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Transparent green vinyl. After an uncomfortably long five-year hiatus-likely spent arguing about time signatures, chord progressions, and who forgot to bring snacks to rehearsals-Glutton is finally back. The beloved (by at least a few people) trio is ready to unleash their questionable wisdom upon an unsuspecting world with their upcoming album: "Skiva heter Vishnu!" On their latest outing, Glutton boldly ditches vocals (likely realizing that nobody was really listening to their lyrics anyway) and commits fully to an instrumental format. This time around, it's only guitar, bass, and drums-because who needs keyboards or vocalists when you have enough distortion pedals and élan? Guitarist Eirik Orevik Aadland (Spurv), bassist Ola Mile Bruland (Actionfredag, Jordsjo), and drummer Jonas Eide Hollund (Mt. Mélodie) clearly didn't bother to consider commercial viability while crafting this sonic oddity, delivering tracks like "Hallux Valgus," "Orkensur," and "Rematusenogennatt" with absurd seriousness and delightfully misplaced confidence. Expect a reckless fusion of punk attitude, jazz complexity, and prog rock pretentiousness, presented with complete sincerity and zero self-awareness (well, almost zero). Each track is carefully constructed to give the illusion of a band deeply serious about their art, while simultaneously admitting that they may have no idea what they're doing. Whether you're a sophisticated music connoisseur with an ear for complexity, or just someone who enjoys pretending to appreciate weird music, Glutton's latest record promises to be precisely the type of organized hotchpotch you didn't realize your life was lacking. "Skiva heter Vishnu!" - because of course it does.

Valencia-based band Wau y Los Arrrghs!!! is made up of five punk rock hooligans as raw and real as chaos itself _ led by one of the wildest frontmen around, Juanito Wau. Yes, there's garage rock here, no doubt _ but you'll also find blasts of punk, rock 'n' roll, pop, and even a splash of surf. This joint release with Slovenly Records brings back two anthemic tracks from Spain's undisputed kings of garage punk! Originally produced by Jorge Explosion over a decade ago, "Copa, raya, paliza" and "Es un buen día" are guaranteed party-starters no garage DJ should be without. Pressed on neon pink vinyl.

2025er Pressung in 5 Spoke Cornetto - Black and Transparent Vinyl! Die südkalifornischen Hardrock Veteranen von FU MANCHU veröffentlichen ihre neues Album ,Gigantoid" auf At The Dojo, dem eigenen Label der Band. Nach fast 25 Jahren Bandgeschichte und nach der Split 7" mit ihren Freunden von MOAB im letzten Jahr sowie ,Signs Of Infinite Power" von 2009 kehren die Mannen um Scott Hill mit ihrem ersten Album seit sage und schreibe fast fünf Jahren zurück. Aufgenommen mit Andrew Giacumakis, dem Sänger/Gitarrist der oben genannten MOAB, in seinem Studio im kalifornischen Simi Valley, ist das Album primitiver, roher und zerfuzzter als seine Vorgänger. ,Wir haben für dieses Album 17 Songs geschrieben und haben daraus final neun Songs destilliert", erklärt Hill. "Wir wollten ursprünglich etwas später dieses Jahr einen Teil 2 rauszubringen, haben dann aber angefangen, mit diesen Songs für unser 25. Bandjubiläum im Jahr 2015 zu planen."

Born in Antwerp in 1939, Ferre became a true icon in the sixties, adored by youngsters and hippies and hated by the establishment. His successful debut album in 1966, which featured the hits “Ring Ring, I’ve Got to Sing,” “Crucified Jesus,” and “Drunken Sailor,” brought him an international breakthrough with concerts in Paris, London, and Hamburg, leading to a contract with the famous French Barclay label. The next three albums did not equal the initial commercial success — a pressure the music business was happy to put on his shoulders. Still, these three albums, reissued in their original packaging and artwork on vinyl for the very first time, are loaded with hidden gems, combining folk, blues, and psychedelics in Ferre’s original songs.

