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Opening with the buzz of a smartphone on vibrate, First Hate’s sophomore album Cotton Candy launches to life with “Someone New,” a synth-driven statement of intent. The Danish duo’s charged songs are rooted in a recognizable universe, but traverse a wide array of genre experiments and pop detours. Cotton Candy follows the quest of its protagonist stumbling through a crumbling world, winning and losing lovers, swinging from extreme highs to hopeless lows. The title alludes to transience and ecstasy, the surge of a sugar rush before nausea sets in, the way cotton candy dissolves into nothingness leaving only sticky fingers. Throughout, the productions glitter with synthetic detail and hypermodern finesse, effervescent but elusive. “Life is a rollercoaster and we’ve ridden the ups and downs.” During the recording sessions, a collage of Copenhagen musicians flowed through the studio. First Hate is a fixture of the city’s creative community, but ultimately exists in their own sphere, carving a niche as parallel universe pop stars, embracing sweet and bitter, risk and reward: “Sometimes the ones who love you most are the ones who hold you back.” Anton and Joakim grew up in Copenhagen and met when they were 15 through common friends on the street where they lived. “I didn’t enjoy being home so I used to stay at my friend Jakob's basement in an old church on Willemoesgade street,” says Wei. “His mom was the priest. She baptized Anton at age eight during his Jesus phase when he demanded a late baptism from his atheist parents. Jakob was friends with Elias who lived up in Anton’s end and they introduced us to each other. One summer my parents finally married after 20 years of dating. Joakim moved in for two weeks and we accidentally trashed the apartment while they were on their honeymoon. Later on Jakob, Elias, and two other friends, Dan and Johan, formed the band Iceage. Watching our friends’ growing success was a catalyst in creating our own project. At that point everybody in our friend group was making punk music, so the most punk thing we could think to do was start a pop duo.” The First Hate catalog comprises more than nine years of work, including their 2017 cult classic, A Prayer For The Unemployed, a collaborative album Dittes Bog, two EPs and several singles. All of the recordings are self-produced, until they are ready to be finished in the studio. “We have sort of a twin alliance. Like couples finishing each other’s spaghetti at restaurants, we finish each other’s music. Having people enter this sacred mix has been such a pleasure.” On stage Anton and Joakim embody the contrasting yet complimentary energies of yin and yang: Joakim pushing buttons, steering the ship, working synths and samplers with harmonious calm, while Anton’s body bullets around the stage, pounding out his kinetic dance moves. The name Anton means fragile flower, an apt metaphor for his stage presence. A fragile flower shooting through concrete. To behold a performer who consistently delivers such intense live performances is a rare pleasure. “Live means love. When everything is right. When we meet the audience heart to heart. Then the planet spins even faster.” First Hate has performed over a hundred shows across Europe, Asia, the U.S., and Russia, both as headliners and alongside fellow Copenhagen acts Iceage, Lust For Youth, Communions, Soho Rezanejad, Trentemøller and Grand Prix. “We are on a quest of love, yes it’s as cheesy as that.”

"A gang of stylish demons discover a wild animal pacing around a Berlin cellar, wearing only a hawaiian shirt and someone else’s blood. He doesn’t know what day it is, just that he went to a party several months ago and hasn’t been to sleep since. They lovingly rescue and rehouse the wretched creature in a glaas box where he’s content to howl his paranoid chants all day for their entertainment and now ours. This debut lays out a mangled inventory of fractured memories, haunted visions of broken people and places making a sacred ritual out of ruining themselves. These are hymns to so many nights gone so far wrong, from the graveyard sex to the extra bump you might have resisted had the urge to feel something not overtaken you… Employing an elevated and reinvigorated version of the ‘modern post punk with anarcho flourishes’ mode, with whirring synthesisers and creepy keys signpost into even more disorienting territory, GLAAS create a creepy and compelling soundtrack to the romantic nihilism of urban decay: disturbing lifestyle choices but make it sexy." - Bryony Beynon Featuring members of Clock Of Time, Exit Group, Cage Kicker, Idiota Civlizzatto, Lacquer and more. This is the debut LP from GLAAS. The LP comes housed in a sleeve with linocut artwork as well as an additional A2 poster from Raquel Torre and an additional lyric sheet.

Orange Marbled Vinyl

New Zealand-based, award-winning duo TRUTH are champions of contemporary dubstep. Back with their first studio album in over 4 years, TRUTH unveil the second and final single taken from Acceptance. The mystical title track from the LP “Acceptance” is due for release Friday, July 2 via Deep Dark & Dangerous.

Following a long, quarantined year and a string of heavily-trafficked Twitch streams, TRUTH is now back in full effect with ‘Acceptance’ - their 5th album. Combining their razor sharp synchronization and innovative flair, this 13-track opus is a dreamlike journey through lush basslines, eerie rhythms, and vintage synths. At the heels of “Pages,” the widely-celebrated lead single from the album, TRUTH unveils the album’s namesake and title track “Acceptance.” A brilliant follow up to its predecessor, “Acceptance” is at once technical, ethereal, and deeply affecting. A psychedelic musing that encompasses the kaleidoscope fractals of sound that make up the album, “Acceptance” is a cornerstone of the project it belongs to.

