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,Stürmische und kathartische Dark-Pop-Perlen", schrieb Gorilla vs Bear über Jessica Weiss' frühe Soloarbeiten. Die Sängerin und Songwriterin von Fear of Men bringt dieselbe lyrische Präzision und emotionale Intensität in ihr Soloprojekt New German Cinema ein. Es hat fünf Jahre gedauert, zwischen London und LA, aufgebaut aus nächtlichen Dateien, langen Stillephasen und der stillen Beharrlichkeit zweier Menschen, die versuchen, etwas Schönes von entgegengesetzten Enden der Welt aus zu vollenden. Produziert mit Alex DeGroot (Zola Jesus, Cate Le Bon), wirkt es sowohl forensisch als auch hingebungsvoll, das Produkt von jemandem, der die Katharsis nicht überstürzt. Pain Will Polish Me präsentiert sich sowohl einsam als auch verbindend, als wäre es aus Fernübertragungen zwischen zwei Traumzuständen entstanden. Weiss nennt es eine Meditation über Pop und den europäischen Arthouse-Autoren Rainer Werner Fassbinder. Es verfolgt, wie Intimität und Kontrolle ineinander übergehen, bis es unmöglich ist zu sagen, wo das eine endet. Die Songs handeln von den Teilen von dir selbst, die sich in der Liebe auflösen, und von den kleinen Gewalttaten, die damit einhergehen, wenn man bekannt ist. Sie bewegen sich durch klaustrophobische Beziehungen, Obsession, Hingabe, Zyklen des Leidens, die sich allmählich wie Hingabe anfühlen. Die Sprache ist Pop, aber das Gefühl ist etwas Fremderes, Kälteres, Innerlicheres. Die Songs bewegen sich im Schatten. Es ist ein Album darüber, sich selbst zu verlieren, um zu sehen, was übrig bleibt. Ein Dokument der Liebe als Besessenheit, Wiederholung, Überleben. Eine Meditation über die Liebe als Spiegel und Untergang, in Fragmenten gestaltet und dann zu einem Ganzen zusammengefügt.

Als Justin Morris 2019 nach einem Leben in North Carolina nach New York City zog, hatte er vor, das Gegenteil von dem zu machen, wofür die Leute normalerweise in die Stadt ziehen: seinen Traum aufzugeben. Seit seiner Kindheit war dieser Traum einfach: Songs schreiben, in Bands spielen, im ,Indie-Rock" leben. Aber als er für einen der größten Indie-Stars der Zeit Merchandise verkaufte, geriet diese Überzeugung ins Wanken. Von seinem Platz im Bus aus betrachtet, schien der Alltag auf Tournee nicht zu den faszinierenden Shows zu passen; Zugaben wichen einer Arbeitsrealität, die ihm die berufliche Seite von etwas zeigte, das er immer nur romantisiert hatte, und ihn fragen ließ, wo der Glanz geblieben war. Für seine naive Weltanschauung war die Kluft zwischen der Fantasie, ,es zu schaffen", und der Realität erschütternd. Wenn das ,der Traum" war, dachte er, musste er vielleicht überdacht werden. New York sollte ein Neuanfang sein, vielleicht sogar der Ort, an dem er einen anderen Beruf erlernen und die Musik hinter sich lassen würde. Doch weniger als einen Tag nach seinem Einzug in die Untermiete in Bushwick trat ein Mann mit einer Waffe seine Schlafzimmertür ein, zwang ihn auf den Boden und fesselte seine Hände mit Fernsehkabeln. In den Tagen nach dem Raubüberfall, in denen er nur noch durch Songs einen Sinn in den Dingen erkennen konnte, begann er wieder zu schreiben. Diese Songs wurden zum Beginn eines neuen Projekts, das er Sluice nannte. Sluice ist jetzt eine vierköpfige Band aus Durham, North Carolina - mit Morris an der Gitarre und am Gesang, Oliver Child-Lanning am Bass und verschiedenen Instrumenten, Avery Sullivan am Schlagzeug und Libby Rodenbough an der Geige - mit Companion, ihrem dritten Album und Debüt bei Mtn Laurel Recording Co. Es folgt auf Radial Gate aus dem Jahr 2023, das still geliebte Album, das Morris aufgenommen hatte, nachdem er aus New York geflohen war und sich mit dem damals noch unbekannten Child-Lanning in einem Haus in Hillsborough niedergelassen hatte, das er über Craigslist gefunden hatte. Dort nahm er Songs im Sylvan Essos Studio Bettys auf, während er als Zimmermann arbeitete. ,Companion" ist ein Album über das Dating, über das Verlieben zu den weitläufigen Refrains von Kenny Chesney und Alan Jackson. Der ,Begleiter" ändert seine Form: Manchmal hat er einen Namen (Sara, Bluey, Of Doe Eyes), manchmal ist er ein Hund, der morgens aus der Tür schlüpft, manchmal ist es Morris selbst, der sein Spiegelbild im Badezimmerspiegel sieht und murmelt: ,Junge, ich liebe dich." Manchmal sind es die Tischler, die Stadtbewohner, die Bandkollegen, die alten Tourkollegen, die wieder in sein Leben treten. In seinem sachlichen, ironiefreien lyrischen Stil, den Pitchfork einmal als ,eine Umerziehung in Aufrichtigkeit" beschrieb, wirken diese Menschen real, weil sie es sind. Und immer in greifbarer Nähe ist die Musik selbst, die Begleiterin, die fast verloren gegangen wäre.

