"This is the time that we, who have benefitted from the Last Poets shouldbe able to say, 'it's the Last Poets. It's them we should be honouring, because we did not honour them for so many years_"
KRS One wasn't just addressing the hip hop fraternity when he uttered
those words by way of introducing the video for Invocation - a poem
written thirty years ago, around the time of the Last Poets' last significant comeback. He was speaking to everyone who's been affected by the word, sound and power issuing from the most revolutionary poetry ever witnessed, and that the Last Poets had introduced to the world outside of Harlem at the dawn of the seventies.
In 2018 the two remaining Last Poets, Abiodun Oyewole and Umar Bin
Hassan, embarked on another memorable return with an album -
Understand What Black Is - that earned favourable comparison with theirseminal works of the past, whilst showcasing their undimmed passion andlyrical brilliance in an entirely new setting - that of reggae music. Trackslike Rain Of Terror ("America is a terrorist") and How Many Bullets demonstrated that they'd lost none of their fire or anger, and their essential raison d'etre remained the same.
"The Last Poets' mission was to pull the people out of the rubble o f their lives," wrote their biographer Kim Green. "They knew, deep down that poetry could save the people - that if black people could see and hear themselves and their struggles through the spoken word, they would be moved to change."
Several years later and the follow-up is now with us. The project started when Tony Allen, the Nigerian master drummer whose unique polyrhythms had driven much of Fela Kuti's best work, dropped by Prince Fatty's Brighton studio and laid down a selection of drum patterns to die for. That was back in 2019, but then the pandemic struck. Once it had passed, the label booked a studio in Brooklyn, where the two Poets voiced four tracks apiece and breathed fresh energy, fire and outrage into some of the most enduring landmarks of their career. Abiodun, who was one of the original Last Poets who'd gathered in East Harlem's Mount Morris Park to celebrate Malcolm X's birthday in May 1968, chose four poems that first appeared on the group's 1970 debut album, called simply The Last Poets. He'd written When The Revolution Comes aged twenty, whilst living in Jamaica, Queens. "We were getting ready for a revolution," he told Green. "There wasn't any question about whether there was going to be one or not. The truth was many of us still saw ourselves as "niggers" and slaves. This was a mindset that had to change if there was ever to be Black Power." He and writer Amiri Baraka were deep in conversation one day when Baraka became distracted by a pretty girl walking by. "You're a gash man," Abiodun told him. The poem inspired by that incident, Gash Man, is revisited on the new album, and exposes the heartless nature of sexual acts shorn of intimacy or affection. "Instead of the vagina being the entrance to heaven," he says, "it too often becomes a gash, an injury, a wound_" Two Little Boys meanwhile, was inspired after seeing two young boys aged around 11 or 12 "stuffing chicken and cornbread down their tasteless mouths, trying to revive shrinking lungs and a wasted mind." They'd walked into Sylvia's soul food restaurant in Harlem, ordered big meals, then bolted them down and run out the door. No one chased after them, knowing that they probably hadn't eaten in days. Fifty years later and children are still going hungry in major cities across America and elsewhere. Abiodun's poem hasn't lost any relevance at all, and neither has New York, New York, The Big Apple. "Although this was written in 1968, New York hasn't changed a bit," he admits, except "today, people just mistake her sickness for fashion." Umar is originally from Akron, Ohio, but had arrived in Harlem in early 1969 after seeing Abiodun and the other Last Poets at a Black Arts Festival in Cleveland. That's where he first witnessed what Amiri Baraka once called "the rhythmic animation of word, poem, image as word- music" - a creative force that redefined the concept of performance poetry and stripped it bare until it became a howl of rage, hurt and anger, saved from destruction by mockery and love for humanity. When Umar's father, who was a musician, was jailed for armed robbery he took to the streets from an early age where he shined shoes and raised whatever money he could to help feed his eight brothers and sisters. By the time he saw the Last Poets he'd joined the Black United Front and was ready to join the struggle. Once in Harlem, Abiodun asked him what he'd learnt in the few weeks since he'd got there. "Niggers are scared of revolution," Umar replied. "Write it down" urged Abiodun. That poem still gives off searing heat more than fifty years later. In Umar's own words, "it became a prayer, a call to arms, a spiritual pond to bathe and cleanse in because niggers are not just vile and disgusting and shiftless. Niggers