Grignard sadly succumbed to throat cancer in 1982 at the early age of 43.

In Guadeloupe, many people think that jazz and ka music are like a ring and a finger. To some extent, the same could be said about so called Latin music and the music played in the French West Indies.

Both aesthetics were born in the Caribbean and bear so many connections that they can easily be considered cousins. In constant dialogue, there are lots of examples of their fruitful alliance and have been for a while. The English country dance that used to be practiced in European lounges came to be called kadrille in Martinique and contradanza in Cuba. They both featured additional percussion instruments inherited from the transatlantic deportation. Drawing from shared feelings about the same traumatized identity – later to be creolized – it would be hard not to assume that they were meant to inspire each other. The golden age of the orchestras that graced the Pigalle nights during the interwar period further proves the point. As soon as the 1930s, Havana-born Don Barreto naturally mixed danzón and biguine music in a combo based at Melody's Bar. In the following decade, Félix Valvert, a conductor who was born and raised in Basse-Terre in Guadelupe, also worked wonders in Montparnasse with La Coupole, which was an orchestra made up of eclectic musicians. Afro- Caribbean performers of various origins were often hired on rhythm and brass sections in jazz bands, which used to enliven the typical French balls of the capital. In the 1930s and onwards, Rico’s Creole Band was one of them.



Martinican violinist-clarinettist Ernest Léardée, who would become the king of biguine music as well as the main figure of French Uncle Ben's TV commercials (a dark stigma of post-colonial stereotypes), had musicians from the whole Caribbean sphere play at his Bal Blomet – and they all enchanted "ces Zazous-là" (according the words of Léardée's biguine-calypso piece). In les Antilles (French for French West Indies), music history started to speed up in the 1950s, when trade expanded and radio stations grew bigger. The Guadelupean and Martiniquais youth tuned in their old galena radio sets to South American and Caribbean music. As for the women traders, les pacotilleuses, they bought and sold goods across different islands (the "passing of items through various hands" was thought to be most pleasurable) and brought back countless sounds in their luggage. Such was the case of Madame Balthazar, who once returned from Puerto Rico with the first 45rpm and 33rpm to ever enter Martinique.

Out of this adventure was created the famous Martinican label La Maison des Merengues, a music business she opened and undertook with her husband and which proved to be a major landmark. At the end of the 1950s, in Puerto Rico, Marius Cultier competed in the Piano International Contest playing a version of Monk's Round 'Midnight. He won the first prize and this distinction foreshadowed everything that was to come. Cultier, the heretic Monk of jazz, was quickly praised for writing superb melodies, always tinged with a twist that conferred a unique sound to his music. It didn't take long for the gifted self-taught musician to get to play with Los Cubanos, making a name for himself thanks to his impressive maestria on merengues.

The rest is history. Besides, in the late 1950s, Frantz Charles-Denis, born into the upper middle class in Saint-Pierre and better known by his first name Francisco, went back home after working at La Cabane Cubaine – a club located rue Fontaine where he had caught the Latin fever. Francisco's music was therefore heavily marked by his Cuban cousins' influence, which gave the combos he led a specific style and also led to renewal. Things were swinging hard in La Savane, located in the main square in Fort-de-France. He set up the Shango club close by and tested out the biguine lélé there, a new music formula spiced up with Latin rhythms. Soon afterwards, fate had him fly to Puerto Rico and Venezuela.

As for percussionist Henri Guédon (percussions were only a part of his many talents), he was born in Fort-de-France in May 22nd 1944, the day marking the celebration of the abolition of slavery. As an old man, he could remember that in " his father's Teppaz, a lot of hectic 6/8 music was constantly playing...". In the opening lines of his Lettre à Dizzy, a small illustrated collection of writings published by Del Arco, he highlighted the huge impact that cubop had on him as a teenage boy, around 1960. He eventually turned out to be the lider maximo in La Contesta, a big band steeped in Latin jazz. He was also the one who originated the word zouk to describe music which brought the sound of the New York barrio to Paris. It was the culmination of a journey that started in Sainte-Marie: "a mythical place for bélé, the equivalent of Cuban guaguancó". In the early 1960s, the tertiary economy developed to the detriment of agriculture. Yet rural life was where roots music emerged in Martinique and in Guadeloupe.