DIY-Haltung, Slacker-Romantik und der Flirt mit den MTV-Heydays - eine bewährte Ästhetik, die irgendwie nicht totzukriegen ist und neuerdings in HI MUM aus Nürnberg ein weiteres Pro- Argument findet. Ja, das Quartett hat sich frisch formiert. Nein, der Begriff Newcomer trifft es trotzdem nicht ganz. Jedenfalls sollte die direkte Vorgängerband MAFFAI nicht gänzlich unerwähnt bleiben, auch wenn es zu kurz gegriffen wäre, die Verwandtschaft der beiden Projekte schlicht auf den Tausch der Frontperson zu reduzieren. Elan und Skillset beibehalten, profitieren HI MUM zwar vom Knowhow der letzten Jahre, schlagen musikalisch aber eine spürbar andere Richtung ein. Alternative, Shoegaze, Indie und Grunge sind in diesem Zusammenhang Genre-Bezeichnungen, die sich zweifellos aufdrängen.

Die limitierte 7"-Vinyl präsentiert einen der letzten Studio-Momente des verstorbenen David Johansen - eine intime, akustische Liebeserklärung voller Verletzlichkeit und Reife Seine Stimme trägt jene rauhe, unverwechselbare Tiefe, die ihn seit den Tagen der New York Dolls auszeichnete: ehrlich, ungeschönt, unmittelbar. "Gonna love you baby, till I lose my mind." An der akustischen Gitarre erschafft Earl Slick - bekannt durch seine Arbeit mit David Bowie und John Lennon - schwebende, fast sphärische Klangfarben, die Johansens erdigen Gesang umrahmen. Gemeinsam formen sie ein nuanciertes Zusammenspiel aus bluesiger Erdung und kosmischer Leichtigkeit. Der Track steigert sich in ein kraftvolles Mundharmonika-Finale, das Blues und Rock miteinander verschmilzt und den Song in eine spirituelle Intensität führt. Am Ende bleibt die Erinnerung daran, was uns Menschen am stärksten bewegt: L.U.V. - die Liebe.

2LP 180gm heavyweight 45 RPM Audiophile Edition, Featuring a half speed remaster by Miles Showell at Abbey Road Studios, Housed in polylined inners, Printed insert with sleevenote. The Alan Parsons Project"s multi-million selling critically acclaimed album Eye In The Sky (1982) is re-issued in a variety of formats, including including this 2LP heavyweight, 45 RPM Audiophile edition. Like other Alan Parsons Project albums, there were a variety of different lead vocalists employed including Chris Rainbow, Colin Blunstone, Lenny Zakatek, Elmer Gantry as well as Eric Woolfson himself. Plus, a selection of session musicians such as guitarists Ian Bairnson and David Paton and drummer Stuart Elliott with arrangements by Andrew Powell.

Bristol duo Pume Orenge unspool a world of spectral electronica from cassette loops and instrumental improvisation on their debut album Angel By Milo for Odda Recordings.

It is a world that opens draped in ferric hiss. A fog of sound, dense and yet not quite there, catching the light in strange shades and ambient drifts. Looping and receding, looping and receding, as pucks of static burst like faraway fireworks on a cold winter’s night. Sound sources obscured, ambiguous, not quite what they seem.

Angel By Milo takes its lead from the analogue process and textures by which it was made. Percussive and melodic loops were established, manipulated and responded to with instrumental improvisation, in a give-and-take with the materiality of the medium.

Across these seven intricately developed tracks, the sound fluctuates between the cinematic and the introspective, at times melancholy, at others verging on a kind of restrained anger, before the calm sets in once more. It is music for the small hours, awash with the grainy stuff of memory.

