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Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Nuevos Ríos ist das neue Projekt, das aus der Zusammenarbeit zwischen der legendären kolumbianischen Band Canalón de Timbiquí, angeführt von der unverwechselbaren Stimme von Nidia Góngora (Quantic, Ondatrópica, The Bongo Hop), und dem in Toulouse ansässigen Trio Reco Reco entstanden ist, das für seine Erkundungen tranceartigen Rhythmen aus Südamerika und darüber hinaus bekannt ist. Als neueste Kreation der pulsierenden kolumbianischen Szene, die sich durch vielfältige Hybridisierungen auszeichnet, bietet Nuevos Ríos einen atemberaubenden Einblick in die afro-kolumbianischen Traditionen der kolumbianischen Pazifikküste, ergänzt durch elektronische und verstärkte Elemente. Das Ergebnis ist beeindruckend: eine Odyssee, die nie von ihrem Kurs abweicht, Grenzen überschreitet und die Zuhörer auf die Entdeckung eines neuen Flusses voller gewundener Pfade mitnimmt. In dieser Musik spüren wir tropische Hitze, die verkörperte Kraft musikalischer Traditionen und den Schweiß europäischer Tanzflächen in einem einzigartigen Cocktail - sofort süchtig machend, manchmal introspektiv und immer unwiderstehlich tanzbar. Das Projekt entstand an den Ufern des Flusses Timbiquí und nahm durch die Begegnung zwischen Canalón de Timbiquí - der Gruppe, die von Maestra Nidia Góngora gegründet wurde, deren faszinierende und sofort erkennbare Stimme Projekte wie Quantic, Ondatrópica und The Bongo Hop geprägt hat - und Reco Reco, leidenschaftlichen Entdeckern tranceartiger Musik, insbesondere aus Südamerika, Gestalt an. Weit abseits der ausgetretenen Pfade, im Herzen der kolumbianischen Pazifikregion, fanden die beiden Gruppen auf natürliche Weise im Dorf Timbiquí zusammen, dem Ursprung der Musik von Canalón und von Nidia Góngora selbst. Durch eine Reihe von improvisierten Jam-Sessions im Erdgeschoss von Nidias Haus wurde die Verschmelzung ihrer Musik zu einem offensichtlichen Weg - geboren aus dem gemeinsamen Wunsch, aufmerksamen Zuhörern die Kraft dieser menschlichen und musikalischen Begegnung zu offenbaren. Dieses erste Kapitel, veröffentlicht bei ZZK Records - einem Label, das dafür bekannt ist, südamerikanische Juwelen zu entdecken (Son Rompe Pera, Nicola Cruz, La Yegros_) - wird von der einzigartigen Komposition und Klangfarbe von Nidia Góngora getragen. In den Tracks findet jedes Element des Ensembles seinen richtigen Platz: Die Kraft der kolumbianischen Pazifik-Percussion und die Poesie der Marimba de Chonta fesseln uns mit einem würzigen Gitarrenriff, das nie weit von Westafrika entfernt ist; die Stärke der Stimmen wird durch elektronische Texturen noch verstärkt, während sich Schlagzeug und Bass zu einem doppelten Motor für das gleichnamige Schiff Nuevos Ríos verbinden. Die Texte erzählen vom Alltag in enger Verbindung mit der Natur, rund um einen Fluss, der sowohl eine zentrale Verkehrsader als auch ein Kanal des Austauschs ist - ohne die harten Realitäten einer Region zu verschleiern, die von den internen Konflikten Kolumbiens gezeichnet ist. Und vielleicht ist diese Musik bereits eine erste Antwort auf einige dieser Wunden, in Form eines Rituals der kollektiven Feier. Das selbstbetitelte Debütalbum bietet eine einzigartige Perspektive auf das afro-stämmige Erbe der kolumbianischen Pazifikküste - ergänzt durch die Kraft verstärkter und elektronischer Musik. Man spürt die Wärme der Tropen, die Kraft der perkussiven und vokalen Traditionen und den Schweiß europäischer Tanzflächen, was zu einem unwiderstehlich hypnotischen und zum Tanzen animierenden Ergebnis führt.