are human beings lost in someone else's system of values and morals." And there you have it. It's not just race or religion that hold us back, but an economic system that keeps millions in poverty and living in fear - a system born from political choice and that's now become so entrenched, so bloated on its own success that it's put mankind in mortal danger. It was many black people's acceptance of the status quo that inspired Just Because, which like Niggers Are Scared Of Revolution, was included on that seminal first album. Along with their revolutionary rhetoric, it was the Last Poets' use of the "n word" that proved so shocking, but it would be wrong to suggest that they reclaimed it, since it never belonged to black people in the first place. There's never any hiding place when it comes to the Last Poets. They use words like weapons, and that force all who listen to decide who they are and where they stand. Umar's two remaining tracks find him revisiting poems first unleashed on the Poets' second album This Is Madness! Abiodun had left for North Carolina by then where he became more deeply enmeshed in revolutionary activities and spent almost four years in jail for armed robbery after attempting to seize funds related to the Klu Klux Klan. Meanwhile, the 21 year old Umar was squatting in Brooklyn and had developed close ties with the Dar-ul Islam Movement. A longing for purity and time-honoured spiritual values underpins Related to What, whilst This Is Madness is a call for freedom "by any means necessary," and that paints a feverish landscape peopled by prominent black leaders but that quickly descends into chaos. "All my dreams have been turned into psychedelic nightmares," he wails, over a groove now powered by Tony Allen's ferocious drumming. Those sessions lasted just two days, and we can only imagine the atmosphere in that room as the hip hop godfathers exchanged the conga drums of Harlem for the explosive sounds of authentic Afrobeat. Once they'd finished, the recordings and momentum returned to Prince Fatty's studio, since relocated from Brighton to SE London. This was stage three of the project, and who better to fill out the rhythm tracks than two key musicians from Seun Anikulapo Kuti's band Egypt 80? Enter guitarist Akinola Adio Oyebola and bassist Kunle Justice, who upon hearing Allen's trademark grooves exclaimed, "oh, the Father_ we are home!" Such joy and enthusiasm resulted in the perfect fusion of Nigerian Afrobeat and revolutionary poetry, but the vision for the album wasn't yet complete. He wanted to create a new kind of soundscape - one that reunited the Poets with the progressive jazz movement they'd once shared with musicians like Sun Ra and Pharoah Sanders. It was at that point they recruited exciting jazz talents based in the UK like Joe Armon Jones from Mercury Prize winners Ezra Collective, also widely acclaimed producer/remixer and keyboard player Kaidi Tatham, who's been likened to Herbie Hancock, and British jazz legend Courtney Pine, whose genius on the saxophone and influence on the UK's now vibrant jazz scene is beyond question. The instrumental tracks on Africanism are in many ways as revelatory and exciting as the Last Poets' own. It's important to remember that the kaleidoscope of styles and influences we're presented with here aren't the result of sampling but were played "live" by musicians responding to sounds made by other musicians. That's where the magic comes from, aided by Prince Fatty's peerless mixing which allows us to hear everything with such clarity. Music fans today have grown accustomed to listening to all kinds of different genres. Their tastes have never been so broad or all- encompassing, and so the music on this new Last Poets' album is as groundbreaking as their lyrics, and perfectly suited to the era that we're now living in. John Masouri
Search:prince sander
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- A1: Microwave Prince - Eternal Light
- A2: Dave Kane - Zero Plus (Dj Wout Remix)
- B1: Delerium Feat. Leigh Nash - Innocente (Mr. Sam's The Space Between Us Remix)
- B2: Mark N-R-G - Don't Stop
- C1: Taucher - Miracle (Phase Ii-Mix)
- C2: S'n's - Conflicts
- D1: Awa - Together We Can Learn
- D2: L.s.g. - Lonely Casseopaya
On the second sampler the first gem on the A side is undoubtedly one of the greatest pearls and trance compositions of the 90's, released on the prestigious German label that all current techno producers revere: Le Petit Prince. Microwave Prince 'Eternal Light' was, upon its release in 1995, already an extremely difficult record to find. 28 years later, this has not changed in the slightest. Closing the A side we have the essential DJ Wout remix of Dave Kane's 'Zero Plus', an enormous hit in the early 00's in clubs like La Bush, La Rocca, etc.
The B side brings us the legendary Delerium 'Innocente', reinterpreted by Mr Sam in his iconic and now timeless 'The Space Between Us Remix' and the German techno gem 'Don't Stop' by Mark N-R-G.
