2026 Repress
On the occasion of the twentieth anniversary of its release, the album "Présence humaine" of Michel Houellebecq, famous French writer, is edited for the first time in a white transparent vinyl - limited edition. The album has been arranged and produced by Bertrand Burgalat. He is also the music composer of the album.
Step into the second chapter of the The Jazz Sinners saga dedicated to cool, groovy and sinful
Jazz. The Jazz In You goes deeper with richer grooves, glamorous moods, pure analog soul.
A cinemac journey through jazz’s most seducve decades, pressed and presented with
uncompromising audiophile standards. This is jazz that moves, seduces, and stays. Every cut is pure
jazz alchemy. Rare, prisne vintage first pressings and top-er sources only. No shortcuts, no
compromises. Mastered organically for a full 360° sound spectrum, where every nuance and every
breath feels as if the players were right there in the room. The mood is cinemac, midnight cool. Jazz with a;tude inspiring shadowed alleys, smoky clubs, late-night elegance.
Music that speaks equally to jazz lovers, lounge selectors, DJs, and serious collectors.
At the heart of the journey, instantly recognizable landmarks light the way:
Gloria Lynne’s “The Jazz In You”, Benny Golson’s “Tippin’ On Thru”,
Nina Simone’s “Central Park Blues”, Diane Maxwell’s “Love Charms”,
Sabu Marnez’s “Enchantment”, and Zoot Sims’ “Recado Bossa Nova – Pt.1”.
Timeless names, meless grooves, each cut is chosen for its power to move and to suggest feeling
and emoons. Behind the selecon stand true masters of mood, with over thirty years of digging,
taste, and style shaping every decision.
On this double vinyl, the experience is treated with the respect it deserves. Pressed under expert
supervision, housed in a premium 100% Italian-made cover on luxurious 350g cardstock, with polylined inner sleeves designed for long-term preservaon. Built for collectors. Made to last
generaons and here is the promise: Triumphant. Timeless. Deeply grooving.
Soulful vocals, hard-swinging combos, cinemac big bands, Afro-Lan heat, late-night Blues. Every
track is a winner. The Jazz In You is feeling. It’s a;tude. It’s moon and emoons.
Now, sit back, close your eyes and get ready to find something captured, once again, that escapes
explanaon … The Jazz Sinners’ way!
A collection of fourteen digital reggae, deep roots and dub rarities from the Nigerian underground, spotlighting a time when Jamaican reggae entwined with Nigerian styles, politics and consciousness, creating a bridge between Lagos and Kingston. Fight the Fire is a companion piece to Soundway"s seminal "Doing it in Lagos" and "Nigeria Special" compilations, celebrating the innovation and musical experimentation of Nigeria in the 80s. Features rare tracks from key figures of the time including Oby Onyioha (with a crucial Burning Spear cover) and Orits Williki.
Im Jahr 2002 schrieb t.A.T.u. mit All The Things She Said Popgeschichte. Julia Volkova und Lena
Katina landeten mit dem Song einen weltweiten Nummer-1-Hit und wurden über Nacht zu einem der
polarisierendsten Duos ihrer Zeit. Mit seinem düsteren Synthie-Pop, seiner Eingängigkeit und seinem emotional aufgeladenen Refrain traf der Track sowohl musikalisch als auch kulturell einen Nerv. Die provokante
Performance, das ikonische Video und die bewusste Inszenierung von Außenseiterstatus, Intimität und Rebellion machten den Song zu viel mehr als nur einem Chart-Erfolg. Mehr als 20 Jahre später erlebt „All
The Things She Said“ nun ein starkes Revival, da es in der neu erschienenen HBO-Max-Serie „Heated
Rivalry“ zu hören ist. Der Track unterstreicht die heimliche Romanze zwischen den Eishockeyspielern Ilya
und Shane in der Serie und passt perfekt zum Thema der Serie: verbotene, tabuisierte queere Liebe.
