quête:odie

Odie Leigh would never have called herself a musician before the depths of the 2020 pandemic when her rapper roomies made a bet: Whoever records a song that goes viral first, wins. Slightly ticked off that they hadn’t included her in the wager, she decided to hit them with her best shot, and Leigh was crowned the victor when a track she wrote blew up on TikTok. “I was like, ‘I’m gonna show y’all. I’m gonna win.’“ Four years after posting what she calls “that silly joke song” on TikTok, Odie Leigh has continued to transform and evolve as an artist — from what she calls “acoustic, ethereal folk sad girl music” to harder-edged tunes that flirt with early Aughts pop-punktivism.

Born and raised in Louisiana, Odie Leigh sang in the church choir, sure — her grandfather built the building, after all, and her family attended three times per week. But after moving to New Orleans to study English, she fully intended on making her bones in the film industry. That 2020 wager changed things, though, when Odie realized that she could win hearts in addition to bets. After her releases began gaining steam on social media, Odie Leigh started hitting stages hard. She toured Europe, North America, and played Newport Folk in 2023, followed this year by gigs at Boise, ID’s Treefort Music Fest with more to come.

Analogue is the genre-bending debut album from ODIE. Originally released in April 2018. Analogue takes us through a range of emotions and explores themes such as growing up, figuring oneself out and striving for creative dreams as an analogue artist in a digital world. Channeling some of his key musical influences, such as Kid Cudi & Fela Kuti, the album acts as a coming of age story and introduces fans to who ODIE really is as a human and artist, "flaws and all." Singles from the album include "Little Lies," "Faith," "North Face," & "Night Terrific!" The second pressing of the album includes a gatefold jacket and 24x36 poster, and is pressed on Sky Blue Galaxy Vinyl.

Lucila Justina Sarcines Reyes was born on July 19, 1936, in the Rímac district. Lima, which had just mourned the death of the emblematic composer Felipe Pinglo two months earlier, was a city on the verge of modernization that clung to its colonial and racist ways. Having been born black marked a difficult path in her life: after the father's premature death and a fire that left her and her 15 siblings homeless, she takes the streets to financially support her mother, and at 5 years old learns to sing in bars while begging for money in the port of Callao. After being admitted to a Franciscan convent and studying only until the third grade of primary school, now a teenager, she returns home, but suffers an attempt of rape by her new stepfather; she is forced to move to the central neighborhood of Barrios Altos, to live with her uncle, a guitarist from the legendary Guardia Vieja, also known as the founders of the Peruvian criollo waltz. This group of non-professional musicians, made up of bricklayers, merchants, artisans, marble workers and other employees, prolonged the oral traditions of their African slave ancestors in working-class neighborhoods of the capital. While the wealthy reject the music of their peons, which they associate with alcohol and disorder, it is the workers who listen carefully to the European waltzes and Aragonese jotas at the aristocratic halls, and later, back in their famous one-pipe alleys, transform their music under the spell of the night. It is in these sociability spaces that house numerous low-income families, where these criollos cheer up birthdays, weddings, anniversaries and other parties until dawn with the trill of their guitars and cajones. It is there that Reyes, at 16 years old, picks up the legacy of the Guardia Vieja and her life changes forever: she is often asked to sing in jaranas (criollo parties), and since her voice stands out immediately, she is encouraged to make her debut on a radio show called "El Sentir de los Barrios", whereshe performs the waltz "Abandonada" by Sixto Carrera.

Der sich über mehr als drei Jahrzehnte erstreckende musikalische Erfolg von Tiken Jah Fakoly ist auf vier Eckpfeilern begründet, deren Fundament für seinen klaren und kompromisslosen Reggae steht und sich ebenso klar und unmissverständlich in den Texten des beliebten afrikanischen Musikers widerspiegelt. Sei es als Verteidiger der Unterdrückten oder als steter Daumen in der Wunde der von ihm benannten Tyrannen. Schon zu Beginn der 90er Jahre, mit seiner ersten Band 'Djélys" in Odienné, einer Stadt im Nordwesten der Elfenbeinküste, fiel Tiken Jah mit seiner tiefen, eindringlichen Stimme auf. Ein großer Erfolg und der erste der starken Eckpfeiler war jedoch sein in Abidjan entstandenes Debut Album unter seinem Namen, 'Mangercratie" (1999). Es erschütterte sowohl die lokale Reggae-Szene, vor allem aber auch die Machthaber, die dekadente Oberschicht, die "alten Fressäcke", wie er sie betitelte, die die Zeichen der Zeit ignorierten und sich an die Macht klammerten. Den zweiten Grundstein legte er in Paris, dem zentralen Nerv Frankreichs, mit seinem dritten Album 'Françafrique" (2002), einem Begriff, der informell für das - wie Tiken Jah in seinen Texten anprangerte - antiquierte politische System Frankreichs und dessen mafiöse Strukturen steht. Im selben Jahr wurde sein Land, die Elfenbeinküste, von einem Bürgerkrieg zerrissen. Seine Landsleute hatten "den Verstand verloren", wie er es schon zuvor in einem seiner Liedtexte prophezeit hatte. Fakoly suchte Unterschlupf in Bamako, ohne sich jedoch wie ein Flüchtling zu fühlen, denn "Africa is united", Afrika ist vereint, wie er schon immer verkündet hatte. In Bamako legte er mit dem treffend benannten 'L"Africain" (seinem fünften Album, 2007) den dritten Eckpfeiler, gefolgt von dem vierten Eckpfeiler, dem großartigen 'African Revolution" (2010), seinem siebten Album, welches das endgültige Fundament bildete: Ein revolutionärer Schrei, ein direkter politischer Aufruf, der sich in den bloßen, schlichten Reggae-Rhythmen entlädt, unangekündigt und dafür umso schöner und machtvoller. Sein elftes und neuestes Album 'Braquage de pouvoir" (Raub der Macht) setzt diesen Weg fort. Das Album trifft den Nerv auf den Punkt, denn es begnügt sich nicht damit, Tiken Jahs musikalische und politische Errungenschaften zusammenzufassen, sondern offenbart in Gänze das Wesen des fakolianischen Stils - ein Adjektiv, das wir zu erfinden wagen, so wie Tiken Jah Fakoly es wagte, diese starken Pfeiler zu erschaffen.