Buscar:the world of

“Yeah Yeah Yeah just arrived out of the blue. I just took a chance. I had some ideas for a new album I’d been working on, but we weren’t planning on recording until the year after. It all happened very fast. There was a window of opportunity- youth was free, the studio was free, and the band were free- and I thought, let providence prevail. No one had heard the songs apart from myself and Alan McGee, but we both thought that we had something. You could feel it, even though none of the songs were really finished, and so we decided to roll with it and go and record them. I think with Yeah Yeah Yeah it was more than just trying to capture a vibe- it was about trying to record something majestic, which is how youth describes the record. There are gospels and strings on tracks like Free Love and don’t look away, which have kind of turned into these massive anthems. It has P.P. Arnold as a featured vocalist on a couple of tracks- the first, the single poison vine, which has a groove and a blistering chorus. She’s also on another song that’s a psychedelic funk track: the way it’s gotta be (oh yeah). Songs like Teardrops or Birds Heading South- we’ve tried to capture that classic, slightly
Wistful theme- whereas the weight of the world just rocks out. There’s also a little acoustic track to break it all up called the devil and the deep, which is a favourite of mine. We recorded the album over in Spain at space mountain, Youth’s studio, way up in the mountains, just as the almond trees were in blossom- which I took as a good omen for the session”.

“Yeah Yeah Yeah just arrived out of the blue. I just took a chance. I had some ideas for a new album I’d been working on, but we weren’t planning on recording until the year after. It all happened very fast. There was a window of opportunity- youth was free, the studio was free, and the band were free- and I thought, let providence prevail. No one had heard the songs apart from myself and Alan McGee, but we both thought that we had something. You could feel it, even though none of the songs were really finished, and so we decided to roll with it and go and record them. I think with Yeah Yeah Yeah it was more than just trying to capture a vibe- it was about trying to record something majestic, which is how youth describes the record. There are gospels and strings on tracks like Free Love and don’t look away, which have kind of turned into these massive anthems. It has P.P. Arnold as a featured vocalist on a couple of tracks- the first, the single poison vine, which has a groove and a blistering chorus. She’s also on another song that’s a psychedelic funk track: the way it’s gotta be (oh yeah). Songs like Teardrops or Birds Heading South- we’ve tried to capture that classic, slightly
Wistful theme- whereas the weight of the world just rocks out. There’s also a little acoustic track to break it all up called the devil and the deep, which is a favourite of mine. We recorded the album over in Spain at space mountain, Youth’s studio, way up in the mountains, just as the almond trees were in blossom- which I took as a good omen for the session”.

This remastered vinyl reissue of Blind Ear reintroduces The Celibate Rifles' urgent, socially aware punk-rock energy, cementing its place as a cornerstone of Australian alternative rock. 1989 is where The Celibate Rifles take their punk instincts to the next level-garage muscle, surgical precision, and a rock'n'roll pulse that sounds more urgent than ever today. Formed in Sydney ten years ago, the band appears here in full flight: two guitars in constant dialogue, a rhythm section with newfound dynamic range, and a razor-edged vocal that bites without losing melody. The remaster opens up the stereo image, sharpens the six-string detail, and restores to the turntable the physical punch this record demanded from day one; it's the definitive way to (re)discover a key title from the Australian school. The tracklist is pure traction: "Some Kind of Feeling" hits the ground running with speed and focus; "Wonderful Life '88" nails an instant hook and a clear-eyed critique of yuppie culture; and the closer, "O Salvation," lands as an expansive, cathartic statement of intent. Two tracks unusual in Australian rock for their subject matter-"Sean O'Farrell" and "Belfast"-tackle the Northern Ireland conflict head-on and underscore the band's social gaze, while the rest of the album maintains a no-filler intensity. This edition preserves the original LP sequence (the two bonus tracks existed only on the period CD) and stands as an essential piece for collectors and front racks alike: ideal for in-stores, listening bars, and classic alternative rock playlists. If your audience connects with BORED!, Radio Birdman, The New Christs, or The Saints, Blind Ear is an unequivocal yes.

Not of This Earth is the first studio album by guitarist Joe Satriani. Originally released in 1986, this all-instrumental album was making ripples in the guitar-playing community not long after it was issued. It’s easy to see why: superior compositions, a signature style, a unique tone, and playing that’s out of this world. The fiery sound of “Not of This Earth” and “Hordes of Locusts” is tempered by the cool, dark tone of “Driving at Night”. There isn’t a weak track on this disc, even though the world’s most commercially successful solo guitar performer was still maturing when he released it.

Available as a limited edition of 1500 numbered copies on transparent blue vinyl.

With a GRAMMY nomination and years of touring experience, this female- forward string band releases a career- defining album with Magic Accident . Longtime supporters of women in roots music, Della Mae teamed up with producer Alison Brown for this new release, their first on Nashville-based Compass Records. Magic Accident showcases the band's range of talents, from Americana songs that evoke early Chicks to energetic bluegrass and dreamy indie folk-inspired tunes.