Anlässlich dieses Comebacks wird nun eine 12-Inch-Picturedisc-Vinyl veröffentlicht. Die Platte kombiniert
einen neu interpretierten Remix, eine Extended Version und einen Remix. Hochwertiger Sound, ikonisches
Artwork und ein Track, der Generationen verbindet. Diese Vinyl ist eine Hommage an einen Song, der nie
wirklich verschwunden war und nun lauter denn je zu hören ist.
2LP 180gm heavyweight 45 RPM Audiophile Edition, Featuring a half speed remaster by Miles Showell at Abbey Road Studios, Housed in polylined inners, Printed insert with sleevenote. The Alan Parsons Project"s multi-million selling critically acclaimed album Eye In The Sky (1982) is re-issued in a variety of formats, including including this 2LP heavyweight, 45 RPM Audiophile edition. Like other Alan Parsons Project albums, there were a variety of different lead vocalists employed including Chris Rainbow, Colin Blunstone, Lenny Zakatek, Elmer Gantry as well as Eric Woolfson himself. Plus, a selection of session musicians such as guitarists Ian Bairnson and David Paton and drummer Stuart Elliott with arrangements by Andrew Powell.
Specs: Wrapped in shrink, DL code, insert with liner notes
"Music in DNA" is an album recorded in the early 1980s in New York City by Yasuhito Ohno, a young Japanese man breaking free from the constraints of his homeland. The album is a naive burst of outsider DIY enthusiasm, inspired by the multiple avant-garde movements of the era, in music, painting and performance, as well as the native energy of 80s NYC. Ohno channeled his youthful “edge” and zeal into open-minded lo-fi musical explorations using a mere two machines: the then-new technological glories of a four-track cassette recorder and that polyphonic synthesizer masterpiece, the Roland Juno-60; on several pieces he vocalizes. These seven tracks have a zestful, innocent, anything-goes charm, free from preciousness and self-consciousness: a raw and youthful human spirit at play in a new world. Ohno was also inspired by the humanistic promise of the general technological developments of the day, including DNA research, personal computing, and early computer graphics, an example of which can be found on the cover. Ohno later returned to Japan, becoming a renowned composer/producer. In an era of jaded cynicism, "Music in DNA" is a welcome taste of big-hearted innocence, a revival of a raw self. Available on CD/LP/Digital, with E/J liner notes.
“Al destino”, the new album by Steve Pepe, began to take shape in 2023 after roughly a year of highly abstract sound research. The original intention was to create a dancefloor-oriented record, moving away from down-tempo structures, built around minimal, percussive compositions and high BPMs, with sound conceived primarily as a functional element.
In 2024, however, the process shifted. Less time was spent producing and more time reflecting. Emotions hovered between the urgencies of the present and unresolved past traumas, and almost without conscious intention, singing returned to the center of the project. It was not a calculated choice, but an inevitable one.
The resulting album does not draw its energy from distant places, nor does it focus on sonic experimentation as an end in itself. Instead, Al destino offers an intimate perspective on how memories and emotions shape the inner self, on the sensation of being simultaneously alone and deeply connected to everything, and on the struggle to reconcile feelings, sensations, love, and desire.
