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This double LP features her iconic hits, blending traditional Spanish melodies with ye-yé and sophisticated pop, including works by renowned composers.

A selection of 24 Colombian cumbia bangers for the dance floor from the deep vaults of Discos Fuentes, the most emblematic and best remembered label in the golden age of the genre. An invitation to enjoy and be amazed, above and beyond ethnographic and academic concerns. Double LP. The historical origins of cumbia in Colombia are nebulous and imprecise. The mythology surrounding it suggests an ancient past when Amerindian, African and European musical sounds were mixed together. The main record companies in Colombia such as Discos Fuentes, Discos Tropical, Sonolux, Zeida-Codiscos, Silver, Ondina, Discos Atlantic, Vergara and Curro were created between Barranquilla, Medellín, Cartagena and Bogotá from 1936 to 1954. All of them, without exception, recorded Colombian tropical music that over the years was given different names such as porro, gaita, fandango, paseaito, merecumbé, mapalé, bullerengue or, of course, cumbia. This first volume in the series “Cumbia Cumbia Cumbia!!!” comprises 24 Colombian cumbia bangers for the dance floor from the deep vaults of Discos Fuentes, the most emblematic and best remembered label in the golden age of the genre. This is complemented by a selection of cumbias recorded by the label Discos Tropical, which sold most of its catalog to Discos Fuentes in 1990. Discos Fuentes concentrated on recording cumbias played on the accordion and by orchestras and ensembles. The label produced a prodigious number of albums devoted to cumbias between 1962 and 1979, which served to define ambiguous stereotypes, rooted as much in authenticity and modernity as in demure sensuality and joyful nostalgia. “Cumbia Cumbia Cumbia!!!” combines well-known classics and rarities that are difficult to find in their original formats. An invitation to enjoy and be amazed, above and beyond ethnographic and academic concerns.

Leonardo Del Vita and vocalist Sabrina Anselmi, epitomized the sun-soaked italo grooves of the 1980s. This short-lived group unleashed only a handful of singles between 1985 and 1988.

Their debut single, “Sombrero” surfaced in 1985 as a promo-only 12” on the Roman label LGO, in exceedingly limited quantities, garnered relatively little attention.
Fast forward nearly four decades, it has become one of the most coveted Italo 12”s, fetching exorbitant sums in collector’s circles.

“Sombrero” stands out among aficionados of obscure Italo-disco, embodying a distinct vein: that of summer-themed tracks. With its tantalizing blend of airy arpeggios, Juno 60 synth lines and bass, punchy percussions adorned with claps, DX 7 cowbells and a seductive saxophone solo. “Sombrero” has it all to seduce new discerning listeners, also thanks to the infectious alternating vocals in English and Spanish, featuring hilariously sultry hooks such as “Te quiero, Sombrero!” or “I love muchachas!”

Disco Segreta fulfils another Italo disco dream by reissuing this absolute gem for a broader audience, presented in a meticulously remastered 12” edition featuring the original vocal and instrumental versions, along with the stellar “Estate Dub” by the Chilean-Swedish maestro of Italo-disco, Claudio Burgos, aka Mr. Fantasy, which we are sure will become an absolute dance classic.

Sombrero, te quiero!

The self-titled “Orquesta Olivieri” was originally released in 1972, just when the Fania Records revolution and the explosion of salsa music, was reaching its peak. Very few copies were distributed at the time. Produced by boogaloo-don Bobby Marin, the album comprises a variety of Latin rhythms, including the much in-demand vocal harmonies-led ‘There is No Other Girl,’ a lowrider soul gem. Side A opens with the slow-paced Latin soul song ‘There is No Other Girl’, that style-wise connects to their previous LP, released when the boogaloo trend was still around. In fact, this song had been previously released two years earlier on a 45 and was then overdubbed (adding an organ on top) for this LP version. The song is very much in demand these days in the lowrider soul scene due to the breath-taking vocal harmonies and appealing production. The album also comprises spicy guaguancós on ‘Cuando llegué a Borinquen’, the classic ‘Los Muchachos de Belén’ and ‘Tabaritiando’. There is also room for a cha-cha-chá, ‘María Isabel, and a guaracha ‘Perrito sabueso’, and the album closes with the Latin soul ballad ‘Preferí perderte,’ interpreted in Spanish. First time official reissue.