Embedded within Bristol’s independent scene, Pume Orenge’s quiet debut also speaks to the duo’s shared roots in the area, and like many of Odda’s previous releases, contains a sensitivity to place and atmosphere, even when these are no more than implied.

Angel By Milo builds on the DIY ethos of Pume Orenge's 2023 self-titled debut EP, whose tracks were recorded live in single takes, now honing a more intentional, purposeful approach to music making. It is one in which layers of meaning are allowed to reveal themselves, a way of composing that makes a virtue of its labour and the chance occurrences that can arise in the process.

This is music in praise of shadows. Of the things we can’t quite see, the feelings we can’t quite grasp. Heard through the haze, or maybe not at all.

TOO BAD JIMS - Over The Hill ist eine leidenschaftliche Hommage an den legendären North-Mississippi-Bluesman R.L. Burnside. Das britische Trio aus Brighton - bestehend aus Little Victor, Son Jack Jr. und Nick Simonon (Bruder von Paul Simonon, The Clash) - verbindet rohe Energie, hypnotische Grooves und den unverkennbaren Hill-Country-Sound zu einem zwingenden, rauen und erdigen Blues-Erlebnis. Was einst als spontane Zusammenarbeit zweier vielfach ausgezeichneter US-Musiker begann, entwickelte sich zu einer Band, die den Spirit der Juke Joints aus Nord-Mississippi in die Gegenwart transportiert. Minimalistische E-Gitarren, treibende Bottleneck-Soli und ungeschliffener Gesang formen einen Sound, der "absolutely scorching" (Living Blues Magazine) und "relentlessly upbeat" (Blues Blast Magazine) genannt wurde. Over The Hill erscheint streng limitiert und liefert einen kompromisslosen, unmittelbaren Blues, der gleichermaßen Tradition ehrt und vor roher Spielfreude strotzt. Für alle, die echten, unverfälschten Hill-Country-Blues lieben.

Die Alternative/Emo Rock-Band Tigers Jaw kehrt mit Lost on You zurück, einem fesselnden siebten Studioalbum, das von ihrem langjährigen Kollaborateur Will Yip (Turnstile, Scowl) produziert wurde. Das Album knüpft an den Erfolg von I Won't Care How You Remember Me aus dem Jahr 2021 an und verfeinert ihren verletzlichen, aber selbstbewussten Stil mit neuen Dynamiken, Texturen und Klängen. Durch ihre Chemie und Offenheit untereinander haben Tigers Jaw einen neuen Höhepunkt ihrer Kreativität erreicht, von dem aus die Band die Veränderungen im Leben verarbeitet, die irgendwann jeden treffen. Lost On You fängt auf elektrisierende Weise die Schönheit des Loslassens ein, die Erinnerung daran, dass man das, was man bereits erlebt hat, überstanden hat, und das Wissen, dass man auch die neuesten Übergänge im Leben meistern wird. Walsh sagt, dass es in "Primary Colors", einem hellen und nachdenklichen Track mit einem klagenden, melancholischen Gitarrensolo, darum geht, ,dass deine Gefühle völlig überwältigt und eingenommen werden. Man erlebt Dinge oder sieht Gefühle in Farben. Es ist eine allumfassende Erfahrung, die den ganzen Körper einnimmt." Das ist ein bedeutungsvoller Rat in Krisenzeiten: Bleibe inmitten der Höhen und Tiefen präsent, dann wirst du Ruhm finden. Lost On You ist eine atemberaubende Erinnerung daran, dass du, egal was du durchmachst, immer am Steuer sitzt. Empathischer Alternative

Die Alternative/Emo Rock-Band Tigers Jaw kehrt mit Lost on You zurück, einem fesselnden siebten Studioalbum, das von ihrem langjährigen Kollaborateur Will Yip (Turnstile, Scowl) produziert wurde. Das Album knüpft an den Erfolg von I Won't Care How You Remember Me aus dem Jahr 2021 an und verfeinert ihren verletzlichen, aber selbstbewussten Stil mit neuen Dynamiken, Texturen und Klängen. Durch ihre Chemie und Offenheit untereinander haben Tigers Jaw einen neuen Höhepunkt ihrer Kreativität erreicht, von dem aus die Band die Veränderungen im Leben verarbeitet, die irgendwann jeden treffen. Lost On You fängt auf elektrisierende Weise die Schönheit des Loslassens ein, die Erinnerung daran, dass man das, was man bereits erlebt hat, überstanden hat, und das Wissen, dass man auch die neuesten Übergänge im Leben meistern wird. Walsh sagt, dass es in "Primary Colors", einem hellen und nachdenklichen Track mit einem klagenden, melancholischen Gitarrensolo, darum geht, ,dass deine Gefühle völlig überwältigt und eingenommen werden. Man erlebt Dinge oder sieht Gefühle in Farben. Es ist eine allumfassende Erfahrung, die den ganzen Körper einnimmt." Das ist ein bedeutungsvoller Rat in Krisenzeiten: Bleibe inmitten der Höhen und Tiefen präsent, dann wirst du Ruhm finden. Lost On You ist eine atemberaubende Erinnerung daran, dass du, egal was du durchmachst, immer am Steuer sitzt. Empathischer Alternative

