalt, die sich langsam auf vibrierenden Fäden drehen. Bei den Songs mit Keyboards spielte Schwester Irene alle Parts live in Echtzeit, einschließlich der Basspedale. Die Drum Machine wurde von derselben Orgel erzeugt, die sie spielte, und gleichzeitig ausgeführt. All dies trägt zu einer Atmosphäre erhöhter Präsenz bei, einem organischen Blitz, der tief aus dem Unterbewusstsein kommt. Entstanden aus Ideen, die in einem ruhigen Kloster und abgeschieden von weltlichen Einflüssen entstanden sind, wird der liturgische Rahmen des Albums durch die innige Hingabe zweier Schwestern gefiltert - ihre eigene Interpretation von Popmusik, befreit von Anmaßung und oberflächlichem Glamour. Der Titel des Albums stammt, wie viele seiner Songs, aus einem Bibelvers, in diesem Fall Lukas 12:49. Aber Schwester Irene und Schwester Marimil haben ihn in einen Raum gebracht, in dem alle spirituell Suchenden die Übertragung oder: ungewöhnliche Hermeneutik schätzen können. Die Texte sprechen universelle Bedürfnisse, Wünsche und Sehnsüchte an: ewige Liebe und Zuneigung, ein Ende der Einsamkeit, eine neue Form der Erleichterung, Befreiung von der Angst vor dem Tod. Anstelle von Hymnenformeln bedient sich Schwester Irene, vielleicht unbeabsichtigt, der damals modischen Folk- und Psychedelic-Musik, um eine Predigt zu halten, die sich wie Liebesbriefe an eine göttliche Präsenz liest und über jede formale Religion hinaus zur Seele spricht. ,Fire of God's Love" ist ein inspirierendes Archiv früher elektronischer Experimente zwischen zwei befreundeten Frauen und Mystikerinnen, eine Dokumentation ihrer göttlichen Energie, die auf disziplinierte Weise kanalisiert wurde. Bei seiner Erstveröffentlichung war es weder ein durchschlagender Erfolg noch ein Misserfolg, sondern wurde vor allem mit Neugierde aufgenommen. Die beiden haben nie wieder gemeinsam Musik gemacht, und in den 50 Jahren seitdem zieht ihre einmalige Zusammenarbeit weiterhin Zuhörer an, die sie in Plattenläden entdecken (sei es die Originalpressung von Phillips oder die klanglich überlegene Neuauflage von 1976 bei Alba House Communications) oder eher über YouTube, als zufällig entdeckter und heiß diskutierter Kultklassiker. Heute lebt Schwester Irene in Sydney, Australien, und freut sich, dass ein neues Publikum in ihrer Musik mit Schwester Marimil einen Sinn findet. Ihre Geschichte ist ein Beweis dafür, dass man nicht viel braucht, um ein visionäres, zeitloses Album zu schaffen: ein Tonbandgerät, Freundschaft und ,The Fire of God's Love", um den Weg in die Zukunft zu ebnen. Das kann ein spiritueller Freund sein oder ein irdischer Begleiter direkt neben einem. Sister Irene O'Connors ,Fire of God's Love" wird am 14. November über Freedom To Spend auf Vinyl, CD und als digitale Ausgabe veröffentlicht.

Akhira Sano is a Tokyo-based artist working across sound, drawing, installation, and video. His practice finds generative potential for music in life's fleeting incidents, etching meaning from unassuming spaces and resonances. With releases on 12k, LAAPS, IIKKI, and The Trilogy Tapes, Sano has steadily carved out a distinctive voice within minimal and experimental music - one that privileges attentiveness and patience over spectacle.

"To Material Past", Sano's debut for SWIMS, carries this thread with a single 30-minute work built solely using glockenspiel tones and field recordings from his local neighbourhood. This is a night walk with no map or end point; Sano follows irregular, coiling fragments that extend to form a tessellating luminous whole - like a subliminal mass of tree roots quietly shifting the concrete slabs beneath our feet.