,Stürmische und kathartische Dark-Pop-Perlen", schrieb Gorilla vs Bear über Jessica Weiss' frühe Soloarbeiten. Die Sängerin und Songwriterin von Fear of Men bringt dieselbe lyrische Präzision und emotionale Intensität in ihr Soloprojekt New German Cinema ein. Es hat fünf Jahre gedauert, zwischen London und LA, aufgebaut aus nächtlichen Dateien, langen Stillephasen und der stillen Beharrlichkeit zweier Menschen, die versuchen, etwas Schönes von entgegengesetzten Enden der Welt aus zu vollenden. Produziert mit Alex DeGroot (Zola Jesus, Cate Le Bon), wirkt es sowohl forensisch als auch hingebungsvoll, das Produkt von jemandem, der die Katharsis nicht überstürzt. Pain Will Polish Me präsentiert sich sowohl einsam als auch verbindend, als wäre es aus Fernübertragungen zwischen zwei Traumzuständen entstanden. Weiss nennt es eine Meditation über Pop und den europäischen Arthouse-Autoren Rainer Werner Fassbinder. Es verfolgt, wie Intimität und Kontrolle ineinander übergehen, bis es unmöglich ist zu sagen, wo das eine endet. Die Songs handeln von den Teilen von dir selbst, die sich in der Liebe auflösen, und von den kleinen Gewalttaten, die damit einhergehen, wenn man bekannt ist. Sie bewegen sich durch klaustrophobische Beziehungen, Obsession, Hingabe, Zyklen des Leidens, die sich allmählich wie Hingabe anfühlen. Die Sprache ist Pop, aber das Gefühl ist etwas Fremderes, Kälteres, Innerlicheres. Die Songs bewegen sich im Schatten. Es ist ein Album darüber, sich selbst zu verlieren, um zu sehen, was übrig bleibt. Ein Dokument der Liebe als Besessenheit, Wiederholung, Überleben. Eine Meditation über die Liebe als Spiegel und Untergang, in Fragmenten gestaltet und dann zu einem Ganzen zusammengefügt.
Die experimentellen Hip-Hop-Legenden dälek kehren mit ihrem neuesten Album ,Brilliance of a Falling Moon" zurück. Der Titel stammt aus einem Abschnitt von Erik Larsons Roman ,In The Garden of Beasts" aus dem Jahr 2011. Das Album zeichnet ein feuriges Porträt des Lebens und Widerstands im faschistischen Amerika. ,Brilliance of a Falling Moon" wurde von Will Brooks (alias MC dälek) und Mike Mare konzipiert, komponiert und produziert und ist ein weitläufiges, kompromissloses Album, das den politischen Ton der Gegenwart widerspiegelt. Aufgenommen in den Deadverse Studios der Gruppe im Laufe der Jahre 2024 und 2025 aufgenommen, werden die Beats von ,Brilliance of a Falling Moon" von brutalen, staubigen Drum Breaks angetrieben und sind in eine bedrohliche, jenseitige Atmosphäre gehüllt. Brooks' Reime zielen auf alles ab, von der Unterdrückung von Informationen durch den Staat über den Kolonialismus bis hin zu Trumps Dämonisierung von Einwanderern, und sie brennen geradezu vor Empörung über den aktuellen Zustand der Welt.
The duo’s debut album sets off on an airy, groovy odyssey.
Recorded at the legendary La Frette studio (Parcels, Fontaines D.C.), the album follows an extensive period of demo development.
Immersed alongside outstanding musicians, the team worked in a relaxed, old-school spirit: a handful of takes, tape recording, and analog gear. Plenty of space was left for ideas to emerge organically in the studio. The arrangements—synthesizers, flute, backing vocals, percussion—were then carefully refined over many months.
"Idésia" stands out for its delicate production, brought to life by Maxime Kosinetz on recording (Oracle Sisters, Bon Voyage Organisation), Stan Neff on mixing (Andrea Laszlo de Simone, Polo & Pan), and Chab on mastering (Daft Punk, La Femme).
The record unfolds across changing sonic landscapes, with Will’s voice gliding over melodies rooted in a bright, warm groove. A subtle blend of pop and Californian warmth runs throughout the album.
The album explores themes of childhood (Sur le Chemin de l’École, L’Île Perdue), ecstatic escapes (Holiday(s), Pas de Côté, Escalier), and simple pleasures (Le Bal, Cavalière de l’Aube). It also casts a poetic eye on the evolution of the world (Dernier Vol, Robot Rêveur, Balayeur de l’Espace). Will & Paul play with contrasts, shifting perspectives along the way.
"Idésia" is the imaginary world in which Will & Paul gracefully lose themselves - a suspended place between nostalgia and science fiction, as if their silhouettes were drifting from a bright, carefree past toward a place suspended in time.