Record companies played a major part in the process of Latin versions sweeping across the islands – before reaching everywhere else. Producer Célini, boss of the great Aux Ondes label, and Marcel Mavounzy, both the head of Émeraude records - a firm which was founded in 1953 - as well as the brother of famous saxophonist Robert Mavounzy, were big names to bear in mind. Although there were many of them - all of whom are featured on this record - Henri Debs was definitely the major figure in the recording adventure. He proved to be so influential that he even got compared to Berry Gordy. In the mid 1950s, when he acquired his first Teppaz, he worked on his first compositions: a bolero and a chachacha. Then, he became the one man who made people discover Caribbean music, from calypso to merengue. He was among the first ones to rush out to San Juan, Puerto Rico, to buy records and distribute them through a store run by one of his brothers in Fort-de-France. He had members of the Fania All Star come and perform there, which he was madly proud about. He was also the first one to pay attention to Haitian music, such as compas direct and various other rhythms which would soon flood the market. As a result, many of the combos hitting his legendary studio would end up boosted by widespread "Afro-Latin" rhythms. However, he never denied his identity: gwo ka drums were given a major role, although they were instruments which had long been banned from the "official" music spheres. The present selection bears witness to such a creative swarming. Here are fourteen tracks of untimely yet unprecedented cross-fertilization: all types of music rooted in the Creole archipelago have found their way, whatsoever, to the tracklisting. Whether originating from the city or being more rural, they all go back to what Edouard Glissant, in an interview about the place of West Indian music in the Afro-American scope, called "the trace of singing, the one which got erased by slavery." "It is so in jazz, but also in reggae, calypso, biguine, salsa... This trace also manifests through the drums, whether Guadelupean, Dominican, Jamaican or Cuban... None of them being quite the same. They all point to the idea of a trace, seeking it out and connecting to each other through it. This is the hallmark of the African diaspora: its ability to create something new, in relation to itself, out of a trace. It may be the memory of a rhythm, the crafting of a drum, a means of expression which doesn't resort to an old language but to the modalities of it." The opening track features one of the emblematic orchestras of this aesthetic identity, criscrossing many music types from the archipelago. The 1974 Ray Barretto guajira – Ray Barretto was a major New York drummer influenced by Charlie Parker and Chano Pozzo – is magnificently performed by Malavoi, a legendary Fayolais group (i.e from Fort-de-France). Additionally, the compilation ends on a piece by Los Martiniqueños de Francisco. It symbolically closes the circle as it is a genuine potomitan of Martinique culture which also functions as a tireless campaigner for Afro-Caribbean music. Practicing the danmyé rounds (a kind of capoeiria) to the rhythm of the bèlè drum, it delivers a terrific Caterete, a kind of champeta of Afro- Colombian obedience which was originally composed by Colombian Fabián Ramón Veloz Fernández for the group Wgenda Kenya. The icing on the cake is Brazilian Marku Ribas, who found refuge in Martinique in the early 1970s, bringing his singing to the last trance-inducing track. These two "versions" convey the whole tone of a selection composed of rarities and classics of the tropicalized genre, swarming with tonic accents and convoluted rhythms. It is the sort of cocktail that the West Indians never failed to spice up with their own ingredients. For instance, the Los Caraïbes cover of Dónde, a famous Cuban theme composed by producer Ernesto Duarte Brito, has a typical violin and features renowned Martinique singer Joby Valente and his piquant voice.



