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Wiccans only make noise when they feel like it. A band that’s been uttered in reverence for nearly two decades with only a handful of releases, each one a stand-alone classic.
You see, it’s hard to pinpoint a band that actually has the equal influences of American psychedelia and hard rock all anchored in the glorious benevolence of American Hardcore. A tonne of bands dance around and flirt with each but it rarely lands in the sweet spot. They’re not trying to fit some supposed perfect space and that’s the very point so many others miss.
Wiccans are creating the space. Breaking rules and allowing a bit of breadth to what is often a claustrophobic style of music. This might sound scary as everyone knows that the more Hardcore evolves the worse it is - at least on record. The formula that Wiccans are playing with on Phase IV should scare you. It’s totally potent with odd songwriting, intensely creative and varied guitar work and completely pissed vocals. Phase IV does whatever the fuck it wants and passes the bar that only Wiccans could have set for themselves. All of this is propelled by a far stronger production quality than previous efforts and instead of having that expose some fault line it’s secured it as a modern classic.
It’s the kind of shit that will shake the dandruff from the beard of a Third Man collector but will also make that guy stop going to DIY gigs because they’re “too rough” or whatever. I’m just sitting here wondering if this is maybe what might have happened if Poison Idea wrote Hidden World. There’s always space for a carbon copy Negative Approach destroying someones basement and they usually put out a record that is clearly brilliant but fuck me if I can’t help but yawn.
Am I getting old or is Hardcore painting by numbers? In a slough of legitimately top tier Hardcore Punk releases, this one actually sounds like something truly special.

Limited edition (numbered 100 copies) 180g black vinyl with insert.

"BEN BEKELE does not exist. At least not the one I'm thinking of.


It's a mix of memories and fantasies from the mid-80s when it was my father who visited Ethiopia, returning with two small drums, a couple of pictures and tons of tales.
One of them was a story of a boy named Bekele, who taught him a traditional Ethiopian song.

Father passed this song on to us, as best as he could - now I'm having doubts as to what the message is actually about - but back then I was fascinated. Many years later, when I was preparing a song for a compilation "Portrety" at U Know Me Records, I realized that the bass line that I created resembled a fragment of that exact song. Apparently the melody buried itself somewhere deep in my subconscious and unexpectedly revealed itself at that moment. Therefore I decided to honor the memory of my deceased of 30 years dad (whose friends called him Ben) naming the composition: "The Life and Death of Ben Bekele". The song turned out to be very happy to me - its success definitely exceeded expectations, while in my head an idea to go further after Ben Bekele began to form.

This time I didn't want to work alone. I invited Kamil Piotrowicz and Igor Wiśniewski to cooperate with me. Incredibly creative, sensitive artists and wonderful companions on stage as well as off it. The music on this album is similar to a small extent to the "founding" piece.
It has however a couple of common features, with focus on the rhythm as the form-forming factor at the forefront. It's also organic, emotional, at times trance-like and illustrative.

I sincerely hope that when listening to this record, for these tens of minutes you'll escape from the surrounding us not-so-pleasant everyday life."

NPVR is the avant garde duo made up of the late Peter Rehberg and Nik Void. Editions Mego is proud to present their second and final release. No this is not some kind of Beatles synthetic AI that raises the dead reconstructed recordings but rather a new album made by the humans and their machines.

The initial meeting of Rehberg and Void was in London in 2016 and despite or due to their mutual awkwardness found solace and compatibility in the fact that they both had a similar electronic modular set up, along with matching cases to transport all. The idea to collaborate was an obvious and organic process as a means to connect their individual gear together and observe the outcome. The fruits of these initial experiments, recorded in London, resulted in the playful experimentation of their acclaimed 2017 release 33 33 (eMego 251).

Now in 2024 Editions Mego presents the logically titled follow up, 33 34. These sessions were recorded six months after the initial recordings at Peter’s home in Vienna. This was planned out as a mirror city release to the original London recordings. With Peter having access to his full studio set up this time around we encounter a rich audio landscape which organically folds together a variety of musical genres blurring any distinction between these forms so the resulting music hovers as a new cloud of sound. Any musical form, be it industrial, electro-acoustic, ambient, drone and techno all coexist and melt into the other as the ensuing result unveils a hypnotic swarm of divergent sounds (music). When active there were no lines or contexts with NPVR, either between sound or genre within these recordings or live where NPVR were at home playing at a techno club one night and an avant garde venue the next.

