Cerca:is

Backyard Babies wurde 1987 in Nässjö gegründet und kann mit Fug und Recht als Schwedens einflussreichste Glam-Punk-Band bezeichnet werden. Zwischen 1994 und 2019 veröffentlichten sie acht Studioalben, darunter 2001 das Album "Making Enemies Is Good".

2001 kannten sich die Backyard Babies bereits mit Verstärkern und Mikrofonen aus, aber so richtig in Fahrt kamen sie erst mit der Veröffentlichung von "Making Enemies Is Good". Mit "Brand New Hate", "Heaven 2.9" und "The Clash" gewann das Album der einflussreichen schwedischen Glam-Punk-Hardrocker ihren ersten schwedischen Grammy. Zur Unterstützung des Albums gingen sie mit Motörhead auf Tour, was angesichts der Energie absolut perfekt passte.

Tashi"s latest punk anthems: electric guitar improvisations to brutally impact us with... gentle lyricism and introspective depth! In a time of extraordinary institutional inhumanity, seeing the faces of the many deprived, what is there to feel but exhaustion? What to want but silence? Tashi seeks it all out actively, with intention. Hard truths absorbed, he enjoins power to reconstitute as spirit, to disseminate to everyone outside the walls.

For over six decades, Charlemagne Palestine (b. 1947, New York) has been a pioneering composer, performer, and multimedia artist, celebrated for his ecstatic sonic explorations and ritualistic, metaphysical performances. Emerging from the cross-disciplinary New York art scene of the 1960s and ’70s, he helped shape a heretical edge of minimalism alongside figures like Conrad, Riley, Niblock, and Glass. Trained as a Jewish cantor and later as the carillonneur at St. Thomas Church, Palestine cultivated a deep fascination with resonance and overtone—an obsession that evolved through his use of percussion, early synthesizers, and monumental piano works, influencing artists from John Cale to Nick Cave.

Animated by a spirit of ecstatic play and what he calls his »meschugge« (Yiddish for »crazy«) sensibility, Palestine’s universe blends the sacred and the absurd, filled with soft toys, ritual gestures, and immersive sound environments. Rejecting the »minimalist« label in favor of a maximalist, »spontanimalist« approach, he creates long-form, resonant performances that transform spaces into vibrating, living organisms—opening portals into the nature of time, sound, and devotion.

In the same vein, the aptly titled live record »The Organ is the World’s Greatest Synthesizer« – performed during the Sonic Acts Festival at Amsterdam’s Oude Kerk in 2025, and taking its title and cover art from a drawing realized by Palestine himself during the concert – adds to his opaque yet vibrant personal mythology and intimate transcendence, marking a return to the Staalplaat catalog after »Fffroggssichorddd« (2020) and »Music for Big Ears« (2001).

Beginning with a resonating bell and his falsetto overtone singing, then surrendering to the endless, wild soundscapes of tone-feeling and beat frequencies generated by the church’s organ, across 40+ minutes, single sound sources evolve into clusters, entangle fully with one another, and establish their own spatial existence and aural architectures. We witness the traces of something that can be described as a perpetual performance, a test for the ever-changing interaction between artist, instrument, space and, ultimately, us.

Since Palestine has always defined his execution as a form of anti-composition - of simply »being in the music« as if inhabiting a space - the true power of »The Organ is the World’s Greatest Synthesizer« lies in encapsulating a moment of Palestine’s practice in its most authentic, live dimension. Sound becomes at once subtle substance and strange telluric force, animating physical forms from some unknown channel beyond and within, accessible only through our sensorium. The point in this liminal temple of tone, timbre and frequency is not to learn anything but to simply enter. Palestine earns once again his self-given title of contemporary shaman by keeping this sonic portal open, allowing us to witness and make it last.

»I have always felt and heard and mixed the sounds in my world as liquids not as solids. Sonic liquids are material that is endlessly transformable. But I’m not crazy about people who go around defining stuff.«

Soul Afro Jazz Band “Thiiird Place” returns with their first brand new 7-inch record in about two years!!
In this world of utter confusion, the ultimate floor anthem to keep dancing while thinking has arrived: ‘PARTY IS ALIVE’!!