The track used to be – or so we think – their only existing 45rpm. The meaningful Amor en chachachá by L'Ensemble Tropicana, a band which included Haitian musicians among whom was composer and leader Michel Desgrotte, also recalls how Latin music was pervasive in the tropics in the mid-1960s. They were the ones keeping people dancing at Le Cocoteraie in Guadelupe and La Bananeraie in Martinique. Around the same time, another "foreign" band, Congolese Freddy Mars N'Kounkou's Ryco Jazz, achieved some success on both islands by covering Latin jazz classics – such as their adaptation of Wachi Wara, a "soul sauce" by Dizzy Gillespie and Chano Pozo whose interweaving of strings and percussions can have anyone hit the dancefloor. How can you resist Dap Pinian indeed, a powerful guaguancó by Eugene Balthazar, performed by the Tropicana Orchestra and published by the Martinique-founded La Maison des Merengues? It also acts as a symbol of the maelstrom at work. Going by the name Paco et L'orchestre Cachunga, Roger Jaffory used to play guaguancó too: his Fania-inspired Oye mi consejo is one example of his style. Baila!!!!! Dancing was also one of the Kings' focus points. Oriza is a Puerto Rican bomba and a "classic" originally composed by Nuevayorquino trumpeter Ernie Agosto, which reserves major space for brasses, giving it a special sheen.

Emerging from the New York barrios crucible was also La Perfecta, a Martinique group originating from Trinidad, whose name directly references the totemic Eddie Palmieri figure as well as his own band, also called La Perfecta. Here they borrow Toumbadora from Colombian producer and composer Efraín Lancheros and interpret it by emphasizing percussions, which set fire to the track even more than the wind instruments. The same goes for Martinique's Super Jaguars, who use Tatalibaba – a composition by Cuban guitarist Florencio "Picolo" Santana which was made famous by Celia Cruz & La Sonora Matencera – as a pretext for sending their cadences into a frenzy. In a more typically salsa vein, the Super Combo, a famous Guadelupean orchestra from Pointe-Noire that was formed around the Desplan family and had Roger Plonquitte and Elie Bianay on board, adapt Serana, a theme by Roberto Angleró Pepín, a Puerto Rican composer, singer and musician also known for his song Soy Boricua. Here again, their vision comes close to surpassing the original. In the 1970s, L'Ensemble Abricot provided a handful of tracks of different syles, hence reaching the pinnacle of the art of achieving variety and giving pleasure. They played boleros, biguines, compas direct, guaguancó and even a good old boogaloo - the type they wanted to keep close to their hearts for ever, "pour toujours", as they sang along together in one of their songs. Léon Bertide's Martinican ensemble excelled at the boogaloo which had been composed by Puerto Rican saxophonist Hector Santos for the legendary El Gran Combo.



Three years later, in 1972, Henri Guédon, with the help of Paul Rosine on the vibraphone, tackled the Bilongo made famous by Eddie Palmieri. Such a classic!!!!! And so were the Aiglons, the band from Guadelupe: choosing to execute Pensando en tí, a composition by Dominican Aniceto Batista, on a cooler tempo than the original, they noticeably used a wonderfully (un)tuned keyboard in place of the accordion. On the high-value collectible single – the first one released by Les Aiglons under the Duli Disc label – there is a sticker classifying the track under the generic name "Afro". Now that is what we call a symbol. Jacques Denis

Born as Diana Reches, Diane Denoir made her debut as a singer in 1966, backed by Eduardo Mateo on guitar. Influenced by Françoise Hardy and Astrud Gilberto, along with her own unique style, she performed a special blend of chanson française, bossa nova (sung in Portuguese, English, and French), and jazz. By then, Mateo was already a well-known guitarist in the Uruguayan music scene and a sought-after arranger. He was also beginning to establish himself as an incredible songwriter, connecting different musical universes in unique ways. The two formed a fruitful artistic partnership that lasted until the early seventies. This album, originally released in 1998 on CD, is a compilation of various unreleased recordings from different sources (concerts, radio and TV recordings, homemade tapes) made between 1966 and 1968. It is a unique document that showcases their incredible musicianship and creativity in their early years. The duo swings from bossa nova classics like "The Girl from Ipanema" to the rhythm and blues of "Fever," including chanson française standards like "Le lendemain" and "La Dernière Valse." The album also features earlier versions of the three best-known Mateo songs performed by Diane: "Y hoy te vi," "Esa tristeza," and "Mejor me voy," all of which were inspired by Diane. Inéditas unveils a new dimension of South American music from an unforgettable era.