Grand Theft war eine einmalige Explosion von Heavy-Rock-Wahnsinn aus Seattle im Jahr 1972. Was als augenzwinkernder Seitenhieb auf die Bombastik von Bands wie Grand Funk Railroad begann, entwickelte sich schnell zu etwas Rohes, Echtem und ganz Eigenem. Dave Barohs knurrende Gitarrenriffs, Kevin Marins donnernder Bass und Phil Klitgaards ursprüngliches, aber präzises Schlagzeugspiel schnitten wie eine knallende Peitsche in einer stürmischen Nacht durch die Luft. Ihre einzige LP, die in einer einzigen chaotischen Session aufgenommen wurde, fängt einen Moment ungefilterter Energie ein. Tracks wie ,Scream (It's Eating Me Alive)" und ,Closer to Herfy's" entstanden aus koffeinreichen langen Nächten, Insiderwitzen, scharfem Verstand und einer neuen Hingabe an die Aggressivität. Mit Radio-DJ/Manager Burl Barer, der das Chaos lenkte, erlangte das Album regionale Bekanntheit, einen ,Dream Date"-Promo-Wettbewerb und sogar Lob von Lester Bangs. Live-Auftritte waren selten - spontane, ohrenbetäubende Blitzauftritte -, aber die Legende von Grand Theft wuchs noch lange nach der Auflösung der Band weiter. Was als flüchtiger Scherz begann, wurde zu einer Proto-Metal-Kuriosität, einer Wildcard im Deck des frühen 70er-Jahre-Rock. Grand Theft bleibt ein Zeugnis des ungezähmten Geistes des Rock und ein Urschrei angesichts der Konvention.