Note price increase and cat number change from last time around. In the late 1960s, the American trumpet player and free jazz pioneer Don Cherry (1936-1995) and the Swedish visual artist and designer Moki Cherry (1943-2009) began a collaboration that imagined an alternative space for creative music, most succinctly expressed in Moki's aphorism "the stage is home and home is a stage." By 1972, they had given name to a concept that united Don's music, Moki's art, and their family life in rural Tagårp, Sweden into one holistic entity: Organic Music Theatre. Captured here is the historic first Organic Music Theatre performance from the 1972 Festival de jazz de Chateauvallon in the South of France, mastered from tapes recorded during its original live broadcast on public TV. A life-affirming, multicultural patchwork of borrowed tunes suffused with the hallowed aura of Don's extensive global travels, the performance documents the moment he publicly jettisoned his identity as a jazz musician, and represents the start of his communal "mystical" period, later crystallized in recordings such as Organic Music Society, Relativity Suite, Brown Rice, and the soundtrack for Alejandro Jodorowsky's The Holy Mountain. The musicians in Don Cherry's New Researches, hailing from Brazil, Sweden, France, and the US, converged on Chateauvallon from all over Europe. The five-person band Don and Moki Cherry, Christer Bothén, Gérard "Doudou" Gouirand, and Naná Vasconcelos performed in an outdoor amphitheater and were joined onstage by a dozen adults and children, including Swedish friends who tagged along for the trip and Det Lilla Circus (The Little Circus), a Danish puppet troupe based in Christiania, Copenhagen. The platform was lined with Moki's carpets and her handmade, brightly colored tapestries, depicting Indian scales and bearing the words Organic Music Theatre, dressed the stage. As the musicians played, members of Det Lilla, led by Annie Hedvard, danced, sang, and mounted an improvised puppet show on poles high up in the air. The music in the Chateauvallon concert aspired to a universal language that would bring people together through song. In a fairly unprecedented move, Don abandoned his signature pocket trumpet for the piano and harmonium, thereby liberating his voice as an instrument for shamanic guidance. The show opens with him beckoning the audience to clap their hands and sing the Indian theta "Dha Dhin Na, Dha Tin Na," and the set cycles through uplifting and sacred tunes of Malian, South African, Brazilian, and Native American provenance including pieces that would later appear on Don's albums Organic Music Society and Home Boy (Sister Out) all punctuated by outbursts of possessed glossolalia from the puppeteers. "Relativity Suite, Part 1" notably spotlights Bothén on donso ngoni, a Malian hunter's guitar, prior to Vasconcelos taking an extended solo on berimbau. A vortex of wah-like microtonal rattling, Vasconcelos's masterful demonstration of this single-stringed Brazilian instrument is a harbinger of his work to come as a member, with Don, of the acclaimed group Codona. The sounds of children playing on the ensemble's achingly tender rendition of Jim Pepper's oft-covered beacon of spiritual optimism, "Witchi Tai To," lends the proceedings an especially intimate, domestic glow. Given the context of the star-studded international jazz festival, the concert's laid back, communal vibe feels like an attempt by the Cherrys to show Don's jazz audience that he was moving on. At the same time, however, Don was extending a warmhearted invitation for them to come along for the ride. With liner notes by Magnus Nygren. Track list: 1. Intro: Dha Dhin Na, Dha Tin Na 2. Butterfly Friend 3. Elixir 4. Amazwe 5. Interlude with Puppets 6. Ganesh 7. Elixir Reprise / Witchi Tai To 8. Resa 9. Relativity Suite, Part 1 10. Berimbau Solo 11. Interlude / North Brazilian Ceremonial Hymn 12. Elixir Reprise / Ganesh 13. Ntsikana's Bell / Traditional Melody

The Gamelatron is many things; one could call it a sculpture, a multimodal installation, an instrument, a robot, a feat of engineering, a vision—and it is all of these things. More importantly, though, it is a concept sustained by Aaron Taylor Kuffner, aka Zemi17, whose Gamelatrons are “sound producing kinetic sculptures” designed to create an immersive, visceral experience for the listener. Not a small feat, and yet the ambitions of Zemi17 are absolutely realized in this long-standing project, culminating now in his third release for The Bunker NY: Gamelatron Bidadari.

The Gamelatron Bidadari is not just a name—it is one of seventy-plus musical sculptures that Zemi17 has conceptualized, designed, and fabricated. Therefore, it would be inaccurate to think of this release as simply a series of arrangements composed in a finite period of time. Rather, it’s a window into a project and a process that is much larger than any single album can encapsulate. Gamelatron Bidardi is the culmination of more than a decade of work, and is central to Zemi17’s evolution, not only as a musician but as an artist.

Having studied gamelan for many years in Indonesian villages and at the Institut Seni Indonesia in Yogyakarta, Kuffner is a musician, an artist, technologist, and craftsman. The gongs in his sculptures are co-created with master Indonesian artisans. Each Gamelatron composition is site-responsive, meaning its sounds are composed for the acoustics and intentions of the space it inhabits, whether it’s an art gallery, a wooded landscape, or the inner temple of Burning Man. The Gamelatron does not stand alone: it is in constant co-creation with its physical environment, and in dialogue with gamelan’s long-standing history.

Originally exhibited at the Smithsonian Renwick as part of a show entitled, No Spectators: The Art of Burning Man, the Gamelatron Bidadari produces sounds that are delicate yet strong, and deeply hypnotic. Textured chiming creates intricate polyrhythmic patterns that are both complex and simple, or in a word, elegant. On Gamelan Bidadari, Zemi17 refrains from adhering to the strict musical structures; his approach to composition is free flowing.

He says, “I want to evoke what the music tells me it has to offer. It is like following water to its conclusion (or non-conclusion).” The arrangements on this album, written by Zemi17 and performed by the robotic arms of the Gamelatron, leaves the listener feeling enchanted, nourished and enriched.

A sense of the mystical comes through in the tonal quality of the instrument, and is conceptually felt in the sculpture’s name: the Bidadari, which loosely translates to “forest nymph.” The music conjures up natural wonder, and the four sculptures that make up the Gamelatron Bidadari, in fact, resemble trees. They are four independent yet connected entities, each with a large gong situated at their structural base—the sonic “roots” of the sculpture—while smaller gongs branch off of a golden, trunk-like spine. The Gamelatron Bidadari is as physically stunning as it is mesmerizing to the ear. A kind of divinity is invoked through its sound, or a sacred cohesion between past and present, tradition and new form. Meant to be viscerally experienced, the sounds of the Gamelatron call for sublime togetherness. Gamelatron Bidadari is not just an album but the crystallization of Kuffner’s work; it is a condensed yet spacious glimpse into the sonic power of Zemi17’s Gamelatrons, which have already been heard and experienced live by over a million people.

Kalevala’s classic third album “Abraham’s Blue Refrain”, came out with the band’s revamped, more international name “Kalevala Orchestra”. The album was recorded in the spring of 1977 and produced by Tommi Liuhala together with the band, with lyrics by Jim Pembroke of Wigwam, who also plays the piano in the title track. The overall sweeping tone of this progressive and monumental record is dark and sombre with a spiritual weight to it. The songs themes and lyrics, sung in English which is rare for a Finnish band of the day, are on a grand scale imbued with deep sentiment and sacred intention. According to Lido, the album’s title track: “… actually describes my relationship to spirituality, and the song “Silver Fish” is also a self-portrait: “I’m a Pisces in the horoscope and I made this song to describe myself.” “Marketbox Street” and “Highland Temple” are Prog rock bangers that illuminate slightly different corners of the world taking the listener through far off valleys of feeling and meaning. With roaring hammond organ and crunching guitars that heap on the fuzz and then take flight into intricate but highly emotional solos from one beat to the next and back, Kalevala Orchestra mean business. “Abraham’s Blue Refrain” won’t let the keen listener down for one second and is altogether much more soul-searching and grandiose than their more obviously rocking “Boogie Jungle” album and remains an underrated cult favourite for that reason. Heavyweight Class-A Prog from Finland, sung in English with lyrics by one of the genre’s originators, Jim Pembrooke, with beautifully soaring guitar and piano, “Abraham’s Blue Refrain” is an unmissable thrill. On a par with bands like Camel, Bo Hansson and countrymates Haikara and Elonkorjuu, Kalevala’s music is an overdose of sentiment and spiritual emotion hammered out through epic Prog for those who know or soon will.