The band's vocal power and instrumental skill shine throughout this mostly original collection, with standout tracks including "Out Run 'Em," written by guitarist Avril Smith and featuring champion fiddler and band founder Kimber Ludiker, "Lifeline," sung by bassist Vickie Vaughn, and the title track, written and sung by Celia Woodsmith. Guest artists on the project include Mary Bragg (vocals) and Jen Gunderman (accordion), with Brown playing banjo and guitar throughout. Since forming in Boston in 2010, Della Mae has proved to the roots music world that an all-women band is no novelty. Their 2013 Rounder Records release, This World Oft Can Be, earned them their first GRAMMY nomination for Best Bluegrass Album. That same year, the International Bluegrass Music Association named them Emerging Artist of the Year. Della Mae has performed in over 30 countries on behalf of the U.S. State Department. They are favorites on the roots music circuit, where their highenergy performances always get audiences on their feet, inspired by the power of their music and message. Available on turquoise coloured vinyl with 4-page folder and digipak CD editions

This album is about growth... Living and learning, having fun, wordplay, heartbreak, and moving on. Flashes in the dark is pretty much a testament to what can be done with two turntables and a mic to create something different yet brilliant in the hip hop space. The album also shows maturity and a certain vulnerability not being expressed by a lot of other artists at this time.
There is so much going on in the world and this album is J Scienide's expression of what was going on in his world during the time of recording. "As soon as I got beats from Giallo if I was up in the wee hours of the night, I was writing and recording. To me this album shows that even in the darkest hours there's always flashes of brilliance that shine through".

This album is about growth... Living and learning, having fun, wordplay, heartbreak, and moving on. Flashes in the dark is pretty much a testament to what can be done with two turntables and a mic to create something different yet brilliant in the hip hop space. The album also shows maturity and a certain vulnerability not being expressed by a lot of other artists at this time.
There is so much going on in the world and this album is J Scienide's expression of what was going on in his world during the time of recording. "As soon as I got beats from Giallo if I was up in the wee hours of the night, I was writing and recording. To me this album shows that even in the darkest hours there's always flashes of brilliance that shine through".

Una interpretación de Soinuarenbidea II debería partir de esta premisa: todo es posible, nada es aleatorio, y en sí mismo es un imposible de aleatoriedades. El escenario planteado explora la idea de realidad aumentada desde una percepción sonora, ambiental y colectiva. La obra transita hacia adelante y hacia atrás recreando experiencias extintas de porvenir incierto, tratando de facilitar un fin pacificador. Cada pieza sonora se crea, se despliega, se repliega y se destruye, en una torsión permanente de toda la realidad que hace posible cada fragmento musical, cada identidad acústica, cada espacio sonoro. Lo onírico, la ficción, y el viaje están continuamente presentes, y es en el transitar de cada fragmento donde se produce el diálogo de la exposición musical. Los elementos de esta ficción se recrean continuamente, en un continuum donde se entrelazan y se van contorsionando a medida que crecen o decrecen con cada fragmento de síntesis concreta. Los temas explícitamente musicales son el magma que conduce a dar voluptuosidad al disco, siendo la piel un contexto o límite que en sí mismo fluctúa indefinidamente en texturas y configuraciones posibles. Y la urdimbre del silencio es la síntesis que está continuamente presente y que trata de cohesionar los fragmentos en continua colisión expresiva. Las grabaciones de campo proporcionan el material sonoro concreto, y como un fractal sonoro cada una de ellas ofrece diferentes grados de interpretación que a su vez conduce a nuevos fragmentos y nuevas creaciones. Así que se puede pensar que esta es una síntesis de una posible realidad, pero interpretable en infinidad de maneras. Un movimiento y una estaticidad implícitas que generan estructuras y dinámicas acústicas. Lo que se escucha no es real, pero en sí mismo forma parte de la realidad, creando un escenario expectante. Lo cinematográfico, plástico y teatral, danzante y dinámico cobra importancia en este juego, porque se trata de contar una historia, una experiencia recreada desde los puntos de vista del arte visual. Es a su vez hilo conductor y entretenimiento, discurso político y puro divertimento. Es desde este espacio de convivencia artística que tiene sentido la totalidad y justifica el formato sonoro planteado. La contradicción de la obra es patente en el formato, y es a su vez el planteamiento de una accidentalidad en el devenir vital. Contenedor de Ruido recoge todas estas contradicciones y las manifiesta en la obra Soinuarenbidea II. Es una historia sonora, es un cuento acústico. Es un fragmento de vitalidad en imágenes audibles. Es una invitación a la reflexión, a la crítica, al disfrute, a la meditación, a la celebración. Y sobre todo es esperanzadora apreciación de la realidad como algo maleable que confeccionamos colectivamente, que requiere de una paciente observación y la participación colectiva global, en un mundo finito pleno de diversidades y del que ignoramos prácticamente todo, al que deberíamos volver con respeto y devoción.