In ,Osni the Flare", dem zweiten Teil von Tristan Allens mythischer Trilogie, zeigt der Komponist, Produzent und Puppenspieler, wie ein Sterblicher durch die Entdeckung des Feuers zu einer Gottheit wird. ,Osni the Flare" wurde über vier Jahre hinweg mit wortlosen Gesängen, Orgeln, Okarinas, einer Menge Spielzeuginstrumenten und einem ausgeklügelten Sounddesign aufgenommen und erzählt in vier akustisch und visuell beeindruckenden Akten von den Ursprüngen der Flamme und der Zeitlichkeit. Allen webt einen Schöpfungsmythos, der zwischen Schönheit, Schatten und wehmütiger Glut wechselt, und schafft so ein Portal zu einem sorgfältig gestalteten, emotional kraftvollen Klang und einer Geschichte, die durch ein fantastisches Reich hallen. Allen wurde in Saratoga Springs, New York, geboren und hat Kindheitserinnerungen an den Aufenthalt seiner Familie in Japan. Sein Weg führte ihn zu prägenden Begegnungen, darunter mit seinem Lehrer Andy Lorio, der das wachsende Interesse und Können des jungen Musikers am Klavier durch Improvisationstechniken förderte, und Amanda Palmer, die ihn mit 16 Jahren während eines Sommerprogramms am Berklee College entdeckte und seine erste Veröffentlichung durch Crowdfunding finanzierte. Nachdem er an der Berklee Klavier studiert, das Live-Elektronik-Kollektiv Nue mitbegründet, mit der Metal-Band Dent durch China getourt und zwei Solo-Klavier-EPs veröffentlicht hatte, zog Allen 2018 von Boston nach Brooklyn. Eine Anzeige auf Craigslist führte zu einer Puppenspielausbildung bei Mike Leach, der ihnen sechs Monate lang beibrachte, wie man eine Marionette richtig führt, was ihnen eine Stelle als Darsteller am renommierten Puppetworks Theater einbrachte. Diese harte Arbeit, zusammen mit dem Kontakt zu den Artefakten des Bread and Puppet Theater ihres Vaters und dem balinesischen Schattenspiel, brachte Allen zu ihrer kreativen Praxis: Komponieren für akustische Instrumente, elektronisches Arrangieren und Auftritte mit Puppenspiel. Osni the Flare erzählt einen Schöpfungsmythos, in dem die Titelfigur in einem Garten aufwacht und Äpfel von einem Baum pflückt. Von einem Loon herbeigerufen, macht sich Osni auf, den Baum vor der Kälte des Winters zu schützen. Als der Loon von einem Drachen verschlungen wird, wagt sich Osni in dessen Bauch und entdeckt dort Glut. Als er diese Glut dem Baum anbietet, entzündet sich dieser - der Ursprung des Feuers selbst. Iso, der Gott des Meeres, greift mit einer Flut ein, die Osnis Garten überschwemmt. Nach seinem Tod gelangt Osnis Seele in das Reich der Schatten, wo sie sich Tin und Iso anschließt und zur Gottheit des Feuers wird - Osni the Flare. Das Album klingt menschlicher und kindlicher als sein Vorgänger ,Tin Iso and The Dawn" und wechselt von der Perspektive der Götter als Beobachter zu der des ersten sterblichen Charakters in Allens Welt. Unterstützt durch neue Liebe, kanalisiert das Projekt Gefühle in Musik, die zu einem ganz eigenen Zauber wird. Wie Tin Iso beginnt und endet das Album mit Klavierklängen als Portal, das die Heimat repräsentiert, während Osni sich auf eine Reise durch drei Reiche begibt: das Land der Lebenden, das Zwischenreich und das Jenseits. Osni the Flare wurde fast komplett mit einem Aston-Kondensatormikrofon in Allens Wohnung in Brooklyn mit Blick auf den Cypress Hills Friedhof aufgenommen und besteht aus Spielzeugklavier und Flöten, Okarinas, Harmonium, Pumporgel, E-Bass und Kontrabass, Gadgets und einer umfangreichen Sammlung von Spieluhren und Glocken. Die Gesangsmelodie - inspiriert vom Summen seiner Partnerin Virginia Garcia Ruiz, das an Pans Labyrinth erinnert - war Allens erster Ausflug in den Gesangsbereich, wobei er eine Melodie ohne Worte verwendete, um den Zuhörern zu ermöglichen, die Protagonisten zu bleiben. Die Flöten wurden Note für Note akribisch aufgenommen, darunter balinesische Sulings, Fundstücke aus chinesischen Souvenirläden und vogelförmige Okarinas. Die Spieluhren wurden langsam aufgezogen, einzeln gesampelt und dann neu arrangiert und gestimmt, um Virginias Summen zu verdoppeln. Ein ausgedientes Casio SK-1 mit einem kaputten Lautsprecher wird mit einem Harmonium kombiniert, um Akkordtexturen zu erzeugen. Stundenlange Improvisationen, die durch Bastl Thyme und NanoVerb geleitet wurden, erzeugten lange, ausklingende Delays, wobei die besten Momente für Songs ausgewählt wurden. Feuergeräusche entstanden durch Fingernagelklicken auf Klaviertasten. Feldaufnahmen hielten das Zerlegen eines Klavieruntergestells, das Löschen von Kerzen und Geräusche aus einem Hospiz fest. Die Stimme des Drachen spricht Worte aus Allens erfundener Sprache. Die Melodie liegt oft im Bass - inspiriert von Goth und Gamelan - mit nach oben gerichteten Verzierungen. Der detailreiche Ansatz spiegelt eine Punktierung wider, die Allens Original-Artwork für das Albumcover ähnelt und durch ihre obsessive Arbeit kleine Teile zu einem großen Bild zusammenfügt - unter der Dusche, vor dem Einschlafen, mitten im Satz. Das Klavier wurde von der Toningenieurin Katie Von Schleicher bei Figure 8 Recording neu aufgenommen, gemischt wurde das Album von Paul Corley. Der technische Leiter Jim Freeman arbeitete vier Monate lang am Halsgelenk und fünf Monate lang an den Schultern der Basswood-Stabpuppe, die von Bruce Schwartz' Ballerina inspiriert ist. Freeman verbrachte Jahre damit, ein selbstgebautes LED-System zu entwickeln, um das Puppenspiel von der Bühne aus zu beleuchten, und sein unwillkürliches Pfeifen während der Arbeit wurde heimlich aufgenommen und ist im Schlussmoment zu hören. Die Herstellung der Puppen wurde von Miryam Moutillet und Lauder Weldon überwacht, die hybriden Köpfe wurden von Duygu Bayar Ekren entworfen. Seit der Veröffentlichung von Tin Iso im Jahr 2023 hat Allen in der experimentellen Puppenspiel-Community von New York City eine Heimat gefunden und wird von der Jim Henson Foundation und La MaMa unterstützt. ,Osni the Flare" steht für Tristan Allens kontinuierliche Weltgestaltung mit akribischer Kontinuität - viele bewegliche Teile, die in funkelnder Kohäsion präsentiert werden, wobei sich jede Komponente aus einer Idee entwickelt, wie eine Fantasy-Serie, die im selben Reich spielt. Das Album erreicht das, was sich Allens kindliches Ich beim Anschauen von Fantasy-Filmen vorgestellt hat: Musik, die nicht so klingt, als würden Menschen Instrumente spielen, sondern wie das Werk der fantastischen Welt selbst. Durch die Kunst des Puppenspielers, ,wahre Lügen zu erzählen", lädt Allen die Zuhörer ein, etwas Ursprüngliches und Unmittelbares zu erleben. Während Osni sich von einem Sterblichen zu einer Gottheit verwandelt, zeichnet das Album nicht nur den Ursprung des Feuers nach, sondern auch den Ursprung des Mythos selbst.