The C Side features 'Miracle', one of the most beautiful trance records ever made coming straight from Germany in the person of Taucher, undoubtedly one of the best producers of his generation. With S'N'S 'Conflicts' the C side brings us another true genius, a future prodigy of progressive and melodic house at the time of this release: Sander Kleinenberg. An emblematic record at Extreme on Mondays if there ever was one.
The D Side is taken up by two tracks that take us even deeper into the essences of trance music with the enigmatic track 'Together We Can Learn' by Awa. This mid 90's English trance gem was already a collector's item upon its release, so it's our privilege to have it on this sampler in 2023. As is the case with the second track 'Lonely Casseopaya' by L.S.G., composed by one of the true pioneers of trance: Oliver Lieb. This record is a treat for those who listen to it closely and feel the classic 'after' vibe of our golden age of Belgian clubbing.
Soul Jazz Records are releasing Count Ossie and The Mystic Revelation’s seminal 1975 album Tales of Mozambique in an expanded double album/single CD/digital format, fully remastered and with the inclusion of two bonus rare single-only tracks, full sleevenotes, exclusive photographs and interview.
Count Ossie is the central character in the development of Rastafarian roots music, nowadays an almost mythical and iconic figure. His importance in bringing Rastafarian music to a populist audience is matched only by Bob Marley’s promotion of the faith internationally in the 1970s.
Count Ossie’s drummers performed on the first commercially released single to integrate Rastafarian traditional music with popular music: the vocal group The Folkes Brothers’ groundbreaking song ‘Oh Carolina’, recorded for producer Prince Buster in 1959. In 1966 his drummers greeted the momentous arrival of Haile Selassie at Kingston airport.
His legendary jam sessions up in his Rastafarian compound in the hills of Wareika, Kingston, are famous for the many Jamaican musicians who attended including The Skatalites players – Roland Alphonso, Don Drummond, Johnny Moore, Lloyd Knibbs – and many others.
The Mystic Revelation of Rastafari formed in Kingston, Jamaica, in 1970, a union of Count Ossie’s Rastafarian drummers – variously known as his African Drums, Wareikas or his Afro-Combo – and the saxophonist Cedric Im Brooks’ horns group, The Mystics.
The Mystic Revelation of Rastafari are the defining group in bringing authentic Rastafarian rhythms into the collective consciousness of popular music, their unique music is at once rooted in the deep traditions and rituals of traditional drumming and chanting alongside a forward-thinking, even avant-garde, artistry influenced by the likes of John Coltrane, Sun Ra, Pharoah Sanders and other pioneering African-American jazz artists radicalised and charged by the civil rights movement of the 1960s.
Tales of Mozambique is a truly unique and fascinating ground-breaking album.
Count Ossie and The Mystic Revelation of Rastafari are the central group featured on Soul Jazz Records recent "Rastafari - The Dreads Enter Babylon” a collection showing the influence of Rastafari in Reggae and Jamaican popular culture.
Soul Jazz Records will also be releasing Count Ossie and The Rasta Family 'Man From Higher Heights’ in the near future.
* Bonus tracks
REVIEWS
" All roads in Rastafarian roots music lead to Count Ossie.He’s the lead character in this compelling subplot, the musician who was one of the first to put Rasta tenets into the heart of popular music.
He did so from his camp in the hills above Kingston, Count Ossie and his drummers casting a spell on the musicians who gathered to check him out and then went on to spread the word about the powerful nyabinghi rhythms and mesmerising percussion.
This is a reissue of the 1975 album Count Ossie made with his Rastafarian drummers and saxaphonist Cedric ‘Im’ Brooks’s group The Mystics.
It’s a groundbreaking, majestic work, by turns righteous in tone and joyous in execution. It’s the sound of Ossie and his ensemble narrating a history lesson and you’d be daft not to want to find out more." IRISH TIMES
Reggie B returns with his much awaited NBN release "Tinky's Jam.” This is his first full length album since “Soulofunkaquarian” released with INnatesounds. The album was most definitely worth the wait. It takes the listener through a personal and musical journey inspired by the birth of his son, who he affectionately calls “Tinky,” and the connection they share. Tinky was a major part of this album, oftentimes found in the studio during the conceptions of many of the songs. This album is unlike any other record released by the Kansas born producer, multi instrumentalist, singer and arranger. After the birth of his son, he was inspired and encouraged to get back into the musical game by the head of NBN, Onra. "Tinky's Jam" is something of a family affair with friends and old collaborators playing their part.