Buddy Holly (1936–1959) was one of the most influential figures in early rock ’n’ roll. Known for his pioneering songwriting, distinctive vocals, and innovative use of studio techniques, he helped shape the sound of modern pop and rock music. With classics like “Peggy Sue,”

“That’ll Be the Day,” “Everyday,” and “Oh Boy!,” Holly’s legacy inspired generations of artists, from The Beatles to Bruce Springsteen.

Though his career was tragically cut short, his impact on popular music endures to this day.

Ray Charles (1930–2004) was a groundbreaking musician who fused gospel, blues, jazz, and country to create the sound of soul music.
A master pianist, singer, and songwriter, he delivered timeless hits like “What’d I Say,” “Georgia on My Mind,” “I Got A Woman,”
“I Can’t Stop Loving You,” and “Hit the Road Jack.” Known as ‘The Genius,’ Charles transformed American music and influenced countless artists across every genre.

The second volume in Death Is Not The End's survey of a form of Brazilian country music known as música caipira ("hillbilly music") - a stripped-back forerunner to música sertaneja, the Brazilian equivalent to US country & western which in it's contemporary form has come to dominate the domestic music industry in recent decades. This collection covers some of the earliest recordings made by the pioneering folklorist Cornélio Pires at the end of the 1920s, through to records from the 30s, 40s & 50s and the beginning of the 60s.

Somewhat rooted in Portuguese troubadour folk traditions, música caipira is typically performed by a duo singing in parallel thirds and sixths, drawing upon a Portuguese-Brazilian style known as moda de viola - with the viola being the viola caipira, a Brazilian-style ten-string guitar that is the core instrument of the music. Born out of the "outback"-style region in north-eastern Brazil, these songs tell stories of pain, love, loss & betrayal - often backed by homemade guitars using invented tunings. Away from the polished pop country & western-stylings of the sertaneja, these recordings could be viewed as the Brazilian equivalent to the roots music of the American dustbowl or Appalachia.

Death Is Not The End turns 10 years old in May, and as part of the celebrations are committing a selection of DINTE NTS Radio shows from over the years to cassette. Kicking off with the recent special Skateland Soundtapes, 1980-1986 - comprising a selection of clips from sessions held at Halfway Tree, Kingston's most storied roller skating rink during the dancehall era's golden period of the early to mid/late 1980s.

Audio sourced with the indefatigable efforts of the Who Cork The Dance crew - big thanks going out to Jayman, Ruff House, Keimo, Omar, Gee Wizz and the one Jah Humble.

Tragic Tiger's Sad Meltdown is Heavenly aka Tiger Hutchence-Geldof's debut album of sorts, cut from cassette tapes of rehearsals mixed with snippets of field recordings. Recorded with contributions from Nicholas Allbrook (Pond), Scarlett Stevens (San Cisco), India Rose & Jacob Diamond.

"I made this cassette in the living room of our house in Fremantle, a seaside town in Western Australia. I had always been shy to sing with others but moving across the world and my ex-boyfriend Nick had given me some bravery. Something about living closer to nature meant I felt creative and open hearted. It was as if the wide open landscape of Australia had finally given my heart enough space to open properly. The recordings are actually just recordings of our rehearsals, I never feel set in how song is meant to be so they usually just come out of me in the moment. My friends playing along with me are luckily all very empathic players and we found a way to play with one another without any structure or plan. It was really moving to create with so much freedom and understanding. Most of the songs are about my sister Peaches who I lost as a teenager so singing them aloud felt very potent but my band always made me feel held"

Fantastisches Album mit 12 Liedern der Begena-Musiker Tafese Tesfaye, Admassu Fikre, Seyoum Mengistu und Alemu Aga. ""Die Begena ist eines jener seltenen Musikinstrumente, das seit über 5800 Jahren existiert. Faszinierend an ihr ist nicht nur ihr Alter, sondern auch die Tatsache, dass sich ihre Herstellung und ihr Verwendungszweck über all die Jahre hinweg nicht verändert haben. ... Während des Derg-Regimes, nach dem Sturz von Kaiser Haile Selassie, wurde sie nicht mehr als wichtig erachtet. ... Aber besonders in den letzten 15-16 Jahren hat es eine Renaissance erlebt. Es gibt viele, meist junge Begena-Spieler, von denen ich über 500 Schüler unterrichtet habe. Es gibt auch Begena-Bauer, die das Instrument für neue Schüler bauen. Das Interessante an diesem Instrument ist, dass die Musik, der Klang, der aus diesem Instrument kommt, die besondere Kraft hat, Menschen zur Konzentration, zur Ruhe und zum Nachdenken zu bewegen. Das ist eine besondere Qualität. Man muss kein Äthiopier sein, jeder kann es hören, es wird ihn automatisch zur Ruhe und Konzentration anregen."" – Alemu Aga (aus einem Interview mit Pit Budde für den WDR, Köln, 2008)

