Buscar:mountain folk

Das 2024er Album des irischen Indie-Folk-Singer/Songwriters Fionn Regan wird erstmals auf Vinyl erhältlich: "O AVALANCHE" ist voller schwebender Intimitäten, abstrakt und intuitiv, durchdrungen von einem Gespür für die erhebende Verbindung zwischen Umgebung und Emotionen. Zwischen sonnendurchfluteten Kulissen und leuchtenden Arrangements entstand eine Reihe wundervoll-erhabener Songs. Koproduziert mit Ian Grimble (Travis, Manic Street Preachers, Texas), schafft Regans abseits gelegenes Gespür für Klima und Landschaft einen weiteren kreativen Höhepunkt und ein Album, in dem man sich verlieren kann.

Old-time and traditional music stay exciting for their contrasts. Exacting instrumentation honed through mentorships and late-night jams at fiddler's conventions tangles with a community-sourced inventiveness that influences variants and new sounds. Joseph Decosimo is a master of this genre for this very reason, blending deep technique with an openness and curiosity that keep his music crackling with life. A "marvelous fiddler" (No Depression) and banjo player who braids "exultation and veneration" (INDY Week) into his music, on his third solo album Fiery Gizzard Decosimo gathers a close-knit ensemble of friends from his musical career to infuse his interpretations of fiddle and banjo pieces with a contagious communal joy. As an artist working with traditional music from the South and Appalachia, Decosimo chooses songs based not only on historical significance and lineage but also his own sensory approach. For Fiery Gizzard, his ear was tuned to otherworldly tones and mystery, sourcing from field recordings such as Virginia fiddler Luther Davis' hypnotic version of "Shady Grove" while amping up the music's psychedelic potential. On the middle Tennessee banjo composition "Flowery Girls," a VHS of bluesman Abner Jay inspired Decosimo to rig up a pickup inside a fretless banjo and play it thr ough a tube amp to capture some of Jay's edge and funkiness. But to round out the sound and keep it kinetic meant galvanizing a genre-eschewing crew to jam out - and not in a "spaced-out drooly" kind of way, he laughs, but as a sort of "responsive conversation." Decosimo has always been a community-minded artist. He began playing as a seventh graderin Tennessee, fostering relationships with older players at jams and in homes, a learning mode natural to his inquisitive nature and desire for musical connection. A folklorist by intuition, he later became one by profession, studying with old-time legend Clyde Davenport, teaching in East Tennessee State University's renowned bluegrass program, and receiving his PhD at the University of North Carolina with a dissertation titled "Catching the `Wild Note': Listening, Learning, and Connoisseurship in Old-Time Music." In North Carolina, Decosimo kicked about in the verdant environment of Durham and Chapel Hill's folk and indie scenes, collaborating with artists including Alice Gerrard, Hiss Golden Messenger, and Jake Xerxes Fussell. This community has influenced his own music, including his "sublime and strangely heartening" (Bandcamp Daily) 2022 release While You Were Slumbering and Beehive Cathedral, Decosimo's 2024 "Appalachian mountain music treasury" (New Commute) trio album with Luke Richardson and Cleek Schrey for Dear Life Records. Continuing on this path, Fiery Gizzard is home base for a loose outfit of mostly Tarheel-based musicians from within and beyond traditional music. Inspired by a tour with fiddler Stephanie Coleman (Nora Brown), guitarist Jay Hammond, and synth builder and multi-instrumentalist Matthew O'Connell, Decosimo assembled studiomates based on close friendships and comfort. Coleman, O'Connell, and Hammond contribute to Fiery Gizzard, along with bassist and producer Andy Stack (Helado Negro, Wye Oak), horn player Kelly Pratt (Beirut, David Byrne), Mipso and Fust's Libby Rodenbough, Joseph O'Connell (Elephant Micah), and trad/experimental artist Cleek Schrey. Decosimo's fiddle and banjo work is virtuosic, intricate and simple simultaneously, a testament to his many years of study. On some tracks, his playing or lovely, plain-hearted singing is the centerpiece, such as on his interpretations of Texan street preacher Washington Phillips' 1929 recording "I Had a Good Father and Mother" or the Eastern Kentucky fiddle barn-burner "Glory in the Meetinghouse," famously played by Luther Strong for Alan Lomax. But there's also a trusting open-door policy, like where Southern Appalachian tune "Ida Red" relaxes into Coleman's sweet, confident fiddling and Hammond's loping guitar. As a bandleader, Decosimo's confidence and enthusiasm for the music reveal the heart of traditional music and how it can come to life through community. Fiery Gizzard is Joseph Decosimo as a powerful champion of traditional music - a sponge who soaks up as much as he squeezes out, a responsive artist who makes his genre accessible, and a magnet who can bring musicians of all sorts into his orbit with his same passion.

Tristen stammt aus der lebhaften Roots-Rock-Szene von Nashville, Tennessee, und hat sich in den letzten zwei Jahrzehnten als produktive und vielseitige Musikerin etabliert. Ihr Talent für das Komponieren fesselnder Melodien und scharfsinniger Texte hat ihr hochkarätige Kooperationen eingebracht. Sie war Co-Autorin von ,Love is an Art", dem neuesten Album von Vanessa Carlton, und tourte mit Jenny Lewis als Teil ihrer Band Voyager. Ihr folkiges Debütalbum ,Charlatans at the Garden Gate" aus dem Jahr 2011 brachte ihr das Lob als ,Nashvilles bestgehütetes Geheimnis" (The Boston Globe) ein, während sie sich mit ,CAVES" aus dem Jahr 2013, das von Stephen Hague co-produziert wurde, als hypnotische ,Synth-Pop-Sirene" (SPIN) neu erfand. Sneaker Waves erschien 2017 und markierte ihren Übergang zur vollständigen Produktion ihrer Musik und Musikvideos in ihrem Heimstudio zusammen mit ihrem langjährigen Kollaborateur und Ehemann Buddy Hughen. Rolling Stone beschrieb es als ,Nilsson-würdige Powerballade", während Ann Powers von NPR es als ,voller großartiger Melodien und eingängiger Arrangements, die das Ohr kitzeln und nicht mehr aus dem Kopf gehen" bezeichnete. 2021 erschien Aquatic Flowers, woraufhin Talkhouse verkündete: ,Sie ist eine dieser Songwriterinnen und Performerin, die von anderen Musikern absolut geliebt werden, und das aus gutem Grund. Sie ist eine Risikofreudige im Studio, wagt sich in unbekanntes Terrain vor und findet fast immer etwas, das zumindest interessant und oft unglaublich ist." Ihr fünftes Studioalbum ,Unpopular Music" erscheint im Oktober und enthält Beiträge von Pat Sansone von Wilco, Vanessa Carlton, Becca Mancari, Erin Rae und Natalie Prass. Damit kehrt sie auch endlich wieder auf die Bühne zurück und setzt ihre Karriere fort, in der sie bereits mit Robyn Hitchcock, Television, Ezra Furman und den Mountain Goats aufgetreten ist.