Soinuarenbidea II-ren interpretazio batek premisa honetatik abiatu beharko luke: dena da posible, ezer ez da ausazkoa, eta, berez, ausazkotasun ezinezko bat da. Planteatutako agertokiak errealitate areagotuaren ideia aztertzen du, soinu-, ingurumen- eta talde-pertzepzio batetik abiatuta. Lanak aurrera eta atzera egiten du, etorkizun zalantzagarriko esperientzia desagertuak birsortuz eta helburu baketsua lortzen saiatuz. Soinu-pieza bakoitza sortu, hedatu, tolestu eta suntsitu egiten da, musika-zati bakoitza, identitate akustiko bakoitza eta soinu-espazio bakoitza ahalbidetzen dituen errealitate osoaren etengabeko bihurdura batean. Onirikoa, fikzioa eta bidaia etengabe daude presente, eta pasarte bakoitzaren joan-etorrian gertatzen da musika-erakusketaren elkarrizketa. Fikzio honen elementuak etengabe birsortzen dira, continuum batean, non sintesi zati zehatz bakoitzarekin hazi edo txikitu ahala elkar lotzen eta bihurritzen diren. Esplizituki musikalak diren gaiak diskoari atsegintasuna ematera eramaten duen magma dira, azala testuingurua edo muga izanik, testura eta konfigurazio posibleetan mugarik gabe aldatzen dena. Eta isiltasunaren irazkia etengabe presente dagoen sintesia da, zatiak etengabeko adierazpen-talkan kohesionatzen saiatzen dena. Landa-grabazioek soinu-material zehatza ematen dute, eta soinu-fraktal batek bezala, horietako bakoitzak interpretazio-maila desberdinak eskaintzen ditu, eta horrek, aldi berean, zati eta sorkuntza berrietara eramaten du. Beraz, pentsa daiteke errealitate posible baten sintesia dela, baina hamaika modutan interpreta daitekeena. Egitura eta dinamika akustikoak sortzen dituzten mugimendu eta estatikotasun inplizitu bat. Entzuten dena ez da erreala, baina, berez, errealitatearen parte da, eta agertoki espektakularra sortzen du. Zinematografikoak, plastikoak eta antzerkikoak, dantzariak eta dinamikoak garrantzia hartzen dute joko honetan, ikusizko artearen ikuspegitik birsortutako istorio bat, esperientzia bat, kontatzea baita helburua. Aldi berean, hari gidaria eta entretenimendua da, diskurtso politikoa eta dibertimendu hutsa. Elkarbizitzarako espazio artistiko honetatik osotasunak zentzua du eta planteatutako soinu-formatua justifikatzen du. Obraren kontraesana nabarmena da formatuan, eta, aldi berean, bizi-bilakaeran istripu-tasa bat planteatzea da. Zarata-edukiontziak kontraesan horiek guztiak jasotzen ditu eta Soinuarenbidea II obran adierazten ditu. Soinu istorio bat da, ipuin akustiko bat. Bizitasun zati bat da, irudi entzungarrietan. Hausnarketarako, kritikarako, gozamenerako, meditaziorako eta ospakizunerako gonbidapena da. Eta, batez ere, itxaropentsua da errealitatea modu kolektiboan egiten dugun gauza xaflakor gisa hautematea, behaketa pazientea eta partaidetza kolektibo globala eskatzen dituena, dibertsitatez betetako mundu mugatu batean, ia guztia kontuan hartzen ez duguna, eta errespetuz eta debozioz itzuli beharko genukeena.

An interpretation of Soinuarenbidea II should start from this premise: everything is possible, nothing is random, and in itself is an impossible randomness. The proposed scenario explores the idea of ​​augmented reality from a sonic, environmental, and collective perception. The work moves back and forth, recreating extinct experiences of an uncertain future, seeking to facilitate a peaceful end. Each sound piece is created, unfolds, retreats, and is destroyed, in a permanent twisting of all reality that makes each musical fragment, each acoustic identity, each sonic space possible. The dreamlike, the fictional, and the journey are continually present, and it is in the transit of each fragment that the dialogue of the musical exposition takes place. The elements of this fiction are continually recreated, in a continuum where they intertwine and contort as they grow or diminish with each fragment of concrete synthesis. The explicitly musical themes are the magma that leads to the work's voluptuousness, the skin being a context or boundary that in itself fluctuates indefinitely in possible textures and configurations. And the warp of silence is the synthesis that is continually present and seeks to unite the fragments in a continuous expressive collision. The field recordings provide the concrete sound material, and like a sonic fractal, each one offers different degrees of interpretation that in turn lead to new fragments and new creations. So one can think of this as a synthesis of a possible reality, but interpretable in an infinite number of ways. An implicit movement and staticity that generate acoustic structures and dynamics. What is heard is not real, but in itself is part of reality, creating an expectant scenario. The cinematic, plastic and theatrical, dance and dynamic aspects take on importance in this game, because it is about telling a story, an experience recreated from the perspective of visual art. It is at once a common thread and entertainment, political discourse and pure entertainment. It is from this space of artistic coexistence that the whole makes sense and justifies the proposed sound format. The contradiction of the work is evident in its format, and it is, in turn, the presentation of an accidentality in the course of life. Noise Container gathers all these contradictions and manifests them in the work Soinuarenbidea II. It is a sound story, an acoustic tale. It is a fragment of vitality in audible images. It is an invitation to reflection, to critique, to enjoyment, to meditation, to celebration. And above all, it is a hopeful appreciation of reality as something malleable that we collectively craft, requiring patient observation and global collective participation, in a finite world full of diversity and of which we know practically nothing, to which we should return with respect and devotion.