Hard salsa with rocking tropical electric guitar! Príncipe's 1967 debut album, featuring powerful Afro-Latin rhythms like guaguancó and pachanga played with youthful exuberance and originality. Truly unique sound from the dawn of salsa in Venezuela. Príncipe y Su Sexteto, from Caracas, Venezuela, were early pioneers of "salsa con guitarra eléctrica" (salsa with electric guitar), a subset of the salsa genre where the electric guitar is the main melodic rhythm instrument, often taking the spotlight in place of the piano and brass section. They were the perfect combination arriving at the right moment, when salsa spontaneously emerged as a new musical movement coming from working-class youth of the barrios in Caracas. All the compositions are original to the band, and hold up really well more than 50 years later. Though the arrangements and playing are deceptively simple, the effect is both mesmerizing and energizing, like early rock 'n' roll fed through a Caribbean filter. This first time reissue has been remastered directly from the original tapes and licensed from Discomoda. With in-depth liner notes it has also been augmented by three smoking bonus tracks that were never released during Príncipe y Su Sexteto's existence as a band. 180g vinyl.

A Dream Team of folclóricas covering the wide spectrum of African-American influenced 1970s dance music spiced with flamenco. The hits of Isaac Hayes, Billy Preston or The Temptations in the charts showed the way to go. An almanac for 20th Century Rosalías headed by Lola Flores, Isabel Pantoja, Rocío Jurado and a bunch of female singers, copleras, cantaoras and rumberas. A black and white lysergic dream amidst post-Franco’s Spain. Stick your ears to the speakers. Here comes an emotional rollercoaster!



Antes de presentarte esta novedad, hay que entender que en la segunda mitad de los años setenta, algo estaba cambiando en la escena musical. Los grupos musicales estaban en su auge hasta que llegó la llamada al servicio militar obligatorio. Entonces, todo el mundo volvía de él sin sus largas melenas y sin dinero. Los baladistas sin personalidad tomaban el control de la música, según lo dictado por las discográficas. Es entonces cuando las copleras, cantaoras y rumberas se convierten en la respuesta necesaria para combatir la insípida melosidad. A pesar de un contexto sociocultural desfavorable, arreglistas y productores invertían horas de sueño para revivir un sonido que estaba al borde de la extinción. A pesar de los cambios que haya podido haber desde entonces, el más significativo es que ahora la inmediatez digital dicta el rumbo.



Es por toda esta importancia que finalmente ha llegado un álbum que reúne a un elenco de folclóricas en una combinación única, fusionando el concepto del groovy funk; con canciones que abarcan todo el espectro afroamericano de la música de baile de los setenta, con toques de gritos y susurros aflamencados que le dan un giro impresionante. Podríamos considerarlo el álbum destacado de las Rosalias del siglo XX, una especie de viaje lisérgico en blanco y negro a la España de la posfranquista. Con su hiperrealismo revolucionario, este disco nos ofrece a una una estirpe de artistas sin igual.

En este encontrarás las joyas ocultas de artistas como Flores, Pantoja, Jurado, Polaca, entre otras. Aunque se mantuvieron fieles a sus estilos, todas ellas fueron famosas por otras facetas de sus extensas discografías, y muchas incluso aparecieron en la portada de Interviú en más del cincuenta por ciento de los casos, como las feministas de los años setenta según Francisco Umbral.

The concept behind the debut album by Neapolitan producer Paolo Petrella, (also known for Fratelli Malibu, SuperMegaFuckinMachine, and Nu Genea's live band bass player) is both straightforward and unparalleled. It involves re-imagining Renato Carosone's iconic hits infused with the vibrant essence of Cumbia. An original and fresh perspective of the history of Napoli, re-thinking traditions while blending cultures, like an imaginary colony of South Americans living in Napoli’s fishermen neighborhood of Santa Lucia.