The initial session of these recordings was edited by Rehberg and sent to Void to further develop. Over time the final versions were agreed on and then shelved as other outside projects took over. The awkwardness had been surmounted and the two had become close friends. NPVR performed at a range of venues such as Tresor, Sutton House, Corsica, Blitz, Paris GRM #Focus2, LEV Festival and Rigas Skanumezs Festival. Following Rehberg’s untimely passing Void had difficulty listening back to the sessions but eventually thought it fit to complete and release this album, of which even the artwork (like 33 33, an image from Zurich photographer, Georg Gatsas) had been decided upon prior to Rehberg parting ways.

There is an unmistakable joy to these recordings. One encounters an enthralling exploration of their chosen machines which conveys the excitement of what can be randomly conjured when people speak through such devices. There is no grand statement or argument here, just the sheer thrill of creation and the recorded results of random encounters. The art of collaboration was always a mainstay of Rehberg’s practice from the advent of the MEGO adventure. Rehberg & Bauer was an initial collaboration with former business partner Ramon Bauer. Even at this stage one can hear a relaxed sense of delight in the sheer discovery of sound.

A mix made for the Wire magazine following the release of 33 33 hints at the freedom that comes with endless urge for exploration and discovery. Abstract tracks from Z'EV. Jérôme Noetinger and Jung An Tagen are included alongside British stalwarts The Fall and New Order. There were no lines between pop / academic / underground or mainstream in Rehberg’s world. All of it sat at the same table. It is just matter in the atmosphere, like the diverse exploration found in these recordings that comprise 33 34.

Towards the end of his life Rehberg was obsessing over the immense output of the German ambient musician Pete Namlook. An artist renowned for not only his sprawling catalogue of ambient masterpieces but one who often said his main inspiration was nature. This is apt with regards to the work of NPVR which also aligns with such thought as the intertwining of the two individual artists and their machines results in a natural symbiotic flow, as it happens, just like in the world around us.

Gonzen, uminari or retumbos. Perhaps you've heard these sounds? They're known to occur all over the world and, as one might expect, humans have strained to offer various explanations for these unsettling emissions that materialise unbidden from the sky.

We like to say that we've understood what's happening so that we can move on. Tidy up the loose ends and don't scare the horses. Nothing wrong with that in good measure, but there's something to be said for the Haudenosaunee peoples' explanation. They pointed out that the Great Spirit hasn't finished their work of shaping the earth and is making a fair bit of noise while they're at it.

If you accept that many questions never truly get answered, in fact can or should never truly be answered, you may be able to tune your mind to this collection of lingering sonic detonations. If you accept that the work is ongoing, our labours seldom done, that there's not much point talking about the end of anything, you may be ready to join us. It's not our task to finish it, nor are we free to desist.

Reissue of the 3rd full length by Thomas Bücker aka Bersarin Quartett.

Melancholia. Longing. It is difficult to speak about these moods or states of the mind without invoking stereotypes. In ancient medicine, melancholia was considered to be one of the four temperaments, matching the four humours. In fact, melancholia, meaning "black bile" in Ancient Greek, was thought to be caused by an excess of this very body substance. By contrast, in more modern interpretations, literates and Freudians relate many variations of longing to the one primordial longing, the desire to return to one's mother's womb. In this context, the womb is considered to be the place of absolute comfort and cosiness, of total bliss. Thus it should not be surprising that to many of us melancholia is a mood which we like to invoke and to maintain, we like to envelop ourselves in it like in a warm blanket. Our brain and our sensory systems appear to be made for perceiving and emotionally responding to music in a very immediate fashion. Consequently music is the obvious drug for all of us melancholia-addicts. However, there is a thin line between melancholia and sadness, and music which is meant to be melancholic too often crosses this line by far. Only very few artists succeed in avoiding this crossing, and in creating music which is melancholia in its most pure form. It is safe to say that BERSARIN QUARTETT - the electronic music project of Thomas Bücker - is one of them.