In the musical universe of the Brazilian singer-songwriter Raphael Gimenes, wild landscapes are metaphors for unspoken feelings. The Copenhagen-based artist writes hauntingly visual, and poetically surrealistic stories, in which he can be hunted by sun-kissing jaguars, chased by thirsty horizons, become a kaleidoscope of butterflies, or turn into dream-singing birds. His 2016 debut album, "Raphael Gimenes & As Montanhas de Som", was elected the best Brazilian album of 2016 by the Dutch website Written in Music, received 5 stars on Jazzism, and was hailed as a "conceptual masterpiece" by the Japanese magazine Latina. His sophomore release, "A tongue full of suns", is co-produced by the Faroese singer-songwriter Teitur, who also features on synths. On this new album, Gimenes explores his non-Brazilian influences and his life outside of Brazil. The songs are sung in English, a language that he learned when he lived in the United States as a boy. The lyrics are inspired by the mountainous landscapes of Jotunheimen, Norway, where he goes trekking on a yearly basis. The production and the arrangements draw heavily on sounds he heard on vintage European prog rock bands, particularly Yes and PFM. The music itself does not stray far from the universe of his debut album, but the songs do take more symphonic, progressive forms, while the Brazilian rhythms are substituted by the more meditative, minimalistic tabla played by the German musician Jan Kadereit. "A tongue full of suns" also features two guitar virtuosos from Argentina and the Netherlands: Matias Arriazu and Tim Panman. The fictitious story behind the concept album is presented as a poetic short text written by Gimenes himself: "These are the last songs written by The Painter, a broken-hearted sorcerer who disappeared on a journey of self-discovery in the vast canvas of the great wild. They were found floating above the silence of an ageless rock, in a valley of slumbering glaciers. It is said that on his odyssey, he learned the hypnotic dialects of the trees, and deciphered the translucent poetry of the moon; that he unearthed ancient vestiges of rhymeless metaphors, and mastered the alchemy of cosmic verbs. It is believed that The Painter could enter the memories of rivers, interpret the dreams of birds, and that his sun-gilded tongue carried melodies that filled entire horizons. Legend says that he is now a wanderer of the infinite; a sacred secret, revealed only by the colors of the solstice alpenglow on inaccessible, rugged peaks."

WRWTFWW Records and MEG Museum (Geneva) are ecstatic to announce a new full length album by celebrated Japanese percussionist Midori Takada (Through The Looking Glass), in collaboration with Buddhist monks belonging to the Samgha group of the Shingon school of Koya-san, led by Reverend Syuukoh Ikawa. You Who Are Leaving To Nirvana is available on half speed mastered vinyl LP, housed in a 350gsm sleeve, with OBI, and liner notes, as well as on digipack CD.

Recorded at The Premises Studio (London) and in Tokyo in 2019,You Who are Leaving to Nirvana is a majestic work combining a suite of six Buddhist liturgical chants and a musical creation by Midori Takada. The Buddhist chants come from three types of repertoires: shomyo ("Teisan", "Unga-Bai", "Sange", "Taiyo"), but also goeika ("Kannon-Daiji") and mantra ("Hannya-Singyo").

After supervising the recording of the Buddhist chants, Midori Takada added her own compositions, with subtle layers of percussion and the melodies of her beloved marimba, giving full life to the sacred texts.

Reverend Syuukoh Ikawa explains: "Shomyo is a form of declamation of sacred esoteric texts, inherited over many generations. The power of words goes far beyond their mere pronunciation. I think there is something that words alone cannot really convey. If I recite prayers in a musical way, the feeling transmitted will be even stronger than if I say it normally, in everyday language. I think that the musicality of a work carries a hidden power that cannot be expressed in words alone. The setting of the music has an additional power for you and for those around you who listen to it. The words of a song are not just words set to music. They carry an additional hidden power that cannot be expressed in any other way. Listening to Midori Takada's musical performance, the words truly seem to come alive."

Original recordings of the Buddhist chants are held in the International Archives of Folk Music (IAFM) at the MEG Museum in Geneva.

The album sleeve features an artwork by famed Japanese sculptor Katsura Funakoshi selected by Midori Takada.

You Who Are Leaving To Nirvana is released in conjunction with Midori Takada's Cutting Branches For A Temporary Shelter, also available on LP and CD on WRWTFWW Records.

180g audiophile vinyl reissue of Mary Lou Williams' highly sought after
1976 LP 'Free Spirits', featuring bassist Buster Williams and drummer
Mickey Roker
The First Lady of jazz, Mary Lou Williams (1910 - 1981) was the evolution of jazz
itself. Starting her professional career as pianist/composer/arranger in the 20s,
her style was swing but in the '40s she adopted the bop and later on she even
ventured into the realm of avant-garde jazz. Yet she never lost her blues feeling
which is evident in this long-awaited LP.
She contributed compositions and arrangements for many famous big bands
such as Andy Kirk, Benny Goodman, Earl Hines, Duke Ellington and Dizzy
Gillespie. In the late '60s and the '70s she was more focused on composing
sacred music. And one of her jazz masses was choreographed by Alvin Ailey.
Around the time of this recording Mary Lou in her mid-60s was still active in the
New York jazz scene performing regularly at the Cookery with the group recorded
here. SteepleChase was proud to have the opportunity of recording one of the
most significant artists of jazz of this century.

• Esther Marrow began singing professionally in the early 60s. Her big break came in 1965 when she was asked by Duke Ellington to take part in his ground-breaking Concert of Sacred Music at the Grace Cathedral in San Francisco. Marrow toured with the Duke Ellington Band as well as Harry Belafonte and came to the attention of Bob Thiele who recorded and released this debut album on his Flying Dutchman label in 1969.

• Musically, it’s a compelling mix of funk and soul, occupying similar terrain to Alice Clark’s great album that was released on Mainstream in 1972. For example, Jesse Stone’s ‘Money Honey’ is given a crunching funk arrangement and is one of three tracks that tempt collectors to pay big money for an original copy; ‘Walk Tall’ and ‘Chains Of Love’ are the other two. ‘Chains Of Love’ was originally recorded in Detroit by J.J. Barnes and became a Northern Soul classic. ‘Walk Tall’ is one of the album’s highlights and features music originally written by pianist Joe Zawinul and performed by Cannonball Adderley, with lyrics by James Rein and Morrow. It has become something of a jazz standard, but no version ever bettered this original track.

• Add to the mix the lush string driven power of ‘Peaceful Man’, ‘Mama’ and a tilt at the classic ‘What A Wonderful World’ and you have a truly wonderful album.

• Pressed on 180gm vinyl, we have remained faithful to the original pressing replicating the Flying Dutchman label style and gatefold sleeve.