Cumbia Luciana sounds like the manifestation of a dream, as the poem on the liner notes recites:

“It's 3pm in the afternoon, the sea is calm and there are some clouds in the sky from time to time the sounds of mopeds can be heard in the street. A boy is in his bedroom and out of boredom keeps time by tapping his fingers on the bed frame.
He leaves the house for a walk keeping the sea on his side. Rumor has it that ten days ago immigrants arrived from Peru,
the boy walks and listens it's Sunday, day of celebration, it's 3.30pm the boy walks and listens he is interrupted by a whole new sound, never heard before from a window of a ground floor house men are playing, the boy stands under that window for a while”

First solo LP by the talented Peruvian artist Betico Salas, lead trumpet player of the great Sonora de Lucho Macedo, one of the best ensembles playing Cuban repertoires in the early '60s. This 1966 album features Alfredo Linares on piano and sonero vocals by Benny del Solar, and combines a mix of guarachas, guanguancó and even cumbias. Betico Salas would later release two more albums and become a legendary trumpet player in Peruvian musical history. First time reissue.- DETAILS: Alfredo Linares on piano and sonero vocals by Benny del Solar stand out on this album. Benny del Solar sings lead vocals on the cumbia of Argentine origin 'Nos vamos a casar'; the Colombian 'Lo que pasa es que la banda está borracha', a continental hit since the early sixties; the guaracha 'A los muchachos de Belén', by Puerto Rican musician Tito Rodríguez; the guaracha 'Ritmo del amor'; the elegant Cuban guaguancó 'Así namá', also well known for Tito Rodríguez's rendition; and the cumbia 'Qué le digo a mi mujer'. Singer, César Gonzales, who would have an extensive career in Peruvian tropical music, sang lead vocals in the guaguancó by the Sonora Matancera 'Lindo Omelenko' and the bolero 'El árbol', a hit for the singer Roberto Ledesma, also recorded that same year by Peruvians Carmita Jiménez, Anamelba, Raul del Mar and Lucho Macedo himself, who decided to sing for his new record label. The mythical singer Johnny Arce, years later known as Mr. Macondo, also appears on the album on the two guarachas: 'La renga', a composition by Esther Forero, known as La novia de Barranquilla; and 'Yo soy candela', a composition by the Colombian Ray Rodríguez. Finally, 'La chola' is a cumbia by Peruvian composer Tomás Benítez; and 'Mambo Jazz' is a version of the descarga 'Yayi's instant mambo', an innovative instrumental track performed by Puerto Rican Willie Rosario, who recorded it in the United States at the start of 1966 with his own orchestra. Betico Salas would later release two more albums and become a legendary trumpet player in Peruvian musical history.

The members of short lived Palm Desert, CA stoner/desert rock trailblazers Kyuss went their separate ways in 1995 after only four genre defining albums with Josh Homme and Nick Oliveri forming Queens of the Stone Age, John Garcia founding groups Unida, Slo Burn, and Hermana, and Brant Bjork joining Fu Manchu. 2000 posthumous compilation Muchas Gracias: The Best of Kyuss gathered a selection of 15 rare tracks, B-sides and live cuts. Available for the first time on vinyl in the U.S., Run Out Groove offers up a colored 2LP pressing of the hard to find album with deluxe packaging.

One of pianist Ray Pérez's rarest releases and his first on his own label Pyraphon, "They Do It" (1971) was also his final collaboration with Perucho Torcat, a talented sonero who died tragically young in NYC the following year. The record sports an impressively diverse array of rhythms and genres, including the popular Cuban, Puerto Rican and New York sounds that the young Venezuelan salsa groups excelled in at the time (guaguancó, bolero son, son montuno and Latin soul / boogaloo). Other Caribbean modes like calypso (the coast of Venezuela is very near Trinidad and Tobago), pambiche (a slow form of Dominican merengue developed for tourists), and even traditional Venezuelan merengue (a completely different rhythm from the Dominican genre of the same name) appear on the album. Full of classic dance floor burners, the album has been lovingly restored, mastered from the original tapes, fully licensed, with its original artwork intact, preserving the legacy of this great Venezuelan music for today's generation of salsa dura lovers everywhere. The LP is highly collectible and is now being reissued by Vampisoul for the first time.