Anushka's third album Ancestry comes out on BBE Music as both digital and vinyl and represents a massive hitting of the duo's potential as songwriters, musicians and performers following their well received and critically acclaimed previous releases on Brownswood and Tru Thoughts respectively. Indeed Ancestry represents their best album to date and one which befits a release on one of the UK's (and the world's) premiere independent record labels. Anushka is the collaborative name for Victoria Port and Max Wheeler. The duo first met in the vibrant club, music and arts scenes in that creativity incubating south coast town that is Brighton.

With their first single, Yes Guess, gaining support from major broadcast influencers such as Gilles Peterson they released their debut album, Broken Circuit, in 2014. With major airplay support from Mary Anne Hobbs, Annie Mac, the aforementioned Gilles Peterson and others the second album Yemaya was released in 2021. On this second record they experimented with their sound, exploring darker and more complex songs and palettes. Both albums forged Anushka's sound and production values, combining a deep respect for the UK's electronic club culture mixed with Jazz and Soul. Now, with the release of Ancestry on BBE Music, the duo has created an album that furthers their sound, their songwriting, their arrangements and their production. Victoria's songwriting for Ancestry is influenced by her love of Ella Fitzgerald, Sampha, Jimmy Cliff and Georgia Anne Muldrow.

Max's approach to the production on Ancestry is driven by his own ancestral back catalogue of music from Moodymann and Theo Parrish and further back to Larry Heard, Wu Tang Clan and the 90's electronica of Tricky, Portishead and David Holmes. It definitely bears repeating that list of influences has resulted in Ancestry being Anushka's best album yet. Releasing on BBE Music, on both digital and vinyl formats, Ancestry is an album that is a must for lovers of the highly innovative, jazz and soul fuelled club sound that is part of the UK's contemporary music scene.

Pendulum, undoubtably one of the biggest electronic bands of all time, are back with Inertia, their first album in fifteen years. Produced by Rob Swire and Owen Charles and recorded at Pendulum’s London Studio, Inertia is a rampaging, 16-track emotional maelstrom and without doubt the band’s most personal work to date. Featuring collaborations with Bullet For My Valentine, Wargasm, AWOLNATION, Scarlxrd, Joey Valence & Brae and Hybrid Minds across the album’s tracklist, Inertia began to take shape in 2020 as Rob searched for what it is to be Pendulum in its current era. Stemming from 2021’s Elemental and 2023’s Anima EPs, which were the blueprint for the band’s future, the band found their new direction. Pendulum have 3 platinum albums to their name, including renowned debut Hold Your Colour and a UK #1 and #2 for Immersion and In Silico. The drum and bass/rock band from Perth, Australia have sold over a million albums in the UK alone, as well as selling out global arena tours and playing to thousands across main stage performances from Glastonbury and Download to Reading and Leeds on top of a headline slot at Ultra Miami in spring 2025.

Pendulum, undoubtably one of the biggest electronic bands of all time, are back with Inertia, their first album in fifteen years. Produced by Rob Swire and Owen Charles and recorded at Pendulum’s London Studio, Inertia is a rampaging, 16-track emotional maelstrom and without doubt the band’s most personal work to date. Featuring collaborations with Bullet For My Valentine, Wargasm, AWOLNATION, Scarlxrd, Joey Valence & Brae and Hybrid Minds across the album’s tracklist, Inertia began to take shape in 2020 as Rob searched for what it is to be Pendulum in its current era. Stemming from 2021’s Elemental and 2023’s Anima EPs, which were the blueprint for the band’s future, the band found their new direction. Pendulum have 3 platinum albums to their name, including renowned debut Hold Your Colour and a UK #1 and #2 for Immersion and In Silico. The drum and bass/rock band from Perth, Australia have sold over a million albums in the UK alone, as well as selling out global arena tours and playing to thousands across main stage performances from Glastonbury and Download to Reading and Leeds on top of a headline slot at Ultra Miami in spring 2025.