In between the folds of ceremony and commonality lies a perennial spring of musical expression.

A statement along the time continuum, or a testament to the resilient resourcefulness embedded in that truth, forms the philosophical approach of this album – the first outing of Dídac.
Studying an extensive archive of instruments, artifacts, and field recordings at the Musée d’ethnographie de Genève—a space steeped in folkloric gesture – Dídac encountered a cosmos of liturgical music and folk song. Anchored in reverance for tradition and transformation alike, this album navigates the old-world Mediterranean lore through a post-modern ambient lens, threading drone, gentle rhythm, electroacoustic textures and the crude tactility of archival material into one woven tapestry.

Under the guidance of Dr. Madeleine Leclair, Dídac was invited to work within one of the world’s most extensive ethno- musicological archives—L’AIMP. In the saturated basements and tape-lined backrooms of the museum, he submerged himself in the sounds of ritual and rural life: wax cylinders from the Eastern Mediterranean, tapes of liturgical hymn, the worn edges of communal song.
In a makeshift studio on the fourth floor of the museum, he sifted through the hours of material he collected, gradually discovering that the archive was no static source – It did not dictate; rather, it served as a companion—offering not answers, but questions. Not a beaten track, but a cluster of sonic clues and riddles. Samples do appear occasionally, tenderly interwoven into the dialogue of the songs. In Dídac’s self-titled debut, the past is not worn as ornament or kitsch; it is listened to and responded to. The museum, its archives, and the visit to Geneva became a foundational culisse of sorts, igniting a myriad of rough cuts and improvisational outtakes.
Dídac, or Diego Ocejo Muñoz, was born in Madrid in 1994 to a family of both Catalan and Castilian origin.

Brought up in a religious household, the influence of the Catholic Church innately shaped the social fabric, schooling and daily life. This lingering dominance led the adolescent Diego into a path of rejection of everything sacramental, promptly resorting to subversion in the shape of grafitti, skateboarding and underground music. Only later in life, after a rigorous venture as an acid and electro producer, the Church re-emerged before him in new light, invoking a deep fascination for its mysticism, iconography and choral tradition.

Spain in general and Catalonia in particular, has long served as a crossroads of the eastern–western Mediterranean continuum, with many of its cultures sharing aspects of way of life and ceremony. At the MEG, Diego found himself puzzled with this realization, resulting in a sonic amalgamation that reaches farther away from the rugged mountains of Catalonia than you might perceive at first encounter.

The deeply embedded memory of rite and public ceremony, religious hymn and landscape—sieved through the undercurrent of personal re-emergence, forms the emotional topography of this album. The record does not trace this landscape; it inhabits it. Its repetitive mysticism and ambient, wide-eyed gaze could possibly evoke (perhaps redundant) comparisons to artists such as Dimitris Petsetakis, or Popol Vuh’s late 70’s cinema scores.
The delicate lines between the sacred and the secular – between memory and re-invention – serve as a cipher to understanding this album in its entirety. Titles like Malpàs Mines or Pantocrator’s Portal Outro nudge toward a folkloric and devotional bedrock—places where labor and spirituality coexist, where names preserve both dust and veneration.

Nevertheless, this is far from mere nostalgia. It is a reclamation — singing alongside the spirits of the past, nurturing what still hums beneath the soil. It is an intimate reflection on tradition, rebellion, adolescence, ceremony and fantasy – a pastoral contemplation on what once was and what is to be.

‘A Tremendous debut. Skilfully blending folk, country and other styles, Woof’s eponymous debut album features thoughtful songwriting, adroit musicianship and her remarkable, crystalline vocals’ - 4/5 RECORD COLLECTOR

‘Enchanting. Whether playing almost solo or with a full band arrangement, Wooff is never less than mesmerising’ - 4/5 SHINDIG!

‘Her spectral voice and acoustic guitar lead abstract stories of loss, yearning and self-exploration, nimbly embellished with pedal steel, organ and strings. ‘The Waltz Of Winter Hey’ and ‘Lefty’s Motel Room’, with its allusive nod to Townes Van Zandt, are outstanding’ - 8/10 UNCUT

‘Launching herself fully onto the scene, she beguiles with tales of love, loss, hope and womanhood, wrapped up in a beautifully strange gothic romanticism’ - FOR FOLK’S SAKE

‘The beauty in the record is not merely based on Toria’s melancholic melodicism and rich delivery. It can be enjoyed in the juxtaposition between the singer’s darker, more eerily gothic instincts and the soothing, reassuring presence of instruments like pedal steel and cellos.’ - KLOF

Vintage Sounds - FOLK Edition Die neue Ausgabe der beliebten Vintage Sounds Vinylreihe widmet sich einem der ehrlichsten und bewegendsten Genres der Musikgeschichte: Folk. Diese Sammlung vereint 14 zeitlose Klassiker, die das Herz und die Seele der Folkbewegung widerspiegeln - roh, poetisch und zutiefst menschlich. Mit dabei sind Legenden wie Joan Baez, deren "Donna Donna" zur Hymne der Friedensbewegung wurde, und Bob Dylan, der mit "House Of The Risin" Sun" seine frühe Meisterschaft zeigt. Woody Guthrie bringt mit "This Land Is Your Land" ein Stück amerikanischer Geschichte auf die Platte, während Townes Van Zandt und Dave Van Ronk die dunkleren, introspektiven Seiten des Genres beleuchten. Auch seltene Perlen wie Dave Bixbys psychedelisch-spirituelles "Morning Sun" oder Bridget St Johns melancholisches "Autumn Lullaby" finden hier ihren Platz. Die Compilation schließt mit einem bewegenden Duett von Terry Callier & Paul Weller, das Folk in die Gegenwart holt.