Debut release from David J (Bauhaus, Love And Rockets), Victor DeLorenzo (Violent Femmes) and multi-instrumentalist Darwin Meiners Recorded worldwide during the pandemic Available January 21, 2022 on CD and Digital with LP coming later in 2022 Iconic and foundational bands in the history of alternative music certainly include Bauhaus, Love And Rockets, and Violent Femmes. San Francisco born artist Darwin Meiners was a fan of all three. A chance meeting 13 years ago with David J (Bauhaus, Love & Rockets) grew into a friendship, and Darwin not only became a bandmate, but David J’s manager. After reaching out to Victor DeLorenzo through e-mail, Darwin met the Violent Femmes drummer after the Femmes’ Coachella set in 2013. Soon after the three collaborated on Darwin’s 2014 release Souvenir. As the pandemic took hold, Darwin was looking for a new project to occupy the lock-down time and approached Victor, who was keen to proceed and suggested that David join as well. The musical trust established between these three was immediate and Night Crickets were born. Within weeks a global process was initiated between them, the recordings eventually forming the album, A Free Society. To say this is something of a dream come true for music fans would be entirely accurate. (The band’s name came from one of many Zoom meetings between the three members. After addressing various pressing musical issues the conversation rambled somewhat and turned to the subject of David Lynch, with David J telling an anecdote which was told to him by Lynch’s sound designer, John Neff. Lynch had asked Neff to obtain a field recording of crickets chirping at night for inclusion in Mulholland Drive. When Neff played him the tape, the director immediately recognized the sound that the insects make when it is light which is apparently a little different to their nocturnal chirp. “No! No! No! These are day crickets, John! I want my night crickets!” Victor, Darwin, and David then shared a look of mutual realization and instantly agreed that the project now had a name!) In Night Crickets’ own words: Night Crickets, a long distance groove affair conducted during the drawn out days of lockdown and beyond.

• Ghost of Tsushima: Music from Iki Island and Legends builds on the groundbreaking soundtrack to Ghost of Tsushima, the third-person adventure game by Sucker Punch Productions and published by Sony Interactive Entertainment. Featuring music by Chad Cannon and Bill Hemstapat, it includes selections from Ghost of Tsushima’s popular Iki Island and Legends expansions.

• The 2020 award-winning open-world video game, Ghost of Tsushima, follows the samurai Jin Sakai, who must protect Tsushima Island from invasion, defeat the ruthless Mongol invaders and protect what’s left of his home and people. As he embarks on an epic adventure for the freedom of Tsushima, he is forced to set aside samurai traditions and become a new kind of warrior.


• This vinyl release from composers Chad Cannon and Bill Hemstapat features 45 minutes of all new music written for the Ghost of Tsushima Director’s Cut. It contains 15 tracks, of which 10 are from Iki Island and 5 are from Legends.

• This release includes a black LP housed in a beautiful gatefold jacket with a folded insert.

• Chad Cannon has worked with several of the world’s best-loved film composers as arranger and orchestrator. As chief arranger for Studio Ghibli composer Joe Hisaishi since 2017, Chad has created large symphonic suites for Kiki’s Delivery Service, Castle in the Sky, and Spirited Away. His score to the Academy Award- winning Netflix documentary American Factory has been called “stirring” (NY Times) and “graceful” (Washington Post) and was nominated for a Cinema Eye Honors Award for Outstanding Original Score. The film is the first release by Barack and Michelle Obama’s Higher Ground Productions.
• Originally from Thailand, Bill Piyatut Hemstapat is a composer and record producer based in LA whose works have been featured in Video Games, TV and cinemas all over the world. Bill’s passion for video games music has led him to working at Sony PlayStation’s music department. Along with his most recent work re-imagining Shunsuke Kida’s iconic music of Demon’s Souls for the PS5 remake, he also contributed additional music and arrangements for Ghost of Tsushima as well as music editing for God of War, Days Gone and Hideo Kojima’s critically acclaimed Death Stranding.

Das ist auch kein Wunder. Das Debütalbum "...And The Earth Shall Crumble" der dänischen Band sorgte 1985 sowohl in der dänischen als auch in der internationalen Metalszene für Aufsehen. Und das in einem Jahr, in dem Accept's "Metal Heart", Megadeth's "Killing Is My Business...", Dio's "Sacred Heart", W.A.S.P.'s "The Last Command" und Iron Maiden's Live-Album "Live After Death" veröffentlicht wurden, ist eine ziemlich gewagte Aussage.

Andererseits war Mirage keine gewöhnliche Band. Ihre melodische Mischung aus Heavy Metal und Hard Rock machte ihre Songs zu absoluten Hard'n'Heavy-Hymnen, die wirklich gut gealtert sind, während "...And The Earth Shall Crumble" zu einem Juwel wurde, das in den folgenden Jahrzehnten sehr begehrt war.

Doch nun schreiben wir das Jahr 2022. Nach einer Pause von mehr als drei Jahrzehnten melden sich Mirage mit ihrem zweiten Album zurück. Moment mal... "Zweites Album"?

Sie haben richtig gehört. Das Album, das Mirage vor über dreißig Jahren hätten veröffentlichen sollen, ist endlich da! In den späten 80er Jahren musste die Band aufhören, weil die englische Plattenfirma ihre Tantiemen an ihre dänische Plattenfirma schickte, die das Geld einsteckte und Konkurs anmeldete! Trotz des Interesses des dänischen Labels Medley Records wurde das zweite Album nie veröffentlicht, obwohl alle Songs geschrieben waren.

Alles, was auf dem kommenden Mirage-Album zu hören ist, wurde also in den späten Achtzigern geschrieben. Auf der Rückseite des ersten Albums ("...And The Earth Shall Crumble", veröffentlicht im Jahr 85) stand geschrieben: "Achtet auf die Fortsetzung".
Nun gut, hier ist die Band wieder, zurück in dem sehr erkennbaren Mirage-Stil: Metal mit Melodie und guten Texten!

Joe Rainey is a Pow Wow singer. On his debut album Niineta he demonstrates his command of the Pow Wow style, descending from Indigenous singing that's been heard across the waters of what is now called Minnesota for centuries. Depending on the song, his voice can celebrate or console, welcome or intimidate, wake you up or lull your babies to sleep. Each note conveys a clear message, no matter the inflection: We're still here. We were here before you were, and we never left. On Niineta, Rainey finds himself in between cultures, collaborating with producer Andrew Broder, who brought his turntablist sensibility to the project. The two of them met backstage at Justin Vernon's hometown Eaux Claires music festival before crossing paths more through the 37d03d collective, and both contributed to the last Bon Iver album before partnering up. "At first I didn't know what I could add," Broder says. "I came to understand everything is rooted in the drum-even the songs on our record that have no drum." Each song started with Broder's beats, the two of them experimenting with various sounds and tempos before orchestrating and recontextualizing the ancient sounds in strange, new in-between places, also pulling from Rainey's vast sample folder of pow wow recordings, layering in slices of his life. Niineta is a short version of the Ojibwe term meaning, "just me," and Rainey is using the term only in the sense that he's taking sole responsibility for the music. He is protective of Pow Wow culture-once outlawed by the US government and maintained in secret-while trying to figure out where he fits and how he can be creative with it. "These are my creations, but they're pow wow songs, and our language is sacred," he says. Rainey suggests conceptualizing the album as him working the door at a Pow Wow after party. "If I'm answering that door, I want to say, hey, yeah, come on in. But there's fucking tons of us in here. It ain't just me."