Black 180g vinyl, limited to 200 copies. A decade has passed since the debut album Finnmark left a solid northern Norwegian mark on the rock and hardcore scene, and eight years since Natur pushed both genre boundaries and the listener's limits. Now, the Kirkenes-based band Ondt Blod returns with their third full-length album, Bauta. Here, the band distills the blend of hard-hitting hardcore and strong melodies they've become known for. The opening track "AUX" kicks the door in with a desire to tear down the established order, while songs like "Kembo" and "Flamma" (featuring guest vocals from Ida Maria) reveal a more nostalgic and melodic side of the band. Throughout their career, Ondt Blod has held firmly onto their northern Norwegian identity and Sámi roots. This has taken them from Kirkenes to stages across Europe and Japan, earning them both Norwegian Grammy (Spellemann) nominations and a loyal fanbase. Bauta confirms that the band still has plenty to say.

Youth (original Italian title La Giovinezza) is a 2015 comedy-drama film written and directed by Paolo Sorrentino, starring Michael Caine and Harvey Keitel. Set in a luxurious Swiss Alps hotel, the story follows two lifelong friends: Fred Ballinger, a retired composer who has turned his back on performance, and Mick Boyle, an aging film director determined to finish what he hopes will be his final screenplay. While navigating the quirks of hotel life and revisiting the milestones of their own pasts, the film explores themes of nostalgia, personal legacy, affection, and mortality.

The soundtrack of Youth is a blend of original score by David Lang, and a selection of other carefully chosen pieces, ranging from classical works to contemporary songs. The centerpiece, “Simple Song #3,” performed by soprano Sumi Jo, captures the film’s themes of beauty, loss, and reflection. Alongside Lang’s compositions, the music features “Can’t Rely on You” by Paloma Faith, the classical piece Debussy’s “Préludes: Des pas sur la neige”, and “Third and Seneca” by Sun Kil Moon, amongst others, creating a rich, genre-spanning soundtrack that blends contemporary, classical, and indie influences.

The soundtrack of Youth is available as a limited edition on transparent vinyl and includes a 4-page booklet with liner notes.

Yeun Elez opens a breach: that of a forgotten threshold, a gateway to Hell concealed beneath the peat and legends of the Breton marshes, from which Hoel Moce borrows the name for this project.

Born from Celtic tales passed down in hushed tones, it summons wandering souls, suspended spirits, and those who have already reached the end of their journey. Having escaped from Techno Thriller, Hoel founded Yeun Elez in 2022, as an autonomous and haunting sonic territory.

Surrounded by talented collaborators (Maria: NaturaMorta, Lou Savary de Reymour), he weaves a ritualistic and visceral music, traversed by dreamlike landscapes, misty battlefields, and a fantastical medieval Brittany.

Between pagan symbolism and spectral visions, the project explores the murky depths of the human condition. Thus, birth, love, decline, death: the themes emerge as archaic truths. Betrayal and revenge exist alongside devotion and the quest for an ideal that transcends us.

Mixed by Luc Bersier (Reymour) and then mastered by Tioma Tchoulanov (UVB76, Nze Nze), this album by Yeun Elez doesn't reconstruct the past: it invents it to better haunt it.

Music like a rite of passage, both rooted and timeless, like an inner journey, dark and necessary, to a place where myths refuse to die.