Salsoul is the 9th studio album by trailblazing Filipino-African American singer Joe Bataan, featuring his classic single ‘Mujer Mia’.
Re-issued for the first time since 1973 on limited edition blue translucent vinyl, Salsoul was born out of Bataan’s love for salsa & soul, which developed during his youth in New York’s Spanish Harlem.
Such was the impact of Bataan’s new sound, that Salsoul served as the catalyst for the creation of a label by the same name. Formed by brothers Joseph, Kenneth & Stanley Cayre, Salsoul Records spearheaded a new generation of charismatic artists that, influenced by soul, funk & Latin dance rhythms, gave the label a signature sound.
Re-emerging in samples and remixes, the Salsoul Records catalogue is proof of the label’s enduring legacy and it’s crucial role in shaping the sound of a new wave of disco.

Based in Winnipeg, Manitoba, an "inland island that floats on infinite
prairie ground," Living Hour has always been a band that's thrived in
seclusion.Helping to foster a thriving local community, and taking
inspiration from the faces and places of their hometown, the band have
always been motivated by the belief that their own music only gets more
interesting when it includes other voices
For their new album, Living Hour called upon friends from near and far.
The result is "Someday Is Today", the band's third full-length effort and the muchanticipated follow- up to their 2019 "Softer Faces" LP, acclaimed by the likes of
NPR, Stereogum, Paste, Vice, Bandcamp, and more. On "Someday Is Today", the
group's sound is collaborated with a variety of drummers including Jason Tait
(The Weakerthans, Broken Social Scene) and is fleshed out further with the help
of three producers: Melina Duterte (Jay Som, Bachelor, Chastity Belt), Jonathan
Schenke (Parquet Courts, Snail Mail, The Drums), and Samur Khouja (Cate le Bon,
Deerhunter, Regina Spektor) all of whom impart their own backgrounds on the
album's finished glow.
"Someday Is Today" is Living Hour at their most pensive and longing. It was
recorded over seven straight days during the dark depths of a Manitoba winter,
with the band cocooned in the sounds they were making as the temperature hit
-30 outside the door. The album thrives by keeping just enough connection
across its varied palettes to feel like one cohesive world. Whether it's the album's
soft and gorgeous harmonies or the captured sound of wind tubes being swung
above their heads, the songs here feel bound by something bigger than
themselves; an energy that flourished in spite of it all, a human connection that
grips just strongly enough even when pushed to its frayed, unreachable extremes.

Third volume in our series of Afro-Latin sounds from the golden period of the seminal Discos Fuentes label in Colombia. An outstanding selection of 26 hard-to find-tracks, many reissued for the first time, covering a wide array of Afro-rooted genres, with an stronger focus on the music's folkloric origins than in previous volumes, comprising recordings by the likes of Michi Sarmiento, Wganda Kenya, The Latin Brothers, Los Corraleros De Majagual, Peregoyo_ It's been a few years, but Vampisoul is back with the next installment of Colombian tropical bangers from the deep vaults of Discos Fuentes. The term Afrosound denotes an always exciting, sometimes surprising soundtrack chronicling the embrace, development, dissemination, and commercialization of the country's rich Afro-Coastal musical heritage over more than four decades. It is the proud sound of African-rooted culture translated, transformed, and transmitted through the commercial enterprise of Discos Fuentes, and this third collection offers an even more diverse and chronologically wide-ranging array of tracks than the previous two volumes, with an even stronger focus on the music's folkloric origins. The unifying factor this time is the same: African roots or influences and the period of experimentation, self-expression, upheaval, rebellion, and rebirth in the industry, nurtured by the label and its stable of musicians, song-writers, producers, and engineers. Although this volume does not list Fruko Y Sus Tesos in the track-by-track credits, the presence of Julio Ernesto Estrada Rincón can be felt throughout, with the first half setting the stage for his artistic birth, schooling and eventual emergence at the label, and the second half featuring bands that he was an integral part of or had a hand in creating, producing, and composing for. And with that said, we dedicate this collection to Fruko: long may he reign as The King of Afrosound. This incredible stream of black gold adorned and enriched the public airways of Cali, Buenaventura, Cartagena, Baranquilla, to become a symbol of pride and part of Colombia's collective identity. It includes an extended booklet with notes by compiler Pablo Yglesias aka DJ Bongohead.

Romperayo is back, with a brand new tropical 9 track album full of tropical riddims and humid Caribbean jams.