First time release on vinyl of the breathtaking songs Patty Waters recorded with engineer Steve Atkins in 1970 at the Coast Recordings studio, together with the unreleased single 'My One And Only Love' and a recorded live session at Lone Mountain College in 1974.

The album 'You Loved Me' is the missing link between her two groundbreaking pioneering and highly acclaimed ESP-Disk records from the end of the 60's and her post 90's releases. The missing link between the radical ingenue of the 1960s and her late 90's songs wherein she expressed the resolution of all of her life's moments through mature readings of traditional songs and jazz standards. This collection aims to provide that missing link and to finally complete the picture of her storied recording career.

In what would have been her third LP, the 'You Loved Me' album serves as the inverse of Patty's debut. While her debut "Sings" concerned itself with themes of heartbreak, loneliness and yearning, there's an abundance of love, joy and togetherness on "You Loved Me".

Or in Patty's own words:

"I was a young girl alone at age 19, I was longing for love and dreaming of how wonderful love could be"

On 'You Loved Me' Patty Waters velvet voice captures this longing for love, straight from her soul to your heart. Crossing the border of the avant garde jazz entering a strange zone, somewhere between spiritual jazz, early folk vibes on the songs on the A-sides while the 14 minute composition 'Touched By Rodin In A Paris Museum' on the B-side is (dixit David Stubbs for Uncut in 2004) a brilliant extended showcase for the uneasy Cageian minimalism of her piano playing.

'You Loved Me' proves also again why Albert Ayler introduced her to ESP-Disk president Bernard Stollman, impressed Miles Davis, Pharoah Sanders and Henry Grimes with her concerts and can count Patti Smith and Yoko Ono (to name a few) amongst her fans.

Effortlessly picking up from their excellent demonstration cassette, it sees the band refining their sound even further. An audio amalgamation combining the profoundness of early Ulver, with the gloom of old Katatonia and exalted boldness of Fields of the Nephilim, thus adding unique elements of nostalgia and atmosphere to their own melodic interplay of guitars and excellent musical framework.

The album contains strong signs of a band that knew at a young age how to draw their canvas. Very Scandinavian in nature, and influenced by the American landscape of the Pacific Northwest, it firmly put Agalloch on the map and raised eyebrows about what a band from North America would be capable of. As a person that grew up checking out records based on their cover-artwork alone, this album is particularly notable for such an experience, considering the wooden cover with a gold emblazoned logo engraved. This is music that glorifies the night sky, envisions campfire magic, heralds nature over humans, arcane arts & poetry, and worships the beauty of a crackling fireplace. It could be the soundtrack for a lone wanderer striving through a wintry storm, only to end up knocking on a faded
wooden door to find shelter in a desolate cabin. In many ways the sound of forlorn times.

If you are looking to fill your heart with woodsmoke and the fire of
the mountain's spirit, look no further.

"Pale Folklore was a watershed moment in American heavy music, when a few young musicians with a shared love of underground death metal - and broad personal tastes beyond - turned their already virtuosic talents toward a fresh hybrid of metal and neofolk through a gothic lens." - Daniel Lake / author of USBM: A Revolution of Identity in American Black Metal

Effortlessly picking up from their excellent demonstration cassette, it sees the band refining their sound even further. An audio amalgamation combining the profoundness of early Ulver, with the gloom of old Katatonia and exalted boldness of Fields of the Nephilim, thus adding unique elements of nostalgia and atmosphere to their own melodic interplay of guitars and excellent musical framework.

The album contains strong signs of a band that knew at a young age how to draw their canvas. Very Scandinavian in nature, and influenced by the American landscape of the Pacific Northwest, it firmly put Agalloch on the map and raised eyebrows about what a band from North America would be capable of. As a person that grew up checking out records based on their cover-artwork alone, this album is particularly notable for such an experience, considering the wooden cover with a gold emblazoned logo engraved. This is music that glorifies the night sky, envisions campfire magic, heralds nature over humans, arcane arts & poetry, and worships the beauty of a crackling fireplace. It could be the soundtrack for a lone wanderer striving through a wintry storm, only to end up knocking on a faded
wooden door to find shelter in a desolate cabin. In many ways the sound of forlorn times.

If you are looking to fill your heart with woodsmoke and the fire of
the mountain's spirit, look no further.

"Pale Folklore was a watershed moment in American heavy music, when a few young musicians with a shared love of underground death metal - and broad personal tastes beyond - turned their already virtuosic talents toward a fresh hybrid of metal and neofolk through a gothic lens." - Daniel Lake / author of USBM: A Revolution of Identity in American Black Metal

A hill repeating its own name.

Ben Beinn — mountain mountain — an imagined summit, recursive and unstable.

Poole’s new album Ben Beinn follows 2024’s In a River Shadow, and deepens his exploration of environment, voice, and abstraction. If the previous record moved with flowing water and submerged hymns, Ben Beinn climbs into elemental instability: passing storms, coded skies, and sodden ground.

Across ten tracks, Poole entangles the Celtic New Age sound world — traditional instrumentation (flute, low whistle, bagpipe, piano, strings) — with synthesis, environmental recordings, and abstracted voice. The sound palette is tactile — marked by microtonal harmony, swelling dissonance, and a breathy naïvety. Voices in Gaelic, Norwegian, and English surface and dissolve, stretched beyond recognition — more weather than word.

The album’s title refers to a tautological hill — Ben Beinn, or “mountain mountain” — a recursive site where motifs surface, fracture, and re-emerge. On 365 Days of Rain, rainfall data becomes a rhythmic lattice that slips from metrical order. 1000 opens the record in cinematic emergence: mountain icicles and frozen streams swell into strings and breathy melodic weight. Pulling from the connective folktales of hill and mountain trolls — “Dance for a thousand years,” Poole writes, “for jeg har sovet tidlig så lenge.”