Black 180g vinyl, limited to 200 copies. A decade has passed since the debut album Finnmark left a solid northern Norwegian mark on the rock and hardcore scene, and eight years since Natur pushed both genre boundaries and the listener's limits. Now, the Kirkenes-based band Ondt Blod returns with their third full-length album, Bauta. Here, the band distills the blend of hard-hitting hardcore and strong melodies they've become known for. The opening track "AUX" kicks the door in with a desire to tear down the established order, while songs like "Kembo" and "Flamma" (featuring guest vocals from Ida Maria) reveal a more nostalgic and melodic side of the band. Throughout their career, Ondt Blod has held firmly onto their northern Norwegian identity and Sámi roots. This has taken them from Kirkenes to stages across Europe and Japan, earning them both Norwegian Grammy (Spellemann) nominations and a loyal fanbase. Bauta confirms that the band still has plenty to say.

Bruno Silva, operating here under his restless Serpente alias, returns with Visita do Fogo — a sharp, stripped-back and incendiary counterpoint to the drifting, dream-jazz abstractions of Dias da Aranha. If that record floated like smoke, this one crackles and snaps like dry wood.

Visita do Fogo finds Silva stepping back into the heat of his beat-driven origins, embracing a raw, forward-leaning approach that feels closer to his live detonation than a studio construction. The record is built on stark materials — drum fragments, percussive jolts, scorched-earth loops — all manipulated with his unmistakable “screw” instincts: micro-cuts, sudden pivots, rhythmic false floors and the sense that the track might turn itself inside-out at any moment.
Rather than smoothing edges or leaning into atmospherics, Serpente doubles down on urgency. Each piece moves through the record with a chop-and-go physicality, a kind of ritual propulsion that never settles into comfort. Silva’s rhythmic language remains entirely his own: crooked but precise, feral yet meticulous, rooted in dance structures but constantly mutating away from them.

Visita do Fogo is less a sequel to Dias da Aranha than a flare shot into the same night sky — brighter, hotter, and designed to leave afterimages. It captures an artist burning forward, shedding everything unnecessary, trusting the flame.

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).

"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.

Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.

Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.

During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).

Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.

The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.

The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."

— Arja Kastinen

In 2026, Vreid will release The Skies Turn Black, their first studio album in five years and a powerful statement from one of Norway's most enduring metal bands. The album marks a renewed creative chapter, shaped through a challenging but ultimately transformative process in which the band reconnected with the essence of their Sognametal roots while exploring new dimensions of their sound. Throughout the album's eleven tracks, Vreid merges fragments of their past with a revitalized artistic drive. The early breakthrough came with From These Woods, written during a late-night session in a remote mountain cabin. The song captured the emotional core of the album and helped steer the band back toward the heart of their identity. The title track The Skies Turn Black also holds a central place on the album. Written by bassist and songwriter Jarle Kvåle as a tribute to Ozzy Osbourne and the music that has shaped his life, the song carries a deeply personal foundation. Kvåle's experience attending Black Sabbath's farewell concert in Birmingham, after previously helping to organize the band's final Norwegian shows along with Ozzy's, left a profound mark and sparked the creative energy that shaped the song's weight and atmosphere.

