Before the very popular thrashy death metal band Legion Of The Damned was formed, with albums out on Massacre and Napalm Records, vocalist Maurice Swinkels and drummer Erik Fleuren played in the more brutal extreme blackened death metal band Occult.
Hailing from Geldrop, Noord-Brabant, The Netherlands, the already very extreme barking voice of Swinkels was supported by female vocalist Rachel with an even more brutal grunt. After two studio albums on the Dutch label Foundation 2000 they were on the search for an international record deal and they recorded two demos to achieve that goal.
The first four songs on this album come from a rehearsal room session in 1997, and the last five songs were recorded in the small Harrow Studios in 1998. It resulted in a deal with the German Massacre Records label, and Occult’s third studioalbum, ‘Of Flesh And Blood’, saw the light in 1999.
Now you can finally hear, for the first time, most of these songs in their original, raw and rough demoversions.
For fans of Desaster, Absu, Deicide, Usurper, Vader, Sinister, Skeletonwitch, Goatwhore, Destroyer 666.
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Before the very popular thrashy death metal band Legion Of The Damned was formed, with albums out on Massacre and Napalm Records, vocalist Maurice Swinkels and drummer Erik Fleuren played in the more brutal extreme blackened death metal band Occult.
Hailing from Geldrop, Noord-Brabant, The Netherlands, the already very extreme barking voice of Swinkels was supported by female vocalist Rachel with an even more brutal grunt. After two studio albums on the Dutch label Foundation 2000 they were on the search for an international record deal and they recorded two demos to achieve that goal.
The first four songs on this album come from a rehearsal room session in 1997, and the last five songs were recorded in the small Harrow Studios in 1998. It resulted in a deal with the German Massacre Records label, and Occult’s third studioalbum, ‘Of Flesh And Blood’, saw the light in 1999.
Now you can finally hear, for the first time, most of these songs in their original, raw and rough demoversions.
For fans of Desaster, Absu, Deicide, Usurper, Vader, Sinister, Skeletonwitch, Goatwhore, Destroyer 666.
Recital publish an album of lost Derek Bailey sessions recorded with his friend and collaborator Charlie Morrow. In 1982, Bailey and Morrow organized a series of live concerts and studio sessions around New York. This new LP is a boiled-down rendering of the master tapes that lived dormant in Charlie’s archive, until now.
Throughout the album, Bailey and Morrow are joined by a rotating cast of New Wilderness players including frame drum percussionist Glen Velez, sound poet Steve McCaffery, publisher and artist Carol E. Tuynman, composer Patricia Burgess, and multimedia artist Michael Snow. The results are surprising and marvelous.
The energy of the live concert, which makes up the first half of the record is particularly exciting, with Morrow and McCaffery’s visceral sound poetry and Glen’s frame drum echoing off of Derek’s fret stabs, and Carol, Patricia, and Michael’s horns swirling through the air between. A very raw and intense recording.
The second side of New York 1982, is a session recorded at The Record Plant, and is clearly more ‘produced’ with panning and tape echo processing, plus experiments with water whistles and other devices.
Derek Bailey stands out for personal achievements as a guitarist and for his way of bringing together performance meetings ranging from duos to large ensembles. Working across style and genre, his music and musical unions have inspired the breakdown of boundaries, embracing all flavors of musicians as improvisers. Players focusing on the moment, “without memory.”
LP Edition of 400 copies on 175gram black vinyl, including an 8-page booklet with program notes and artwork.
Derek Bailey - Acoustic Guitars
Charlie Morrow - Trumpet, Ocarina, Voice
Glen Velez - Percussion
Patricia Burgess - Saxophone (1,3,6)
Steve McCaffery - Voice, Saxophone (1,3)
Carol E. Tuynman - Trumpet (1,3,6)
Michael Snow - Trumpet (3)
“A fidgety, unique prospect, and one it’s impossible
to take your eyes off” - DIY
“Ghost Car know how to put together a bubblegum
take of garage-pop goodness, that’s for sure” -
DORK
London-based international punk quartet Ghost
Car announce their debut album, 'Truly Trash’, a
riotous, quick-witted collection of 11 garage-rock
bangers.
The album provides Ghost Car with a platform to
rage against political injustices, as their unified
battle cries attack patriarchal inequality,
homophobia, racism and toxic relationships.
‘Truly Trash’ is a call to reclaim autonomy and to
revolt against the powers that uphold an archaic
nationalist system.
Press - Reviews & features in New Noise Magazine, RNR.
Radio - 6 Music Steve Lamacq Roundtable, Amy Lamé,
Radio X X-Posure.
Online - Reviews, features & premieres for The Line of
Best Fit, Loud & Quiet, New Noise Magazine, Vive Le
Rock, Get In Her Ears, Louder Than War, Raw Meat.
Tourdates - November 24 The Lexington London,
December 9 The Hope & Ruin Brighton.
- A1: Fragments Of Yesterday
- A2: Wendys Hollow Path
- A3: Less Real Than You
- A4: In Sosteso
- B1: L'ennui Hâté
- B2: Moving Tiles
- B3: Melee
- C1: The Place Is What Emerges
- C2: Setting Things Apart
- C3: Perhaps Significant
- D1: Non C'é
- D2: Indefinable Basement
- D3: Dance Of The Forgotten
- D4: Shaping The Experience
- D5: L'anticipazione Del Futuro
"While focusing on the current conditions we find ourselves in and bracing for what seems like the collapse of humanity, I made this collection of music in an attempt to ignite the essential remnants of my inner euphoria, and perhaps yours too" - Feldermelder
Euphoric Attempts is a finespun, voluminous manifestation of euphoria, a testimony to creativity, produced at a time when the outside world seems to be slowly disintegrating. The musical language is pure, vast, resilient, and vulnerable. The compositions of Feldermelder have a tonality both strange and familiar, intensified and influenced by classical music, yet distinguished by the coalescence of contrasting styles.
Euphoric Attempts relates to the state of our external surroundings but also refers to our inner life: it passes through our memories — through our organism — through our stories, and intends to elude the cold grip of analytical listening, instead retrieving intrinsic truths. The track titles signify a form of homage to our inner individuality, existing in parallel with the severities of the tangible, the external.
For this album, Feldermelder draws together compositions from his extensive archives, focussing on material that reflects the simple joy of making music. As a counterpoint to the abstract complexities and intricate rhythms of his live performances, here Feldermelder creates candid compositions of purity and minimalism, finding a sense of elegance in the details. Euphoric Attempts discovers the prospect of liberation and vitality in concealed intimacies, capturing their resemblance in gentle, elaborate, and prodigious movements of sound.
Feldermelder is a Swiss musician, sound designer, producer, and installation artist. He is co-founder of -OUS and part of the audio-visual collective Encor.studio. He has previously released several releases on -OUS, both as a solo artist, and in collaboration with Sara Oswald and Julian Sartorius. Feldermelder's influences range from pioneering early electronic music to contemporary analogue electronics to classic jazz and beyond. The diversity of the music that inspires him is mirrored in his own work, which illustrates an ever-evolving sound, and indicates that influence is seen as both map and compass, guiding divergent inclinations.
The Light at the End of the Line is Ian’s first album of new material in 15 years, and is also her last solo studio recording – a “swan song,” she notes. The Light at the End of the Line bookends a kaleidoscopic catalog that began with her 1967 self-titled debut at age 15. The songs are intimate portraits of getting older but wiser (“I’m Still Standing”), of knowing when to stand up and not take any more shit (“Resist”), of celebrating life’s fleeting beauty (“Swannanoa”), of exalting in your true identity (“Perfect Little Girl”), of paying homage to a lifelong hero and her demons (“Nina,” as in Simone). The Light at the End of the Line feels like a victory lap for an artist who has nothing to lose and nothing left to prove. You hear that in the risks Ian took in both her lyrics and the inspired production choices. “I love this album,” Ian says. “There is an element of, ‘This is the absolute best I can do over the span of 58 years as a writer. This is what I’ve learned.’ And I realized that this album has an arc, and I’ve never really done anything like that before.”
Die Arctic Monkeys veröffentlichen am Freitag, den 21. Oktober, ihr neues Album mit dem Titel 'The Car'. 'The Car' ist das siebte Studioalbum der Band und enthält zehn neue Songs, die von Alex Turner geschrieben und von James Ford produziert wurden. Aufgenommen wurde das Album in Butley Priory, Suffolk, den RAK Studios in London und La Frette in Paris. Nach dem 2018 erschienenen Album 'Tranquility Base Hotel + Casino' finden sich die Arctic Monkeys auf 'The Car' in einer neuen, üppig orchestrierten musikalischen Landschaft wieder und bieten einige der besten und beeindruckendsten Gesangsdarbietungen in der Karriere von Alex Turner.
Jan Anderzén and his partners celebrate the transcendental power of ecstatic music. Alas Rattoisaa Virtaa is the first Kemialliset Ystävät album in four years. It is the result of chance enhancing online collaboration methods, desire to get lost in the sound archives and the high art of meticulous editing. The album title is from visions of rivers running down from Heart of Darkness to the City of Joyful Noise. If contemporary music is a high speed train passing by then KY's music would be an orgy of light under a railway bridge.
A band member Lars Mattila experiences the music of Alas Rattoisaa Virtaa in spatial terms:
"There are worlds accessed only through our auditory system. I hear a Wunderkammer of freestanding sound objects. Rhythms like sequences of seemingly random stuff laid out on the forest floor: a pair of thrones, a Henry Moore sculpture, a watermelon, two thrones, a Moore sculpture, a melon... I trust the path to go on even if I can't see behind the hill. There's motion, wether it be drunk driving or super human rapid eye movement. The sheer amount of detail makes it impossible to take everything in at once. One's perception and shifting focus reshape the experience on each listen. I remember my visit to Cappella Palatina in Palermo where Normann architecture, Arabic arches and Byzantine dome form a harmonious whole. Various cultural and spiritual influences are recognized as equals. The sense of space also brings to mind the end scene of The Lawnmower Man when the dude is trying to escape the virtual world."
An original and particular approach to rhythmic electronics, with an incredible sound, like in all of Potter's works. Six hypnotic tracks from Colin's archive of rarities, for the first time on vinyl, perfect to play really loud.
These six pieces were recorded between the late 80s & mid-90s at IC Studio, which was then located in Tollerton, North Yorkshire.
“I wanted to make some tracks which were much more rhythmic. By then the studio was a 16-track and I had acquired more equipment for making sounds and changing sounds. There was an Akai S950 sampler, an Emulator II, Roland TR727 and Yamaha RX11 digital drum machines, a Roland Juno 60, and some new effects processors. I even, briefly, used an Atari for MIDI sequencing, but using a computer in the studio felt a bit weird in those days. Ironic really, given the situation now. There were a lot of new methods to learn and the tracks on this album were the result of some of these experiments, during which I also found ways of integrating the old analog synths with the newer machines. Mixing was still done hands-on, in real-time, with alternative and often radically different takes being made of the same multitrack. Very different to the way things are done now. Better or worse? Who knows? But different.” - Colin Potter, IC Studio, London 2022.
Colin Potter is a sound engineer and musician currently based in London. He has worked within the fields of electronic and experimental music for over 40 years, collaborating with the likes of Current 93, The Hafler Trio, Organum, Andrew Chalk, and most notably as a key part of Nurse With Wound alongside Steven Stapleton. He started the esteemed ICR (Integrated Circuit Records – still active today) label in 1981 releasing a several wonderful home studio recordings of his own, as small run cassette releases.
(feat. Joe Russo)
The 10-piece ensemble founded by saxophonist Stuart Bogie and drummer Joe Russo is comprised by musicians who hail from a long list of groups, including Antibalas, The Dap Kings, Red Barat, Arcade Fire, Joe Russo’s Almost Dead, David Byrne’s American Utopia, St. Vincent, The Budos Band and Superhuman Happiness. A collaboration between old friends, Bogie's horn arrangements meet Russo's propulsive drumming in an explosive combination of woodwind and brass instruments that reimagine wind music in bold and dynamic new ways.
‘The Struggle (45 Edit)’ is a battle song, musically contemplating the seemingly constant struggle between forces in society. It features solos by Michael Leonhart and Raymond Jay Mason, with the exclusive 45 remix of “Arrival” originally featured on The Prophets in the City LP. Do you remember your first time in the City?
The meaning of Vārua, soul or spirit in Tahitian, is also the root of the word Vārua'ino, designating both evil spirits and celestial phenomena (thunder, rain, meteorites and rainbows), and helps shed a new light on the true essence of this new EP. Its changing nature naturally encourages the connection between the tracks and the variety of genres they conjure. The whole project articulates itself around a DNA formed by traditional percussive instruments, Ori deck, a bravado carried by the young Tahitian underground scene, and ancestral ōrero (Polynesian oratory art).
Often swaying between stellar coherence and astral wandering, the seven tracks of the EP see QuinzeQuinze highlighting personal feelings and paradoxes which make for the backbone of human experience through an archipelago of fables with mystical allegories.
Das siebte Studioalbum der ehrwürdigen Rock-Institution Titus Andronicus wurde produziert von Titus Andronicus Singer-Songwriter Patrick Stickles und dem preisgekrönten kanadischen Produzenten Howard Bilerman (ARCADE FIRE, LEONARD COHEN, THE WHOLE NINE YARDS) in dessen hotel2tango Aufnahmestudio in Montreal. Mit "The Will To Live" laden Titus Andronicus den Hörer auf eine Reise von der Angst zum Glauben, von der Wut zur Akzeptanz, von der Trauer zur Dankbarkeit ein, immer auf der Suche nach dem mythischen Ideal des ultimativen Rock. In Anlehnung an maximalistische Rock-Epen von "Who's Next" bis "Hysteria" hat die Band ihr bisher reichhaltigstes, dichtestes und härtestes Album geschaffen, das die Weite und den Umfang ihres meist gefeierten Werks erreicht und gleichzeitig ihren ehrgeizigen Angriff effektiver als je zuvor gestaltet. "It may strike some as ironic we had to go to Canada to record our equivalent to "Born In The USA," sagt Stickles, "but the pursuit of Ultimate Rock knows no borders." Titus Andronicus kehrten im November 2021 auf die Bühne zurück, um den Jahrestag ihres bahnbrechenden zweiten Albums "The Monitor" von 2010 zu feiern. Die Tatsache, dass sie dieses Material vor einem ekstatischen Publikum spielten, ließ Stickles entschlossen zurück, ein Album abzuliefern, das dieselben Höhen erreichen würde, wobei sie sich diesmal weniger auf das unbekümmerte Feuer der Jugend verließen, sondern mehr auf die Erfahrung und die Perspektive, zu der eine Band erst mit tausend Shows im Gepäck gelangt. Um diesen Grad an Konzentration und Klarheit zu erreichen, musste Stickles an der Schnittstelle zwischen Triumph und Tragödie stehen. Er schreibt seine neu gefundene häusliche Glückseligkeit und seine unerschütterliche mentale Gesundheit für seine persönliche Stabilität in letzter Zeit ebenso zu wie die Ausdauer der mittlerweile am längsten bestehenden Besetzung von Titus Andronicus - Liam Betson an der Gitarre, R.J. Gordon am Bass und Chris Wilson am Schlagzeug - die alle auf dem 2018er Album "A Productive Cough" und dem 2019er Album "An Obelisk" vertreten sind. Auf der grausameren Seite der Medaille entstand "The Will To Live" zum großen Teil als Versuch, den vorzeitigen Tod von Matt "Money" Miller, dem Gründungs-Keyboarder der Band und Stickles' engstem Cousin, im Jahr 2021 zu verarbeiten. Das Ergebnis erweist sich als Meilenstein für Titus Andronicus, ein ehrgeiziges, nach vorne gerichtetes Werk, das an der Schnittstelle von Triumph und Tragödie steht, angetrieben von neu gefundenem Fokus und Klarheit, und das eine einzigartig begabte Rock'n'Roll-Band auf dem Höhepunkt ihrer kreativen Kräfte zeigt.
Das siebte Studioalbum der ehrwürdigen Rock-Institution Titus Andronicus wurde produziert von Titus Andronicus Singer-Songwriter Patrick Stickles und dem preisgekrönten kanadischen Produzenten Howard Bilerman (ARCADE FIRE, LEONARD COHEN, THE WHOLE NINE YARDS) in dessen hotel2tango Aufnahmestudio in Montreal. Mit "The Will To Live" laden Titus Andronicus den Hörer auf eine Reise von der Angst zum Glauben, von der Wut zur Akzeptanz, von der Trauer zur Dankbarkeit ein, immer auf der Suche nach dem mythischen Ideal des ultimativen Rock. In Anlehnung an maximalistische Rock-Epen von "Who's Next" bis "Hysteria" hat die Band ihr bisher reichhaltigstes, dichtestes und härtestes Album geschaffen, das die Weite und den Umfang ihres meist gefeierten Werks erreicht und gleichzeitig ihren ehrgeizigen Angriff effektiver als je zuvor gestaltet. "It may strike some as ironic we had to go to Canada to record our equivalent to "Born In The USA," sagt Stickles, "but the pursuit of Ultimate Rock knows no borders." Titus Andronicus kehrten im November 2021 auf die Bühne zurück, um den Jahrestag ihres bahnbrechenden zweiten Albums "The Monitor" von 2010 zu feiern. Die Tatsache, dass sie dieses Material vor einem ekstatischen Publikum spielten, ließ Stickles entschlossen zurück, ein Album abzuliefern, das dieselben Höhen erreichen würde, wobei sie sich diesmal weniger auf das unbekümmerte Feuer der Jugend verließen, sondern mehr auf die Erfahrung und die Perspektive, zu der eine Band erst mit tausend Shows im Gepäck gelangt. Um diesen Grad an Konzentration und Klarheit zu erreichen, musste Stickles an der Schnittstelle zwischen Triumph und Tragödie stehen. Er schreibt seine neu gefundene häusliche Glückseligkeit und seine unerschütterliche mentale Gesundheit für seine persönliche Stabilität in letzter Zeit ebenso zu wie die Ausdauer der mittlerweile am längsten bestehenden Besetzung von Titus Andronicus - Liam Betson an der Gitarre, R.J. Gordon am Bass und Chris Wilson am Schlagzeug - die alle auf dem 2018er Album "A Productive Cough" und dem 2019er Album "An Obelisk" vertreten sind. Auf der grausameren Seite der Medaille entstand "The Will To Live" zum großen Teil als Versuch, den vorzeitigen Tod von Matt "Money" Miller, dem Gründungs-Keyboarder der Band und Stickles' engstem Cousin, im Jahr 2021 zu verarbeiten. Das Ergebnis erweist sich als Meilenstein für Titus Andronicus, ein ehrgeiziges, nach vorne gerichtetes Werk, das an der Schnittstelle von Triumph und Tragödie steht, angetrieben von neu gefundenem Fokus und Klarheit, und das eine einzigartig begabte Rock'n'Roll-Band auf dem Höhepunkt ihrer kreativen Kräfte zeigt.
- A1: I Will Be True...' (From Lips Of Lying Dying Wonder Body #1) / Reign Rebuilder (Head)
- A2: Vienna Arcweld / Fucked Gamelan / Rigid Tracking
- B1: Steal Compass / Drive North / Disappear
- B2: Wild Dogs Of The Thunderbolt / 'They Cannot Lock Me Up... I Am Eternally Free...' (From Lips Of Lying Dying Wonder Body #2)
- B3: Omaha
- C1: There Is No Dance In Frequency And Balance
- C2: Côte D’abrahams Roomtone/’What’s Going On?...’ (From Lips Of Lying Dying Wonder Body #3)
- C3: Love Song For 15 Ontario (W/ Singing Police Car)
- C4: Injur: Gutted Two-Track
- C5: When I First Get To Phoenix
- C6: Shit-Heap-Gloria Of The New Town Planning
- D1: Jesus / Pop
- D2: Esquimalt Harbour
- D3: Two Tears In A Bucket
- D4: Fading Lights Are Fading / Reign Rebuilder (Tail Out)
Die lang erwartete erste Wiederveröffentlichung eines Klassikers, dessen (einzige) Originalpressung innerhalb weniger Wochen nach der Veröffentlichung am 15. Oktober 2001 ausverkauft und seitdem nicht mehr erhältlich war.
Vielleicht das dynamischste und abenteuerlichste Album, das die Montrealer Szene der frühen Nullerjahre um Godspeed you black emperor! hervorgebracht hat.
Aufgenommen über einen Zeitraum von fünf Tagen, handelt es sich bei dem beeindruckenden Debütalbum des 13-köpfigen Kollektivs aus Montreal, dem auch Mitglieder von Godspeed you black emperor!, A Silver Mt Zion und Fly Pan Am angehören, laut TimeOut um 'eines der grüblerischsten, dramatischsten, emotionalsten und eindringlichsten Alben, die jemals an deiner Seele gekratzt haben.' Auch Pitchfork zeigte sich beeindruckt und attestierte: 'ein wunderbar einfallsreiches und kraftvolles Album.'
Remastered bei Dubplates & Mastering.
Isokratisses (Greek for "women who sing the "iso" or "drone") is a vocal ensemble comprised of eight women who carry the ancient tradition of polyphonic songs from Epirus: a region in northern Greece and southern Albania. Born and reared in the Greek speaking villages around Deropoli and Politsani in Albania, the women of Isokratisses have sung these songs since childhood. The group ranges in age from 19 to 56 with some sisters in the group as well as an aunt. They were nurtured by this archaic music, listening and singing it with their family and friends. The songs were passed down from generation to generation. The group started its artistic activity in 2015, after the singer Anna Katsi took the initiative to encourage the younger members to perform regularly. The communal nature of polyphonic singing is a way of revitalizing an art that has declined in recent years and to reassert the primacy of female voices in the southern Balkans. Singing these songs builds an invisible bridge that connects the present with the past, the memories of childhood travel with the immediacy of daily life. On Oct 14, 2022, Third Man Records will release a full album of these solo polyphonic songs, with Grammy-winning producer Christopher King. "It is social music, woven into the fabric of poor, marginalized, and disenfranchised communities. Many of the songs are variations of mirologia (songs of fate, songs of morning) that used to be sung throughout the southern Balkans but have largely disappeared on an informal cultural level except for Epirus. Structurally, the songs are pentatonic (five notes with no semitones) and are composed of three or four distinct melodic voices that weave together in an organic yet unexpected way. The remaining members of the group provide the iso or “drone” that is the low tonic note of the melody." - Chris King.
A unique italo disco masterpiece and one of the most obscure italo “barn finds” that most Italo world learned about thanks to the “Lost Treasures Of Italo disco” mix by Fleming Dalum and Filippo Bachini as well as the Hysteric’s edit from the “Mothball Dance Classics” sampler a few years back. Now Vintage Pleasure Boutique has prepared a fully official 12″ reissue with extended versions and Italoconnection remix. The material has been remastered from the original master tape, which was stored in Vittorio Acunzo’s archives for the entire 35 years.
'Razen is the collective consciousness of core members Brecht Ameel and Kim Delcour, who since 2010 have realized themselves through virtuoistic and highly expressive improvisations with lesser-heard instruments. Experimenting with repetition of tones through controlled breathing and phrasing, Razen arrive at a synesthetic playground of auditory textures and colorful imagery.
The ensemble is carefully orchestrated for every occasion with the intent and desire to escape to environments unbeknownst to them, taking shelter in the fleeting ego-dissolving moments that arise, whether divine or disturbing. While the formula of instrumentation and like-minded peers may appear mundane on paper, it’s Brecht and Kim’s outlook and imagination beyond musical references that’s the immeasurable catalyst to their peculiar pursuits. Conversations about paintings, books, or films ultimately manifest themselves into live performances or album recordings - with the philosophy of embracing playfulness and exploration through the lens of a child’s eye.
Only six collaborators have been invited to their inner circle to date. This is mainly attributed to the rarity of finding spiritual counterparts that are seeking freedom outside the confines of written musical scores. Trading notes and rhythms for strokes and color, the band embodies emotive and meditative drones that demand a deep listening state. Joined by Will Guthrie and Paul Garriau, Razen venture into their vision of Arcadia through Regression, proudly presented by Marionette. On this album, Brecht Ameel turns to his trusty prepared harmonium and celesta, while Kim Delcour controls air and breath on various wind and reed instruments. Featuring Will Guthrie on tuned and melodic percussion (timpani, glockenspiel, marimba, vibraphone), the recordings have a distinct flow and fluid movement when compared to some of Razen’s previous works where rhythm is taking a backseat. Hurdy-gurdy specialist, Paul Garriau, plays accompanying melodies and drones on Moon, Aether and Nebula.
The album's earthly elements deal with survival, timelessness, and simplicity; such as the life affirming rewards of finding refuge and the wonders of observing the interstellar. The unearthly elements pitch this narrative into the realm of mythology and superstition, in the hopes of trying to understand our primeval universe and thrive in the unknown. Regression also addresses Razen’s fascination with inhospitable places and how to adapt to the sorrows that come with this sort of brutalism. The resulting destination is a mind and time bending zone - one that can be reached by riding sound waves that transcend the past, future, and present.'
- A1: Rock This Mother
- A2: Talk To Me Girl
- A3: You Can Find Me
- A4: Check This Out
- A5: Jesus Going To Clean House
- A6: Hope You Understood
- A7: Is It What You Want
- A8: Love Is Everlasting
- A9: This Is Hip-Hop Art
- A10: Opposite Of Love
- A11: Do You Know What I Mean
- B1: Saving All My Love For You
- B2: Look Out Here I Come
- B3: Girl You Always Talking
- B4: Have A Great Day
- B5: Take My Hand
- B6: I Need Your Love
- B7: Your Town
- B8: Talk Around Town
- B9: Booty Head/Take A Little Walk
- B10: I Love My Mama
- B11: I Never Found Anyone Like You
Vinyl LP[23,49 €]
As the sun sets on a quaint East Nashville house, a young man bares a piece of his soul. Facing the camera, sporting a silky suit jacket/shirt/slacks/fingerless gloves ensemble that announces "singer" before he's even opened his mouth, Lee Tracy Johnson settles onto his stage, the front yard. He sways to the dirge-like drum machine pulse of a synth-soaked slow jam, extends his arms as if gaining his balance, and croons in affecting, fragile earnest, "I need your love… oh baby…"
Dogs in the yard next door begin barking. A mysterious cardboard robot figure, beamed in from galaxies unknown and affixed to a tree, is less vocal. Lee doesn't acknowledge either's presence. He's busy feeling it, arms and hands gesticulating. His voice rises in falsetto over the now-quiet dogs, over the ambient noise from the street that seeps into the handheld camcorder's microphone, over the recording of his own voice played back from a boombox off-camera. After six minutes the single, continuous shot ends. In this intimate creative universe there are no re-takes. There are many more music videos to shoot, and as Lee later puts it, "The first time you do it is actually the best. Because you can never get that again. You expressing yourself from within."
"I Need Your Love" dates from a lost heyday. From some time in the '80s or early '90s, when Lee Tracy (as he was known in performance) and his music partner/producer/manager Isaac Manning committed hours upon hours of their sonic and visual ideas to tape. Embracing drum machines and synthesizers – electronics that made their personal futurism palpable – they recorded exclusively at home, live in a room into a simple cassette deck. Soul, funk, electro and new wave informed their songs, yet Lee and Isaac eschewed the confinement of conventional categories and genres, preferring to let experimentation guide them.
"Anytime somebody put out a new record they had the same instruments or the same sound," explains Isaac. "So I basically wanted to find something that's really gonna stand out away from all of the rest of 'em." Their ethos meant that every idea they came up with was at least worth trying: echoed out half-rapped exhortations over frantic techno-style beats, gospel synth soul, modal electro-funk, oddball pop reinterpretations, emo AOR balladry, nods to Prince and the Fat Boys, or arrangements that might collapse mid-song into a mess of arcade game-ish blips before rallying to reach the finish line. All of it conjoined by consistent tape hiss, and most vitally, Lee's chameleonic voice, which managed to wildly shape shift and still evoke something sincere – whether toggling between falsetto and tenor exalting Jesus's return, or punctuating a melismatic romantic adlib with a succinct, "We all know how it feels to be alone."
"People think we went to a studio," says Isaac derisively. "We never went to no studio. We didn't have the money to go to no studio! We did this stuff at home. I shot videos in my front yard with whatever we could to get things together." Sometimes Isaac would just put on an instrumental record, be it "Planet Rock" or "Don't Cry For Me Argentina" (from Evita), press "record," and let Lee improvise over it, yielding peculiar love songs, would-be patriotic anthems, or Elvis Presley or Marilyn Monroe tributes. Technical limitations and a lack of professional polish never dissuaded them. They believed they were onto something.
"That struggle," Isaac says, "made that sound sound good to me."
In the parlance of modern music criticism Lee and Isaac's dizzying DIY efforts would inevitably be described as "outsider." But "outsider" carries the burden of untold additional layers of meaning if you're Black and from the South, creating on a budget, and trying to get someone, anyone within the country music capital of the world to take your vision seriously. "What category should we put it in?" Isaac asks rhetorically. "I don't know. All I know is feeling. I ain't gonna name it nothing. It's music. If it grabs your soul and touch your heart that's what it basically is supposed to do."
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Born in 1963, the baby boy of nine siblings, Lee Tracy spent his earliest years living amidst the shotgun houses on Nashville's south side. "We was poor, man!" he says, recalling the outhouse his family used for a bathroom and the blocks of ice they kept in the kitchen to chill perishables. "But I actually don't think I really realized I was in poverty until I got grown and started thinking about it." Lee's mom worked at the Holiday Inn; his dad did whatever he had to do, from selling fruit from a horse drawn cart to bootlegging. "We didn't have much," Lee continues, "but my mother and my father got us the things we needed, the clothes on our back." By the end of the decade with the city's urban renewal programs razing entire neighborhoods to accommodate construction of the Interstate, the family moved to Edgehill Projects. Lee remembers music and art as a constant source of inspiration for he and his brothers and sisters – especially after seeing the Jackson 5 perform on Ed Sullivan. "As a small child I just knew that was what I wanted to do."
His older brother Don began musically mentoring him, introducing Lee to a variety of instruments and sounds. "He would never play one particular type of music, like R&B," says Lee. "I was surrounded by jazz, hard rock and roll, easy listening, gospel, reggae, country music; I mean I was a sponge absorbing all of that." Lee taught himself to play drums by beating on cardboard boxes, gaining a rep around the way for his timekeeping, and his singing voice. Emulating his favorites, Earth Wind & Fire and Cameo, he formed groups with other kids with era-evocative band names like Concept and TNT Connection, and emerged as the leader of disciplined rehearsals. "I made them practice," says Lee. "We practiced and practiced and practiced. Because I wanted that perfection." By high school the most accomplished of these bands would take top prize in a prominent local talent show. It was a big moment for Lee, and he felt ready to take things to the next level. But his band-mates had other ideas.
"I don't know what happened," he says, still miffed at the memory. "It must have blew they mind after we won and people started showing notice, because it's like everybody quit! I was like, where the hell did everybody go?" Lee had always made a point of interrogating prospective musicians about their intentions before joining his groups: were they really serious or just looking for a way to pick up girls? Now he understood even more the importance of finding a collaborator just as committed to the music as he was.
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Isaac Manning had spent much of his life immersed in music and the arts – singing in the church choir with his family on Nashville's north side, writing, painting, dancing, and working various gigs within the entertainment industry. After serving in the armed forces, in the early '70s he ran The Teenage Place, a music and performance venue that catered to the local youth. But he was forced out of town when word of one of his recreational routines created a stir beyond the safe haven of his bohemian circles.
"I was growing marijuana," Isaac explains. "It wasn't no business, I was smoking it myself… I would put marijuana in scrambled eggs, cornbread and stuff." His weed use originated as a form of self-medication to combat severe tooth pain. But when he began sharing it with some of the other young people he hung out with, some of who just so happened to be the kids of Nashville politicians, the cops came calling. "When I got busted," he remembers, "they were talking about how they were gonna get rid of me because they didn't want me saying nothing about they children because of the politics and stuff. So I got my family, took two raggedy cars, and left Nashville and went to Vegas."
Out in the desert, Isaac happened to meet Chubby Checker of "The Twist" fame while the singer was gigging at The Flamingo. Impressed by Isaac's zeal, Checker invited him to go on the road with him as his tour manager/roadie/valet. The experience gave Isaac a window into a part of the entertainment world he'd never encountered – a glimpse of what a true pop act's audience looked like. "Chubby Checker, none of his shows were played for Black folks," he remembers. "All his gigs were done at high-class white people areas." Returning home after a few years with Chubby, Isaac was properly motivated to make it in Music City. He began writing songs and scouting around Nashville for local talent anywhere he could find it with an expressed goal: "Find someone who can deliver your songs the way you want 'em delivered and make people feel what you want them to feel."
One day while walking through Edgehill Projects Isaac heard someone playing the drums in a way that made him stop and take notice. "The music was so tight, just the drums made me feel like, oh I'm-a find this person," he recalls. "So I circled through the projects until I found who it was.
"That's how I met him – Lee Tracy. When I found him and he started singing and stuff, I said, ohhh, this is somebody different."
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Theirs was a true complementary partnership: young Lee possessed the raw talent, the older Isaac the belief. "He's really the only one besides my brother and my family that really seen the potential in me," says Lee. "He made me see that I could do it."
Isaac long being a night owl, his house also made for a fertile collaborative environment – a space where there always seemed to be a new piece of his visual art on display: paintings, illustrations, and dolls and figures (including an enigmatic cardboard robot). Lee and Issac would hang out together and talk, listen to music, conjure ideas, and smoke the herb Isaac had resumed growing in his yard. "It got to where I could trust him, he could trust me," Isaac says of their bond. They also worked together for hours on drawings, spreading larges rolls of paper on the walls and sketching faces with abstract patterns and imagery: alien-like beings, tri-horned horse heads, inverted Janus-like characters where one visage blurred into the other.
Soon it became apparent that they didn't need other collaborators; self-sufficiency was the natural way forward. At Isaac's behest Lee, already fed up with dealing with band musicians, began playing around with a poly-sonic Yamaha keyboard at the local music store. "It had everything on it – trumpet, bass, drums, organ," remembers Lee. "And that's when I started recording my own stuff."
The technology afforded Lee the flexibility and independence he craved, setting him on a path other bedroom musicians and producers around the world were simultaneously following through the '80s into the early '90s. Saving up money from day jobs, he eventually supplemented the Yamaha Isaac had gotten him with Roland and Casio drum machines and a Moog. Lee was living in an apartment in Hillside at that point caring for his dad, who'd been partially paralyzed since early in life. In the evenings up in his second floor room, the music put him in a zone where he could tune out everything and lose himself in his ideas.
"Oh I loved it," he recalls. "I would really experiment with the instruments and use a lot of different sound effects. I was looking for something nobody else had. I wanted something totally different. And once I found the sound I was looking for, I would just smoke me a good joint and just let it go, hit the record button." More potent a creative stimulant than even Isaac's weed was the holistic flow and spontaneity of recording. Between sessions at Isaac's place and Lee's apartment, their volume of output quickly ballooned.
"We was always recording," says Lee. "That's why we have so much music. Even when I went to Isaac's and we start creating, I get home, my mind is racing, I gotta start creating, creating, creating. I remember there were times when I took a 90-minute tape from front to back and just filled it up."
"We never practiced," says Isaac. "See, that was just so odd about the whole thing. I could relate to him, and tell him about the songs I had ideas for and everything and stuff. And then he would bring it back or whatever, and we'd get together and put it down." Once the taskmaster hell bent on rehearsing, Lee had flipped a full 180. Perfection was no longer an aspiration, but the enemy of inspiration.
"I seen where practicing and practicing got me," says Lee. "A lot of musicians you get to playing and they gotta stop, they have to analyze the music. But while you analyzing you losing a lot of the greatness of what you creating. Stop analyzing what you play, just play! And it'll all take shape."
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"I hope you understood the beginning of the record because this was invented from a dream I had today… (You tell me, I'll tell you, we'll figure it out together)" – Lee Tracy and Isaac Manning, "Hope You Understand"
Lee lets loose a maniacal cackle when he acknowledges that the material that he and Isaac recorded was by anyone's estimation pretty out there. It's the same laugh that commences "Hope You Understand" – a chaotic transmission that encapsulates the duality at the heart of their music: a stated desire to reach people and a compulsion to go as leftfield as they saw fit.
"We just did it," says Lee. "We cut the music on and cut loose. I don't sit around and write. I do it by listening, get a feeling, play the music, and the lyrics and stuff just come out of me."
The approach proved adaptable to interpreting other artists' material. While recording a cover of Whitney Houston's pop ballad "Saving All My Love For You," Lee played Whitney's version in his headphones as he laid down his own vocals – partially following the lyrics, partially using them as a departure point. The end result is barely recognizable compared with the original, Lee and Isaac having switched up the time signature and reinvented the melody along the way towards morphing a slick mainstream radio standard into something that sounds solely their own.
"I really used that song to get me started," says Lee. "Then I said, well I need something else, something is missing. Something just came over me. That's when I came up with 'Is It What You Want.'"
The song would become the centerpiece of Lee and Isaac's repertoire. Pushed along by a percolating metronomic Rhythm King style beat somewhere between a military march and a samba, "Is It What You Want" finds Lee pleading the sincerity of his commitment to a potential love interest embellished by vocal tics and hiccups subtlely reminiscent of his childhood hero MJ. Absent chord changes, only synth riffs gliding in and out like apparitions, the song achieves a lingering lo-fi power that leaves you feeling like it's still playing, somewhere, even after the fade out.
"I don't know, it's like a real spiritual song," Lee reflects. "But it's not just spiritual. To me the more I listen to it it's like about everything that you do in your everyday life, period. Is it what you want? Do you want a car or you don't want a car? Do you want Jesus or do you want the Devil? It's basically asking you the question. Can't nobody answer the question but you yourself."
In 1989 Lee won a lawsuit stemming from injuries sustained from a fight he'd gotten into. He took part of the settlement money and with Isaac pressed up "Saving All My Love For You" b/w "Is It What You Want" as a 45 single. Isaac christened the label One Chance Records. "Because that's all we wanted," he says with a laugh, "one chance."
Isaac sent the record out to radio stations and major labels, hoping for it to make enough noise to get picked up nationally. But the response he and Lee were hoping for never materialized. According to Isaac the closest the single got to getting played on the radio is when a disk jock from a local station made a highly unusual announcement on air: "The dude said on the radio, 107.5 – 'We are not gonna play 'Is It What You Want.' We cracked up! Wow, that's deep.
"It was a whole racist thing that was going on," he reflects. "So we just looked over and kept on going. That was it. That was about the way it goes… If you were Black and you were living in Nashville and stuff, that's the way you got treated." Isaac already knew as much from all the times he'd brought he and Lee's tapes (even their cache of country music tunes) over to Music Row to try to drum up interest to no avail.
"Isaac, he really worked his ass off," says Lee. "He probably been to every record place down on Music Row." Nashville's famed recording and music business corridor wasn't but a few blocks from where Lee grew up. Close enough, he remembers, for him to ride his bike along its back alleys and stumble upon the occasional random treasure, like a discarded box of harmonicas. Getting in through the front door, however, still felt a world away.
"I just don't think at the time our music fell into a category for them," he concedes. "It was before its time."
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Lee stopped making music some time in the latter part of the '90s, around the time his mom passed away and life became increasingly tough to manage. "When my mother died I had a nervous breakdown," he says, "So I shut down for a long time. I was in such a sadness frame of mind. That's why nobody seen me. I had just disappeared off the map." He fell out of touch with Isaac, and in an indication of just how bad things had gotten for him, lost track of all the recordings they'd made together. Music became a distant memory.
Fortunately, Isaac kept the faith. In a self-published collection of his poetry – paeans to some of his favorite entertainment and public figures entitled Friends and Dick Clark – he'd written that he believed "music has a life of its own." But his prescience and presence of mind were truly manifested in the fact that he kept an archive of he and Lee's work. As perfectly imperfect as "Is It What You Want" now sounds in a post-Personal Space world, Lee and Isaac's lone official release was in fact just a taste. The bulk of the Is It What You Want album is culled from the pair's essentially unheard home recordings – complete songs, half-realized experiments, Isaac's blue monologues and pronouncements et al – compiled, mixed and programmed in the loose and impulsive creative spirit of their regular get-togethers from decades ago. The rest of us, it seems, may have finally caught up to them.
On the prospect of at long last reaching a wider audience, Isaac says simply, "I been trying for a long time, it feels good." Ever the survivor, he adds, "The only way I know how to make it to the top is to keep climbing. If one leg break on the ladder, hey, you gotta fix it and keep on going… That's where I be at. I'll kill death to make it out there."
For Lee it all feels akin to a personal resurrection: "It's like I was in a tomb and the tomb was opened and I'm back… Man, it feels so great. I feel like I'm gonna jump out of my skin." Success at this stage of his life, he realizes, probably means something different than what it did back when he was singing and dancing in Isaac's front yard. "What I really mean by 'making it,'" he explains isn't just the music being heard but, "the story being told."
Occasionally Lee will pull up "Is It What You Want" on YouTube on his phone, put on his headphones, and listen. He remembers the first time he heard his recorded voice. How surreal it was, how he thought to himself, "Is that really me?" What would he say to that younger version of himself now?
"I would probably tell myself, hang in there, don't give up. Keep striving for the goal. And everything will work out."
Despite what's printed on the record label, sometimes you do get more than one chance.




