After his debut in 2008 and the sophomore "II" in 2012 - album of the month in many magazines and in numerous "Best of the year" lists - Bücker in 2015 returned with his third BERSARIN QUARTETT album "III". Much like his two predecessors, III is a pure paradox. It is the creation of a perfectionist, an adamant control freak. Every element, be it a note, an ambience layer, a string arrangement, a field recording, a baseline, a vocal (Clara Hill on Track 11) or a beat, is meticulously modified and then assigned its place in Bücker's vast but still minimalistic arrangements. Thus, superficially Bücker's pieces seem to radiate a certain mechanical bleakness. However, there is a unique reduced warmth and liveliness emerging from these stainless compositions and transcending them. This transcendence is precisely the point where Bücker ironically looses control over his creations. In contrast to the first two BERSARIN QUARTETT albums, III offers a few darker shades and succeeds even further in narrowing down the arrangements to the absolute essentials without loosing the characteristic grandeur of Bücker's sound. Whereas BERSARIN QUARTETT's debut was merely a description of melancholia in its most pure form, III maybe even goes as far a defining what melancholia really is. It is the only emotion in the vast spectrum of human states of mind which one can bear forever.

Kulture Galerie releases its 3rd Digital Artefacts cassette tape: "Mediterranean Blue" by NYC's own Alien D. Alien D is back on Kulture Galerie. Prior to this, Daniel Creahan has been featured on labels such as Lillerne Tapes, Banlieue Records, and Theory Therapy, and now shares a 6 track EP called Mediterranean Blue that lands on Filippo MSM's tapes series Digital Artefacts, the label's more experimental output.

The work is something of a companion piece to his recent release on Theory Therapy, “For the Early Hours of the World in Bloom,” exploring similar states with a more hazy, fluid sensibility. The compositions here trace back to a week spent several years prior on the Puglia coastline, where, in the midst of a read through of Helene Cixious’s Tomb(e), he began compiling a series of works drawing the gleaming sun, swirling waves and jagged, rocky coastline of the region, mixing in fragments of slow, pulsing low end, wafting synth elements and a range of processed samples dwelling on states of transition, life and love. Waves and dripping water swirl around lilting saxophone, kick drums drown the mix in heavily side-chained throbs of bass, and breaks rush in and out of the mix, making for a series of recordings that seem to view the dancefloor as a dream, always front of mind but hazily remembered.

“I was obsessed with these balances between the light-washed, dusty landscape and these quiet modest homes dotting the hills, and all I could think about was the passage of time, falling in and out and back in love, and the slow drift of memory,” he says. “It was like waking up with a new thought.”

Zeitkratzer director Reinhold Friedl and his ensemble present new compositions, grounded on Domenico Scarlatti's piano sonata F-minor K.466. Commissioned by the dance company Rubato and dedicated to Mario Bertoncini (1932-2019).

Little is known about Domenico Scarlatti (1685-1757). His music is, so to speak, left to its own devices: free, cheeky, playful, sonorous, surprising. Harmonically strolling again and again into unforeseen regions, the ear leads, not the theory; and also the fingers get their right: playful and haptic it goes. Scarlatti explained, "since nature has given me ten fingers and my instrument provides employment for all, I see no reason why I should not use all ten of them."

Freedom, friction and listening pleasure instead of convention: "He knew quite well that he had disregarded all the rules of composition in his piano pieces, but asked whether his deviation from the rules offended the ear? He believes there is almost no other rule than that of not offending the only sense whose object is music - the ear."

Reinhold Friedl applied this principle and composed the music for a choreography by dance company Rubato. Dance music drawn from Scarlatti, who was so inspired by dance music. The material of the piano sonata F-minor K.466 is twisted anew in all its richness, shifted back and forth, declined, frozen, noisified, sound structures extracted, floating. Those who know the sonata, will more than smell it’s shadows. Dedicated to Mario Bertoncini (Gruppo di Improvvisazione Nuova Consonanza) who was particularly fond of K.466, on which all the music presented here is grounded.

"Wild flowers", Barbara Zubers had once called Scarlatti's music. Let them bloom.

In spring 2022, Sankt Otten released their album “Symmetrie und Wahnsinn”, and now the next record is ready to enlighten our maltreated minds. “Tote Winkel” (Blind spots) is once again part of an album series with a geometric context, both creatively and musically.

Stephan Otten and Oliver Klemm made productive use of 2021, which has been decelerated to the maximum by Corona. For the first time, an external studio was booked (Mühle der Freundschaft, Bad Iburg) and the pool of analog synthesizers and other sound generators there was dusted off. Sankt Otten came up with the master plan to first free the spirit of 50 years of German electronic music trapped in the antiquated keyboards and oscillator housings, then to dismantle it, turn it inside out and reinterpret it. Echoes of music from Düssel- dorf are joined by sounds familiar from the Weserbergland, or mystical, sublime arcs of sound and, of course, the sequences typical of the Berlin School - whether side by side or interwoven. In a departure from the usual way of working, the majority of the tracks were created in the studio and in part from improvisations, which makes “Tote Winkel “ the most organic material we have heard from Sankt Otten to date.