Kasse Mady Diabate, a key figure in Malian music, left his mark on history with his gentle yet powerful voice, earning him the nickname "the golden voice of Mali". A respected Mandingo artist, he was known for his ability to touch souls with melodies and texts steeped in depth and tradition. As a griot, he carried the musical heritage of his people with dignity and talent. The album title song, Toumaro (A bientôt), written by his daughter Hawa Kasse Mady Diabate, is part of this heritage, celebrating love and gratitude. After Kasse Mady"s sudden death in 2018, Hawa continued the album her father had started, offering a poignant tribute to his legacy and a beautiful way to connect with him spiritually through music. Hawa herself is an iconic figure on the Malian music scene, particularly as a member of Trio Da Kali, the griot "super-group" whose album Ladilikan with the Kronos Quartet was a true masterpiece. Toumaro is a testament to the richness of the griot tradition, carried on by artists such as Hawa as well as Lassana Diabate and Madou Kouyate. Their collaboration on Toumaro with renowned musicians underlines the importance of passing on cultural and musical values, while renewing the genre through contemporary arrangements.

A hard-hitting slab of electro-boogie released on the legendary Street Level label in 1985, Lemuria’s Thunder In Your Love was written and
produced by Phil Valentine, who also provides the gritty lead vocals, and features backing from members of the influential Italo-American post-
disco outfits B. B. & Q. Band and Change, including New York session aces Leslie Ming (drums), Timmy Allen (bass) and guitarists Kevin
Robinson and Ira Siegel, whose impressive fret work powers this highly addictive track. This is a must-have for collectors of funky sounds and
rare groove from the mid-1980s.