Two years after his Debut EP Bloodline OTN 01, Umo returns to OpenTheNext with another 5 #neodancefloor killer tracks.

The sound of Umo is the result of almost two decades of studying frequencies, vibrations, sequences of movements, plants and ascetic substances, seeking to recover the Music & Dance´s sacred and transcendental vision to ascend and sustain higher states of consciousness.

His new EP is a slow motion rework of the Raves in the 90s´ original sounds & vibrations. Traveling to a time when the dancefloors were true places of healing , authentic liturgies where people danced in community for days with eyes closed – before the internet, smartphones and globalization would corrupt everything.

#slowravers is a sonic journey that encourages conscious breathing and movement, and allows you to empty, dilute and connect in perfect resonance with the void that binds everything together.

Eighteen sacred psychedelic suppositories from the laboratory of mad scientist and scalpel-happy pop mutilator Jean-Pierre Massiera. Includes
the rarest and most sought after fuzz funk, spooked surf and
interplanetary prog from ‘The French Joe Meek’ and all his schizoid splitpersonalities and freakish friends - The Maledictus Sound, Chico
Magnetic Band, Visitors, Human Egg, The Pirhana Sound and Jesus
himself.

 Let Finders Keepers introduce you to some old friends of theirs - Charlie Mike Sierra, Jean-Pierre Areisam, JPM and Co. Erik, The Horrific Child, Jesus, Les Maledictus Sound, Human Egg... This might sound like they’re flicking through the imaginary LP racks in the record shop from ‘A Clockwork Orange’ or perhaps congratulating the runners up in a
Halloween fancy dress competition but for the previously uninitiated you
have just been ordained into the congregation of the many split
personalities of one Mr. Jean-Pierre Bernard Massiera. Bow down to the
nine-headed monster as he mutates and shape-shifts back through time
to his humble beginnings in a Buenos Aires province ravaging and
pillaging the music of the European people for his own twisted
benediction along the way.

 This might, as intended, sound a little bit dramatic but if there is one
single ingredient that gives the eccentric Jean-Pierre Massiera his
distinct flavour it’s a large dollop of drama. Add sprinklings of
schizophrenia, shock, myth and macabre and you are on the way to a Bmovie broth with an acquired taste that has, like all the best cheese,
taken over thirty years to mature to perfection. Like all the best monsters,
his split personality is the key to his infamy and the secret of his blood
sucking success.

 This is why Jean-Pierre Massiera is (un)commonly known for two key
periods in his career which, like a worm, can be split down the middle to
thrive and flourish independently. To cut a long story short, Massiera is,
above all, a lover and purveyor of musique fantastique, and is willing and
able to hijack whichever stylistic vehicle that passes him buy in order to
do feed his lust. In the earlier part of his career he honed his sordid craft
amongst psychedelic circles in Nice and Quebec. From late 1972
onwards he moved to Antibes and started a disco revolution and
became an in demand cosmic record producer. For years, prog rock
obsessives and disco aficionados have wondered if there was two
unrelated freak merchants called Jean-Pierre Massiera but, in this rare
instance, exploito-maniacs from both sides of the cosmic coin are united
by the work of this singular, single-handed monstrous music
manufactory.

 Remastered and available once again on deluxe black vinyl since the
initial Finders Keepers limited edition 2009 pressing

Grant Haua recorded this album with Maori musicians in a sacred chapel
close to his hometown, in front of a live audience
The chapel is a colorful place and has good vibes that brings the place and the
musicians together in harmony. Special mention to the singer Delanay Ututoanga
who has an incredible voice that goes perfectly with Grant Haua’s talent.

Dreamy ambient drifters by The Vision Reels

"A personal journey into one's self, this music was written over a really unpredictable part of my life it's to remind myself to always be true to my own colours and a reminder of how beautiful the world can be when you look at it through a different lens, it helps me see the beauty in everyday life. The album is a very personal thing that I will leave open to the interpretation of others, a welcome invitation into my vision and sound." - Adam O'Hara (The Vision Reels)

All tracks written, produced and mastered by Adam O'Hara aka The Vision Reels.
Original Artwork by Dima Rabik
Design by OFF T

Late notice on this one, please get orders in ASAP. Clear vinyl is for Indies only. For Fans Of.. Durand Jones & The Indications, Aaron Frazer, Kelly Finnigan, The Altons, Thee Sacred Souls, Thee Sinseers, Malik Malo. Producer, songwriter, and member of Thee Sinseers. Forthcoming debut album on Colemine Records. Joey embodies the East LA sweet soul scene. Featuring Joey Qionones’s debut Colemine single ‘Love Me Like You Used To,’ this 45 epitomizes the artist. Drowning in lush and soulful tracks, both ‘There Must Be Something’ and ‘Love Me Like You Used To’ bring you into Joey’s world, where he embodies the East LA sweet soul scene. This is Joey’s second 45 in collaboration with Colemine Records, but expect a dynamic, rich, and stacked debut LP from him later this year.

Late notice on this one, please get orders in ASAP. Clear vinyl is for Indies only. For Fans Of.. Durand Jones & The Indications, Aaron Frazer, Kelly Finnigan, The Altons, Thee Sacred Souls, Thee Sinseers, Malik Malo. Producer, songwriter, and member of Thee Sinseers. Forthcoming debut album on Colemine Records. Joey embodies the East LA sweet soul scene. Featuring Joey Qionones’s debut Colemine single ‘Love Me Like You Used To,’ this 45 epitomizes the artist. Drowning in lush and soulful tracks, both ‘There Must Be Something’ and ‘Love Me Like You Used To’ bring you into Joey’s world, where he embodies the East LA sweet soul scene. This is Joey’s second 45 in collaboration with Colemine Records, but expect a dynamic, rich, and stacked debut LP from him later this year.