Recorded in Scotland between 2024–2025, Ben Beinn draws from environmental recordings of frozen hill passes, storm drains, and peat bogs using contact mics and hydrophones. Rather than simply reflecting place, these recordings press against it — layering the sonic materiality of landscape with synthesis and song. An inflection point between fabrication — folk music as performed identity, a carrier of story — and its obfuscation through digital networks, where tradition is refracted into plural forms.

Musical reference points include the emotionally saturated textures of Inoyama Land, the folk-electronic hybrids of Eli Storbekken, the hyperrealist collage practices of Noah Creshevsky, and the disquieting sonic simulations of James Ferraro. While Ferraro captures the uncanny surfaces of networked life, Ben Beinn turns inward — toward a located listening, shaped by weather, memory, and terrain.

The second in a triptych that began with In a River Shadow, Ben Beinn continues Poole’s excavation of environmental and folk material through contemporary methods. If the first record submerged itself in flowing water and submerged hymns, this one is shaped by the slow pressures of land and sky — a music of erosion, recurrence, and elemental presence.

Wenn Sie von Hillsborough, North Carolina, auf der 1-85 nach Norden fahren und die Ausfahrt zur 58 East nehmen, erreichen Sie in fünfzehn Minuten Diamond Grove, ein kleines, nicht eingemeindetes Gebiet im Brunswick County, Virginia, am Meherrin River. Für die meisten Besucher gibt es dort nicht viel zu sehen - für Lebensmittel müssen Sie nach Lawrenceville und für Baumaterial nach South Hill fahren. Doch versteckt in diesem Fleckchen Virginia-Piedmont liegen die Überreste einer Milchfarm aus den 1740er Jahren, deren Haupthaus ein wunderschönes altes Gebäude mit zwei Etagen ist, das noch immer mit Seilbetten und allem Drum und Dran ausgestattet ist. Wenn man heute dorthin fährt, hört man in der Ferne Geräusche von jemandem, der in den vermieteten Nebengebäuden Sojabohnen und Baumwolle verarbeitet, von landwirtschaftlichen Reifen, die über Schotterstraßen knirschen, von quakenden Fröschen und von singenden Meisen: chick-a-dee, chick-a-dee. Aber wenn Sie zufällig im September 2023 vorbeigekommen sind, konnten Sie vielleicht Fiddle-Melodien hören, die von den Kiefern widerhallen, BBS-Geräusche in leeren Räumen und die Klänge von Weirs, die ihr zweites Album und ihr Debüt bei Dear Life Records aufnahmen: Diamond Grove. Weirs ist ein experimentelles Kollektiv, das aus der Musikszene im Zentrum von North Carolina hervorgegangen ist und zu gleichen Teilen aus Oldtime-Folk und DIY-Noise besteht. Die Auftritte von Weirs sind hierarchielos und umfassen zwischen zwei und zwölf Personen. Im September 2023 reisten neun von ihnen die US-58 hinauf, um sich im Wohn- und Esszimmer des Hauptgebäudes einer Milchfarm einzufinden, die noch immer im Besitz der Familie des Bandmitglieds und Organisators Oliver Child-Lanning ist, deren Verwandte seit Jahrhunderten dort leben. Die Besetzung von Weirs - weder endgültig noch besonders wertvoll - umfasst Child-Lanning, Justin Morris und Libby Rodenbough (seine Mitstreiter bei Sluice); Evan Morgan, Courtney Werner und Mike DeVito von Magic Tuber Stringband; sowie die treuen Andy McLeod, Alli Rogers und Oriana Messer, die bis tief in die Spätsommernächte spielten. Das Ergebnis sind die neun Tracks von Diamond Grove, aufgenommen mit einer provisorischen Signalkette, die aus geliehenem Equipment der gesamten Community zusammengestellt wurde. Das Weirs-Projekt begann als Tape-Experimente mit traditionellen Melodien, die Child-Lanning im Winter 2019 unter dem Namen Pluviöse aufgenommen hatte. Daraus entstand das erste Weirs-Album Prepare to Meet God, das im Juli 2020 in Eigenregie veröffentlicht wurde und eine Zusammenarbeit zwischen Child-Lanning und Morris während der COVID-Pandemie war. Die seltsamen Umstände dieses Debüts - eine gemeinschaftliche Tradition von Live-Songs, die isoliert voneinander aufgenommen wurden - werden durch Diamond Grove aufgehoben, ein Album, das in der unwiederholbaren Konvergenz von Menschen, Ort und Zeit verwurzelt ist. Auf dem neuen Album setzen Weirs ihre Suche nach dem besten Weg fort, sogenannte ,traditionelle" Musik weiterzuentwickeln, zu bewahren und zu befreien. Sie sind Songfänger, die Melodien sammeln, die kurz vor dem Vergessen stehen. Ihr wildes, Jahrhunderte umspannendes Repertoire klingt wie eine avantgardistische Jam-Session - eine Art Real Book für eine Szene, die sich mit Porch Jams, Big Blood, Amps for Christ und Jean Ritchie auskennt. Weirs fangen