When you notice the cheerful mystery playing with the synths, the edges of this small world start to look slightly distorted. In any era, someone is always creating mysterious music on their own. (7FO)
----------------------------
Music in DNA is an album recorded in the early 1980s in New York City by Yasuhito Ohno, a young Japanese man breaking free from the constraints of his homeland. The album is a naive burst of outsider DIY enthusiasm, inspired by the multiple avant-garde movements of the era, in music, painting and performance, as well as the native energy of 80s NYC. Ohno channeled his youthful "edge" and zeal into open-minded lo-fi musical explorations using a mere two machines: the then-new technological glories of a four-track cassette recorder and that polyphonic synthesizer masterpiece, the Roland Juno-60; on several pieces he vocalizes. These seven tracks have a zestful, innocent, anything-goes charm, free from preciousness and self-consciousness: a raw and youthful human spirit at play in a new world. Ohno was also inspired by the humanistic promise of the general technological developments of the day, including DNA research, personal computing, and early computer graphics, an example of which can be found on the cover. Ohno later returned to Japan, becoming a renowned composer/producer. In an era of jaded cynicism, Music in DNA is a welcome taste of big-hearted innocence, a revival of a raw self. Available on CD/LP/Digital, with E/J liner notes.
2LP 180gm heavyweight 45 RPM Audiophile Edition, Featuring a half speed remaster by Miles Showell at Abbey Road Studios, Housed in polylined inners, Printed insert with sleevenote. The Alan Parsons Project"s multi-million selling critically acclaimed album Eye In The Sky (1982) is re-issued in a variety of formats, including including this 2LP heavyweight, 45 RPM Audiophile edition. Like other Alan Parsons Project albums, there were a variety of different lead vocalists employed including Chris Rainbow, Colin Blunstone, Lenny Zakatek, Elmer Gantry as well as Eric Woolfson himself. Plus, a selection of session musicians such as guitarists Ian Bairnson and David Paton and drummer Stuart Elliott with arrangements by Andrew Powell.
2LP 180gm heavyweight 45 RPM Audiophile Edition, Featuring a half speed remaster by Miles Showell at Abbey Road Studios, Housed in polylined inners, Printed insert with sleevenote. The Alan Parsons Project"s multi-million selling album The Turn of a Friendly Card (1980), their celebrated prog pop tour de force, is reissued in a variety of formats, including this 2LP heavyweight, 45 RPM Audiophile edition. Expertly cut by Miles Showell at Abbey Road Studios on a customised Neumann VMS 80 lathe at half speed using high-resolution archive transfers taken from Eric Woolfson"s rarely played, mint condition duplicate masters run at the time of the original sessions in 1980. Like other Alan Parsons Project albums, there were a variety of different lead vocalists employed including Chris Rainbow, Lenny Zakatek, Elmer Gantry as well as Eric Woolfson himself. Plus, a selection of session musicians such as guitarists Ian Bairnson and David Paton and drummer Stuart Elliott with arrangements by Andrew Powell.
2LP 180gm heavyweight 45 RPM Audiophile Edition, Featuring a half speed remaster by Miles Showell at Abbey Road Studios, Housed in polylined inners, Printed insert with sleevenote. The Alan Parsons Project"s million selling album Ammonia Avenue (1984), is re-issued in a variety of formats including this 2LP heavyweight, 45 RPM Audiophile edition. Expertly cut by Miles Showell at Abbey Road Studios on a customised Neumann VMS 80 lathe at half speed using a 1:1 archive transfer from the original SONY 1610 format digital mastertape recorded in 1984. Like other Alan Parsons Project albums, there were a variety of different lead vocalists employed including Chris Rainbow, Colin Blunstone, Lenny Zakatek as well as Eric Woolfson himself. Plus, a selection of session musicians such as guitarists Ian Bairnson and David Paton and drummer Stuart Elliott with arrangements by Andrew Powell.
Vinyl[22,65 €]
Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).
"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.
Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.
Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.
During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).
Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.
The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.
The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."
— Arja Kastinen
Tape[16,39 €]
Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).
"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.
Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.
Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.
During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).
Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.
The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.
The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."
— Arja Kastinen
