Buscar:villages

Bored At My Grandma's House is the moniker of 19-year old Leeds-based Amber Strawbridge, starting out as an exercise in passing time when she was quite literally bored at her Grandma's place. First single & EP opener 'Showers' is about time alone & listening to your mind - “Do you ever think of showers as like a new beginning?“ is a poignant opening line, about that therapeutic space for you to really think and let your thoughts surface. In Amber's own words "showers are a kind of therapy in my opinion, they give you time to reflect and think without influence from anything external."

Born in Whitehaven, Cumbria to musical family, and raised on the likes of Bowie & Pink Floyd there was always plenty of opportunity to mess around on the various instruments lying around the house. Attempts at proper music lessons went awry as Amber shunned the rules & rigidity, and so instead she gradually taught herself piano, guitar & drums. After time travelling in Cambodia, teaching English & helping with projects in various villages, Amber stayed with her Grandma & began to use the aeons of spare time to make tunes on Garageband & upload them to soundcloud. As a wave of BBC Introducing support rolled in, coupled with a move to Leeds to study music, the bedroom set-up evolved & a full EP began to take shape.

Playing all the instruments & self-recording most of the EP at home, Amber took the tracks to Alex Greaves (Working Men's Club, Bdrmm) at the Nave studio for live drums & some final mixing flourishes, leaving an EP full of lo-fi charm but with a studio feel.  Inspired by Slowdive, Wolf Alice & Alvvays, Sometimes I Forget You're Human Too showcases Amber's singular vision of indie-pop, on an EP that deals with topics like humanity, nostalgia & the current refugee crisis.

Speaking on the EP title Amber says "Sometimes I forget you’re human too is the realisation that everyone is the same. In the sense that we are all human, everyone has issues and problems to face, everyone makes mistakes and has success. I used to compare myself to others a lot and think ‘wow they have their life together’ or ‘how are they so happy all of the time’ but that’s not the case it’s just what you can see on the outside ...so it’s kind of an EP of self assurance and reminding myself that it’s ok to not have it together all the time because no one does as we’re all just human after all"

The EP is just the start for Bored At My Grandmas House "I’ve already got a few tracks which I’m thinking could be potentially for an album, I’d definitely like to do a bigger project next and have the sound I’d like in mind. I’ve recently just got a band together so hopefully when live shows are resurrected I’ll have a few of those!" 2021 is looking to be anything but boring for Amber Strawbridge.

I first discovered khroniky – Ukranian folk songs – in the Highlands of Scotland. I was watching a screening of Bajka, a mesmerising documentary made by the filmmaker Lucia Nimcová and sound artist Sholto Dobie. I knew nothing about these ballads beforehand, but I was fascinated by these odd, beautiful songs, especially the easy way in which they mixed misery and levity, where gentle melodies blend with tales of dark violence. The folk songs describe hardship, murder, torture, death in gulags, heavy drinking, outsmarting men, love affairs. But they’re often very funny too – many of the songs make fun of marriage, and there’s an amazing subcategory of khroniky songs called potka (vagina) songs.

The khroniky have never been properly documented because they were considered too crude, or contained lyrics that were problematic, politically. When Ukrainian folk songs have been archived in the past, it’s normally a sanitised, more polite version of the ones that Lucia remembers from her childhood. Lucia grew up on the other side of the Ukrainian border in Slovakia. She is part of the Rusyn (Ruthenian) minority ethnic group found in the borderlands of Slovakia, Hungary, Romania, Ukraine and Poland. Rusyn is a centuries-old Slavic language, looked down upon as a poor, uneducated dialect by the neighbouring Ukraine and Slovakia. It was forbidden to talk about Rusyn culture at Nimcova’s primary school, but the khroniky stayed in her memories.

“I remember weddings when I was young,” says Lucia, who now lives in Addis Abeba, Ethiopia. “At the end of the night, when everyone was drunk and the young couple would go around their guests, people would sing in Rusyn. There was singing and dancing, and songs about being in prison or falling in love. I picked up the lyrics and sometimes my mum would make my sister and I sing them for people we met on the train. I was about five or six but the lyrics still come back when I sing to my kids.”