Songs ein, deren Interpretationskanon noch offen genug ist, um neben denen zu stehen, die sie zuvor gesungen haben, aber niemals über ihnen. Dies sind keine Versuche, definitive Versionen zu schaffen. Die Aufnahmen auf Diamond Grove fühlen sich eher wie Besuche als wie Überarbeitungen an. Und die Frage, die Weirs auf diesem Album stellen, ist nicht, wie sie einfach die Tradition ihrer Vorfahren fortsetzen können, sondern wie traditionelle Musik heute klingen könnte. Für Weirs könnte die Geschichte dieser Tradition weniger aus dem Folk-Revival stammen als aus der Musique concrète, weniger aus makellosen alten Meisteraufnahmen als aus etwas wie The Shadow Ring, wenn diese aus dem evangelikalen Süden kämen. Wenn man ,(A Still, Small Voice)" hört, spürt man, wie die Kraft der Hymne etwas Gleichwertigem weicht: den Dielen, dem Knistern des Feuers, dem Zubereiten und Essen von Mahlzeiten. Diese Spannung zwischen Bewahrung und Verfall ist das innere Leuchten von Diamond Grove. Nehmen wir ,Doxology l": Die Melodie von ,Old Hundred", einer Hymne aus der Sacred-Harp-Tradition, wird in MIDI umgewandelt, über iPhone-Lautsprecher abgespielt und in der Septemberluft neu aufgenommen. Für manche Revivalisten mag diese Hymne, gesungen mit der ganzen Pracht gefälschter Auto-Tune-Stimmen, blasphemisch klingen. Aber Ohren, die beispielsweise auf die Hyperpop-Produktionen der letzten Jahrzehnte eingestellt sind, werden sofort die spannungsgeladene Schönheit des digital verfremdeten Shape-Note-Gesangs verstehen. Dieselbe Spannung belebt ,l Want to Die Easy". Weirs' Version basiert auf der Aufnahme von A Golden Ring of Gospel, die in der Folkways-Sammlung Sharon Mountain Harmony verewigt ist. Die Melodien, Texte und Strukturen sind weitgehend unverändert geblieben. Aber die ,reine" Klarheit der Stimmen der frühen Aufnahme ist verschwunden. An ihre Stelle tritt der distanzierte Klang des Silos der Milchfarm, in dem Weirs ihre Version aufgenommen hat, dessen natürlicher Nachhall von zwei Sekunden die ursprüngliche Nähe ersetzt. Auf diese Weise wird der Klang des Aufnahmeortes selbst zu einem Teil der traditionellen Darbietung. Das Herzstück von Diamond Grove ist Weirs' Interpretation von ,Lord Bateman", einer Melodie, die Jean Ritchie als ,große Ballade" bezeichnete: Sie wurde gespielt, wenn die Arbeit getan war und der Tanzabend zu Ende war. Es ist ein Lied aus dem 18. Jahrhundert - so alt wie die Diamond Grove Farm - über einen gefangenen Abenteurer, der laut Nic Jones den Geist eines Errol-Flynn-Films verkörpert. Wie viele großartige und oft a cappella gesungene Interpretationen steht auch bei diesem ,Lord Bateman" die Stimme im Vordergrund und unterstreicht die Bedeutung des Geschichtenerzählens für das Zusammenkommen der Kinder. Neu ist hier der immense Bordun, der die Erzählung in ein unaufhörliches Gewebe elementarer Kräfte verwandelt. Es ist ein verschwommenes Murmeln kollektiver Saiten, das den Kanon von Ritchie und June Tabor ebenso bereichert wie Pelt's Ayahuasca oder Henry Flynt's Hillbilly Tape Music. Obwohl Diamond Grove nicht explizit von der alten Milchfarm handelt, auf der es aufgenommen wurde, kann es nicht umhin, ihr zu ähneln. Alte englische Balladen wie ,Lord Bateman" und ,Lord Randall" ergießen sich über Felder, die einst von der britischen Krone ,vergeben" wurden. Tragische Lieder wie ,Edward" taumeln über Tuscarora-Pfade und Baumwollfelder nach dem Bürgerkrieg. Hymnen wie ,Everlasting l" und ,Everlasting Il" fangen das Mondlicht ein, das seit Lord Bacons Rebellion durch doppelt gehängte Fenster fällt. Und die Nachtvögel trillern noch immer, und die Pflüge pflügen noch immer eine unkomponierte Musik, die darauf wartet, von zufälligen Ohren entdeckt zu werden. Diamond Grove ist in dieser Hinsicht Geschichte. Es ist ein Ort. Es ist Zeit. Es ist das Einfangen von Liedern, Lebendigkeit, Tonbandmanipulation. Wie der niedrige Damm, den das Wort ,Weir" andeutet, ist es eine Verteidigung gegen die Strömung. Es ist eine Verteidigung regionaler Lexika gegen massenproduzierte Umgangssprachen; eine Verteidigung gegen den Glauben, dass wir einfach zu einer einfacheren Zeit zurückkehren können; eine Verteidigung gegen die Vorstellung, dass Volksmusik ,rein" bleiben muss; eine Verteidigung gegen die Behauptung, dass ein Traum von der Zukunft, der in verlorenen Geschichten schlummert, unwiederbringlich verloren ist. Gegen all das verteidigt Diamond Grove traditionelle Musik, indem es sie so klingen lässt, wie die Komplexität der heutigen Zeit - weil es weiß, dass solche Musik und all die Geschichten, die in ihr stecken, auch in Zukunft eine Rolle spielen werden.