After two long sold out albums, Romperayo (Discrepant, 2015) and Que Jué? (Souk, 2019), Pedro Ojeda’s unique update on classic Colombian music returns for a full long player of future tropical instrumental tunes, heavy on the drum grooves mixed with slow, languid experimental interludes.

This is 21st century Colombian popular music taken to the next level by one of the most singular figures currently active on the Colombian scene. Romperayo’s, aka Pedro Ojeda (Los Pirañas, Chupame el Dedo) solo project uses his irreverent drumming techniques and filters them through a lens of new school psychedelia, historical sampling and acid synth solos.

With his sound obsessions clearly present over all of his work (and this record), Pedro effortless mixes the old school with the new with an avant-garde collage approach to composition, never forgetting his academic studies on Latin American drumming styles. The result expands the frontiers of Colombian tropical music and provides a new, multicultural dialogue whilst using many of the rhythms and melodies of the Colombian historical repertoire to a new generation. The Colombian Caribbean coast sonido never sounded so fresh!

Adrian Quesada announces the release of ‘Boleros Psicodélicos’,
a sprawling and singular tribute to the golden era of balada music.
The brand-new album from the GRAMMY-nominated guitarist,
producer and Black Pumas co-founder serves as a celebration of
the super funky, slightly delirious and deeply soulful sounds that
transcended the cultural boundaries of Latin America throughout
the late 1960s and early 1970s.

Featuring vocals from Puerto Rican icon, GRAMMY-winner and
former Calle 13 member iLe, Colombian-American visionary
Gabriel Garzón-Montano, Mexican R&B star Girl Ultra, as well as
Angelica Garcia, Gaby Moreno, contributions from living legends
such as Marc Ribot and Beastie Boys musician Money Mark, and
many more, ‘Boleros Psicodélicos’ consists primarily of original
Adrian Quesada compositions, as well as covers of La Lupe’s
‘Puedes Decir De Mí’, Jeanette’s ‘El Muchacho De Los Ojos
Tristes’ and other balada classics.

All twelve tracks were produced, engineered, mixed and largely
performed by Adrian Quesada, honouring and extending the
influence of a personal obsession that he has cultivated over the
past 20 years.

Similar to his acclaimed 2018 album ‘Look At My Soul’, which
traced the deep roots and relationship between Latin and Texas
music, Adrian Quesada sees every song on ‘Boleros Psicodelicos’
as both a history lesson and a step towards a newly imagined,
more united future: “I always wanted to pay tribute to that sound
that I was already hearing in my head without realizing that people
had already done it. Balada changed the face of Latin music
forever. If something like that happened today, it would be normal
because everyone’s connected on Instagram. Think how powerful
this sound had to be for everyone to be connected through the
songs. As someone who grew up speaking two languages and
living on both sides of the border, I love how much music can
transcend barriers and boundaries. It really is a universal
language, especially back then.”

Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture - long stigmatized by Rhodesian educators and religious authorities - experienced a thrilling renaissance. Under the tutelage of his grandfather, who was a respected spirit mediumand mbira master, Ephat showed an early talent for the rigors of mbiratraining, playing his first possession ceremony when he was just ten years old. By then, guerilla war was engulfing the country and his grandfather Muchatera tragically became a victim of the violence, a devastating blow to the young musician. In the midst of the liberation struggle, mbira music became political. Eventually, the Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, singing of brotherhood, healing, and unity: crucial themes during a time when the nation's two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences. Ephat's band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day. Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. They recorded more albums over the years but none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe's independence.