Determined that these rich, nuanced, unique songs shouldn’t be forgotten, she decided to record them. Over two years, Lucia, joined by experimental musician Sholto Dobie, visited Rusyn villages high in the Carpathian mountains to rediscover the songs and make the documentary. It was at the beginning of war breaking out in Ukraine in 2014.

“The Rusyn community is a very closed one,” explains Lucia. “Sometimes we’d have to wait several days to hear someone sing; we had to earn their trust before they shared something very personal to them. We’d stay up ‘til 5am at a wedding, then go straight to a morning baptism, or collect haystacks with the villagers, hoping they’d sing while they were working.”

DILO is named after an important independent Ukrainian daily newspaper that was shut down when the Red Army entered Lviv in 1939. The four long tracks on DILO blur field recordings with song; an unpolished, privileged glimpse into a private world. We hear dogs barking and insects buzzing in the summer heat, then a blast of hurdy gurdy or violin will drift in, or a plaintive song soars softly over the rural background noise, with casually harrowing lyrics about a cuckoo, “lifeless in a world of misery”, as translated in the album’s booklet.

For both Lucia and Sholto, it was important not to tamper too much with what they heard. “When you think about ethnography,” Lucia explains, “you have to have a lot of time, love and respect to document it with sensitivity.”

“The songs all have their own atmosphere and intimacy from the spaces they were recorded in and it was important to maintain these particularities and move with them,” adds Sholto, who now lives in Vilnius, Lithuania. “They guide and sometimes interrupt a journey between interiors – domestic spaces; in kitchens, by the fire – and exteriors; marketplaces, cow sheds. We used contact microphones to record metal bridges and fences, and we spent one afternoon recording a wool processing machine, the details of the rattling and tuning wheels are the ground layer for the third track.”

Lucia took rough notes and diary entries during the recording process, which are now shared in the booklet alongside a selection of lyrics, loosely translated, but revealing the depth and astonishing beauty that sometimes lies in the language of these folk songs.

The feel of the album is intimate, flipping between laughter, where a woman sings about selling her pussy to buy a cow in one track, then shifts to a raw, painful truth; an adult son asks his mother why his dad won’t be back for dinner, as he’s gone to war.

Since Lucia and Sholto began working together in 2014, they have shared the audio recordings on radio and film and shown photos in gallery spaces, making sure these special, smutty, poignant songs don’t get lost. This new record and booklet joins that same continuum, another glorious fruit from the same rare tree.

Everything has its right moment in space and time. And Rhode & Brown’s debut album “Everything in Motion” is no exception to this rule.

But first things first:
Hailing from Munich, Germany, Friedrich Trede and Stephan Braun are the DJ and producer duo Rhode & Brown. Growing up in two neighbouring villages near Munich both of them had been music enthusiasts since their early childhood. Friedrich played drums in punk bands at school and recorded rap songs in his bedroom, while Stephan, as childhood friend of Harold Faltermeyer's son, had the chance to experiment in the impressive studio of the legendary Donna Summer producer in his early teens.

By the late 2000s older friends started supplying them with DJ mixtapes and helped them sneak into clubs they weren’t allowed to visit, yet – cultivating their love for electronic music and club culture. And, of course, the Internet was their go-to source for finding the latest blog house tunes back then, too.

It wasn’t until October 2009 that their paths would cross for the very first (but almost last) time when introduced by a mutual friend: Back then Stephan was selling his old CDJ-player and Friedrich, who wanted to hone his DJ skills, ended up buying it: „When I got home and unpacked the player I realized that it was the wrong model. I thought Stephan was trying to rip me off - so I called him in a rage and demanded my money back.“ Friedrich laughs. To cut a long story short, the two met again the same evening, money and CD-players were exchanged, but luckily so was their passion for house and disco music. It was at that very moment that Rhode & Brown was born.

A lot has happened since the two played their first gigs together and made baby steps in music production. In the past 10 years they established themselves as one of the most reliable house producers around with rock solid releases on Toy Tonics, Shall Not Fade, Public Possession or their own Slam City Jams imprint. As well as becoming a household name in the DJ world, sharing the booth with the likes of Palms Trax, Dam Swindle, Jamie Tiller or Octo Octa - spreading their infectious "Dancing Deejays" vibes around the globe.