Born into a musical family to parents who were two sides of the same coin, a father who was one of the most renowned drummers in Topeka, Kansas funk and jazz fusion scenes and a mother who was one of the most prominent gospel singers in the city. The apple didn't fall far from the tree and Reggie has spent his life performing and playing with a healthy slew of releases.
This album is the result of countless days in the studio which yielded scores of a dozen slabs of head nodding funk.
Mostly instrumental and showcasing Reggie's many styles from the heavy bounce of "Futuristic Slow", to the George Clinton nod on "P For Life", and the crafted soul of "Gone Fishing" with Dominique Sanders to the cool street jazz feel of "Realize" with Donald Hates's sax adding flare as well as the beat of "Nose Dive" providing the nod factor for the heads.
Closing out the LP ``Tinky's Dance" - a raw soulful jam that lies somewhere between Prince and Larry Heard - for Reggie "the whole project felt like a gift to me and my baby boy Tinky! I wanted to let him know he’s always in my heart and soul and I love my Tinky man infinitely! It’s a children's album for the elevated child like Tinky!”
Strut continue their in-depth archive reissues from the Black Fire label witha definitive edition of JuJu's 'Live At 131 Prince Street',recorded in 1973 atOrnette Coleman's gallery in New York and featuring a previously unheardrecording of the Pharoah Sanders composition "Thembi". After forming in San Francisco while working on the Marvin X theatre piece'The Resurrection of the Dead', JuJu began to hone their uncompromisingfusion of Afro-Latin rhythms with free and spiritual jazz before signing toStrata-East for the 'A Message From Mozambique' album in 1972. "Wemoved to New York and became part of the avant-garde community on theLower East Side and Greenwich Village," remembers bandleader PlunkyBranch. Following a high profile live show at the Lincoln Center, OrnetteColeman invited JuJu to his gallery and loft at 131 Prince Street to performthere and to stay on while he left on tour. "That was life-changing for us,"continues Plunky."It was fabulous. The recordings you hear on this albumare in close proximity to each other, maybe across one day or a weekendat the gallery."Alongside tracks written by the JuJu band members, like the5/4 tempo 'At Least We Have A Horizon Now', they play choice coversfrom their peers. Plunky explains, "'Thembi' is a Pharoah Sanders piecewhich he wrote for his wife in 1971 and it's one of my favourite pieces byhim. 'Azucar Pa Ti' was written by Eddie Palmieri; we loved him too andenjoyed Latin music in general. Here we play 'Mozambique', based on anAfro-Cuban rhythm and we regularly played that for 10 minutes beforemorphing into 'Azucar'. 'Out Of This World', written by Johnny Mercer andHarold Arlen, was inspired by John Coltrane who recorded a version of iton his 'Coltrane' album in '62." JuJu's 'Live At 131 Prince Street' is out on Strut on 12th February 2021 on2LP and 1CD. Remastered by The Carvery from the original reel to reeltapes and including full sleeve notes based around a new interview withbandleader James "Plunky" Branch.
Adele Sebastian was an Afro American jazz flutist and singer, active from the early 70s (when she was still a teenager) until her untimely death at the age of 27 (!) in 1983 from a kidney failure. In fact she had been depending on monthly dialysis to stay alive for years. She lived through and for the music and you can hear it on her only solo album 'Desert Fairy Princess' which was first issued in 1981. The mostly acoustic instrumentation brings a very natural and therefore rather retrospective sound considering the year the album was recorded. Adele and her band pull it off right from the start as if it had been 1966 and it was time for a revolution to shake the dust from the old time jazz. In a perfect way she mixes classic American vocal jazz elements with playful and more free passages, Latin music and tribal African sounds in the lengthy and quite rhythm oriented 'Man From Tanganyika' and makes the title track start with a mystical 'Allahu akbar' chant while it turns more and more into a dark and gloomy song with something like a psychedelic edge reminiscent of Pharoah Sanders on his early works. Wild rhythms from drums, percussions with tons of bells and chimes weave a thick groove carpet and conjure a magical atmosphere. Those jazz aficionados who love the mid 60s John Coltrane, his sidekick Pharoah Sanders and Alice Coltrane will go crazy for this album.
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