Paisajes sonoros, diseño sonoro, drones y música grabada, realizada y arreglada para Contenedor de Ruido por David Aranaz. Coro: Basandere Ahotsak. Producido y mezclado por David Aranaz. Mástering: Estanis Elorza. Fotografía: David Aranaz. Texto: David Aranaz. Traducción: Saioa Aranaz Oreja. Trabajo y Diseño artístico: Cristina Martinez. Edición: Contenedor de Ruido Producciones y Sarbide Music. Distribución: Contenedor de Ruido.

Contenedor de Ruido agradece el apoyo en la realización de Soinuarenbidea II al coro Basandere Ahotsak y en especial a Eva Orbara Goicoa.

Soinuarenbidea II está dedicado al pueblo palestino.

Paisajes y objetos Sonoros, samplers y otras músicas transformadas para Soinuarenbidea II
Burlada: Paseos sonoros matinales por Merindad de Sangüesa, Calle Mayor, Capuchinas, Parque Uranga y varias iglesias y plazas. Pasajes del cotidiano: basura de papel, cristal y plástico.
Pamplona: Cementerio de San José. CEIP Sanduzelai /// Quinto Real: Fábrica de Armas, Puerto de Urkiaga y alrededores. Suite del silencio, bosques en movimiento /// Fábrica de armas de Orbaiceta: regatas, biosques, paseo sonoro hasta regata /// Belate: Puerto de Belate y alrededores. Vacas en pradera junto a las turberas /// Bardenas Reales: Suite de guitarra y Suite del silencio, estepa desértica /// Austria: Tranvías de Graz y Viena. Muchedumbre del metro de Viena.
Voces cinematográficas de: Matanza en Texas, Robocop, Espíritu Sagrado, Solo los Amantes Sobreviven, Voces de Gaza, Yojimbo, Terciopelo Azul, Los 7 Magníficos.
La pista A2 está dedicada a la memoria de David Lynch.
La pista B4 está dedicada a Eva Orbara Goicoa.
Pista A4: Contiene interpretaciones de piano de Three Piano Pieces Op.11 de Arnold Schoenberg.
Pista A5: Es una interpretación expandida con síntesis FM del Concerto Op. 24 - Etwas lebhaft - de Anton Webern.
Pista A7: Contiene la canción Besarkatu ninduzun (Letra de Josune López y música de Josu Elberdin) en interpretación de Basandere Ahotsak en la iglesia de Burutain bajo la tormenta.
Pista B2: Contiene la canción Recuerdos de la Alhambra (Fernando Tárrega) en interpretación torsionada de David Aranaz Sarasa.
Pista B14: Contiene la canción Agur María (Letra y Música de Estíbaliz Robles “Estitxu” y arreglo exclusivo de Alfonso Ortiz para Basandere Ahotsak) en interpretación de Basandere Ahotsak.

Equipamiento para Soinuarenbidea II.
Micros de condensador SE7, configuración XY y ORTF; Micros de cinta ORTIZ LUTHIER configuración XY y Blumlein; Grabadoras MARANTZ y ZOOM; Sintetizadores y samplers Elektron MONOMACHINE SPS-1, MACHINEDRUM SFX6 y MODEL:SAMPLES. Dave Smith MOPHO. Torso Electronics S-4. Sintetizador Modular 333 DIY; Guitarra clásica ALHAMBRA 6P; Esculturas Sonoras tipo Baschet, cristal y metales; Mesa Soundcraft FX16ii; Interface de Audio RME Babyface Pro FS; DAW Logic Pro; Procesamiento de modelado analógico con Acústica Audio, Waves, Softube, Brainworx, Sonible, Analog Obsesion, Tokio Dawn. Metering de Logic y RME DigiCheck . Amplificación Hafler PRO2400. Monitorización BW DM602 S3. Mezcla digital; Mastering híbrido.

Ace’s small but ever-evolving “Black America Sings…” series has been quiet of late, but it springs back into action this month with the 2-LP and CD releases of “Highway Of Diamonds” – a second dip onto the catalogue of Bob Dylan, as reimagined by some of the foremost African-American artists of the 20th century.