Having initially met more than a decade ago at a local community radio station, sometimes doing guest slots on each other’s live, improvised noise shows, Cormac Culkeen and Dave Grenon knew they had a mutual interest in working with sonic textures. They listened to each other’s bands for a handful of years, and in 2017, “made good on a threat” that they’d been making for quite a long time: to start a band. At Cormac’s gentle but clear urging—declaring that they’d gone ahead and booked a space in which to record a video—the two wrote their first song, “Sebaldus,” an ambitious 12-minute trip, which also serves as the fireworks finale to their self-titled debut album. With surges of pathos that smooth out into something more soothing in turn, Cormac goes: “The hunter, you’ve seen him / The archer, his arrows are strong / And hunger, you’ve known her / I know the winter is long.” The track is as much about enduring a Canadian winter as it is about the eponymous 8th century hermit, shot through with sublimated desire. As Cormac put it, Joyful Joyful’s songs are “a little bit outside of time.” But while the lyrics beg close, oblique reading unto themselves, there’s also a distinct sense that they’re only one of many more ways that the duo shapes sound. Cormac, whose voice is like a sea with irregular tides, lights up about an idea in traditional sean-nós Irish music that songs already exist and are out there; it’s up to the singer to become the conduit. This belief in music as something to be channelled, and something more than sound, resonates with the singer’s fundamentalist religious past. To paraphrase: lots of group singing, harmonies, no instrumentation, totally unmediated, no priest, congregational—not choral, not a performance, not about talent, the spirit moves through people. “Of course that informs how I think about singing,” Cormac says. So, when they were exiled from the church because of their queerness, they took the music with them, dislocating it from its dogmatic bounds but not from its transcendent potential. This record might be thought of, then, as a kind of queering of sacred, devotional traditions—or at the very least, a space where all of these things can be held at once. Perhaps perceivable by some as contradictions, these intersecting influences create the conditions for an incredibly singular sound. Dave is steady and exploratory in his handling of this multiplicity, arranging sounds as they’re revealed, corralling them, coaxing them into form. “Because Dave is there,” Cormac says, “I get to sing three times higher, and three times lower, and faster, and backwards, and all of these sounds! That are there. They’re all there.” When asked about early musical memories, Cormac recalled an immediate fascination with harmony: from demanding that the first person they ever heard singing it explain what they were doing, to always (still, to this day) singing in harmony with their twin sister around the house, to being part of a children’s choir that sang soprano in Handel’s Messiah—not realizing until they entered the room with all the other ranges that their learned melody was but one part of the whole. Just as tellingly, Dave reflects on his early attraction to “abstraction and becoming abstract,” describing childhood afternoons messing with microphone and speaker feedback loops, producing long, enduring sounds with almost undetectable variations. In a way unique to the coalescing of these two listeners, notions of harmony are central to their output. Dave samples field recordings, old keyboards and synths, and vocal drones, running the live singing through four or five parallel effects chains, sampling and treating everything again in the moment. “Another way to put it is that Cormac’s voice comes into the board and then comes back out shifted, delayed, and shattered; Cormac and I hear it, live with it, and respond,” Dave says. This work is contingent not only on a deep intuition (neither of them read sheet music) of polyphony and due proportion (something St Thomas Aquinas famously listed as an attribute of beauty) but also on their connection to each other and ability to read subtle cues. Dave says they’d hold each other’s hands while performing if it was more convenient to do so, riffing on something else Cormac mentioned about traditional Irish singing: that someone would always hold the singer’s hand, for fear that without a tether to the ground they might find themselves utterly lost, unsure how to return. Joyful Joyful doesn’t shy away from offering such experiences of departure; they’re willing to unsettle their audiences because they themselves are unsettled. Their shared penchant for spooky, heavy music, and self-described “omnivorous” listening practices equip them with an array of sonic concepts that support this effort; Diamanda Galás, The Rankin Family, Pan Sonic, Pauline Oliveros, Keith Fullerton Whitman, Yma Sumac, and Catholic hymnody were just a few that came up. Observing their audience gives them insight about the effect of each song—something they considered while arranging the album. Its arc is marked by soft, sometimes sudden oscillations between cacophony and euphony, day and night (listen for insects), and from sexual, visceral entanglements to more ephemeral, celestial ones. Front to back, it arouses expansion, unraveling. Of lightning, Vicki Kirby writes: “quite curious initiation rites precede these electrical encounters. An intriguing communication, a sort of stuttering chatter between the ground and the sky, appears to anticipate the actual stroke.” By all accounts, something similar seems to happen at Joyful Joyful shows, between those on the stage and those off it, between what’s earthly and what’s beyond. “A lightning bolt is not a straightforward resolution of the buildup of a charge difference between the earth and a cloud … there is, as it were, some kind of nonlocal communication effected between the two,” writes Karen Barad, extrapolating on Kirby’s thought. Cormac acknowledges that while they and Dave play a role in this mysterious charge that comes about, they’re not solely responsible. However ineffable it may be, it’s undoubtedly a form of communion—and a sensuously shocking one at that

Mint Green is releasing their debut album on Pure Noise Records. “All Girls Go To Heaven” plays with the idea of paradise and perfection, but not in a traditional sense. Rather, it’s about discovering what “paradise” or “heaven” means to the individual. How freedom and peace can be found through introspection. The journey of self-discovery and self-acceptance. How someones idea of safety and wellness can be totally different from your own. In a more literal sense, “All Girls Go To Heaven” means that anyone can achieve this so-called “sacred” destination by simply believing that they belong there. Or rather, creating their own definition of what “heaven” is. The album touches subjects like homophobia, depression, anxiety, isolation, love, heartbreak, family, and religion.“ Expands across genres pop, rock, punk, singer-songwriter, indie, dreamy, 90s alt, funk, electro, dance.

Legendary A&O 90's album reissued in 2 volumes incl previously unreleased tracks! The vintage UK Dub sound: roots, spirituality and heavy basslines. Bass-music, play LOUD! Incl "Jerusalem", "Stepping Up", "Promised Land", "Great Tribulations", ….

This album is the rarest of Soul Jazz’s Deutsche Elektronische Musik series!

 Once again, accordionist Vincent Peirani
reshuffles the cards. As a good jazz musician, he
likes to venture into unexplored territories. As a
good music fan and a very good musician in
general, he is curious, enthusiastic, and eager to
make new discoveries and find new things to listen
to or play. ‘Jokers’, his first album in trio, goes
even further, and elsewhere.
 Vincent chose to turn to the jazz trio for the first
time, a formula with such a long history that it is
almost sacred, and certainly intimidating. But
typically, he used that framework only to escape
from it. His two accomplices, Federico Casagrande
on guitar and Ziv Ravitz on drums and keyboards,
both have a wealth of experience and skills, an
interest in rock and electronic music, and a taste
for musical hybridity.
 Now available on vinyl with digital download code.