New York-based Rafael Anton Irisarri mastered “Tote Winkel”, as he has done on productions by Biosphere, Ryuichi Sakamoto, Tycho, Terry Riley, Fennesz and many more. As part of the series of graphic covers, this extraordinary die-cut artwork was also designed by Daniel Castrejon. The vinyl version comes in a die-cut cover and colored vinyl, the CD in an elegant cardboard slipcase.

The Osnabrück duo Sankt Otten, founded in 1999, have been releasing on DENOVALI since 2009. “Tote Winkel” is their 14th album of timeless (instrumental) music. The band has dedicated itself to the holy trinity of Krautrock, Ambient and contemporary Elecronics.

Swan Song

The vinyl LP at the heart of this éthiopiques 31 tracks 2 to 11 was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.

Ethiopia1976.

The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.

ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä

It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.

The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.

Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.

The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.

Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…

1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.

Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.

The end of the story, the beginning of a legend.

Dahlak Band, forgotten by History

Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.

Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.

It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.

A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.

With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.

In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.

Warning! Masterpiece!

The sixth album from legendary hip-hop group Souls of Mischief, There Is Only Now, is a unique cinematic 90s crime tale of love, loss, and revenge. A conceptual collaboration with producer Adrian Younge and the first release on his freshly launched Linear Labs Records label, There Is Only Now gets its inspiration from a near fatal incident involving group members A-Plus, Opio, Tajai, and Phesto early in their careers. Set in 1994, There Is Only Now serves as a bookend to two decades of music since the release of their seminal debut album, `93 Til Infinity. Souls of Mischief and Adrian Younge have created a hip-hop album like no other. The result of a special moment for all involved, There Is Only Now proves that after two decades in the rap game hip-hop's Fab Four remains committed to the expansion of their legacy as hip-hop innovators and pioneers. Enthält unbegrenztes Streaming von There Is Only Now über die kostenlose Bandcamp-App und außerdem den hochwertigen Download als MP3, FLAC und mehr.

In The Light is rightly regraded as Horace Andy's strongest testament. Originally released in 1977 and given confirmed reggae album classic status by it's 1995 Blood & Fire release, it's re-issued here on CD complete with it's Prince Jammy dub companion along with newly commissioned sleeve notes from reggae historian Noel Hawks featuring previously unseen photos. There are two vinyl formats - one featuring the original 10 tracks, and the other featuring the Dub (in its iconic original sleeve). Horace Andy's profile already legendary in reggae circles, has been internationally raised by his work with Massive Attack and his continued live presence, 'In The Light' captures him at the very of his game.

The album long sought after by Mountain Goats fans is finally back in print and features new liner notes by John Darnielle. Released on the precipice of the Mountain Goats' breakout albums All Hail West Texas and Tallahassee, The Coroner's Gambit is an introspective epic that stands as one of Darnielle's best outings in any era.Darnielle on The Coroner's Gambit:There are few records in the Mountain Goats catalog that are closer to my heart than The Coroner's Gambit. It bears a sonic thumbprint shared by none of its brethren (Panasonic RX-FT500, Marantz PMD-222, and sessions in Omaha probably recorded to a Tascam Porta-One) and while two of those sources appear on several later releases, none of the other records really sound like it. Although it contains exactly no autobiographical songs, it feels personal to me_intimate, diaristic. I have vivid memories of the songs I wrote and recorded in Colo, and foggy memories of the Greyhound trip to and from Omaha. I was taking Greyhounds across Midwestern state lines to record songs with friends when I made The Coroner's Gambit, is what I'm saying. You can maybe hear the exhaust of the Greyhound in the songs if you listen close.