From almost the start of his songwriting career, Dylan’s words and music have impacted on black American music, with ‘Blowin’ In The Wind’, speaking to an America that was still mostly segregated and becoming an anthem for all colours and creeds. As Dylan’s own career progressed, so did the number of covers he received, with a significant amount coming from what might be termed ‘non-traditional’ sources such as those heard here.

The 20 songs on “Highway Of Diamonds” continue the story that was told in part on the earlier “How Many Roads” compilation, with an almost entirely different selection of artists lending their voices to some of the best songwriting of the 20th century, and an almost entirely different selection of songs (with the exception of ‘Blowin’ In The Wind’ itself, which provides a common thread linking the story told across the two sets).
Big names from the worlds of soul, gospel and jazz, timeless songs and, for many, new ways of appreciating ever-durable material make “Highway Of Diamonds” as essential a purchase as its predecessor.

As ever, the great audio is complemented by a handsomely illustrated package on both CD and double vinyl, with a plethora of illustrations and in depth song-by-song-and-track-by-track annotation by Ace legend Tony Rounce.

Although they emerged from Melbourne bayside outer suburbs onto the local live scene with their fresh and spirited indie-rock update of the garage-beat sounds of The Easybeats, Kinks and early Beatles only a year or so ago, Gnome actually started out as a bedroom solo project for teenaged singer/songwriter/ guitarist Jay Millar a few years back. Jay, playing everything himself, started recording and releasing a steady succession of material - quite a few albums' worth - on his own Goblin Records label via Bandcamp. Realizing he needed a band to start playing out, Jay approached some like minded players from Frankston's rehearsal hub Singing Bird, and with Jay on lead vocals and lead guitar, Ned Capp on guitar, Olly Katsianis on bass, and Ethan Robins on drums, Gnome became a band.

Early in 2025, the last solo Jay recordings released under the Gnome name caused something of an international underground sensation when the Bandcamp only I Like It EP - four songs of kranked up Kinks-style mono riffage - was posted by a Spanish garage-punk YouTube page and quickly clocked up over 50,000 views.



At the same time, the band quickly began gaining attention on the thriving Frankston scene and around Melbourne. They started breaking out, sharing bills with the likes of Drunk Mums, Skegss, Split System, The Prize, The Unknowns, Cosmic Psychos, Hockey Dad, Guitar Wolf, The 5.6.7.8's, The Breadmakers, Loose Lips, fellow Frankstoners/Singing Bird alumni The Belair Lip Bombs, and, on a quick trip to Sydney, Cammy Cautious & The Wrestlers.

And now, finally, we have The Gnomes' debut album. Twelve killer tracks that combine the best of the '60s with the best of today. Twelve killer tracks that show off assertive and accomplished songwriting, singing and playing and an explosive and authentic swinging group sound. Twelve killers slices of raw rock'n'roll running the gamut from the savage Rhythm & Blues of "Play With You" and “Better With You” to the vibrant beat pop of "I'll Be There" and "I'm Not The One", with forays into the heavy reverb psych of "Stung", the Cavern/Star Club stylings of "Flippin' Stomp" and the first flyte jangle of "Time Will Tell" along the way. There’s more of course, including a new version of that Kinks-style kranker “I Like It” for good measure.

Frankston’s Fab Four are taking their sound to the world. Join them for the ride!

The label ORED Recordings was founded in 2013 by Circassian friends and fellow musicians Bulat Khalilov and Timur Kodzoko, in order to start an activity which is dedicated to documenting and preserving the traditional and post-traditional music of the North Caucasus. Khalilov and Kodzoko, were just as excited about this music as it sounded like a force that transcends borders and in which time dissolves and community becomes the only compass.

Through hundreds of field recordings, which have been made at communal gatherings, local festivities or family meetings, the label has captured a wide range of individual voices and their unique acoustic manifestations. All recordings on this album capture the raw expressiveness of the mountainside villages. Music performances being played by people who dedicate their love to music and an additional willingness to share intimate emotions.

Whereas most academic ethnomusicologists travel around the world in order to study foreign cultures, Bulat Khalilov and Timur Kodzoko were fascinated by what they just heard in the familiar regions of their then home town Nalchik. In resolute contrast to Russian academic circles, they soon developed a DIY Punk ethos for their far reaching work, beginning to formulate their own language in the field of ethnomusicology and to push the traditions forward.

However, the label’s work goes far beyond mere preservation. »We started traveling around the North Caucasus and did recordings with people from many different ethnic groups. In the North Caucasus, our work had a political dimension because there used to be (and still are) a lot of conflicts between different ethnic groups. We quickly understood that our work is not just about music and art,« states Bulat Khalilov.

The work of the label aims to reflect not only the great music of the Caucasus and its various communities but also to tell the stories behind it. They are stories of struggle, of independence, of working with historical memory in the present times of the 21st century.