Compilation of all the recordings by this legendary punk band prior to their LPs: the sessions for their single 'Mucha Policía', taken for the first time in 27 years from the original tapes, which has unearthed two studio recordings unissued until now; plus rehearsals, demos and live recordings. Completely remastered. A furious, noholds-barred sonic account of a period of immense changes for Spain and the Basque Country. The origins of the most important Spanish punk group, regarded as one of the essential bands of the genre all over the Spanish speaking world.It was a time when the walls were teeming with socio-political proclamations, where the hammer and sickle - alongside the illegal Ikurriña (the flag of the Basque Country) - were the most widely used symbols. A time of general strikes and protests on the streets that often ended in an ugly manner. A time also of smoky joints, where huge speakers played loud rock and there were dreams of strawberry fields. In Santurtzi, on the left bank of the Nervión estuary, a unique band was born: ESKORBUTO. Iosu Expósito and Jualma Suarez lived in working class neighbourhoods that had grown fast. Both Kabiezes and Mamariga were, in the 50s, mainly rural areas of Santurtzi. In the 60s, industrialization and rampant development transformed them into urban areas without any investment in urbanism. Some elements for the alchemy led to the explosion: intelligent young guys who were nevertheless incapable of adhering to school discipline, a country in full swing towards freedom after 40 years of dictatorship. It was a context very familiar with the turbulence of the "Basque conflict", with neighbours seduced by the "armed fight" and the "liberation of Euskal Herria", with the question of "identity" constantly present, traumatic episodes of killings, tortures and imprisonments .One day at the end of the 70s they decided to start a band. The first period of Eskorbuto's life, before the damage done by the needle became noticeable, was incredibly fruitful. They soon found a rehearsal space, thanks to their first drummer ("Gu"), and there the first songs were born: 'Enterrado vivo', 'Busco en la basura', 'Éste es el porvenir', 'Mucha policía, poca diversión'. It was a period of line-up changes. Iñaki Laiseka played bass for them, and that role was also taken by "Seni" and "Garlopa", two precursors of "left bank" punk. Later on they found Paco Galán, who also came from a similar neighbourhood to theirs (Repélega, in Portugalete). Paco always was the necessary engine, the piece around which the rest revolved, which guaranteed continuity. His drumming also added an apparently chaotic element to the already unbridled guitar melodies and visionary texts, halfway between dirty realism and Edgar Allan Poe's nightmares. These recordings are taken from those early times of excitement and vertigo, of journeys to Madrid under a train's seat and endless trips up and down the left bank looking for "someone that I've heard is selling an amp". Now the Reina Sofía Museum exhibits their "Impuesto Revolucionario" LP and there's no Spanish speaking country without legions of fans.

These are the historical recordings by the great ethnomusicologist Hugh Tracy. The fruit of his researches in southern Congo and in northern Zambia between 1957 and 1958. That was the time when the guitar became a popular instrument and slowly achieved the status of cultural symbol. This collection stands as an important document of the emergence of a totally new sound in African music. A unique blend of African roots and Pop music imported from the West. A must for all guitar music fans around the globe.

With XXI Century remastering: "La Ventana" (1973) by Los Jaivas is released now on vinyl format for the very first time. Los Jaivas has often been considered one of the most important rock bands in Chile and South America. This influential Chilean band formed in 1963 mixes psychedelic rock and progressive rock with Latin American folk instruments and rhythms. In this album Los Jaivas shows many different artistic facets from improvisation and song writing to the first steps of symphonic creation. "La Ventana" version 2020, is the first work of a series to rescue the musical heritage of the band, which includes the search for archival material saved for years and the reissue of other historical titles of Los Jaivas. More info: Finally available on vinyl, 47 years after its original release on the Chilean label IRT, here it is Los Jaivas' "La Ventana", the iconic album that includes the anthems 'Todos juntos' and 'Mira niñita'. Original master tapes have been used for this reissue, following the reels find at the IRT vaults after years unavailable. State of the art technology has also been used to guarantee a top-quality remastered sound that shows music details barely noticeable in the original pressing. The artwork restoration process has been undertaken by Martín Uribe, a member of the band's team, with great attention to detail, by using several copies of the original issue. According to Felipe Domínguez (Al Albordaje Muchachos SPA), supervisor of this reissue project, "we aimed to publish a top-quality release, improving on previous rather average reissue editions. So, when we opened the box containing the tapes of "la Ventana" and found the reels with all the annotations made at the time, we knew we would be able to make a difference." This is the first in a series of various projects that will make the musical heritage of Los Jaivas available again, including recordings that have remained archived for years and the reissue of other historical titles of the band. This is the aim of the Los Jaivas Cultural Foundation: "to pass on its experience to new generations, along with encouraging a love for music without distinction of race, faith, political color or gender", highlights Mario Mutis, bassist and vocalist of the band. This 2020 reissue is presented in its original artwork and complete tracklist.