Stan Getz‘ Albumklassiker “Jazz Samba“ war ein derartiger Welterfolg, dass 1963 mit ”Jazz Samba Encore!” eine Fortsetzung folgte, allerdings diesmal nicht mit Gitarrist Charlie Byrd sondern dem legendären
Luiz Bonfá. Als Gäste glänzen hier Antônio Carlos Jobim und die Sängerin Maria Toledo, zu hören sind nicht
nur Titel aus Bonfás Feder, sondern auch drei Jobim-Klassiker, darunter ”Só Danço Samba” und ”Insensatez”. Die Wiederveröffentlichung dieser Latin-Jazz-Perle innerhalb der audiophilen Acoustic Sounds Serie
von Verve lässt den Hörer die musikalischen und aufnahmetechnischen Finessen des Albums perfekt erleben.

Will Wood's very first LP displays a variety of genres, with a chaotic homemade anti-folk feel and an experimental edge. "Everything is a Lot" began its long production in 2014, when the singer-songwriter was still 20 years old and performing drunken alt-comedy at open mics. With no funding, Wood led a slapdash band into the studio to bring songs mainly from his teenage years to life, and the unstructured production process and youthful experimentation gave it a uniquely loose and chaotic feel. The debut LP's sound is defined by Wood's Jay Hawkins-esque vocal delivery, an out-of-tune old upright piano, wailing wind instruments, jangly guitar, high-powered yet loose drums, and sardonic overdriven kazoo solos. Delivering everything from swing jazz and twee indie pop to pseudo-mariachi and waltz, these sounds and their accompanying bizarre lyrics come together to match the existential title, "Everything is a Lot." Will Wood's early career can be primarily defined by his experimental vocal delivery, honky-tonk piano smashing, and darkly edgy songwriting. While his stylings have matured and taken on a more precise approach, his refusal to conform to expectations and constant shifts in the genre have continued to be hallmarks of his songwriting and production. In his "Will Wood and the Tapeworms" releases (Everything Is A Lot in 2015, SELF-iSH in 2016), audiences can see the first glimpses into what would eventually become his signature style, presented in a uniquely raw and chaotic state of potential.

The definition of the word 'fado' is technically 'fate', though the Portuguese meaning bound up with this term is more complex. The music itself can be fairly closely compared with that of Greek rebetika - also the American blues or the original working-class tango music of Argentina and Uruguay - and similarly takes it's common subject matter from the various cruel realities of the world. Though perhaps what distinguishes fado in character is it's often poised acceptance of the pains of life rather than protestation or resistance - as writer Paul Vernon says "It speaks with a quiet dignity born of the realisation that any mortal desire or plan is at risk of destruction by powers beyond individual control"

Death Is Not The End compile here a spine-tingling collection of fado recordings, taken from records issued in the mid 1910s through to the 1930s. The fado's Lisbon and Coimbra variants are presented here by some of the music's earliest recorded stars - spanning a time period leading up to the emergence of the fado's all-conquering star, Amália Rodrigues.

»Low Tide, Hi Grypus!« is the new live-iteration of JC Leisure as JC Leisure Group. Documenting an encounter and a communication between human improvisers and atlantic grey seals. The record presents responsive improvisation as a form of cross-species collaboration.

The project began on Porthdinllaen, Wales, where Leisure recorded seal vocalisations from a local colony at low tide. Back in their Liverpool studio, Leisure developed a performance system that translates human musical gestures – pitch, timbre, rhythm, density, presence - into triggers for these seal expressions. The resulting system is dual-active, as in it simultaneously acts and is acted upon in the horizontal instance. It creates a new-music non-linear threshold that cannot be replicated.

»Low Tide, Hi Grypus!« was recorded live at 1210 Berlin and captures one instance of this concept. Local improvisers were invited to encounter the performance system. Recorded in one take, pedal-steel, woodwinds, strings, piano, organ, and electronics gradually learn to listen and respond to the marine voices. This interspecific group moves from intimate duets (that's human, seal) into full ensemble works (humans, seals) over the course of one night.

Rather than treating field recordings as static material, the extensive seal archive functions as an active collaborator: shaping form, pacing, and interaction in real-time. Now that’s marine biology meets human communication!

