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Death Is Not The End collaborate with Uzbek label Maqom Soul to deliver an LP counterpart to last year's mixtape of the same title, compiling specially picked & fully licensed individual belters from the ex-soviet studios of Central Asian republics between 1978 and 1989 - incl. Uzbek, Tajik, Kurdish & Uyghur artists pulling traditional folk motifs together with pop & rock and psych elements.

"These recordings do not form a smooth or coherent history. They feel more like a sequence of discoveries made at different moments and in different circumstances. Songs and instrumental pieces that once lived inside specific contexts radio broadcasts, philharmonic programs, touring routes now sit side by side, revealing hidden connections as well as clear fractures between them.

Nasiba Abdullaeva appears here as a voice from the end of an era. Trained within a conservatory system, she worked inside the format of the Soviet pop song while filling it with melodic logic that did not come from Moscow or Leningrad. Her voice is soft and sustained, shaped by Eastern melisma, and it never functions as decoration. Even in tightly structured songs there is a sense of resistance, an effort to preserve a musical language rooted in Uzbek tradition rather than fully adapted to an all Union standard.

The ensemble Sintez, later renamed Navo, represents a different path. Beginning as a student rock group, the band was gradually absorbed into the official VIA system with all its limitations and compromises. Yet it was precisely within those boundaries that Sintez and Navo developed a recognizable sound. Electric guitars and jazz rock harmonies do not overpower the folk material but remain in tension with it. Their recordings feel like negotiations between what the musicians wanted to play and what they were allowed to perform.

The Tajik ensemble Gulshan reflects an institutional approach carried to a high professional level. Formed under television and radio structures, the group treated folk material almost as a written score. Carefully constructed arrangements, close attention to orchestration, and restrained use of pop techniques define their sound. There is less spontaneity here, but a strong sense of discipline and structure, where national melody becomes part of a carefully controlled sonic framework.

Koma Wetan occupies a very different space. Formed in the 1970s, this Kurdish rock group approached poetry and folklore as tools of cultural assertion. Their psychedelic rock never feels like a stylistic borrowing. Instead it functions as a contemporary vessel for language and themes that might otherwise have remained unheard. Even today these recordings sound fragile and stubborn at the same time.

The Uyghur ensemble Yashlik, closely connected to a musical drama theatre, operated somewhere between stage performance and popular music. Their songs are built on folk melodies but shaped for wide audiences. What emerges is a constant attempt to preserve the recognizability of Uyghur musical identity without freezing it in a folkloric frame. Yashlik's music exists in a state of balance between representation and development.

Digging Central Asia does not attempt to establish hierarchies or offer a single wayof listening. Names and dates matter less than the sound itself. Tape noise, abrupt transitions, and unexpected timbres remain part of the material rather than flaws to be corrected. This music existed at the crossroads of multiple routes geographic, cultural, and ideological. Heard today in a new context, it no longer feels peripheral. Instead it stands as a reminder that the history of popular music is far more fragmented, layered, and polyphonic than it is usually allowed to be."

In Hayk Karoyi’s music, the vibrant palette of the Mediterranean meets the deep layers of Armenian medieval culture. A composer, sound artist, producer, selector, and live performer, as well as a multi-instrumentalist specializing in Armenian woodwinds, Hayk channels his cultural identity intuitively, allowing memory, place, and subconscious expression to shape his sound. Coming from a mixed East Mediterranean and Armenian heritage, he has never aimed to define himself—or his music—within a single tradition.

Instead, his work exists as a continuous fusion: electronic music intertwined with ancient timbres, improvisation, and experimentation. His work has been presented in clubs, concert spaces, and international festivals across Italy, France, Spain, Germany, Armenia, Georgia, Uzbekistan, and Indonesia. He has appeared on festival lineups such as Terraforma Symposia (Italy), Stihia Festival (Uzbekistan), O3 Festival (Armenia), Nopa Sound Festival (Armenia), TKESHI FESTIVAL (GEORGIA) ,Urvakan Festival (Armenia), New East Festival (Barcelona, Spain), Suara Festival (Indonesia), and Un Week-end Festival (France).