Since Bulat Khalilov and Timur Kodzoko are now based at the University of Göttingen, we were able to meet each other many times and to eventually exchange ideas which resulted in the release of this collection of recordings. The compilation »Music from the Caucasus« provides a first introduction to the comprehensive work of ORED Recordings. For this collaborative release on TAL the recordings are being made accessible for the first time ever on vinyl, CD and various digital formats, all coming with extensive liner notes and yet unpublished photographs.

Bulat Khalilov and Stefan Schneider, November 2025

The Roots of Chicha, compiled by Barbès Records, was originally released in 2007 and became the first recording to popularize psychedelic cumbia around the world.

From the late 60's through the 80's, Peruvians invented a new popular musical hybrid inspired by music from the Americas. In 1968, Enrique Delgado released his first record on Odeon with his new group, Los Destellos, single-handedly creating Peruvian cumbia. He codified the genre early on by using the electric guitar as the primary melodic instrument, and mixing cumbia rhythms with folkloric huaynos, criollo voicings, Cuban guarachas and guajiras, rock, boogaloo, surf, psychedelia, oriental music, classical music, and bits and pieces from Brazil, France, Chile... All Peruvian cumbia bands for the next thirty years would end up drawing from the exact same sources (Grupo Celeste, Los Mirlos, Juaneco Y Su Combo, Manzanita Y Su Conjunto...).

This new wave of Peruvian cumbia came to be known as chicha. Chicha is originally the name of an alcoholic drink, made of fermented maize, which the Incas were especially fond of. In the past thirty years, however, the word has taken on a pejorative connotation. Peruvian cumbia started being called chicha in the late 70s, around the same time that the music came to be viewed as the expression of the slums – the pueblos jovenes. Little by little, the word became an adjective, and people now talk of chicha culture, chicha press, chicha architecture, even of a chicha president, and none if it – you guessed right – is meant as a compliment. Chicha suggests corruption, shady deals, and cholos – a derogatory term for a person of Andean heritage that, of late, is being reclaimed and worn as a badge of honor by the very cholos it was supposed to demean in the first place.

Since 2018, BBE Music’s J Jazz Series of compilations and album reissues has been at the forefront in focussing attention on the hitherto cloistered and rarified world of Japanese jazz. True to the ethos of the series, curators Tony Higgins and Mike Peden have once again dug up a truly rare gem in the form of a 45 from the mysterious Christal Zone, originally released in 1971 only as a promo and reissued here for the very first time. Several years before pianist Tohru Aizawa and brothers Tetsuya and Kyoichiro Morimura formed the now-celebrated Tohru Aizawa Quartet — whose 1975 private- press spiritual jazz LP Tachibana Vol 1 has become a cornerstone of the J Jazz canon and previously reissued by BBE — they were already venturing into bold, experimental territory. Their 1971 single Rai Rai, released as a promotional 7-inch on Liberty Records under the short-lived moniker Christal Zone was written and arranged by koto player and composer Hideakira Sakurai. An almost unclassifiable hybrid of jazz, Japanese folk, Algerian raï, and free improvisation. Sakurai’s visionary approach dominates the track, blending traditional Japanese instrumentation with a dense polyrhythmic groove that evokes not only avant-garde jazz but also the raw street energy of Algerian raï — celebratory, unfiltered, and joyfully unrestrained. The story behind the recording of Rai Rai is as spontaneous as the music itself. While casually rehearsing at Sakurai’s villa, the group was overheard by producer Kunihiko Murai, who was so stunned by what he heard that he arranged a studio session for them the very next day. The resulting 7-inch — Rai Rai / Kanashiyana, released under the one-off Christal Zone name — is now one of the rarest artefacts in Japanese jazz, with original copies fetching astronomical prices among collectors. BBE Music has faithfully reproduced the original artwork and packaging to celebrate this extraordinary and super rare piece of J Jazz history. A piece that bridges the ancient and the future, Japan and North Africa, in under four minutes of controlled chaos. A truly one-of-a-kind artefact, Rai Rai is a manifesto from a generation unafraid to rip up the rulebook and follow their own path.

Psyché is an eclectic project rooted in the Neapolitan music scene. Conceived in 2018, the project includes Marcello Giannini (Nu Genea Live Band, Guru, Bassolino, La Famiglia), Andrea De Fazio (Nu Genea Live Band, Parbleu, The Funkin Machine), and Paolo Petrella (Nu Genea Live Band, Fratelli Malibu). They were recently joined by Roberto Porzio (Parbleu, Fitness Forever, 24 Grana, The Funkin Machine).

"Hurriya (We Must Resist)" is a sonic bridge crossing the Mare Nostrum, connecting the shores of Naples and Tunisia.

At the heart of this fusion is the voice and soul of Tunisian musician Ziad Trabelsi, whose Arab roots intertwine with the psychedelic, Mediterranean sound of Psyché.

