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Repress! Following the success of two collaborative releases (EMC "The Show" / 2008 and Ace & Edo G "Arts & Entertainment" / 2009), Masta Ace joins forces with the metal faced MF Doom for Son of Yvonne, a highly personal concept album that celebrates the life and legacy of Ace's recently departed Mother. Like his 2004 landmark Disposable Arts, Son of Yvonne is meticulously constructed with stories, settings, and characters that resonate with flesh and bone humanity. Interstitial vignettes provide a thematic backbone to the experience, and each track complements and completes the previous to form a narrative whole: a sometimes visceral, sometimes nostalgic slice of Ace's young life in Brownsville, Brooklyn. Entirely underscored by MF Doom's iconic Special Herbs instrumentals, Son of Yvonne features the Juice Crew general Big Daddy Kane, new comers Pav Bundy (The Bundies), Reggie B and even MF Doom on the mic. It's Masta Ace's no frills flow, however, that looms largest above the dusty samples and digger loops that define Doom's production. Ace's photo-realistic rhymes about stick-up kids, spraycan artists and wack emcees add extra gravity to his already celebrated reputation as "truly an underappreciated rap veteran and underground luminary" (Allmusic Guide). Like Eminem recalls in his 2008 autobiography The Way I Am, "Masta Ace had amazing storytelling skills. His thoughts were so vivid."

Deep and heartfelt conscious roots, originally on Ta-Shi label 1978.

Born Aaron Livingston, GRAMMY Award winning Son Little unleashes his album Like Neptune never sounding stronger or more confident than now, showcasing his original vision of r&b, informed by his love for hip-hop imbued with tinges of funk, pop, and psychedelia
While Little's collaborations with The Roots and RJD2 had already helped him make a name for himself by that point in his adopted hometown of Philadelphia.
Critics on both sides of the pond were quick to recognize the unique power of Little's solo recordings, which stripped the past for parts that could be reconstituted into something wholly new and original. NPR hailed Little's "impeccably crafted songs" as "honest and unpretentious," while The Independent proclaimed him "a formidable talent," and Vice declared that he was "dissolving
the barrier between R&B and rock 'n' roll one tearjerker at a time."

Limited Gold Vinyl

Son Lux reemerge with their forthcoming fifth full-length LP, Brighter Wounds, finding the trio in command of a daring, multidirectional sound, expressing naturally the proclivity for surprise and contrast that characterize the project's output. The new release explores the violence of love, the beauty of sacrifice, and the specter of impermanence.Anchored by its cinematic heart, All Directions,' the album ranges from the thunderous charge of Dream State' to the sputtering, soulful lilt of Slowly.' Ryan Lott's devastating vocal on "Aquatic," guitarist Rafiq Bhatia's blooming flower melismas on "Labor," and drummer Ian Chang's nearly inhuman rhythmic calculus on "The Fool You Need" illuminate a curious and delicate balance of precision and pain.Since 2015's Bones, the band's profile has grown in the worlds of music, dance, and film. Each member now charts their respective solo paths, and their individual adventures find a home within the purview of Son Lux. On Brighter Wounds, collaborators range from longtime cohorts Rob Moose (Y Music, Bon Iver, The National) and DM Stith (Sufjan Stevens), to new friends trumpeter Dave Douglas and reedist/instrument builder Arrington de Dionyso.Son Lux has made invention its hallmark through continued exploration and experimentation. With Brighter Wounds, the triad NPR proclaimed the world's most lethal band" now grips exhilaration and heartache in full embrace. In the words of the album's closing refrain, "is this what the resurrection feels like"

Eliades Ochoa has been renowned for over 40 years as a Cuban singer, guitarist and performer, including as a key contributing artist to the multi-million selling 1997 ‘Buena Vista Social Club’ album. World Circuit now releases a Special Edition of Ochoa’s latest album ‘Vamos A Bailar Un Son’. Originally released in 2020, the album features Eliades’ interpretations of songs by important Latin American composers like Ñico Saquito and Agustín Lara, as well as compositions by Eliades himself. The new Special Edition is available on CD, LP and digital formats and features 3 previously unheard bonus tracks. Ochoa continues to explore new collaborations, having recently teamed up with Spanish rapper C. Tangana on his track ‘Muriendo De Envidia’. Eliades comments: “This album has made me feel more alive. I am thrilled that more and more young people are connecting with my music.”