Indonesian duo Kuntari make music that's so distinctive, they had to devise their own genre: primal-core. On Mutu Beton, multiinstrumentalist Tesla Manaf and percussionist Rio Abror dialog with both history and their tropical surroundings in Bandung, West Java's mountainous capital. Using the cornet and hulusi, a free reed instrument made from a bottle gourd and bamboo pipes, Manaf echoes the bellows of local elephants, orangutans and rhinos, grazing Abror's ancestral Indonesian rhythms with potent overdriven riffs and evocative microtonal chimes.

It's music that's profoundly atmospheric and simultaneously raw, recorded live to fully encapsulate the dynamic and deeply human interaction between the two seasoned players. There are elements of sludge metal, noise and post-hardcore, references to traditional folk music and jazz, and gestures towards sound art, 20th century minimalism and dark ambient, but what Kuntari do is completely idiosyncratic -- it's hardly surprising it needed a similarly unique categorization.

Manaf started Kuntari as a solo project, debuting in 2020 with Black Shirt Attracts More Feather and animating his nimble instrumental improvisations with bold electronic processes and booming synthetic drums. And by the time he recorded 2022's acclaimed Last Boy Picked, his approach had evolved significantly; prioritizing organic sounds, he played prepared cornet and piano, bringing in additional percussionists to help devise a ritualistic rhythm section. Abror was one of those performers, and ended up sticking around, playing on 2023's furious LARYNX/STRIDULA, the stylistic precursor for Mutu Beton. At this stage, the duo have racked up a litany of accolades and collaborated with a spectrum of like-minded artists, from noise deity Keiji Haino to fellow Indonesian free-thinker Rully Shabara, who's best known for his work with Senyawa and avant-garde supergroup Osmium. Mutu Beton plays like a lap of honor, showcasing their most kinetic and most feral recordings to date. Kuntari surpass their own high standards, folding history and geography in on itself and suggesting a trailblazing Indonesian cultural movement that's not restricted by highbrow Western conventions. It's not just automation and technology that drives progression, it's interaction and observation. And there's nothing more primal, or revolutionary, than that.

Old-time and traditional music stay exciting for their contrasts. Exacting instrumentation honed through mentorships and late-night jams at fiddler's conventions tangles with a community-sourced inventiveness that influences variants and new sounds. Joseph Decosimo is a master of this genre for this very reason, blending deep technique with an openness and curiosity that keep his music crackling with life. A "marvelous fiddler" (No Depression) and banjo player who braids "exultation and veneration" (INDY Week) into his music, on his third solo album Fiery Gizzard Decosimo gathers a close-knit ensemble of friends from his musical career to infuse his interpretations of fiddle and banjo pieces with a contagious communal joy. As an artist working with traditional music from the South and Appalachia, Decosimo chooses songs based not only on historical significance and lineage but also his own sensory approach. For Fiery Gizzard, his ear was tuned to otherworldly tones and mystery, sourcing from field recordings such as Virginia fiddler Luther Davis' hypnotic version of "Shady Grove" while amping up the music's psychedelic potential. On the middle Tennessee banjo composition "Flowery Girls," a VHS of bluesman Abner Jay inspired Decosimo to rig up a pickup inside a fretless banjo and play it thr ough a tube amp to capture some of Jay's edge and funkiness. But to round out the sound and keep it kinetic meant galvanizing a genre-eschewing crew to jam out - and not in a "spaced-out drooly" kind of way, he laughs, but as a sort of "responsive conversation." Decosimo has always been a community-minded artist. He began playing as a seventh graderin Tennessee, fostering relationships with older players at jams and in homes, a learning mode natural to his inquisitive nature and desire for musical connection. A folklorist by intuition, he later became one by profession, studying with old-time legend Clyde Davenport, teaching in East Tennessee State University's renowned bluegrass program, and receiving his PhD at the University of North Carolina with a dissertation titled "Catching the `Wild Note': Listening, Learning, and Connoisseurship in Old-Time Music." In North Carolina, Decosimo kicked about in the verdant environment of Durham and Chapel Hill's folk and indie scenes, collaborating with artists including Alice Gerrard, Hiss Golden Messenger, and Jake Xerxes Fussell. This community has influenced his own music, including his "sublime and strangely heartening" (Bandcamp Daily) 2022 release While You Were Slumbering and Beehive Cathedral, Decosimo's 2024 "Appalachian mountain music treasury" (New Commute) trio album with Luke Richardson and Cleek Schrey for Dear Life Records. Continuing on this path, Fiery Gizzard is home base for a loose outfit of mostly Tarheel-based musicians from within and beyond traditional music. Inspired by a tour with fiddler Stephanie Coleman (Nora Brown), guitarist Jay Hammond, and synth builder and multi-instrumentalist Matthew O'Connell, Decosimo assembled studiomates based on close friendships and comfort. Coleman, O'Connell, and Hammond contribute to Fiery Gizzard, along with bassist and producer Andy Stack (Helado Negro, Wye Oak), horn player Kelly Pratt (Beirut, David Byrne), Mipso and Fust's Libby Rodenbough, Joseph O'Connell (Elephant Micah), andtrad/experimental artist Cleek Schrey. Decosimo's fiddle and banjo work is virtuosic, intricate and simple simultaneously, a testament to his many years of study. On some tracks, his playing or lovely, plain-hearted singing is the centerpiece, such as on his interpretations of Texan street preacher Washington Phillips' 1929 recording "I Had a Good Father and Mother" or the Eastern Kentucky fiddle barn-burner "Glory in the Meetinghouse," famously played by Luther Strong for Alan Lomax. But there's also a trusting open-door policy, like where Southern Appalachian tune "Ida Red" relaxes into Coleman's sweet, confident fiddling and Hammond's loping guitar. As a bandleader, Decosimo's confidence and enthusiasm for the music reveal the heart of traditional music and how it can come to life through community. Fiery Gizzard is Joseph Decosimo as a powerful champion of traditional music - a sponge who soaks up as much as he squeezes out, a responsive artist who makes his genre accessible, and a magnet who can bring musicians of all sorts into his orbit with his same passion.