Montreal indie rock trio Plants and Animals announce "The Jungle", their fifth studio album set to be released October 23rd via Secret City Records. Their shortest album yet and certainly their boldest, "The Jungle" is eight acts in a world full of noise. The album is auto-produced and was recorded at Mixart, their studio in Montreal. The band explains : "We started working on this a couple of years ago. Warren was afraid for a friend's health. He thought he was self-medicating too much and not taking care of himself. He couldn't let go of this image of an overworked dude swallowing too many sleeping pills and falling asleep with the stove on. So it began as the place next door, sometime before Greta Thunberg turned the expression into a rallying cry, where Earth is the house and the people are sleeping. It's terrifying, and on the whole we're not unlike this friend, are we?" "The Jungle" starts with electronic drums that sound like insects at night. A whole universe comes alive in the dark. It's beautiful, complex and unsettling. Systematic and chaotic. All instinct, no plan. Voices taunt,"yeah yeah yeah." This tangled time in which we find ourselves is reflected back in shadows. Every song is such a landscape. The first one grinds to a halt and you become a kid looking out a car window at the moon, wondering how it's still on your tail as you speed past a steady blur of trees. You watch a house go up in a yellow strobe that echoes the disco weirdness of Giorgio Moroder, Donna Summer and David Bowie. You get pummelled by a rhythm then set free by a sudden change of scenery_the wind stops, clarity returns. You're under a streetlight in Queens, soft-focus, slow motion, falling in love. You speak French now too, in case you didn't already. Bienvenue. These are personal experiences made in a volatile world, and they reflect that world right back at us, even by accident. There's one song Nic sings to his teenage son who was dealing with climate change anxiety and drifting into uncharted independence. The band carries it out slowly together into a sweet blue horizon. Warren wrote the words to another shortly after losing his father. It's about the things we inherit not necessarily being the things we want. In a broader sense, that's where a lot of people find themselves right now.

Sahib's Jazz Party is an album by saxophonist/flautist Sahib Shihab, recorded live at the Jazzhus Montmartre in Copenhagen, around the same time that he relocated there in 1963. Shihab is joined by flugelhornist Allan Botchinsky, guitarist Ole Molin, drummer Alex Riel, and 17-year old bass prodigy Niels Henning Orsted Pederson. The recordings showcase Sahib's diversity and dexterity as a player, including his openness to the avant-garde style, expanding on the bop era playing he is known for. The audio has been remastered by Dave Gardner and pressed on audiophile-grade vinyl at Pallas Group in Germany.

"I want nothing more than to be a loner," Emily Kempf sings early on Flower of Devotion, the new album by Chicago trio Dehd. It's a startling admission coming from a songwriter who, just a year ago on Dehd's critically acclaimed Water, wrote eloquently about the joys and pains _ more than anything, the necessity _ of love, compassion, and companionship. But then, "admission" isn't really the right word here, given the stridency of Kempf's tone. "Loner" is a declaration. The record ups the ante on Dehd's sound & filters in just enough polish to bring out the shining and melancholy undertones in Jason Balla and Emily Kempf's songwriting, even as it captures them at their most strident. Balla's guitar lines at times flirt with ticklish cosmic country, while at others they reflect the dark marble sounds of Broadcast. Kempf, meanwhile, establishes herself as a singer of incredible expressive range, pinching into a high lonesome wail, letting loose a chirping "ooh!," pushing her voice below its breaking point and letting it swing down there. When she and Balla bounce descending counter-melodies off one another over McGrady's one-two thumps, or skitter off over a programmed drum pad, they sound like The B-52s shaking off heartache. What makes Flower of Devotion so impressive is how its creation seems to have strengthened its creators, both as individuals and as a unit, even as they've stared down their own limitations. It's also striking just how much fun they seem to be having in the process. "It's okay to be lighthearted in the face of despair," Kempf says. It's a theme that runs through the album, from the opening back-and-forth build of "Desire" to the click-clacking chorus of "Haha," which finds them deflating their own history. Flower of Devotion was recorded in April and August of 2019 in Chicago. It will be released on Fire Talk Records on July 17th 2020.

Jefferson Berry combines story telling with the intricacies of Jam Band and Roots instrumentation. His songs are performed by a cadre of unique players:
The Urban Acoustic Coalition. The band is anchored by the virtuosity of
Bud Burroughs and the harmonies of Theresa Ratliff. While acoustic by nature, never missing is the locked-in bass/drums drive of Uncle Mike and Adam Stranburg. Complementing all this with a variety of guitar styles, Berry’s projects bring a danceable style and contemporary point of view to a unique wing of Philadelphia’s local music scene. With the release of his fourth album in five years, this reputation is spreading nationally. Berry’s lyrics are informed by his years in corporate media followed by a dozen years teaching African
American History, Economics and Government to inner-city Philadelphia high school students. Symeer Woods (aka Lil Uzi Vert) and the late
Rasheen Jones (aka Runup Rico) were among his students. Double Deadbolt Logic was originally released in 2020 and has 11 all original tracks in total featuring “At The Festival” and “Get To The Store”