Emerging during the early stages of the recording industry in Japan, the ryūkōka style adopted western classical, blues & jazz elements into traditional and classical Japanese music.

This collection of 1920s & 30s ryūkōka recordings follows on from the Kouta Katsutaro tape we put out a couple of years back, and further captures the hauntingly unique sound of a cultural merging that was starting to reflect itself via popular song, ahead of the widespread influence of western pop music during post-war US occupation.

"Death Is Not The End are on a mission to expand the musical archive, with compilations of everything from Jamaican doo wop to pirate radio idents and adverts weaving new threads into the history of music. Longing For The Shadow: Ryūkōka Recordings, 1921-1939 goes back to the beginnings of the recording industry in Japan, and a style merging traditional Japanese forms with western pop and classical. Swooning orchestrations and prominent vocals capture some of the melodrama and bombast found in US and European music of the time, but beds of plucked and strummed instruments give an ordered elegance, tying it firmly to Hogaku tradition. Not much has been written about Ryūkōka, and a 2017 book by Hiromu Nagahara gives some clue as to why, arguing that although popular with the public, it was dismissed by critics both for its adoption of western sounds and its dwelling on Japanese traditional styles. Close to a century later, those are some of the qualities that make this compilation so fascinating." - The Quietus

Fantastisches Album mit 12 Liedern der Begena-Musiker Tafese Tesfaye, Admassu Fikre, Seyoum Mengistu und Alemu Aga. ""Die Begena ist eines jener seltenen Musikinstrumente, das seit über 5800 Jahren existiert. Faszinierend an ihr ist nicht nur ihr Alter, sondern auch die Tatsache, dass sich ihre Herstellung und ihr Verwendungszweck über all die Jahre hinweg nicht verändert haben. ... Während des Derg-Regimes, nach dem Sturz von Kaiser Haile Selassie, wurde sie nicht mehr als wichtig erachtet. ... Aber besonders in den letzten 15-16 Jahren hat es eine Renaissance erlebt. Es gibt viele, meist junge Begena-Spieler, von denen ich über 500 Schüler unterrichtet habe. Es gibt auch Begena-Bauer, die das Instrument für neue Schüler bauen. Das Interessante an diesem Instrument ist, dass die Musik, der Klang, der aus diesem Instrument kommt, die besondere Kraft hat, Menschen zur Konzentration, zur Ruhe und zum Nachdenken zu bewegen. Das ist eine besondere Qualität. Man muss kein Äthiopier sein, jeder kann es hören, es wird ihn automatisch zur Ruhe und Konzentration anregen."" – Alemu Aga (aus einem Interview mit Pit Budde für den WDR, Köln, 2008)

With WHERE IS MY HEAD?, his first full-length album since 2019, Indonesian-born artist Rich Brian redefines success on his own terms. No longer chasing hits, he turns inward — creating the most vulnerable and honest music of his career. The result is a cohesive, deeply personal body of work that strengthens his bond with an ever-growing fanbase. Brian handled most of the production himself, shaping an analog-forward sound rooted in his self-taught mastery of synthesizers and keyboards. He sings more than ever before, with a newfound confidence and maturity that signals real artistic growth. WHERE IS MY HEAD? isn’t just a return — it’s a revelation. Each track answers one central question: how can I make art that truly makes me happy? To visually explore this feeling of self-reflection, the album introduces two versions of Brian — a MAESTRO who scores music for the dreams of MOVIE BRIAN, who exists unaware inside the world the Maestro has created. This surreal, introspective concept is brought to life through a series of cinematic music videos and visualizers, all directed by Jared Hogan, expanding the depth of the album into a fully realized narrative world.