"Laurel Hell" ist ein Soundtrack zur Transformation. Eine Landkarte für den Ort, an dem Verletzlichkeit und Widerstandsfähigkeit, Trauer und Freude, Fehler und Transzendenz in unserer Menschlichkeit Platz finden und als würdig angesehen werden können - um letztendlich anerkannt und geliebt zu werden. "I accept it all," verspricht MITSKI. "I forgive it all." Auf "Laurel Hell" festigt MITSKI ihren Ruf als Künstlerin, die die Kraft besitzt, unsere wildesten und zwiespältigsten Erfahrungen in ein heilendes Elixier zu verwandeln. "I wrote what I needed to hear. As I've always done." Nach der Veröffentlichung von "Be The Cowboy", einem der meistgelobten Alben des Jahres 2018, das von Outlets wie Pitchfork (u.a.) zum Album des Jahres gekürt wurde, stieg MITSKI vom Kultliebling zum Indie-Star auf. Mit spürbaren Folgen: Die Schinderei des Tourlebens und die Fallstricke die mit der erhöhten Sichtbarkeit einhergingen, beeinflussten ihre Musik ebenso wie ihren Geist, die sich in der ersten Single "Working For The Knife" niederschlägt. Ein Song, wie ein Prüfstein für das Gesamtgefühl von "Laurel Hell": "I start the day lying and end with the truth / That I'm dying for the knife." "Be The Cowboy" wurde von weiblicher Stärke und Trotz angetrieben, lebte jedoch von seinem Spiel mit Masken. Wie der Berglorbeer bzw. die "laurel hell", nach dem das neue Album benannt ist, kann die öffentliche Wahrnehmung, wie das berauschende Prisma des Internets, eine verlockende Fassade bieten, hinter der sich eine tödliche Falle verbirgt. Die sich immer enger zieht, je mehr man sich anstrengt. "I got to a point, where I just knew that if I kept going this way, I would numb myself to completion." Erschöpft von diesem verzerrten Spiegel und unserer Sucht nach falschen Binaritäten, begann MITSKI, Songs zu schreiben, die die Masken abstreifen und die komplexen und oft widersprüchlichen Realitäten dahinter offenbaren. MITSKI dazu: "I needed love songs about real relationships that are not power struggles to be won or lost. I needed songs that could help me forgive both others and myself. I make mistakes all the time. I don't want to put on a front where I'm a role model, but I'm also not a bad person. I needed to create this space mostly for myself where I sat in that gray area." Die daraus entstanden Songs verkörpern genau diesen Raum. Wie die zweite Single des Albums, "The Only Heartbreaker", die gemeinsam mit Dan Wilson geschrieben wurde und der erste Song dieser Art in ihrer Diskografie ist. "The Only Heartbreaker" verbindet treibenden 80er-Pop mit einem trügerisch einfachen Text, dessen aufrichtiger Refrain ins Ironische kippt, sobald dieser "the person always messing up in the relationship, the designated Bad Guy who gets the blame," beschreibt und sich zugleich fragt, ob "the reason you're always the one making mistakes is because you're the only one trying." MITSKI schrieb viele Songs für "Laurel Hell" während und teilweise vor 2018. Das Album wurde allerdings erst im Mai 2021 final abgemischt. Es ist die längste Zeitspanne, die MITSKI jemals für ein Album gebraucht hat und für die Musikerin inmitten einer radikal veränderten Welt endete. MITSKI nahm "Laurel Hell" mit ihrem langjährigen Produzenten Patrick Hyland in der Zeit der Isolation während der Pandemie auf, als einige der Songs "slowly took on new forms and meanings, like seed to flower." Das Album als Ganzes entwickelte sich "to be more uptempo and dance-y. I needed to create something that was also a pep talk" erklärt MITSKI. Die Spannung, die zwischen ihren raffinierten, aber wehmütigen Texten und dem sprudelnden Pop-Sound der 1980er Jahre entsteht, ist eine dringend benötigte Infusion in Zeiten wie diesen und das Werk einer reifen wie unwiderstehlichen Künstlerin, die auch zu fröhlich ansteckenden Dance-Beats immer noch etwas Profundes beizutragen hat.

Teppana Jänis was born in the village of Uuksujärvi in Suistamo on 21 June 1850. After becoming blind in the late 19th century, he went house to house, supporting himself by playing the kantele, a traditional Finnish and Karelian plucked string instrument belonging to the southeast Baltic box zither family. He performed at dances and in schools, and also participated in the Suistamo kantele and runosong competitions in 1911.

In the summers of 1916 and 1917, the young folk music researcher Armas Otto Väisänen (1890-1969) made collecting trips to Border Karelia. His aim was to collect kantele tunes, laments and shepherd melodies, which were confusingly few in the archives. The 1916 trip was financed by the Finnish Literature Society, who provided a phonograph for recording purposes. In 1917, the trip was financed by the Kalevala Society and the recording was carried out using a parlograph. During these two summers, Väisänen recorded kantele players in the parishes of Suojärvi, Korpiselkä, Suistamo, Tuupovaara, Kitee and Impilahti. Väisänen met Teppana Jänis in both summers and transcribed 22 kantele melodies from him. He recorded 14 of these on wax cylinders.

This LP, titled simply 'Teppana Jänis' fuses and intertwines the original raw cylinder recordings with replayed pieces by Kantele player and researcher Arja Kastinen together with the now late Finnish folk musician Taito Hoffrén, taking into account the additional information and notes found in Väisänen's sheet music manuscripts. Warm thanks to the Finnish Literature Society for permission to use the archive recordings, to Risto Blomster for his invaluable assistance, and to the Karelian Cultural Foundation.