JC Leisure has previously released work on Sun Ark, Warm Winters Ltd, Not Not Fun and collaboratively with Dialect as Raft of Trash. He has composed a radio play commissioned and broadcast by BBC Radio.

Benefit compilation with exclusive tracks from live performances & installations at eavesdrop festival 2024. All revenues go to charities providing medical aid and food sovereignty in Gaza.

In november 2024, eavesdrop festival presented its 3rd edition of contemporary electronic music and sound art, taking place in the striking architectural setting of silent green’s Betonhalle in Berlin. ”to eavesdrop” - is invoked as a mode of listening intently, attentively and with curiosity. With its ongoing commitment to adventurous listening cultures, the festival brought together a top-notch line-up of Berlin based and international artists, who share a common practice in electronic sound composition whilst spanning a diversity of inter-related contemporary tendencies. Whether it’s multi-award winning Mariam Razaei’s exceptional turntablism, Ilpo Väisänen’s legendary DIY analogue electronics, Jasmine Guffond’s generative sound installation, Nina Garcia’s extraordinary electric guitar manipulations, Lottie Sebes’ AI voice synthesis or Rashad Becker’s idiosyncratic synthesizer explorations, to name a few, eavesdrop invited listeners to consider, from multiple perspectives, new social and technical developments in international music and sound cultures.

This compilation documents those 2 nights with 9 exclusive tracks - 7 live performances and 2 stereo mixes from multi-channel installations, edited by the festival’s curator / organizer Jasmine Guffond, with a total running time of approx. 78 minutes. All revenues will go to charities providing medical aid and food sovereignty in Gaza: Medical Aid For Palestinians & Thamra.

Two percussionists, one sound universe. With “All you can BEAT,” Double Drums serve up an energetic and surpri-singly versatile percussion album. The two exceptional musicians have been performing together on stage for 20 years now. In addition to numerous concerts in Germany, they have also performed throughout Europe and Asia.
Now Alex Glöggler and Philipp Jungk are celebrating their anniversary with a work that showcases their entire musi-cal range: from driving rhythms to a multifaceted soundscape to moments of great emotion. “All you can BEAT” is a tribute to everything percussion can be: powerful, delicate, wild, and touching at the same time.

On the one hand, there are rousing original compositions such as “One More Time” and “Hydra,” about which the rhythm artists say: "The music is inspired by the many-headed monster Hydra from Greek mythology. When it loses a head, two new ones grow back. Musically, new patterns or rhythmic elements are constantly being added, overlap-ping each other and pushing others into the background. The result is minimal music based on an energizing flow with a focus on the marimba."

more eaze is the moniker of Brooklyn-based composer, orchestrator, and multi-instrumentalist, mari maurice. A renowned collaborator both in performance and on recordings, maurice"s own work is a fantasia, a reflection of her curious and explorative musical mind, encompassing entire spectrums of sound from a wide sonic pallet of electro-acoustic textures, folk traditions, and pop forms that pirouette into fully realized ecosystems. sentence structure in the country is a definitive statement of the matchless quality of more eaze"s skill as player and musical thinker. The album relishes the ecstatic in performance and collaboration with an inviting wit and incisive compositions, imbuing tenderness, frustration, and joy into each passage. sentence structure in the country is a collection of compositions, each beautifully realized, self-contained worlds. maurice"s dexterous, tasteful arranging lays bare her influences and obsessive fascinations with remarkable congruency while foregoing any sense of indulgence. Her music holds a density not only in the lush compositions and embellishing flourishes, but also for those moments of spare, minimalist beauty. sentence structure in the country is a textural marvel, a mosaic of ethereal electronics and loamy acoustics sculpted around deeply moving, enduring songs.

more eaze is the moniker of Brooklyn-based composer, orchestrator, and multi-instrumentalist, mari maurice. A renowned collaborator both in performance and on recordings, maurice"s own work is a fantasia, a reflection of her curious and explorative musical mind, encompassing entire spectrums of sound from a wide sonic pallet of electro-acoustic textures, folk traditions, and pop forms that pirouette into fully realized ecosystems. sentence structure in the country is a definitive statement of the matchless quality of more eaze"s skill as player and musical thinker. The album relishes the ecstatic in performance and collaboration with an inviting wit and incisive compositions, imbuing tenderness, frustration, and joy into each passage. sentence structure in the country is a collection of compositions, each beautifully realized, self-contained worlds. maurice"s dexterous, tasteful arranging lays bare her influences and obsessive fascinations with remarkable congruency while foregoing any sense of indulgence. Her music holds a density not only in the lush compositions and embellishing flourishes, but also for those moments of spare, minimalist beauty. sentence structure in the country is a textural marvel, a mosaic of ethereal electronics and loamy acoustics sculpted around deeply moving, enduring songs.