“Yotqar” is a love letter to the artists and musicians who have shaped me; those whose music I’ve carried in my heart and those I’ve shared stages and moments with over the years. The album is deeply rooted in Armenian woodwind traditions, echoing voices of the masters I admire. Its soundscape stretches across a wide geography and draws inspiration from the mountains of Syunik to the streets of Anjar, weaving in local sounds, memories and emotions. Endless gratitude to my parents, and especially to my mother for the folklore melodies she sings while cooking, filling the house with warmth and history.” - Hayk Karoyi

2024 Repress
Tooflie keeps up deep-vein research instinct to remake and remodel the hidden gems of the worldwide archive quirks to tomorrow's dancefloor. Label's best-kept secret anonymous producers return with a highly anticipated funk-driven four-tracker voyage to pan-Asian crates, from Bollywood to China with a journey to Uzbekistan and Southeast Asia. They're here to take you on a gleeful joyride around their collective musical imagination: the A side sweeps in with a hypnotic feel via psychedelic swells, tension-building textures, and a bumpy, hardy rhythm, while the next cut is softening sharp edges of Bollywood original and adding sophisticated melodic expression into dancefloor territory. Do the flip to find two more bright refixes' of Chinese and Uzbekistan tunes. The bubbling 303-driven rhythms of the 'B1' are packed with sleazed-up keys, thumping bass injections, and resonant chants. The latest cut goes full-on ecstatic disco mode and finishes the release with a clean, floor-filling edit of a rare uplifting slice of Uzbekistan's celestial magic. Vinyl-only and in a very limited quantities as usual!

qorakitobchi aka Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan whose work is dedicated to uncovering forgotten sounds from across Central Asia. In recent years he has emerged as a singular voice documenting the region’s musical heritage, co-compiling Synthesizing the Silk Roads for Ostinato Records and curating Digging Central Asia: Musical Archaeology Along the Silk Road split release for Death Is Not The End, alongside presenting his own Maqom Soul imprint.

For this mixtape, Kalandarov turns his attention to the synth-pop, disco and electronic music that flourished across Central Asia during the 1980s and 1990s. Drawn from rare vinyl records & private archives, this selection explores a period when Soviet modernity, regional traditions and emerging synthesiser sounds merged to create a uniquely Central Asian vision of the future. From Uzbek disco and Tajik synth-pop to lesser-known oddities, the mix offers a glimpse into a musical world that remains largely unexplored outside the region.

In 1979, the Soviet label Melodiya released a record that immediately stood apart from most Soviet jazz of its time and perhaps for that very reason never became widely known. Oriental Suite by Oleg Gotskosik Quintet is a rare example of jazz, Eastern musical tradition, and compositional thinking coming together not as an exotic stylization but as a fully formed artistic statement.

This is not “Oriental colour” used as decoration, nor folklore treated as an ornament. Oriental Suite grows from within another musical tradition, with its monody, modal logic, slow unfolding of form, and focus on inner states rather than outward effect. The music is calm and concentrated. It does not try to impress, but gradually draws the listener into its own space.
Oleg Gotskozik was born in Tashkent in 1951, a city where Eastern music was part of everyday life rather than something distant or exotic. That may explain why his engagement with traditional material sounds so natural. He does not quote or stylize; he thinks in the same musical categories. By temperament, he was closer to a composer than to a jazz musician in the conventional sense. For him, jazz was not a style but a way of working with form and improvisation.There is no standard “theme and solos” logic in Oriental Suite. Improvisation is woven into the fabric of the music itself and unfolds in the same way as in oral traditions, gradually, with rising tension and a clear sense of arrival. Individual sections refer to traditional Uzbek genres such as lullabies, lyrical songs, and funeral laments, but these are not genre sketches. They are states of being. The music unfolds slowly, avoiding familiar harmonic drama and relying instead on modal scales and subtle internal movement.

A special role is played by trumpeter Yuri Parfyonov. His approach, with delayed vibrato, micro-glissandi, and melismatic phrasing, sounded unexpected at the end of the 1970s and still feels remarkably fresh today. This is not expressive jazz virtuosity but a focused, almost meditative voice, where improvisation becomes a form of inner speech.
It is also important to note that the original recording was not without technical flaws. Like many Soviet jazz releases of the time, Oriental Suite was captured under far from ideal conditions, and the master contained audible imperfections that were never part of the music itself. For this edition, the restoration was approached with great care and respect, working through the recording moment by moment to remove unwanted artifacts while preserving the character and atmosphere of the original. The aim was simple: to make sure nothing stands in the way of fully experiencing the music.