In this track, Afrobeat and Arabic sonorities meet to create a hypnotic journey, one where Ziad's oud weaves an evocative groove that gallops like horses in the desert.

The song carries the echo of the ancient dominations and cultural exchanges that have shaped Naples—a millennia-old crossroads of civilization—where traces of Arab and North African influences continue to resonate in its streets and, most notably, in its music.

"Hurriya"—the Arabic word for freedom—is an anthem of resistance and resilience, a dialogue between East and West that dissolves the rigid boundaries of geography and politics. It is a collective song for the freedom of all peoples, against oppression, abuse, and injustice everywhere in the world. As Psyché emphasize: "Even if life tests us severely, and we often feel like giving up in the face of injustice, we must resist. We must refuse to disappear."

The single is available digitally and physically, on January 23rd, as a 7" vinyl. The B-side of the physical release includes an exclusive, extended version of "Hurriya (We Must Resist)", available only in this format.

The Modern Sound Quartet represents one of the most treasured, yet least documented, outfits in the history of Italian library music. An exceptional studio band of session musicians with a formidable groove, they released only a handful of albums under this name in the second half of the 1970s. However, their sound indelibly shaped dozens of "invisible" soundtracks, often without ever receiving an official credit on the back sleeve.

Led by pianist and composer Oscar Rocchi, and featuring Andrea Surdi (drums), Luigi Cappellotto (bass), and Ernesto Verardi (guitar), the quartet embodies the more jazz-funk, cinematic, and irresistibly groovy side of the 1970s Milan scene. They established themselves as a compelling alternative to the already established groups operating primarily out of Rome, such as I Marc 4 or I Gres.

Juggling late-night club jam sessions, tours supporting Italian pop giants like Ornella Vanoni, and creating rhythmically intense library records, the Modern Sound Quartet forged a unique sonic aesthetic: sophisticated, electric, and profoundly metropolitan.

This boxset celebrates their funkiest side—an irresistible combination of incandescent drum breaks, tight grooves, and high-intensity fusion passages—bringing together some of the most sought-after tracks from legendary LPs like Erbe Selvatiche (1977), Floreama (1977), Horoscope (1978), and I Tarocchi (1980). The selection also delves further back to the roots of their sound, including two powerhouse tracks from Pop-Paraphrenia (1973), a project where Oscar Rocchi—backed by a young, lethal Tullio De Piscopo on drums—sowed many seeds that would fully blossom in the subsequent Modern Sound Quartet output.

Created with DJs, beatmakers, and collectors of Italian library music in mind, this boxset deliberately features tracks that were never previously released on 7 inch—an ideal format for maximizing the rhythmic punch of the quartet's sound.

Available in a limited worldwide edition (500 copies), enriched by iconic 70s-style artwork conceived and designed by Eric Adrian Lee.

Two years after their debut on Berlin-based Mannequin Records, Parisian duo Leroy Se Meurt returns with their second full-length album, Hier Pour Toujours. Far from any sense of nostalgia, this record offers no illusion of hope—history repeats itself, the future looks bleak, and their brand of electronic punk is the perfect soundtrack to it all.Drum machines dictate the pace while synths saturate the space, looping sequences grind relentlessly, and vocals lead this machine orchestra straight into the heart of the chaos. Drawing from their roots, Leroy Se Meurt pushes their fierce electronics further than ever—experimenting with bold slogans, spoken passages, and powerful sing-along choruses.The album opens with Pas Ma Croix, a commanding anthem built for the stage. It flows into Du Plafond à La Terre, driven by a monstrous electro beat and bassline, flirting with emotional vulnerability in its chorus before exploding into a synth solo. Alevlere Karşı once again taps into the duo’s EBM-meets-Turkish vocals signature style, hitting the mark with dancefloor precision.The title track, Hier Pour Toujours, closes side A with a more intimate, drumless moment—solemn but no less intense.That brief calm is shattered by Déviance, marking the return of guitars and an eruptive chorus brimming with raw energy. From there, the album launches into the furious Révolte Ardente, with its syncopated rhythm and vocals drenched in distortion, and continues with Pro Déclin, a stripped-down rhythmic skeleton carrying anti-growth mantras straight to the point. In a world clouded by confusion, the most direct messages often land the hardest.For a change of scenery, Fütürsüz dives into John Carpenter-esque territory—no drums, eerie night-streaked synths, and, for the first time in the band’s history, nearly clean vocals.Closing the record, Encore crawls at a BPM so slow it’s nearly in reverse. But what it lacks in speed, it makes up for in weight—a crushing incantation capable of toppling sound systems.With Hier Pour Toujours, Leroy Se Meurt isn’t offering optimism, but rather persistence. Nothing is settled yet—and perhaps, just perhaps—there’s still light at the end of the tunnel.