Das neue Album von Bad Wolves. Erwartungen haben für Bad Wolves noch nie eine Rolle gespielt. Stattdessen haben sie sich mit ihrer kompromisslosen und unberechenbaren Mischung aus Metal und arenatauglichem Rock zu einem echten Powerhouse aufgeschwungen, Gold-und Platinauszeichnungen inklusive. Mit ihrem neuen Leadsänger Daniel 'DL' Laskiewicz (zuvor bei The Acacia Strain) schlagen Bad Wolves mit ihrem dritten Album Dear Monsters nun ihr nächstes Kapitel auf.rote Doppel-VinylTracklistingSIDE A 1. Sacred Kiss 2. Never Be The Same 3. Lifeline 4. Wildfire SIDE B 1. Comatose 2. Gone 3. On The Case 4. If Tomorrow Never Comes SIDE C 1. Springfield Summer 2. House Of Cards 3. Classical 4. In The Middle SIDE D *ETCHING*

Credited as one of the leaders of the Bay Area thrash metal scene, Heathen released four studio albums in total, including their Victims Of Deception. Originally released in 1991 on the Roadrunner label, the album includes their cover version of Rainbow’s “Kill The King”. In support of the album, the band toured Europe with Sepultura and Sacred Reich.

This is the first time Victims Of Deception is available as a 2LP- set. The track “Hypnotized” features snippets from a speech by the infamous cult leader Jim Jones. Victims Of Deception is available as a limited edition of 1500 individually numbered copies on translucent yellow coloured vinyl and includes an insert.

Very limited vinyl pressing, 500 copies in a gatefold sleeve, a printed inner housing white and marbling effect vinyl with full download included. CD in a 4 panel digipack with a 4 page booklet. New Heavy Sounds is very proud to bring you Moongazer, the 2nd album by the 4 piece stoner rock powerhouse from Italy, TENEBRA. The band had already made waves on the scene with their debut album ‘Gen Nero’ before delivering ‘What We Do is Sacred’ their debut EP for New Heavy Sounds last year, 3 killer tracks that were but a taster of things to come. Moongazer takes the story a stage further with 9 slabs of crushing fuzzed up grooves, fuelled by 70’s proto metal, hard rock, punk, psych-blues and noise, loaded with great riffs and melody and topped off by gutsy soulful vocals. Musically, you could say that TENEBRA occupy similar musical terrain to bands such as Graveyard, Witchcraft, Kadaver and other bands of that ilk, but TENEBRA are very much their own beast. They have all the chops of course, but are musically less slavish, often adding a twist that keeps the songs fresh and now. There’s also very little reliance on Sabbath-isms (apart from one cheeky nod) and though occult rock is also part of the vibe, the music steers well clear of the cliches. In fact the band bring a clutch of left field influences into their melting pot as well, from June of 44 and Love Battery to the Misfits and the psych grunge of Screaming Trees. Of the 4 members, Claudio (bass), Emilio (guitar) and Mesca (drums) came from the hardcore and post-hardcore squat scene that gathered around Bologna, whereas their formidable vocalist Silvia (the youngest of the crew) is immersed in the underground rock of the '60s and' 70s. When you hear her sing you’ll know where she’s coming from as she has one helluva rock voice, laced with whiskey, smoke, grit, late nights and a whole lotta soul. Think Maggie Bell meets Betty Davis with a smattering of Gillan, and you'll be in the right ballpark. So what you get with ‘Moongazer’ is a band revelling in the spirit of 70’s rock rather than recreating it. ‘Heavy Crusher’ lulls you with its dreamy intro, but it’s not long before the riffs hit with Silvia in full effect. This pretty much sets the tone for the record, coiling proto metal riffs, executed with gusto and joie de vivre. And as with every track on this album, Silvia belts it out like she absolutely means it man. ‘Cracked Path’ continues the journey and ups the heavy fuzz a notch or 2. First heard on ‘What We Do Is Sacred’ (full length album version). ‘Black Lace’ is a brooding beast, epic and melodic, almost a ballad, with a heap of soul lurking within, courtesy of Silvia’s mighty voice. ‘Carry My Load’ keeps the brooding vibe going till the loping off kilter killer riffs kick in. This is definitely Silvia at her most Gillan-esque. ‘Winds Of Change’ does just that, dial things down to bluesy, almost psych feel, with dreamy solos and a hooky guitar break. ‘Stranded’ is a full on stoner rocker as is ‘Space Child’ with its short homage to the dark lords, there’s even a a sax solo. Never one’s to just play it straight these guys. ‘Dark And Distant Sky’ is pure proto metal, a la Bloodrock or Grand Funk, it truly rips, and once again, it’s construction veers it away from anything approaching what you’d expect. ‘Moon Maiden’ is the album’s closer, featuring Gary Lee Conner (no less) of the aforementioned grunge legends Screaming Trees, guesting on guitar. It’s a fitting and epic closer, by turns hard ‘n’ heavy, psychedelic and chock full of great ideas. MOONGAZER is without doubt an accomplished sophomore release that deserves to be heard and appreciated, purely because, though it may appear to reside in the world of stoner, it is so much more.

The 4th full-length by Tokyo Metropolis electronica entity UNKNOWN ME, Bishintai, is a sublime synthetic suite of cosmic wellness transmissions exploring “the unknown beauty of your mind and body,” appropriately named for a kanji compound meaning “beauty, mind, body.” Crafted with software, synthesizer, steel drum, rhythm boxes, and robotic voice by the core quartet of Yakenohara, P-RUFF, H. Takahashi, and Osawa Yudai, the album unfolds like a holographic guided meditation, soothing but cybernetic, framed by subways and sky malls. Latticework electronics flicker with texture, glitch, wobble, and mirage, themed around sensory perception and body parts.

A diverse cast of collaborators assist in actualizing the collection's uniquely urban expression of new age ambient, from psychedelic footwork riddler foodman to multi-instrumentalist institution Jim O'Rourke to Japanese underground shape-shifters MC.Sirafu and Lisa Nakagawa. Although the group cites a therapeutic muse (“made for the maintenance of the minds of city dwellers”), Bishintai shimmers with an alien strangeness, too, like decentralized relaxation systems obeying sentient circuits. This is music of utopia and nowhere, channeling worlds within worlds, birthed from a sonic ethos as simple as it is sacred: “in pursuit of beautiful tones.”