In the early 1980s, Oleg Gotskozik left the Soviet Union, and after that his name virtually disappeared from Soviet music journalism and literature. There were no official bans or public statements. He was simply no longer mentioned. Oriental Suite continued to exist on its own, without an author and without context. The record never entered the canon, received no continuation, and was never officially reissued. It seemed to fall out of time.
The original vinyl pressing was released in a run of around 32,000 copies, but most of them remained within the republic and never reached wide circulation. Today, original copies are hard to find and have long become objects of interest for collectors. There have been no official reissues, only attempts that never went beyond test pressings.
Today, Oriental Suite sounds surprisingly contemporary. It is music that can be described as deep ethno-jazz and even, in a certain sense, spiritual jazz. There is no exoticism here, no decorative borrowing, only a complete immersion in another musical way of thinking. It does not require explanations and does not need to be justified by its time.
This is not a forgotten curiosity revived for collectors’ sake. It is music that simply waited for the moment when it could be heard without ideological filters or genre expectations. Now it is returning quietly, without noise or hype, but with the clear sense that this is not an artifact of an era, but a living and genuinely rare artistic statement.

Maqom Soul Launches Its Reissue Series with a Cult Classic from Uyghur Ensemble “Yashlik”.
Maqom Soul, a newly founded Uzbek label dedicated to reviving rare and overlooked music from Central Asia, proudly announces its debut release: a vinyl reissue of the seminal album by the Uyghur vocal-instrumental ensemble Yashlik, originally recorded and released in 1978.
Founded in 1973 as part of the Uyghur Music and Drama Theater in Almaty, Yashlik (which translates from Uyghur as Youth) quickly emerged as a groundbreaking force in the regional music scene. Though born out of a theatrical setting, the group transcended those boundaries with a unique blend of Uyghur folk melodies, jazz influences, Soviet estrada, and traces of psychedelic rock.

The ensemble’s founder and artistic director was Murat Akhmadiev, a prominent figure in both the musical and cultural-political life of Kazakhstan. The album being reissued is one of the rare recordings where synthesizers, electric guitars, and drums appear side by side with traditional Uyghur instruments. More than a musical experiment, it stands as a cultural document of its era a creative attempt to preserve identity through the language of modern sound. Originally recorded at the Melodiya studios in the late 1970s, the album’s initial pressing was distributed only within the Soviet Union. Now, over four decades later, listeners finally have the opportunity to experience this music in a lovingly remastered and reimagined edition.
According to the team at Maqom Soul, beginning the label’s journey with Yashlik was a conscious and symbolic choice: “This was a group that embodied youthful energy, deep respect for tradition, and a genuine thirst for innovation. Their music once played at festivals and on television, and then quietly disappeared. We’re bringing it back — not out of nostalgia, but as a living piece of art.”

Maqom Soul is committed not just to reissuing rare records but to restoring the presence of culturally significant music that helped shape the sonic identity of Central Asia. Forgotten music is also part of the future. Maqom Soul brings it back to the stage.

On his second album for Bruk, hoyah חיה continues to take an unflinching look at his Jewish identity while confronted with the heinous actions of the Israeli state. Echoing the name of his Refuge Worldwide radio show, he examines the shared histories of the Jewish diaspora across the Middle East and North Africa — from Morocco to Uzbekistan and everywhere in between. Can I Get A Chayah? is an honest attempt to explore what Judaism could become at a time when the culture faces an existential crisis.

The sonic approach hoyah חיה takes on Can I Get A Chayah? is central to the album's theme, as hard-gated processing on every sound creates a disorienting effect aiming for a kind of 'functional transcendentalism'. From the opening strains of preceding single '808s n Trance Gates' the jagged stop-start intensity of the samples sets a head-spinning tone for the album. The source material comes from across the aforementioned Jewish diaspora, challenging the nationalist idea of the single Jewish state.

Balancing beauty and aggression, hoyah חיה also reaches to a strong cast of collaborators to round out his cultural explorations. Principle among these is the late David German, the US-born guitarist and songwriter behind Silver Jews, whose repeated, bewildered mantras on 'Shalom Aleichem' embody hoyah חיה's own struggles with faith in the face of current horrors. Internationally celebrated Turkish-descent German musician Derya Yıldırım graces 'Talmuds' with her haunting vocal — a tribute to ancient Jewish mysticism that gets passed through the album's unrelenting sonic framework. On 'The Lock' Muha tackles African transcendentalism, while Rael pulls no punches with the questions he poses on the barbed 'This Song Has A Different Title But It Can't Be Published Here Because Of "Reasons"'.