Carlos Dafé (born October 25, 1947) is a singer and songwriter from Rio de Janeiro, recognised as one of the iconic voices of the Brazilian samba-soul era. Born into a family of musicians and trained at the conservatory, he rose to prominence in the 1970s alongside Tim Maia, Cassiano, and Hyldon, shaping the sound of Rio Noir with his warm baritone voice and soulful phrasing. His 1977 album, Pra Que Vou Recordar, became a cult classic among collectors and DJs worldwide, earning him the title of "Prince of Brazilian Soul." Still active today, Carlos Dafé remains an essential reference for artists exploring the boundaries between samba, soul, and MPB (Brazilian Popular Music). Released in 1977, Pra Que Vou Recordar reveals Carlos Dafé at the peak of his art, blending samba-soul, MPB, and the warm groove of the 1970s Rio de Janeiro scene. Surrounded by some of the city's finest musicians, Dafé showcases his baritone voice in deeply melodic arrangements and a series of songs that have become fan favourites. An album imbued with soul and elegance. The sound of BrazilianBlack music at its most sincere and timeless.

From dreamy indie pop to melancholic ambient fragments to crazy distortion pedals, The Me In You has never sounded more adventurous without losing sight of cohesion.

Press:
Humo: “The Me in You simply offers more colour and dimension than most other Belgian pop groups”
OOR: ‘A wonderfully addictive album for connoisseurs.’
Het Nieuwsblad: ‘Duyster music that gets under your skin.’
Le Soir: ‘Every song, every melody manages to surprise us.’
Stu Bru: Catch of The Day – De Afrekening list
Radio 1: Top 10 Vox list – A Rotation

Yeun Elez opens a breach: that of a forgotten threshold, a gateway to Hell concealed beneath the peat and legends of the Breton marshes, from which Hoel Moce borrows the name for this project.

Born from Celtic tales passed down in hushed tones, it summons wandering souls, suspended spirits, and those who have already reached the end of their journey. Having escaped from Techno Thriller, Hoel founded Yeun Elez in 2022, as an autonomous and haunting sonic territory.

Surrounded by talented collaborators (Maria: NaturaMorta, Lou Savary de Reymour), he weaves a ritualistic and visceral music, traversed by dreamlike landscapes, misty battlefields, and a fantastical medieval Brittany.

Between pagan symbolism and spectral visions, the project explores the murky depths of the human condition. Thus, birth, love, decline, death: the themes emerge as archaic truths. Betrayal and revenge exist alongside devotion and the quest for an ideal that transcends us.

Mixed by Luc Bersier (Reymour) and then mastered by Tioma Tchoulanov (UVB76, Nze Nze), this album by Yeun Elez doesn't reconstruct the past: it invents it to better haunt it.

Music like a rite of passage, both rooted and timeless, like an inner journey, dark and necessary, to a place where myths refuse to die.

Yellow Vinyl

Blue Lake reveals his most ambitious album yet, which finds its visionary creator Jason Dungan harnessing the collective alchemy of his band, with ten spirited tracks that resonate with a powerful directness, evoking an ecological connection to the wider world.

The solo project (Blue Lake), now on its fifth album, found its name and inspiration via Don Cherry's 1974 live album, sparking a creative epiphany in Dungan, who set off on a path into his own untapped sonic world, guided by what he cited as the emotional potential found within non-lyrical composition. With a newly inspired ethos aimed toward creating direct and simple instrumental music imbued with a deep sense of feeling, Jason began combining an array of musical elements that gave rise to his highly revered album 'Sun Arcs' (2023), with its "ornate, zither-led lattices" (Pitchfork, Best New Music). Conceived in the blissful isolation of a Swedish cabin set in the woods, this was music that soundtracked spring in full bloom. Then, in contrast to the solitary approach of 'Sun Arcs', the highly lauded mini-album 'Weft' (2025) began to set the tone for a more band-oriented approach to delivering the Blue Lake sound. Jason had by this time experienced a special collective energy with his band during a swathe of live performances, which he then sought to harness and distill on 'The Animal', leading him to take the project into a traditional recording studio (The Village) and its limitless potential along with his gifted cohorts.

'The Animal' at its core vividly celebrates human collaboration and is deeply rooted in a sense of community and non-hierarchical connectivity. The group's creative alchemy transcends outwards and beyond the musicians performing together, to summon an inclusive, existential and ecological connection to the wider world and its inhabited spaces. The album contemplates the idea of the human as an animal as Dungan explains: "I'm quite fascinated in thinking about humans more as part of the animal environment and not as something that's so separated into a "human" realm, or sitting on top of a hierarchical pyramid. So the Animal is also me, or us - that we are just living, existing, in the same way as a piece of moss or a sparrow or a cow.

'The Animal' is a form of musical metamorphosis, still acoustic, yet more amplified, elevating it to new dimensions. The Blue Lake project takes on a new lease of life to encompass collaboration with Jason Dungan bound in a universal connectivity, resulting in his most ambitious album to date. A harmonious rejoicing that cements his reputation as a transformative presence in contemporary music.