‘Maybe I’m Dreaming’ is the latest collection selected by Mikey Young (Total Control, EddyCurrent Suppression Ring) and Keith Abrahamsson (Founder and Head of A&R at AnthologyRecordings), the mangled minds behind the beloved ‘Follow the Sun’, ‘Sad About the Times’,and ‘…Still Sad’ compilations. The twenty tracks of ‘Maybe I’m Dreaming’ make a conscious(and unconscious) detour from its predecessors, sourced entirely from private press releases,spanning new decades and production modes within homespun folk, soft rock and otherwise70s and 80s FM radio adjacent music.  The magic of ‘Maybe I’m Dreaming’ is the untold story of the artists behind these songs; thosewho missed the big time, but whose song craft and unrequited care hit the right notes, bothhigh and low.
Where ‘Follow the Sun’ and ‘Sad About the Times’ introduced us to the fame chasing, ambitioncrashing crooners who missed their shot in the mainstream, ‘Maybe I’m Dreaming’ delvesdeeper into the isolated wilds - a private world where production quirks, late-night tape hiss andone-man studio dreams were not necessarily a choice but the hand that was dealt.
With the parameters set to ‘private press only’, Young and Abrahamsson follow a circuitous trailof invention and emotion, documenting a spirit that’s more homespun, sometimes lonelier andoften a little weirder. The guitars still strum, but the keyboards’ hum is more prevalent andprecious; wistful harmonies brush up against lo-fi drum machines; a bittersweet fog lingeringover even the brightest melodies.
As with their previous collaborations, Young and Abrahamsson weren’t interested inconstructing a museum or drafting a historical survey. ‘Maybe I’m Dreaming’ is a sentimentalmixtape, assembled late at night when the mind wanders and old memories blur with imaginedfutures, those within reach and those far too mysterious to ever encounter. Songs wereunearthed in personal collections, deep YouTube burrows, dilapidated web archives and thedim corners of Discogs, with many selections tied not only to intuition but to personalconnection.  Some tracks arrived via friends - Kelley Stoltz, a frequent guide for Young, tipped him off toboth Peter Kraemer’s lost gem ‘Let the Light Slip’ and Awakening’s revelatory closer - addingan unseen but deeply felt thread of camaraderie to the compilation.
The journey takes in a wide, strange sweep: The Watson Brothers Band’s ‘Just Whistle’ opensthe collection with a sigh and a shrug, a song that feels like it’s been waiting for decades to beheard again. Jim Huxley’s ‘Tessa on a Magazine’, rediscovered after a long and winding searchby Young, shimmers with a distinctly Australian melancholia. The heartbreak of Rick Penta’s‘My Story Changes’ and Twice As Nice’s delicate ‘Thoughts of You’ float easily alongside themore buoyant, radio-dream sheen of Barracuda’s ‘Baby I Love You’ and MAK’s sunshinedappled ‘That’s Life’.
Widening the aperture to the late 1970s and early 1980s allows for a deeper exploration intoevolving production techniques and musical technologies. The Squad’s ‘D.L.M.H.I.M.A.’ andChristoph Spendel Group’s ‘Forever’ crackle with the kind of bedroom synth warmth that couldonly come from the analogue age, while the soulful, yearning undercurrent of Awakening’s‘Gotta Do Somethin / Might As Well Cultivate’ caps the collection with a call for action - ormaybe just acceptance - in an accidental Brian Eno ‘Here Come the Warm Jets’ parroting.
While ‘Maybe I’m Dreaming’ moves away from the ‘sad man with guitar’ archetype that hoveredover its predecessors, it remains tethered to a familiar emotional gravity - a balance of longingand lightness that defines this corner of the musical universe. Each track shuffles gentlybetween resignation and hope, sadness and serenity, as if the artists themselves were chasinga dream just beyond reach, recording not for fame but for the simple act of getting it, thatprimal, creative itch, out into the world.
Available on CD and 2LP, featuring the third eye-opening artwork of Dang Wayne Olsen. Thedouble LP set arrives in an outrageous double-wide spine jacket with printed inners and adream journal entry by Pacific Northwest artifactual authority Josh Lewellen.

'Maybe I'm Dreaming' ist die neueste Sammlung von Mikey Young (Total Control, Eddy Current Suppression Ring) und Keith Abrahamsson (Gründer und Leiter A&R bei Anthology Recordings) - den Köpfen hinter den beliebten Kompilationen 'Follow the Sun', 'Sad About the Times' und '...Still Sad'. Die zwanzig Tracks von 'Maybe I'm Dreaming' weichen von ihren Vorgängern ab. Sie stammen vollständig aus privaten Pressungen und umspannen neue Jahrzehnte und Produktionsmodi innerhalb der Genres Homepunk-Folk, Softrock und sonstiger FM-Radio-Musik der 70er und 80er Jahre. Die Magie von 'Maybe I'm Dreaming' liegt in den unerzählten Geschichten der Künstler:innen, die hinter diesen Liedern stehen - diejenigen, die den großen Durchbruch verpasst haben, deren Songhandwerk und unerwiderte Sorgfalt aber die richtigen Töne treffen.

'Maybe I'm Dreaming' taucht tief in die isolierte Wildnis ein - eine private Welt, in der Produktionsmacken, nächtliches Bandrauschen und Ein-Mann-Studio-Träume keine Wahl waren, sondern das ausgeteilte Blatt.

Die Songs wurden in persönlichen Sammlungen, in den Tiefen von YouTube, in verfallenen Webarchiven und in den düsteren Ecken von Discogs ausgegraben. Die Auswahl vieler Stücke basiert dabei nicht nur auf Intuition, sondern auch auf persönlichen Verbindungen. Einige Tracks wurden über Freunde entdeckt und fügen der Zusammenstellung einen unsichtbaren, aber tief empfundenen Faden der Kameradschaft hinzu.

Zwar entfernt sich 'Maybe I'm Dreaming' vom Archetyp des „traurigen Mannes mit Gitarre“, der über den Vorgängern schwebte, aber die vertraute emotionale Schwere bleibt erhalten - eine Balance aus Sehnsucht und Leichtigkeit, die diese Ecke des musikalischen Universums definiert. Jeder Track schwankt sanft zwischen Resignation und Hoffnung, Traurigkeit und Gelassenheit, als würden die Künstler selbst einem unerreichbaren Traum hinterherjagen und die Aufnahmen nicht wegen des Ruhmes, sondern aus dem einfachen Bedürfnis heraus machen, diesen ursprünglichen, kreativen Drang in die Welt hinauszutragen.

'Maybe I'm Dreaming' ist eine Einladung, noch ein wenig länger mit halb geschlossenen Augen im Grenzbereich zwischen Erinnerung und Vorstellung zu schweben. Vielleicht träumst du. Vielleicht bist du wach. Vielleicht spielt es keine Rolle.

- 2LP: (Das Doppel-LP-Set mit dem Artwork von Dang Wayne Olsen wird in einer breiten Kartontasche mit bedruckten Innenhüllen geliefert. Zudem enthält es einen Traumtagebucheintrag von Josh Lewellen, dem Experten für Artefakte aus dem pazifischen Nordwesten.)