With further prayer recitals on 'Lekha Dodi' and 'The Nose' and videos examining the psychedelic nature of reading the talmud and repetitive prayer movement shuckling, hoyah חיה has taken his research deep into the spirituality of his heritage at a time of crisis for Jewish identity. Naturally, Can I Get A Chayah? is not an easy listening experience, but neither is it a bleak one. There is beauty, mystery, complexity and nuance woven within the stark approach — an intentional, considered statement on a culture much deeper and wider than the barbaric acts of an unrepresentative group of twisted ethno-nationalists.

Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan with a focus on unearthing rare and hard to find gems from across Central Asia. Last year he compiled Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz, released in collaboration with Ostinato Records. He also runs his own label Maqom Soul Records. Digging Central Asia is a mixtape that journeys through the psychedelic landscapes of the Silk Road, featuring recordings recorded between the 1970s through to the early 1990s.

Die berüchtigten Metal Piraten von ALESTORM sind zu neuen Schandtaten bereit und veröffentlichen ihre neuen EP Voyage of the Dead Marauder am
22. März 2023 über Napalm Records. Die EP ist der Nachfolger ihres siebten Studioalbum Seventh Run of a Seventh Rum, das ausgerechnet auf #7 der
deutschen Albumcharts landete. Einmal mehr arbeiteten ALESTORM mit dem Produzenten Lasse Lammert (LSD-Studios) zusammen, der die EP nicht
nur produzierte, sondern auch für Recording, Mixing und Mastering zuständig war und für seine Arbeit mit Genregrößen wie Gloryhammer und Wind
Rose bekannt ist.
Die EP startet mit dem epischen Titeltrack „Voyage of the Dead Marauder“ - einer packenden Hymne mit einem Auftritt des allzeit beliebten Gastes
Patty Gurdy, die dem Track mit ihrer Drehleier und ihrem fesselnden Gesang einen besonderen Kick verleiht. Die Crew segelt weiter und liefert mit
„Uzbekistan“ einen klassischen Piraten Metal ALESTORM-Track, der eine wilde, synthie-geladene Party-Passage mit intensiven Screams entfesselt.
„The Last Saskatchewan Pirate“ verwandelt mit seiner fröhlichen Flötenmelodie jede gesellige Runde in einen randvollen Piratenpub, bevor „Sea
Shanty 2“ als instrumentales Zwischenspiel eine Verschnaufpause bietet. Aber keine Sorge – Fans, die sich nach den ausgelassenen Partyhymnen der
Band sehnen, werden nicht enttäuscht, da der Abschlusstrack „Cock“ mit seinem derben Text das Niveau in gewohnte Gefilde einpendelt. Also
kommt an Bord, ihr Landratten, und begebt euch mit eurer Lieblingspiratencrew auf dieses feuchtfröhliche Abenteuer!

Our first release is by Jay Clarke, a London based producer and resident of the renowned monthly party. The first release will showcase killer cuts from Jay himself, each showcasing a brand of Techno narrative that's become now synonymous with his contradistinctive sound.

Jay's production methods are by no means homogeneous to one strain of dancefloor Techno, his DJ sets regularly encompass tracks, tools or elements from the broader spectrum of electronic music, and you're sure to find an array of influences in abundance throughout his own productions. So it's not just First Flight by name, it's also First Flight by nature here for Jay.

First Flight features three original tracks from Jay himself and UK producer JoeFarr has been drafted in to take care of remix duties here, and brings his trademark rough- edged Techno sound along for the ride. This really isn't one for the faint-hearted; a great addition to what is a supremely versatile and well-rounded release.

Support from:

Dave Clarke, AnD, Phase, DVS1, Kriz!, Inigo Kenedy, Ben Sims, Shifted, Marcel Dettmann, Kwartz, Answer Code Request, Adam X, Surgeon, Norman Nodge, Henning Baer, Luke Slater, Nihad Tule, Francois X, Len Faki, Abstract Division, Slam, Pfirter, Happa, Rivet, Thomas Schumacher, Brendon Moeller, Ame, CTRLS, Joseph Capriati, Richie Hawtin, Steve Lawler, Sasha, Hernan Cattaneo, John Selway, Dave Angel, Dave Tarrida, Juho Kusti, Bas Mooy, Psyk, 2000 and One, Dax J, Espen Lauritzen, Arnaud Le Texier Fundamental Interaction, Vincent Neumann, Lee Holman, Gareth Wild, UZB, Mr Jones, Submerge, Sandrien, Setaoc Mas, Annie Hall, Matthias Woot