Robin Pecknold brings light to the bleakest of winters with Fleet Foxes' 'A Very Lonely Solstice,' a 13-track career spanning collection recorded in December 2020, at Brooklyn, NY's St. Ann & the Holy Trinity Church. Now being released for the first time on vinyl, CD and digital formats, 'A Very Lonely Solstice' captures a poignant moment in time. The recording was originally broadcasted as a live-stream event on the winter solstice of 2020, just days after New York declared a state of emergency tightening restrictions again in response to increasing COVID-19 cases. Pecknold describes the set as "me by myself on the longest night of the year... honoring the loneliness of 2020 with a nylon string and some songs new and old." Fans worldwide tuned in while quarantined at home, finding solace and a sense of community in a period of extreme isolation. Much of 'A Very Lonely Solstice' showcases a solo focus on Pecknold who offers up acoustic arrangements of fan-favorite songs spanning Fleet Foxes' catalog. Selections cover all four of the band's studio albums, including their 2008 self-titled debut album ("Tiger Mountain Peasant Song") to 2011's Helplessness Blues ("Blue Spotted Tail") and 2017's Crack-Up ("If You Need To, Keep Time On Me"), all the way to their latest release, Shore. Resistance Revival Chorus joins Pecknold on Shore tracks "Wading In Waist-High Water" and "Can I Believe You." Also featured: a cover of Nina Simone's "In The Morning" and a rearrangement of the traditional "Silver Dagger."

Founded in 2012, Vision String Quartet quickly became one of the most innovative ensembles in contemporary chamber music. What sets them apart is their fearless flexibility: combining classical stringquartet mastery with fearless, genre-defying creativity. They perform from memory, showcasing extraordinary musical communication and freedom on stage. They write and perform their own music, blending influences from folk, rock, jazz, minimalism and improvisation.

Based in Berlin - part of a vibrant creative scene, constantly experimenting - Vision String Quartet are expanding the definition of chamber music by making it accessible, relevant and visually engaging for a new generation.

‘In the Fields’ is the young quartet’s bold return - their ACT debut and first recording in five years. It’s a single, choreographed journey that fuses the spirit of folk, the pulse of dance and the depth of classical tradition into one seamless arc.

Inspired by Béla Bartók’s Fourth String Quartet and its dramatic fivemovement form, the album reimagines the string quartet as a living, breathing band, one that thrives on improvisation, rhythm and fearless experimentation. Movements from Bartók are interwoven with music by Ravel and Dvořák, original works by the quartet’s own Florian Willeitner and their guest collaborators, and arrangements of traditional folk tunes.

Joined by pianist Joel Lyssarides, guitarist Mahan Mirarab and drummer Bernhard Schimpelsberger, the ensemble expands the sonic possibilities of the string quartet, exploring new tonal Worlds where classical mastery meets jazz, folk and global influences.

‘In the Fields’ is an album that bridges past and future - timeless yet full of fresh energy - and a declaration that the string quartet still has endless horizons. The quartet invite listeners to press play, lean in and be carried across fields of sound, memory, invention and tradition.

Bert At the BBC is a comprehensive collection of Jansch’s appearances at the BBC, featuring over eight hours of rare and unreleased recordings, including live-on-air spots, studio sessions and full concerts straight from the BBC vaults, delving further into this legendary performer’s canon. Bert Jansch was the very essence of folk music, providing inspiration for everyone from Paul Simon and Neil Young to Led Zeppelin and countless folk revivalists. This unparalleled limited-edition compendium is available as a 4xLP and 8xCD set, housed in a coffee-table book set with a lavish 40-page book tracing the recordings from Bert’s earliest moments at the BBC. It includes interviews and insights from Lauren Laverne, Jools Holland, Johnny Marr, Jacqui McShee, Bob Harris, Bernard Butler, Mark Radcliffe and many more. Twenty broadcasters, producers and collaborators contribute at length to the booklet, with great affection for this gentle, maverick genius. Bert’s BBC legacy remains the most significant and exciting untapped reservoir of his music. The undeniable advantage of recordings made for broadcast is that they were, by their nature, created for public consumption and, barring live-on-air appearances – which might go well or go badly, but were going out either way – were explicitly signed-off by the artist as representations of his art that were good enough to be heard. The set is compiled by Colin Harper, author of Dazzling Stranger: Bert Jansch and the British folk and blues revival (Bloomsbury, 2000), who contributes detailed liner notes to the package. The release is mastered by IFTA award-winning engineer Cormac O’Kane. The vinyl release features 48 tracks on LP and is accompanied by a download card with over six hours of extras spanning 1966–2009, including BBC4’s St Luke’s concert (2003), and a complete Queen’s Hall, Edinburgh concert (2004) for BBC Radio Scotland. It is also available as a special 8xCD set containing all 147 tracks and encased within a coffee-table book. Bert Jansch At The BBC is an epic and enduring trail, 45 years in the making. “He was that rarity, a musician who really did deserve to be regarded as a legend.” The Guardian // “As a guitar player there was no one like him. He was jazz and blues and folk but there was a whole world in there that was just him, esoteric”