FLAPAAaaam!!! the first snare roll leaves no doubt: this is a dub album, reminiscing the pioneers of the genre like King Tubby, Lee "Scratch" Perry and Scientist and of course, it's a tribute to the revolutionary music of Bob Marley and the Wailers. The original record from which these dubs derive - "Bob" by Kapelle So&So feat. Cpt. Yossarian - was recorded in 2020, the year of Bob Marley's 75th birthday. Due to the strict lockdown all the tracks were recorded separately - which perfectly qualifies them for a dub rework. The musicians involved took great care to dig deeply into the original music, absorbing every note of the Wailers' recordings and translating it to their own instrument. But at this point we leave common paths, because what would be Aston Barrett's electric bass turns out to be a tuba and his brother Carly's distinguished bassdrum sound resurges on an old leather suitcase. We are talking of a traditional bavarian folk band (trumpet, cornet, tuba, accordion, guitar, drums) playing Bob Marley's sacred music. Simultaneously seriously sticking to the original score and adding color to the music by the masterful use of their rather uncommon instruments. What sounds like an impossible -almost blasphemous- endeavour actually sounds pretty neat and leads to the next big venture: A dub album paying tribute to the music of Bob Marley and the Wailers. The dub versions naturally lead on the abstract that was introduced by the uncommon orchestration by muting or emphasizing single instruments and sending them into the sonic orbit. The melody itself is almost completely left out. Nevertheless one never loses one's orientation since the defining elements of the songs alternate skillfully, vanishing in clouds of reverb, losing themselves in echo feedbacks and then popping up again, guiding us through the song. Despite being focused mainly on bass and drums you will catch yourself singing along Marley's part more than once thereby proving the profound impact of this divine music on our souls and our common musical knowledge. Bob Marley in Dub is the abstract of an abstract and still manages to transport the heart and soul inherent of the music. With all due respect to the original, Cpt. Yossarian manages to illuminate nuances of the material yet unheard and takes us on a trip through his conception of this otherwise well known material. Following the tradition of the before mentioned mentors of dub music he uses his mixing desk, a couple of studio effects and whatever odd sounding kids toys to present us with his approach to a musical genre that defined so many styles of music that followed.

The idiosyncratic musical style and production practices by Sheldon, Sidney Thompson (aka Sid Le Rock) are shaped by the DIY electronic-music movement that has encouraged his creativity to develop and thrive since the late ’90s. This is a contributing factor to his impressive discography that currently stands at twelve albums under his various aliases, including Sid’s collaborations with artists from various fields and musical genres such as Depeche Mode, DJ Koze, Placebo, and persistent impressions of the journeys he has made throughout the world as a result of his live music performances.

These invaluable experiences are the supplements for his next important leap forward as follows: As a tribal member of the Algonquin First Nations, Sid seeks to explore his ancestral heritage to uncover the traditional, ceremonial soundscapes of the Native American indigenous peoples as an integral component for his new solo album project – Invisible Nation. It is his respectful endeavour to bind this seamlessly together through his knowledge of music theory and his own distinctive production sound. Sid Le Rock’s current album concept is a fusion of traditional music and organic elements utilised by the Aboriginal peoples of Canada, combined with the modernisation of electronic-based music. Mixing of both sound styles achieve balance with a shared importance to rhythm as a source of impulse and functionality. It is his equitable attempt to produce and deliver a complementary synthesis of sonic peculiarities, modern electronic methods and the repurposed use of ceremonial music, to showcase a profound pride and pay homage to his forebears.

The Algonquin First Nations otherwise referred to as Anishinaabe, are a group of indigenous peoples present in the Great Lakes region of Canada. They consider music and dance to be sacred and an integral part of their lives. It is a culture in which it heavily relies on rich oral traditions to pass on its stories, teachings, history, and cultivates their verbal language. Membranophone, idiophone, aerophone, and chanting are traditionally essential components to our sacred sound, "Drumming is the heartbeat of Mother Earth, chanting is the heart”. This musical connection produces a narrative depth that can transport an effective atmosphere to dance-floors, bridged by the unconventional virtues, to which electronic music permits limitless possibilities. Sid Le Rock’s latest release, marks his eighth studio album – Invisible Nation, is an exploration into his cultural roots, combining myth and musical expression to bring forth a prideful nation.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Mitch Stahlmann's solo debut release Into The Wish is a kaleidoscopic adventure in sound. Resulting from the Oakland-based musician's personal practice of experimenting with ways to process and reintroduce the flute, the music on this record draws inspiration from the instrument's everlasting breath. Paying respect to its archaic history as well as leaving room for more strange, clownish impersonations, Into The Wish is a varied collection of flute-inspired pieces. The album traverses seamlessly between what sounds like ancient, sacred incantations and more playful, chaotic collage pieces where the flute is processed, reprocessed and performed using samplers.

Each piece offers a glimpse into a whole world that could be explored in depth, but Stahlmann's curiosity is ceaseless. The opening “Petrified Cloud” is a gentle piece, a velvety, digital introduction, whereas “Moon Arch” follows with more mystery and tropical drama. “Flat Earth” offers sonic depth and channels Hassell's fourth world music ideas into immersive, winding flute passages. “Paris 2107”, “Mega Mart” or “Real Life Drama”, on the other hand, move largely beyond the sound of the flute, burying it in layers of digital processing and (re)sampling. While extremely diverse, Stahlmann's Into The Wish is a fascinating, colourful exploration of his instrument.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

If now the time for voodoo amulets and protective talismans, sharpened swords and unbreakable shields, it’s also a moment for music to assume its highest form as a healing art, a source of benevolent spells, and a refuge from the chaos. After all, the best creators are always those that tap into the telluric current that exists below the surface. Those who delve into the collective unconscious so that timeliness is a happy accident; timelessness was always the intent. If Quelle Chris and Chris Keys’ Innocent Country 2 sounds like an antidote for a moment of surreal anxiety, the same could be said of it a decade from now. It’s an album best understand in a dialogue with the first volume of the series. Released in 2016, the initial Innocent Country focused on isolation, pessimism, and the notion of finding peace within pain. At a time when those feelings convey the mood of the moment, Quelle and Keys have responded with a soundtrack that offers soothing light in a bleak timeline. A hopeful record in a hopeless moment, precisely when it’s needed most.

Emerging from Lower Franconia's hidden reverse, Johannes schebler, known as ambient-poltergeist "Baldruin" and surreal folklorists Christian Schoppik & Katie Rich of "Brannten Schnüre"-fame have puzzled and amazed outernational audiences from the stranger end of the avant/lo-fi spectrum in recent years. The trio is now collectively dreaming as "Freundliche Kreisel",reaching for terra incognita rather than common ground on their most bewildering and accessible outing to date. Arch-pontifices of the electro-acoustic and outsider-art realm, they fill in gaps and invent missing links on the go with somnambulistic ease, confusing the hypersensitive and hyaline timbres of contempo-electronic aesthetics with the naïve charm of Germany's obscure Kassettentäter and mutant-NDW.

Think Daniele Mana and Lorenzo Senni digitally rewiring the 4-track recordings of Gareth Williams' Flaming Tunes or sometimes, much scarier, it feels as if it's the other way round. There certainly is an air of whimsical yet post-ironic romanticism to the songs contained here, a madcap, tongue-in-cheek ghost story as filtered through the transcendental senses of a childhood perspective. This attitude is best personified in the disarming innocence of Katie's vocals whose intonation touches on nursery rhymes as much as on dirges and bizarre 'schlager' kitsch.

Heirs to the tradition of magic realism, examining fragments of an arcane sacred mundanity like a crack in the concrete of everyday life, Freundliche Kreisel dwell on this often neglected microcosmic topography, yielding an adventurous and visionary piece of a decidedly Franconian next-level post-modern folklore.