Under this faded gauze of gestures and interactions, Sano's glockenspiel interjects like a grandfather clock, softly marking the partitions that make up a day's collected experience; clicking and chiming like the sleeping brain, as it sifts and catalogues a lifetime's ephemera of thoughts, faces and puzzles.

Es ist alles überlebensgroß, düsterer als der Tod und das beste Album, das die Horror-Punks von Creeper je aufgenommen haben.

Das Album "SANGUIVORE" hat Creepers ohnehin schon überlebensgroße Ambitionen auf neue Höhen geführt, was zu den positivsten Kritiken ihrer Karriere führte und in ihrem ersten Headliner-Konzert in der OVO Wembley Arena in London gipfelte. Historisch gesehen schließt die Band am Ende einer Creeper-Ära den Sargdeckel, um sich erneut neu zu erfinden. Doch dieses Mal trotzt die fünfköpfige Band den Erwartungen, indem sie das kreative Universum des Vorgängeralbums erweitert und am 31. Oktober mit "Sanguivore II: Mistress Of Death" aufs Neue ins Vampir-Universum eintaucht.

"Sanguivore II: Misstress Of Death" ist eher eine thematische Fortsetzung als eine direkte Weiterführung der ursprünglichen Geschichte. Wie eine klassische Horror-Anthologie spinnt es eine neue Geschichte aus derselben Blutlinie wie das Original, diesmal mit dem blutigen Vampirherz als roter Faden, um eine brandneue Erzählung einzuführen.
Die Geschichte führt uns zurück in die moralische Hysterie der Satanic Panic und ihre Auswirkungen auf die Welt des Hardrock und Heavy Metal der 80er Jahre. Es war eine Zeit, in der der verstorbene Prince of Darkness, Ozzy Osbourne und Judas Priest von Gerichtsverfahren verfolgt wurden. Iron Maiden spielte tief im Herzen Amerikas, während W.A.S.P. und Mötley Crüe mit ihrer skandalösen Theatralik und Dekadenz die Gemüter der Konservativen erhitzten.

Wie schon das Original wurde auch "Sanguivore II" von Tom Dalgety (Ghost, Rammstein, Royal Blood) produziert.

Es ist alles überlebensgroß, düsterer als der Tod und das beste Album, das die Horror-Punks von Creeper je aufgenommen haben.

Das Album "SANGUIVORE" hat Creepers ohnehin schon überlebensgroße Ambitionen auf neue Höhen geführt, was zu den positivsten Kritiken ihrer Karriere führte und in ihrem ersten Headliner-Konzert in der OVO Wembley Arena in London gipfelte. Historisch gesehen schließt die Band am Ende einer Creeper-Ära den Sargdeckel, um sich erneut neu zu erfinden. Doch dieses Mal trotzt die fünfköpfige Band den Erwartungen, indem sie das kreative Universum des Vorgängeralbums erweitert und am 31. Oktober mit "Sanguivore II: Mistress Of Death" aufs Neue ins Vampir-Universum eintaucht.

"Sanguivore II: Misstress Of Death" ist eher eine thematische Fortsetzung als eine direkte Weiterführung der ursprünglichen Geschichte. Wie eine klassische Horror-Anthologie spinnt es eine neue Geschichte aus derselben Blutlinie wie das Original, diesmal mit dem blutigen Vampirherz als roter Faden, um eine brandneue Erzählung einzuführen.
Die Geschichte führt uns zurück in die moralische Hysterie der Satanic Panic und ihre Auswirkungen auf die Welt des Hardrock und Heavy Metal der 80er Jahre. Es war eine Zeit, in der der verstorbene Prince of Darkness, Ozzy Osbourne und Judas Priest von Gerichtsverfahren verfolgt wurden. Iron Maiden spielte tief im Herzen Amerikas, während W.A.S.P. und Mötley Crüe mit ihrer skandalösen Theatralik und Dekadenz die Gemüter der Konservativen erhitzten.