FAUN lädt mit "HEX" zu einer musikalischen Reise ein, die tief in die Mythen und Legenden verschiedener Kulturen eintaucht. Doch dieses Album ist mehr als nur Musik - es ist eine Erkundung der weiblichen Magie, eine Reflexion über die Kraft der Heilerinnen, Seherinnen und Zauberinnen, die in der Geschichte oft gefürchtet und verfolgt wurden. Dabei werden nicht nur die traditionellen Klänge vergangener Zeiten lebendig, sondern auch moderne musikalische Elemente kunstvoll eingeflochten, um die für FAUN exemplarische einzigartige und fesselnde Klangwelt zu schaffen. Mit "HEX" beweisen FAUN einmal mehr ihr Können, sowohl musikalisch als auch inhaltlich. Unter der kreativen Leitung von Oliver Satyr, Magister Artium der mittelalterlichen Philologie, wurden die Texte sorgfältig recherchiert, um den Hörer mit Authentizität und Tiefgang zu fesseln. Bereits der Titel "HEX" verweist auf das alte Wort für Hexe - "Hagazussa" - diejenige, die zwischen den Welten wandelt. FAUN nehmen diesen Gedanken auf und lassen ihn in ihren Songs aufblühen.

Das Album verbindet historische Quellen aus der germanischen, keltischen und angelsächsischen Mythologie und öffnet so ein Tor zu längst vergessenen Zeiten. Doch FAUN lassen sich nicht allein von europäischen Mythen inspirieren und diese Vielfalt macht "HEX" zu einem Album, das den musikalischen Horizont weit über das Mittelalter hinaus erweitert. Die musikalische Umsetzung dieses Themas ist so facettenreich wie die Geschichten selbst: FAUN verbinden traditionelle Instrumente wie Drehleier, Dudelsack, Laute, Schlüsselfiedel, Harfe und Flöte mit Synthesizern, elektronischen Beats und mehrstimmigem Gesang. So entsteht eine unverwechselbare Mischung aus Vergangenheit und Gegenwart. Besonders beeindruckend ist die Bandbreite der Songs. Neben der musikalischen Vielfalt steckt "HEX" voller tiefgründiger Fragen: Warum fürchten wir Hexen, aber nicht jene, die sie verbrannten? Warum gelten Heilerinnen und Weise Frauen oft als Bedrohung, obwohl sie Wissen und Schutz bringen? FAUN greift diese Fragen nicht nur in den Texten auf, sondern lässt sie auch musikalisch spürbar werden - jede Melodie, jeder Klang erzählt eine Geschichte. FAUN haben sich längst einen festen Platz in der Welt der Folk- und Mittelaltermusik erobert. Sie zählen zu den führenden Bands dieses Genres und haben mit ihren einzigartigen Klangwelten weltweit mehr als 1000 Konzerte gespielt - egal ob vor sitzendem Publikum oder auf großen Festivals, sie begeistern immer. Ihre Alben haben sich auf beeindruckende Weise in den deutschen Albumcharts behauptet: "Pagan" und "Midgard" schafften es auf Platz #3, während "Von den Elben" Platin-Status und "Luna" Gold-Status erreichten. Ihre Leistung wurde mehrfach gewürdigt - so wurden sie drei Mal für den Echo, Deutschlands größten Musikpreis, nominiert. FAUN bleiben sich treu, wagen gleichzeitig Neues und eröffnen mit "HEX" ein weiteres, eindrucksvolles Kapitel ihrer Erfolgsgeschichte.

Dieses Album ist eine Einladung, in magische Welten einzutauchen, Mythen neu zu entdecken und die unbändige Kraft des Pagan Folk zu spüren. Sie erschaffen eine Klangwelt, die sowohl historisch tief verwurzelt ist als auch zeitgemäß und innovativ klingt. Das macht sie nicht nur zu Vorreitern in der deutschen Musikszene, sondern auch zu einer Band, die über die Genregrenzen hinaus große Anerkennung findet.

Collecting Orders For 2025 Repress

DJ AGITATED, the alias of a well known producer first appeared on Steffi's The Red Hunter Remix LP and now joins the acclaimed Dolly TS series. The 'Magic Overlooked' EP is music that lasts. Beautiful high quality, Detroit infused melodic techno for the soul!