Strut present the first ever compilation of Balka Sound, bringing together their influential 1980s recordings, Hailing from Congo-Brazzaville and led by revered vocalist and ngonfi player, Nkibi “Lusialala” Albert, Balka Sound created their own unique musical world, re-imagining traditional Congolese Balka rhythms with electric guitars, electric bass and drums, alongside the traditional 5-string ngonfi.

Nkibi Albert had risen to fame in 1972 with his solo hit ‘Ah Lusialala’ and Balka Sound was created to bring the sound of Balka, a folk style from the Beembe people, to modern life and an international audience. With its roots in slavery and colonialism rumba was dominating the music scene in Congo while the philosophy of Balka Sound was to find its inspiration directly in local country life, to associate the modern and the traditional and to revive folk traditions that were dying. Founder member Henri Nsika Nkaya explains, “it was intended to be an update, a unification and an internationalisation of Congolese cultures.”

In 1979, during a festival organised by the Centre Culturel Français, the band won a recording deal to release their first album: Le 1er son du Balka, Lusialala et ses amis, recorded in just one take. Their success led to a second LP, Tu Kine Balka, recorded in Kinshasa in 1982. A third album in 1984, Afro Musik Creation, featured a more modern studio production sound. Their songs drew from traditional folk tales and parables, life lessons and the damage caused by rural exodus to the cities. By 1985, Balka Sound were working full-time with residencies at Chez Tantine Clara in Brazzaville, a well-known tourist venue, and the Frantel Cosmos Hotel.

In 1991, political tensions were rising in the country; civil disobedience and threats of a military coup were followed by a civil war from 1993 to 1994. The band eventually regrouped and were invited to perform in 1996 at the Palais des Congrès for the Fête National. Unfortunately, on the first day of new fighting in 1997, Balka Sound’s studio was looted and the band were forced to finally disperse.

This first compilation of the band’s music is curated and annotated by Makila Nsika Nkaya in conjunction with Balka Sound and has been fully remastered by The Carvery.

Strut present the first ever compilation of Balka Sound, bringing together their influential 1980s recordings. Hailing from Congo-Brazzaville and led by revered vocalist and ngonfi player, Nkibi "Lusialala" Albert, Balka Sound created their own unique musical world, re imagining traditional Congolese Balka rhythms with electric guitars, electric bass and drums, alongside the traditional 5-string ngonfi.

We're happy to report that the music on the 'Son of a Biscuit' EP from Kuwahara aka Mick Wilson and Scott Gray is every bit as colourfully eccentric as the title it bears. 'Ginger Cut' is dubbed up cloud of sound billowing over choppy hip-hop breaks, with an old skool female MC poking her head out of it to have her say every now and again. Rich Tea's edit of the track takes it into housier territory but, like one of those old Orb ambient singles singles on Wau Mr Modo, still gives plenty of work to the studio's echo chambers. 'Jaffa Quake' goes for snazzy, jazzy overtones and off kilter breaks, 'Kustard Cream' offers up reggae skank, again served up with plenty of sonic exotica, and there's even a more relaxed, Balearic bonus mix of 'Ginger Cut'. A thoroughly nutty record, but a genius one at the same time.

Charley Crockett will release his latest album The Man From Waco on September 9th via Son of Davy/Thirty Tigers. Crockett wrote or co-wrote all 14 songs on the album, and in many ways The Man From Waco is the purest distillation of his artistry to date. What started as a demo session with producer Bruce Robison at Robison’s studio The Bunker outside Austin, TX turned into the first album Crockett has ever made with his band The Blue Drifters backing him from start to finish. Mostly first takes with only a handful of overdubs, The Man From Waco finds Crockett refining his singular “Gulf & Western” sound which continues to captivate an ever-growing legion of fans. “I just wanted an honest partnership: do it at your place, live to tape, everybody in the room,” Crockett says of the recording experience, and Robison was happy to accommodate. “The magic is in the performances on that tape. That’s what Bruce wanted to do, that’s what I wanted to do. When we were done, I said ‘these are masters, not demos.’” Crockett won “Emerging Act of the Year” at the 2021 Americana Honors & Awards and made his Austin City Limits TV debut a month later. He received billboards in Times Square from Spotify and CMT, performed at several top tier festivals including Austin City Limits and Merlefest, and was featured in an exhibit at the Country Music Hall of Fame and Museum. 'Music City USA' released in Sept 2021, stayed at #1 on the Americana radio charts for six straight weeks and the album debuted on 14 different Billboard charts. Globally, Crockett’s music has been streamed over 190 million times, with 93 million streams coming in the past year. 'Lil' G.L. Presents Jukebox Charley', released in April 2022, was celebrated by press outlets such as Holler, Billboard, The Tennessean, Saving Country Music, Rolling Stone and more. Charley's success has caught the attention of CBS' Anthony Mason, who produced a CBS Mornings segment that was televised April '22.