Rooted in acoustic instrumentation, their music features intricate melodies and
soulful vocals that resonate deeply with listeners. The band has toured the US and
Europe and contributed music to the Vikings series on Netfix, further cementing their
connection to Norse mythology.
Larvatus marks a return to the band's earlier, more mystical sound, evoking the
haunting qualities of albums like Uthuling Hyl and Nordlige Runaskog. This album,
which began taking shape during the uncertain years of 2020 and 2021, refects the
emotional turbulence of the pandemic. Despite the chaos surrounding its creation,
Larvatus is a demonstration of resilience and its introspective and contemplative
nature offering a sense of refuge amid a world in fux.
Over the past two years, Larvatus has been carefully revisited, refned, and expanded.
The album has taken on new layers of complexity, enriched with the addition of
Kakophonix's stunning cello work, which adds an ethereal depth to the intimate
soundscapes. The fnal mix, done by Greg Chandler at Priory Recording Studios,
brings out the full emotional resonance of the music, ensuring the band's earthy,
organic style is preserved while allowing every instrument and vocal to shine with
clarity.
At its core, Larvatus explores the passage of time, the fragility of existence, and the
quiet power of nature. It invites listeners to refect on their place in the world and fnd
solace in the timeless tradition of folk music. The fusion of Nordic folk melodies and
Americana storytelling creates a rich listening experience, staying true to the band's
signature blend of ancient sounds and modern sensibilities.
With Larvatus, Osi and the Jupiter offers a soundtrack for those seeking comfort in
difcult times, reminding us that even in the darkest moments, music can provide
solace, connection, and a sense of healing. It is a celebration of the enduring power of
music to unite and inspire, inviting listeners on a deeply personal journey into the
heart of both nature and self.

Rooted in acoustic instrumentation, their music features intricate melodies and
soulful vocals that resonate deeply with listeners. The band has toured the US and
Europe and contributed music to the Vikings series on Netfix, further cementing their
connection to Norse mythology.
Larvatus marks a return to the band's earlier, more mystical sound, evoking the
haunting qualities of albums like Uthuling Hyl and Nordlige Runaskog. This album,
which began taking shape during the uncertain years of 2020 and 2021, refects the
emotional turbulence of the pandemic. Despite the chaos surrounding its creation,
Larvatus is a demonstration of resilience and its introspective and contemplative
nature offering a sense of refuge amid a world in fux.
Over the past two years, Larvatus has been carefully revisited, refned, and expanded.
The album has taken on new layers of complexity, enriched with the addition of
Kakophonix's stunning cello work, which adds an ethereal depth to the intimate
soundscapes. The fnal mix, done by Greg Chandler at Priory Recording Studios,
brings out the full emotional resonance of the music, ensuring the band's earthy,
organic style is preserved while allowing every instrument and vocal to shine with
clarity.
At its core, Larvatus explores the passage of time, the fragility of existence, and the
quiet power of nature. It invites listeners to refect on their place in the world and fnd
solace in the timeless tradition of folk music. The fusion of Nordic folk melodies and
Americana storytelling creates a rich listening experience, staying true to the band's
signature blend of ancient sounds and modern sensibilities.
With Larvatus, Osi and the Jupiter offers a soundtrack for those seeking comfort in
difcult times, reminding us that even in the darkest moments, music can provide
solace, connection, and a sense of healing. It is a celebration of the enduring power of
music to unite and inspire, inviting listeners on a deeply personal journey into the
heart of both nature and self.

After years of sonic exploration with guitars and electronics in addition to other projects (Lost Girls, Moon Relay, Jenny Hval), Håvard Volden has returned to his main instrument with renewed curiosity and a new band. On this album, the guitar takes center stage, with alternative tunings and an exploratory approach forming the foundation for a new musical direction. The result is a beautiful album with an honest and organic sound, and the perfect blend of jazz and alternative pop/rock. The music is rooted in jazz but also draws inspiration from early tape music—think Joe Meek, and Luc Ferrari—as well as folk traditions from all over, new age, and the raw energy of experimental rock, likeVelvet Underground. The result is a collection of instrumental compositions where guitar, synthesizers, bass, and drums interweave in dynamic interplay. At times, the pieces are loose and expansive; at others, they are rhythmically precise and compressed—like instrumental pop songs with an open structure. And to add to the pop cultural pallett; the cover photo is taken on tour with Jenny Hval in front of the ”Twin Peaks” mountains. With music that thrives on dynamics and improvisation, most of the album was recorded live in the studio. This album is an exploration of the guitar’s potential, where echoes and tape machines extend the instrument’s rhythm, resonance, and tonality. A playful, dreamlike, and uncompromising record that embraces the power of collaboration.

"• Brand new act formed and fronted by Cormac Neeson of The Answer.
• Neeson gathered together a stellar cast of Northern Irish musicians steeped in the alternative folk, Americana, blues and rock scenes to form California Irish.
• Recorded using analogue techniques straight to tape in just four days, ‘The Mountains Are My Friends’ is a love letter to the Laurel Canyon-era West Coast of the 60s and 70s.
• Debut single ‘Big Questions’ leads the campaign and is released on March 28th. Two more singles to follow.
• The band recently made their live debut and will headline Belfast Empire on May 16th

• Neeson has enjoyed global success with The Answer, including world tours supporting AC/DC, UK Top 30 albums, UK No.1 Rock Albums and appearances at major festivals across Europe.
• Full press and radio campaign for the UK in place, with dedicated Irish promo team in addition.
• Full digital marketing campaign has been underway since the turn of the year, gathering over 2000 people onto the California Irish mailing list even before any music has been released
"

Sally Anne Morgan is an artist and naturalist in the purest senses. Raised on old time and Appalachian folk traditions, Morgan"s artistry embodies the rich life of the communities and natural world she surrounds herself with. Based in Alexander, NC on the edge of Appalachia and the Pisgah National Forest, Sally"s blend of traditional technique and distinctly modern compositional approach are infused with the sounds of her garden, surrounding pastures, forests and mountains. Guest synthesis Sean Dunlap (Field Patterns) and hurdy-gurdy player Brian "Geologist" Weitz (Animal Collective) embellish pieces with droning thrums and sonic moss. Second Circle The Horizon is an album built on Morgan"s singular artistic voice as an improviser and composer intertwined with deft intuition. Morgan"s music highlights her bond with nature, and how its beauty and the beauty of artistic creation are interwoven. The album celebrates creation, revels in discovery, and marvels at the complex patterns, intersectional cycles and simple beauty of a creative life intertwined with the natural world.