Mahjong Room is the second album Cameron Lew released under the artist name Ginger Root which explores his coming of age and discovery of his own signature sound; self coined as Aggressive Elevator Soul. Self Produced and Performed, this album marked the beginning of Ginger Roots' rise in popularity outside of his Huntington Beach hometown. Lew was still in film school at the time of recording and releasing Mahjong Room. His attention was equally focused on the music videos that were made for singles `Two Step', `Call it Home', `Jeanie', `Mahjong Room', and `Ohio'. Becoming a signature of Ginger Root releases, the video treatments of songs were humor-filled and directed and produced by Lew himself. Catching the attention of other touring indie acts Ginger Root spent most of the fall of 2018 on tour with artists Khrunagbin, Duran Jones & The Indications, The Marias, and Omar Apollo.

Dub Shepherds continues their Jamaican excursions initiated with Echo Minott and the album "Mango Tree". Roe Summerz lends his voice and prose to a recut of "I Love Marijuana" from BAT Records, four drops, sharp and heavy. For Hardmix fans only!

Calvin Love is a Canadian singer-songwriter, composer, and producer from Edmonton, Alberta, now based between Edmonton and Los Angeles. With a sound that blends noir-tinged folk‑pop, crooning rock ’n’ roll, and cinematic storytelling, Love has become a distinctive voice in the international indie landscape. His music has drawn comparisons to Roy Orbison, Leonard Cohen, and Bryan Ferry, with Aquarium Drunkard describing his work as “a crestfallen soundtrack of near‑escape… like Chris Isaak trapped in a David Lynch film.”
Since his debut New Radar (2012), Love has released a run of acclaimed records including Super Future (Arts & Crafts, 2015), Highway Dancer (2018), Night Songs (2020), and Lavender (2021). Along the way, he has collaborated with renowned producers and artists such as Gus Seyffert (Beck, Roger Waters, Black Keys) and the late Richard Swift (The Shins, Damien Jurado), while earning coverage from outlets including SPIN, The Fader, Interview Magazine, and Stereogum.
A seasoned live performer, Love has toured extensively across North America, Europe, and Asia, appearing at festivals such as SXSW, Pop Montréal, Strawberry Festival (China), Endless Daze (South Africa), and Sled Island. He has shared stages with Morrissey, Mac DeMarco, Courtney Barnett, Jonathan Wilson, The Divine Fits, and Jim James, performing in iconic venues like Carnegie Hall, The Troubadour, and Hollywood Forever Cemetery.
In early February 2026, Love releases his seventh studio album, Throw My Shadow To The Sun — a bold, visceral statement that captures him at a new creative peak. Self‑produced and recorded by Reverend Baron at The Ladder Factory in East Los Angeles, the album channels raw, unfiltered energy into a late‑night rock ’n’ roll atmosphere built on moody grooves, gritty textures, and Love’s unmistakable croon.
The sessions brought together a formidable live band: Josh Da Costa (Drugdealer) on drums, Brent Randall (Vanity Mirror) on bass, Davey Chegwidden (De La Soul, Ghostface Killah, Raekwon, Too Short) on percussion, Jeremy Brian Gill (Curtis Harding) on tenor saxophone and flutes, Daniel E. Garcia (Reverend Baron) on lead guitars, and multi‑instrumentalist Laena Myers (White Fence, Orville Peck, El Mariachi Bronx) on violin.
From the hypnotic sway of “Underneath It All,” to the reverb‑drenched sax of “Forever Feels,” to the heavy sludge‑rock crush of “Setting Sun,” Throw My Shadow To The Sun draws from the lyrical storytelling of Dire Straits, the laid‑back blues of JJ Cale, and the timeless melodic drama of Roy Orbison. The result is a cohesive, lived‑in record that transforms fleeting moments and late‑night impressions into something enduring and cinematic.