Wie schon das Original wurde auch "Sanguivore II" von Tom Dalgety (Ghost, Rammstein, Royal Blood) produziert.

Repress of ‘Glow On’, the 2021 Grammy nominated third studio album from Baltimore hardcore punk quintet Turnstile. Co-produced by the band themselves along with hip-hop producer Mike Elizondo, and featuring the guest vocals of Blood Orange.



Recorded with producer Mike Elizondo and co-produced by the band’s Brendan Yates, GLOW ON follows TURNSTILE’s 2018 breakthrough album TIME & SPACE, which saw the Baltimore band charting new ground for hardcore, expanding stylistic boundaries and celebrating new possibilities.



With GLOW ON that utopic vision is fully realized; 15 tracks devoid of borders, boundaries, or entry obstacles, only abundant imagination, heart, and grooves plucked from all corners of the musical spectrum. GLOW ON includes the singles “HOLIDAY,” “MYSTERY,” “NO SURPRISE,” and “T.L.C. (TURNSTILE LOVE CONNECTION) from TURNSTILE’s recent TURNSTILE LOVE CONNECTION EP. GLOW ON also includes guest features from Blood Orange on “ALIEN LOVE CALL,” “LONELY DEZIRES,” with additional vocal contributions on “ENDLESS.”



“TURNSTILE has the ability to lure even the most poptimistic listener with spectacular hooks,” affirmed NPR remarking on the band’s single “HOLIDAY,” while The FADER named the track one of the 20 Best Rock Songs Right Now. Stereogum declared, “If you’re gonna go big, you might as well go gigantic, and with ‘MYSTERY’ TURNSTILE sound like they’re about to be huge.”



Bringing superhuman energy to the stage, TURNSTILE are scheduled to perform a string of sold-out headline shows this summer in the US, followed by appearances at next year at Spain’s Primavera Sound on 6/5, France’s Hellfest on 6/23, and the UK’s Outbreak Festival on 6/24.



Always more appeal than demand, more liberation than limitation, TURNSTILE extended their hand in 2018 with TIME & SPACE. Recorded with producer Will Yip, TIME & SPACE marked Turnstile’s Roadrunner Records debut and saw the band exploding the most outsized tropes of hardcore with tremendous heart. The album earned “Best of 2018” honors from Kerrang!, The New Yorker, The New York Times, Rolling Stone, NPR, Billboard and more, with GQ naming TIME & SPACE one of “The Best Albums That Shaped the 2010s.”



Comprised of Brendan Yates (Vocals), Franz Lyons (Bass/Vocals), Brady Ebert (Guitars), Pat McCrory (Guitars), and Daniel Fang (Drums), TURNSTILE’s brand of youth-minded, youth-driven hardcore punk is intent on breaking down barriers, sonically and ideologically.