The latest album by California based Austrain Folk Noir specialists Son
Of The Velvet Rat - released by Fluff & GravySon of the Velvet Rat was
founded in 2003 by Austrian songwriter Georg Altziebler and organist and
accordionist Heike Binder
Their style is described as folk noir, folk rock, garage rock and Americana, and
they cite musical inspiration from Townes Van Zandt, Georges Brassens and
Dead Moon. Son of the Velvet Rat have also drawn comparisons to Bob Dylan,
Leonhard Cohen, Tom Waits, Nick Cave and Radiohead.

Grammy award-winning blues icon returns to his Delta blues roots for the
most captivating musical statement of his long and legendary career
Charlie's first new solo studio release in seven years is stripped-down and semiacoustic, driven by his deft guitar playing, while also featuring the masterful harp
and soul-deep vocals for which he is famed.
'Mississippi Son' is front porch country blues that is at turns raucous and languid,
haunting and impossibly soulful. The track listing includes Musselwhite originals
and songs by Charley Patton, Yank Rachell and Big Joe Williams. This warm,
intimate recording is loaded with feeling and exhilarating, timeless music.
Essential listening for any blues fan.
Blues Matters feature interview plus review confirmed
ADVERTISING: Blues Matters, Blues In Britain, Blues & Rhythm

"Points of Light” is the debut album from Sơn FM, consisting of Nic Ford and Attiss Ngo. After being part of the Vinyan cassette, the Vietnam-based duo returns to Siamese Twins Records with the label's first album in 2xLP format.

The album is an ode to the patterns of nature, which are repetitive but never quite identical. Playing with the endless possibilities of phase-shifting is at the core of Sơn FM's heavy ambient sound, shaped by their signature live performances across art galleries or surrounded by nature. Weaving dreamy kinetic sound tapestries into morphing texture movements. Analog synthesizers loops slowly decay and unfurl, ranging from melodic elements to droning sequences in a fourth world atmosphere.

This is music for inward journeys and exploring the interstices between cosmic patterns. Commanding harmonies evolve in soft-focus, phase-shifting soundscapes reminiscent of how sound is perceived underwater, at mountain summits, in the womb, or in altered states. Resembling liminal spaces between places, like dreams that haven't been dreamt yet or forgotten visions at the edge of consciousness, gently corralling its audience towards transcendental points of light.

Born and raised in the deep outskirts of Mexico City, the Gama brothers are keeping alive the rich legacy of marimba music running through their family with their latest project, Son Rompe Pera. While firmly rooted in the tradition of this historic instrument, their fresh take on the folk icon challenges its limits as never before, moving it into the garage/punk world of urban misfits and firmly planting it in the 21st century.

Repress !

(November Collective Title) Meditative but heaving with energy, Son Lux's third full-length weaves disparate elements into songs both strange and welcoming. On the heals of being named NPR's 'Best New Artist of the Year', Son Lux has created an album that sits as comfortably next to the compositions of Stravinsky, John Adams, David Lang and Ben Frost, as it does to those of Jamie Lidell, Björk, Flying Lotus, and Radiohead. Equal parts producer and composer, Son Lux (aka Ryan Lott) bridges an unusual gap between old-world music theory and next-level experimentation. Meditative but heaving with energy, 'Lanterns' finds a peculiar congruency between futuristic soul and ancient sentiment. Driving orchestral electronica (Lost It To Trying, No Crimes) is placed alongside creepy minimalism (Pyre), often starkly juxtaposing densely layered arrangements with Lott's fragile voice. In recent past Son Lux has gained notoriety both for his s/s/s project (with Sufjan Stevens and Serengeti), and from being named NPR's 'Best New Artist of the Year'. His third full-length album, and his first for Joyful Noise (Kishi Bashi, Sebadoh, etc.), positions Son Lux at the helm of an impressive ensemble of instrumentalists and singers, including Chris Thile (The Punch Brothers), Peter Silberman (The Antlers), DM Stith, Lily & Madeleine, Darren King (Mutemath), Ieva Berberian (Gem Club) and yMusic (Dirty Projectors, Bon Iver).

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity