Cerca:the town

Indonesian City Sound: Panbers’ Psychedelic Rock and Funk 1971-1974

The Pandjaitan Brothers or Panbers came from the North Sumatra minority Christian group, the Bataks, whose ancestry traces back to an island at the center of Lake Toba. As a minority group within Indonesia's Muslim-dominated society, this ethnic minority has produced top military generals, celebrity lawyers, and a legion of pop and rock superstars.

Suffice to say, some of the biggest names in the country's pop history were Bataks. Panbers fit the bill perfectly.

The band's strong Christianity belief looms heavily in the music they produce. The prominent use of the Hammond organ in their early materials is evocative of church music the band members have been around in their whole life. Bandleader Benny Pandjaitan's fills his characteristic wail with existential dread, with many utterances of the word "mengapa" (why).

Guilt is another central theme Pandjaitan repeatedly comes back to in his lyrics. But they balance it with joy, on songs such as "Come on You Dance" "Let's Dance Together" or "Haai" (a play on the word high), where references to recreational substances are plentiful.

Although they modeled themselves after the era's rock bands Beatles and fellow countrymen Koes Plus, Panbers had a unique aversion to the electric guitar. In "Jakarta City Sound," a fiery three-note guitar solo is laid so far down in the mix that they are barely audible. In "Haai" they modify the guitar to sound like a jungle instrument playing traditional North Sumatran music. In "Rock and the Sea," arguably their most well-known song globally, they decided to ditch electric guitar altogether and replace it with a sitar.

In the absence of an electric guitar, Panbers had to rely on Doan's inventive bass playing and Asido's drum works to do the heavy lifting - and boy, do they deliver (Their 1971 debut "Volume 1" saw plenty of drum breaks). In this compilation, listeners will hear recordings from Panbers' fertile four-year period - a time that produced in some of the grooviest and hardest-sounding psychedelic music in Indonesia's rock history.

For those uninitiated on the glory Panbers, consider this compilation an introduction to some of earliest and heaviest rock sound to come out of Indonesia.

Shiftyman is a slider. He slides through his world like butter. People know him in his town. But only as a slider. What hardly anyone knows is that he also likes to listen to music. A few of his favorite songs can be found on this record. When you play this, it’s like Shiftyman’s day.

The four slider friends Andreas, Lutger, Michael and Raphael have painstakingly put together the songs over the past few years. They slid through Shiftyman’s world and felt good.

Written and performed by Andreas Haslacher, Lutger Lonin, Michael Roggon and Raphael Schindler. Mastered by Quendolin Fender.

Five years after the release of ‘Luyando’, Zimbabwe’s most celebrated music export returns with their long-awaited follow-up album ‘Tusona: Tracings in the Sand’. The six musicians from Victoria Falls are refining their unique sound: infectious Afro grooves deeply connected to Zimbabwe’s cultural DNA. ‘Tusana’ is their most danceable album to date, a DIY production recorded in Zimbabwe. It features horns by Ghanaian highlife outfit Santrofi.

Every Sunday, there is a gathering in the sweltering heat on grounds of an old local beer hall in the Chinotimba township in Mosi-o-Tunya (Victoria Falls). Entertainment is provided by various traditional groups including the Luvale Makisi masquerade. It is a day full of singing, drumming, dancing and storytelling. Mokoomba’s lead vocalist Mathias Muzaza can often be found here singing with a voice both soaring and vulnerable. In the course of the afternoon the other band members - guitarist Trustworth Samende, bass player Abundance Mutori, keyboard player Phathisani Moyo, percussionist Miti Mugande and drummer Ndaba Coster Moyo - often join in with singing. The drum driven song “Bakalubale” featured on their new album invites you to this gathering.

Mokoomba recorded ‘Tusona: Tracings in the Sand’, the follow-up album to ‘Luyando’ (2017, Outhere), in Zimbabwe during the pandemic. Instead of working with outside producers like Manou Gallo or Steve Dyer as they have in the past, this album was entirely recorded in a DIY fashion by Mokoomba. The collective from Zimbabwe put in all the experiences made over the previous years and have forged their music into a unique Zimbabwean sound. On popular demand from their fans in Zimbabwe they have even re-recorded three songs from their last more acoustic album ‘Luyando’ turning them into dancehall bangers (featured on the CD and digital versions of the album). In short, this album is more Mokoomba than any of the ones before.

On the album Mokoomba are singing about love, loss, courage in a changing society. The first single “Nzara Hapana” means “no money” in Shona. The song talks about a man who wants to ensure the future of his wife and family and is trying to protect them against the greed of his relatives. The danceable up-tempo song “Nyansola” praises the goddess of harvest and asks her for rain. “Makisi” is sung in Luvale. It celebrates the beauty of the initiation ceremony for which the whole community comes together. “Manina” is a song about losing a loved one. It was written during the pandemic and features the young singer Ulethu from Harare. Mokoomba sing in many different local languages. Their songs are in Tonga, Luvale, Shona, Nyanja and even Lingala used in “Makolo” when they team up with Congolese singer Desolo B. (The album also features horns by Nobert Wonkyi Arthur (trumpet), Bernard Gyamfi (trombone) and Emmanuel Arthur (sax) from Ghanaian highlife outfit Santrofi.)

The title of the album is a nod towards their immense respect for tradition. ‘Tusona’ refers to an ancient system of signs and symbols, drawn in the sand and used for instruction during initiation ceremonies by the Luvale in Southern Africa. Another important part of the Mukanda initiation ceremony is the incredible Makisi masquerade. Since 2008 the Makisi dances are on the UNESCO list of intangible heritage. The Makisi are masked characters, representing the spirit of deceased ancestors. During the yearly initiation ceremony the Makisi return to the living world to teach the young children to become responsible adults among the Lubale people of Southern Africa. In the last decade the interest - especially among the young people – has faded and the Makisi dances have nearly died out.

“Our inspiration comes from these gatherings”, Trustworth Samende explains, “from listening to and playing pure traditional music with everyone in the township. We then add influences from music that we listened to in our homes growing up and the sounds we experience travelling around the world.” It is the connection with the cultures around them that gives Mokoomba’s music its spiritual power. When you hear Mathias Muzaza singing and you watch closely, you will see the music carrying him away to a different sphere, a place where he is singing with the ancestors. Only a split second later though Trust Samende’s sparkling guitar riffs kick in, blending Congolese influences from neighbouring Kasai with Zamrock and Mbira inspired Chimurenga music, making you want to hit the dancefloor. It is this unique blend of local musical styles with contemporary dance music that is at the heart of Mokoomba’s music. The strong reference to tradition is also reflected in the cover illustration by young Zimbabwean visual artist Lomedy Mhako.

It has been nearly 10 years since this young energetic band from Zimbabwe has exploded onto the international music scene. Since then they have shared their music with fans all over the world: Mokoomba have performed in over 40 countries, rocking audiences in places like Roskilde festival (Denmark), WOMAD festival (UK), Sziget festival (Hungary), SXSW (USA), Apollo Theatre (New York) to name but a few.

Like anywhere in the world Africa’s musical output has become more and more producer based. Mokoomba are the living proof that Africa’s great guitar band heritage is well alive and ready to set any dancefloor on fire. Most important though is that deep below the surface of Mokoomba’s sound - flowing like the Zambezi River - you can still hear the heartbeat and the rhythm of a community connected by its music. Like ‘Tusona’, it is a source of rejuvenation, resilience and strength in these changing times. May the tracings in the sand not fade.

Preservation Act 1 is a concept album and the 12th studio LP by The Kinks, originally released on RCA on 16 November 1973.

Preservation is the bands most ambitious project - a rock opera that uses the charming, small-town nostalgia of Village Green as a template to draw the entirety of society and how it works.

Epic opener ‘Morning Song’ sets the scene and mood for the record, followed by a classic sounding Dave Davies’ riff, ‘Daylight’, which echoes themes and sounds tones of one their most recognisable and highly acclaimed albums, ‘The Village Green Preservation Society’.

Standout tracks are the endearingly lazy ‘Sitting in the Midday Sun’ and the beautiful ‘Sweet Lady Genevieve’ – both strong contenders for overlooked Ray Davies masterpieces.

A critically acclaimed album, reviewed by Rolling Stone at the time as "A highly listenable, enjoyable album".

This release is a faithful reproduction of the original 1973 album, on heavyweight 180g vinyl. A must-have for any Kinks fan and its first vinyl re-press, apart from a limited edition 2008 US edition, since the original 1973 LP release.

On the first of February, Golden Earring played in Ahoy, Rotterdam for the first time in 23 years. Their setlist included all of their biggest hits and fan favourites such as: “Twilight Zone”, “Radar Love”, “Another 45 Miles”, “Going To The Run”, and “Just A Little Bit Of Peace In My Heart” amongst others. After celebrating their 40th anniversary in 2005 this live registration shows how they were still eager, relevant and energetic as ever.

The recordings were originally released as a DVD in 2006 and are now available on vinyl for the first time. Live In Ahoy 2006 is available as a limited edition of 1500 individually numbered copies on gold coloured vinyl and includes an insert.

SMK is back and he's Aint Nuttin Shakin. A packed Memphis classic with gangsta hits only. Originally released in '96 and never before pressed on wax. Better be fast on this low down g-rap monster from another planet

SMK is back and he's Aint Nuttin Shakin. A packed Memphis classic with gangsta hits only. Originally released in '96 and never before pressed on wax. Better be fast on this low down g-rap monster from another planet

Sophistication is a very apt description of both the music and the performing artist that is Bill Albright (real name Anthony Bills). Born in 1961 and raised in Baltimore, MD. Albright received a vocational as well as an associates degree in Electrical Engineering and Technology during 1981 the same year as he was blessed with the birth of his son Anthony Jr. From 1982 through to 1985 Bill had moved to New York City to model professionally for several major retail corporations such as Macy’s and Bloomingdales making good use of 170 pounds, six feet tall frame and handsome photogenic looks, while still finding time to hone his singing, songwriting and studio engineering skills through attending art Composers Theatre. His musical management and composing skills were to continue upon his return to his native Baltimore in 1986 as the prelude to him joining the national fundraising touring team for The United Negro College Fund in conjunction with the National Basket Ball Association (NBA) Slam Dunk Contests. Interacting with such celebrity players as Magic Johnson, Arsenio Hall, Spike Lee and Robert Townsend and Atlanta Hawks team mates Spud Webb and Dominique Wilkins.



Through his travels during 1989 Albright decided to settle in Atlanta, GA, making it his home to this present day. Once settled he founded his own cleaning business ‘All Bright Cleaning Services Inc’ built on good old-fashioned ethics of hard work and a strong determination to succeed, the exact same traits that he would later display in his future musical journey. While providing his cleaning services to major commercial companies, home, office and car detailing Albright found the time to continue pursuing his musical ambitions with a strong emphasis on live and recorded performances. In 1993 Albright formed ‘Bill Albright Productions Inc’ working with the late Keith “Keecho” Rawls the former Keyboardist and Musical Director for Peabo Bryson. Albright’s work has often been likened to Peabo’s for obvious reasons as well as Luther Vandross and Johnny Gill, He also draws inspiration from the stars of his youth Nat King Cole, The Isley Brothers, Frankie Beverley and Marvin Gaye amongst others. Albrights productions while being contemporary still retain an old school leaning which widens his appeal to a broader audience. Feeling that the time wasn’t right to release his material Albright continued with his successful cleaning business and live performances, that was until 2022 when he released the first of his productions (as a download only) the stylish “Sitting By The Phone” which gives more than a passing nod to Billy Stewart’s timeless classic “Sitting In The Park” but recorded in Albright’s own unique way. Albright’s second and forthcoming release is the more contemporary mid-tempo mover “In The Middle Of The Night” (only available as a download in the United States) but is due for a simultaneous vinyl 45 release in the UK paired with the aforementioned “Sitting By The Phone” as Soul Junction’s next 45 outing.

From a bunch of school friends setting out to be 'the British Jefferson Airplane', over the course of their first quartet of releases, the group metamorphosed into the leading exponents of British folk rock. In the way American folk and blues had looked back to gospel songs and spirituals, Fairport mined a seam a traditional English folk song, and then combined them with rock rhythms to create something ground-breaking and quickly emulated.

A fresh chapter takes soft, sure shape for Cape Town-based singer songwriter Wren Hinds on his new album. Released through Bella Union, ‘Don’t Die In The Bundu’ follows Bella Union’s vinyl releases of Wren’s first three Bandcamp LPs. A gleaming set of gently dappled and poetic songs about fatherhood and fortitude, the album roots its restrained strength in an innate understanding of what matters most to us.
Wren’s own life began on the southeast coast of Kwazulu-Natal, South Africa. His father was a musician, his mother a landscape painter. While his dad inspired Wren to record whenever and wherever he could, his mother’s artform coloured his approach to songwriting: “painting with sound” is Wren’s description, a methodology illustrated by his use of light, shade and space to communicate powerful impressions and feelings.

Lucinda Williams’ music has gotten her through her darkest days. It’s been that way since growing up amid family chaos in the Deep South, as she recounts in her candid new memoir, Don’t Tell Anybody the Secrets I told You. Over the past two years, it’s been the force driving her recovery from a debilitating stroke she suffered on November 17, 2020, at age 67. Her masterful, multi-Grammy-winning songwriting has never deserted her. To wit, her stunning, sixteenth studio album, Stories from a Rock n Roll Heart, brims over with some of the best work of her career. And though Williams can no longer play her beloved guitar – a constant companion since age 12 – her distinctive vocals sound better than ever. The band rocks out on the album’s jubilant opening track, “Let’s Get the Band Back Together,” which features a gang of background singers, including Margo Price and Buddy Miller. Inspired by “that need for community after all the isolation of the pandemic,” Williams offers, the song is “about getting old friends together again who’d drifted apart.” Price also joins her on the bluesy protest, “This Is Not My Town.” The evocative “New York Comeback” also includes guest vocalists – Bruce Springsteen and Patti Scialfa. A Lucinda Williams fan, Springsteen had joined her onstage in London a few years back, and he and Scialfa had wanted to contribute to a Williams album for a while. With Reese Wynans on B3 and the Pettibone-Mathis guitar attack, the musical setting perfectly matches the theme of “Comeback,” as well as on the catchy story-song “Rock N’ Roll Heart,” to which Springsteen and Scialfa also contributed vocals. Says Williams, “Having Bruce and Patti on these songs feels really great. It’s just so cool!” As she promises on the powerful last track of Stories from a Rock n Roll Heart–one of the best albums of her career–Lucinda Williams is “never gonna fade away.”

Originally released in October 1993, “The Crossing” was Paul
Young’s fifth and final album for Columbia Records. Produced
mainly by Don Was and featuring top musicians such as Billy
Preston, The Memphis Horns, Jeff Porcaro and Pino Palladino,
the album is regarded by fans and critics as one of Paul
Young’s very best solo works. When interviewed for this 30th
Anniversary release, Paul Young said: “If you were to ask me
the albums I most enjoyed making they would be the first
and the last for Columbia Records; No Parlez and The
Crossing. On The Crossing, it was the caliber of the musicians
that I worked with and I was working with my musical heroes,
some of which I’d admired since I was a teenager. The
sessions were so relaxed and all the people in the studio
were such lovely people to work with, I will remember it
forever.” 7A Records is reissuing The Crossing on 180g coloured vinyl and CD. The recordings have been remastered and
the packaging will include rare photos, extensive liner notes, an exclusive Paul Young interview and lyrics to all of the
songs. The vinyl version comes in a gatefold sleeve and pressed on 180g Turquoise Viny

Fourth release featuring Scott McCaughey (The Minus 5/Young Fresh Fellows), Steve Wynn (The Dream Syndicate), Peter Buck and Mike Mills (R.E.M.) and Linda Pitmon (Filthy Friends) Produced by Mitch Easter (R.E.M., Let’s Active) Featuring the singles “Journeyman” and the title track Available on CD, Digital, and as a double LP (with etched 4th side) On tour starting in August! In 2008 they busted out of the box and easily reached first with their Frozen Ropes And Dying Quails. The Baseball Project was on base and immediately posed a threat to go further. In 2011, they moved on to second with some wildness aptly called High And Inside. They were halfway home. Three years later in 2014, the quintet of Big Stars moved on down the line to the aptly titled 3rd, an epic double dip delight of craftsmanship and savvy. And there they stayed. For 9 long years at the hot corner, but we’re happy to say that The Baseball Project is finally coming home, scoring big and touching ‘em all with their fourth album Grand Salami Time!

Gold farbenes Vinyl! De Augustines erstes Soloalbum seit seinem dritten Album, dem von Thomas Bartlett produzierten Tomb (2019), und dem Nachfolger von A Beginner's Mind (2021), einer von der Kritik gefeierten Kollaboration mit Sufjan Stevens, ist eine Rückkehr des südkalifornischen Künstlers zu dem in sich geschlossenen Ansatz seines Debüts Spirals of Silence (2015) und Swim Inside the Moon (2017). De Augustine verbrachte fast drei Jahre damit, allein zu arbeiten und die unendlichen Weiten seiner Vorstellungskraft zu erforschen, um ein allumfassendes Werk zu schaffen, das nach seiner eigenen quixotischen Logik existiert und eine psychische Landschaft bewohnt, die so sublim und mystisch ist wie ein Fiebertraum oder ein Märchen. Er schrieb, arrangierte, nahm auf, produzierte und mischte Toil and Trouble allein und formte den kunstvollen, detaillierten Sound des Albums, indem er auf 27 verschiedenen Instrumenten spielte (darunter so seltsame Dinge wie ein Xylophon aus Glas). Inmitten dieses höchst experimentellen Prozesses durchlebte er eine ephemere, aber alptraumhafte Zeit mit jenseitigen Empfindungen und übernatürlichen Visionen - eine Erfahrung, die die Entstehung des Albums kurzzeitig unterbrochen hat, aber letztendlich dazu beitrug, die immense emotionale Tiefe von Toil and Trouble zu bereichern. "Dieses Album entstand aus dem Nachdenken über den Wahnsinn der Welt und wie überwältigend das sein kann", sagt De Augustine. "Ich habe eine Art Gegenwelt als Leitfaden benutzt, um zu verstehen, was hier eigentlich vor sich geht - ich musste mich selbst aus der Realität herausnehmen, um zu versuchen, die Realität zu verstehen." Das Ergebnis ist das bisher visionärste Werk eines einzigartigen Songwriters, das abwechselnd betörend, niederschmetternd und unaussprechlich schön ist und seine tiefe Fähigkeit offenbart, Schmerz in außergewöhnliche Schönheit zu verwandeln.

Richie Culver had been waiting his whole life to record I was born by the sea. His debut album immediately and messily inscribed the artist into the canon of outsider music and experimental electronics, serving both as an arresting statement of intent and a painful reckoning with the difficult path that lead up to it, stealing one last glance back at a place he always knew he had to escape. Between grim lamentations, faded memories and anxiety attacks, all told with searing honesty and disarming openness, I was born by the sea excavates a space for hope, finding Culver digging through Humberside silt to find a world weary optimism, the raw material from which his visual and sound art is shaped. For this collection of expansions and inversions, Culver invites a collection of kindred spirits, contemporary inspirations and old heroes to wade into the salt water of his formative years spent living for impromptu raves and afterparties, connecting vivid memories of his birth place of Withernsea to artists hailing from as nearby as Preston and Bridlington, further afield, from Manchester and London, Berlin and Paris, before returning back to Hull, to where it all began.

For some, responding to I was born by the sea means diving even deeper into the record’s furthest reaches. Space Afrika clear away the pummelling loops of noise from ‘It’s hard to get to know you,’ revealing a cool and cavernous expanse in its wake. Distant chatter, previously heard as though through thin, plasterboard walls, now echoes from outside the maddening claustrophobia of the original’s Sisyphean sonics, illuminated as a dense storm cloud suspended amidst a more open scene, washed clean by a lighter rain, allowing the tender heart of the track to beat clear. London producer MOBBS stretches out ‘Pigeon Flesh’ into an epic, 10-minute, cold-sweat spiral, strung-out tension wrung from disconnected phone tones twisted in unexpected directions, snatches of Culver’s voice turned inside-out and deep fried bass threatening to tip the track over into oblivion, the build-and-release of a nervous breakdown experienced in real time. In an act of subversive self-reflection, Morgane Polanski switches one kind of ennui for another in her adaption of ‘I was born by the sea,’ swapping the sea for the city, English seaside towns in January for summer evenings in Paris and flashing lighthouses and sparkling oil rigs for the Eiffel Tower and the traffic around L’Arc de Triomphe. Even Culver finds time to revisit ‘Dream About Yourself,’ a track taken from his EP Post Traumatic Fantasy, breathing new words into its glacial drift, the half-remembered testimony of a shut-in: Woke up in the evening / Pray for me / Don’t trust anyone / Pray for algorithm. Reframed in a more melancholy light, the track’s reverberant keys even more clearly evoke a mournful nostalgia, fresh pain felt in old wounds.

Others find a parallel universe in Culver’s visceral world building. Rainy Miller flips the script with a scorched, avant-drill rework of ‘Daytime TV’, threading puncturing hi-hats and queasy low-end surge through the track’s steady ambient cascade, invoking the irresistible Preston beat magic of Miller’s own essential debut album, Desquamation. Aho Ssan melts away the crystalline textures of ‘Love Like an Abscess’ with the ominous crackle of a nascent fire, building through swathes of organic Max/MSP squelch and brittle, nails-down-chalkboard scrape, swelling and metastasising the original to spill over Culver’s desperate hymn to corporeal desire, at once flesh and not. Teresa Winter transports us an hour up the coast from Withernsea to her native Bridlington, replacing the sea wall of synthesis on ‘Nervous Energy’ with muffled ASMR murk and fever dream whispers, transforming Culver’s unflinching observations into a haunting call-and-response, filling in the blanks with her own eerie utterances, a fleeting conversation with a ghost. In a touching victory lap, Fila Brazillia, eccentric stalwarts of beloved ‘90s trip hop imprint Pork Recordings, whose performances at Hull institution The Lamp convinced a young Culver of the necessity to make his mark on club culture, resurface for their first remix in 20 years. Steve Cobby and David McSherry lead a low-slung, heartfelt stroll back through a suite of tracks from I was born by the sea, tracing a full circle saunter from Culver’s origins to his current musical practice, the sounds of his present repurposed by the sound of his youth. In a gesture that reflects the emotional complexity of the project, Fila Brazillia find joy at the end of Culver’s troubled reflection, picking out an undeniable groove in the stasis of feeling trapped in your hometown. Underlining Hull’s vital musical legacy, from Baby Mammoth to Throbbing Gristle, Cobby and McSherry demonstrate that, though there are certainly storms, by the sea there is also sun and through the fog, if you listen, you can hear a singular sound, a sound now carried by Richie Culver.

Participant is a record label and creative studio run by William Markarian-Martin and Richie Culver

This second volume of Mangle Rojo is a tribute to the spirit of celebration and diversity that reigns in the festivities of Colombia´s town squares. We created this compilation in vinyl format, in which we continue to explore the traditional sounds of the Caribbean and Pacific coasts, which have a rooted Afro tradition.

We begin this journey with field recordings of traditional groups such as Sexteto Tabalá from Palenque de San Basilio, who plays the sextet format heir to the Cuban Son and Los Alegres del Telembí, exponents of the marimba music of the Colombian South Pacific.

We continue this voyage with proposals that fuse traditional rhythms with modern instruments and musical genres: The popular singer Nelda Piña makes a featuring with the afrobeat orchestra La BOA and the marimba band Saborimba, from a small town on the Pacific coast, collaborates with urban musicians.

In addition, we find new protagonists like the big band formats that have been popular in Colombia since the beginning of the 20th century: the Papayera band (Calentanos Brass Band) and the Chirimía format (Chirrimía Balsámica), this last one with the collaboration of the renowned singer Alexis Play.

Finally, we invite artists who use traditional rhythms to develop electronic proposals, such as Ghetto Kumbé and the well-known singer Nidia Góngora.

Repress!

**NEW 2018 ALBUM FROM KIKAGAKU MOYO**The shifting dimensions of Masana Temples, fourth album from psychedelic explorers Kikagaku Moyo,are informed by various experiences the band had with traveling through life together, ranging from the months spent on tour to making a pilgrimage to Lisbon to record the album with jazz musician Bruno Pernadas. The band sought out Pernadas both out of admiration for his music and in an intentional move to work with a producer who came from a wildly different background.

With Masana Temples, the band wanted to challenge their own concepts of what psychedelic music could be. Elements of both the attentive folk and wild-¬-eyed rocking sides of the band are still intact throughout, but they're sharper and more defined.
Kikagaku Moyo started in the summer of 2012 busking on the streets of Tokyo. Though the band started as a free music collective, it quickly evolved into a tight group of multi-¬-instrumentalists. Kikagaku Moyo call their sound psychedelic because it encompasses a broad spectrum of influence. Their music incorporates elements of classical Indian music, Krautrock, Traditional Folk, and 70s Rock. Most importantly their music is about freedom of the mind and body and building a bridge between the supernatural and the present. Improvisation is a key element to their sound.



More than the literal interpretation of being on a journey, the album's always changing sonic panorama reflects the spiritual connection of the band moving through this all together. Life for a traveling band is a series of constant metamorphoses, with languages, cultures, climates and vibes changing with each new town. The only constant for Kikagaku Moyo throughout their travels were the five band members always together moving through it all, but each of them taking everything in from very different perspectives. Inspecting the harmonies and disparities between these perspectives, the group reflects the emotional impact of their nomadic paths. The music is the product of time spent in motion and all of the bending mindsets that come with it.