Für Joyer, das Indie-Rock-Duo der Brüder Nick und Shane Sullivan von der Ostküste, ist Distanz in letzter Zeit ein seltsamer roter Faden - Distanz von zu Hause, Distanz zueinander, Distanz von einer stabilen Routine. Ihr aktuelles Album ,On the Other End of the Line_" reflektiert, wie Aufenthalte an weit entfernten Orten sie geprägt haben, Ängste und ein brennendes Verlangen nach Verbindung offenbart haben. Letztendlich ist es jedoch eine hoffnungsvolle Reflexion zweier unterschiedlicher Perspektiven auf wechselnde Kulissen und den Druck der Kreativität, gefiltert durch eingängige Ernsthaftigkeit und knackige Sechs-Saiten-Klänge. Seit ihrem letzten Album ,Night Songs", das 2024 erschien, sind sowohl Nick als auch Shane in andere Städte gezogen - Nick von Brooklyn nach Philadelphia und Shane von Boston nach Brooklyn - und mussten sich an ein neues Leben gewöhnen. Zusammen mit Joyers immer hektischer werdendem Tourplan, bei dem sie mit Horse Jumper of Love, Wishy und villagerrr, um nur einige zu nennen, suchten die Brüder nach gesünderen Ansätzen für ihr Leben auf Tour und zu Hause und kämpften mit der Einsamkeit in einer neuen Stadt. Trotz der Höhen und Tiefen war das Tourleben für Joyer bereichernd - sie trafen Gleichgesinnte und wuchsen als Band zusammen, was den Wunsch nach neuem Material weckte. Eifrig darauf bedacht, die Pop-Melodik von Night Songs noch weiter voranzutreiben, begannen Joyer mit dem Schreiben eines neuen Albums und buchten acht Tage in einem Studio in Chicago mit Henry Stoehr von Slow Pulp, der sie zu einem experimentelleren Aufnahmeprozess ermutigte, der an Joyers Zeit vor der Live-Band erinnerte, als sie ohne Deadlines im Keller ihrer Mutter Demos aufnahmen. Sie reduzierten ihre Shoegaze-Einflüsse zugunsten folkigerer Elemente und weniger konventioneller, ambitionierterer Arrangements. On the Other End of the Line_ zeigt Joyer von ihrer verletzlichsten Seite, weniger auf Bilder und Abstraktionen setzend und einen Blick auf ihr brodelndes Inneres gewährend.

Für Joyer, das Indie-Rock-Duo der Brüder Nick und Shane Sullivan von der Ostküste, ist Distanz in letzter Zeit ein seltsamer roter Faden - Distanz von zu Hause, Distanz zueinander, Distanz von einer stabilen Routine. Ihr aktuelles Album ,On the Other End of the Line_" reflektiert, wie Aufenthalte an weit entfernten Orten sie geprägt haben, Ängste und ein brennendes Verlangen nach Verbindung offenbart haben. Letztendlich ist es jedoch eine hoffnungsvolle Reflexion zweier unterschiedlicher Perspektiven auf wechselnde Kulissen und den Druck der Kreativität, gefiltert durch eingängige Ernsthaftigkeit und knackige Sechs-Saiten-Klänge. Seit ihrem letzten Album ,Night Songs", das 2024 erschien, sind sowohl Nick als auch Shane in andere Städte gezogen - Nick von Brooklyn nach Philadelphia und Shane von Boston nach Brooklyn - und mussten sich an ein neues Leben gewöhnen. Zusammen mit Joyers immer hektischer werdendem Tourplan, bei dem sie mit Horse Jumper of Love, Wishy und villagerrr, um nur einige zu nennen, suchten die Brüder nach gesünderen Ansätzen für ihr Leben auf Tour und zu Hause und kämpften mit der Einsamkeit in einer neuen Stadt. Trotz der Höhen und Tiefen war das Tourleben für Joyer bereichernd - sie trafen Gleichgesinnte und wuchsen als Band zusammen, was den Wunsch nach neuem Material weckte. Eifrig darauf bedacht, die Pop-Melodik von Night Songs noch weiter voranzutreiben, begannen Joyer mit dem Schreiben eines neuen Albums und buchten acht Tage in einem Studio in Chicago mit Henry Stoehr von Slow Pulp, der sie zu einem experimentelleren Aufnahmeprozess ermutigte, der an Joyers Zeit vor der Live-Band erinnerte, als sie ohne Deadlines im Keller ihrer Mutter Demos aufnahmen. Sie reduzierten ihre Shoegaze-Einflüsse zugunsten folkigerer Elemente und weniger konventioneller, ambitionierterer Arrangements. On the Other End of the Line_ zeigt Joyer von ihrer verletzlichsten Seite, weniger auf Bilder und Abstraktionen setzend und einen Blick auf ihr brodelndes Inneres gewährend.