Following the great reception of last years „Aku Aku“ EP, June 2021 will see the release of Rhode & Brown’s debut album on Permanent Vacation. A record that showcases their open minded approach to making music and a passion for the nuances between genres - „We found inspiration for this album in all corners of our record collection. That means we are as much influenced by disco or 80s synth-pop as by house and techno of the last decades or the latest viral trap hit on Spotify“, the guys say.

On "Everything In Motion" you'll hear piano house / Italo disco hybrids alongside dreamy Balearic soundscapes and '90s-infused acid breakbeats flawlessly accompanying '80s synth pop anthems. Always infused with that signature Rhode & Brown magic. The album also finds them collaborating with some of the finest vocalists of the moment: Peaking Lights' own Indra Dunis is lending her voice to the title track for this special laid back California vibe, while Berlin's hottest export DJ City evokes a neon light romance affair on "Memory Palace", with a longing poem that makes you wander the rainy streets at night with your walkman on.

At a time when suddenly everything seems to be standing still, Rhode & Brown undeterred moving forward... true to their LP’s title.

Like it’s predecessor, the acclaimed ‘Joia!’, this album is a collection of songs sung in Welsh combined with distinct pop and South American flavours drawn from Bossa Nova, Cumbia, Samba and Tropicalismo styles, recorded in Rio de Janeiro, Caernarfon and London.

Mas feels strangely right for our times: an album whose title means several things, as befits its global outlook. Mas means “out” in Welsh, “more” in Spanish, and “but” in Portuguese: these meanings filling that single syllable with promise, potential, but also the subtle edge of a warning. It’s a mood that fits the more political tenor of Rio 18’s second turn around the world, as Carwyn and his friends explore some substantial subjects: the drowning of villages, climate change, migration and the rise of megacities. They do so not in sober, serious settings, but beautiful, uplifting songs. Other tracks also celebrate the vivid pleasures of love, nature and our essential humanity.

Mas is a record of beautiful songs that says, wait, listen, delight, come together, then act. We owe it to ourselves, to each other, to our beautiful world.

Without warning, a group of young girls from a remote region of Benin is shaking up the world of garage rock with breathtaking freshness, ingenuity and energy, playing spot-on, loud and clear.

A musician named André Baleguemon decided to form an exclusively female band rooted in the concerns of its time. He puts the spotlight on the guitar, drums and keyboard, instruments he has admired since his childhood, symbols of modernity in this remote region. His observation is simple: “In the North, girls have no room to advance and women are put aside. I simply wanted to show the importance of women in the societies of North Benin by forming a female orchestra “.
On July 25th, 2016, with the support of the city of Natitingou, André launched a press release on Nanto FM offering to help train girls in music for free. A few days later, dozens of aspiring musicians showed up at the Youth Center. “The girls who came didn’t know anything about music. We selected seven girls of the Waama and Nabo ethnic groups from the surrounding villages, some had never even seen these types of instruments before. “
The girls quickly became passionate about their new musical activities, learning how to play drums, guitar, piano and sing vocal harmonies. Their progress was astounding. An intense work of musical training took place, starting with drum workshops, their favorite instrument. Angelique and Urrice on drums and vocals, assisted by Marguerite, the third drummer. Sandrine is on keyboards, as is Grace, who also sings vocals. Julienne is on bass and Anne on guitar.
André’s determination is one of the key elements of this human and artistic success. The girls have already performed dozens of concerts in the region, forging and expanding an already solid repertoire, while attracting an ever-increasing local audience. In addition to musical progress, he has been personally involved with each family, showing them the importance of his project, both musically and humanly and in particular the fact that each girl must remain in school and not be forced into marriage.

At the end of 2018, their encounter with the young French sound engineer Jérémie Verdier accelerated the course of things. On a mission in the region, he called on his Spanish friends Juan Toran and Juan Serra who showed up with their recording equipment in order to record the band’s first songs in the annex of the local museum. Random encounters and fate led Jean-Baptiste Guillot to hear the tapes. He decided to go meet them at the end of 2019. This short but memorable journey sealed the fate of the record you are now holding in your hands.

Tape / Cassette

Mark Gergis is a producer, musician and audiovisual archivist known for his radio and video productions, recordings and performances. His work has focused on regional folk-pop music from the Middle East and Southeast Asia, including choubi and dabke from Iraq and Syria. As an archivist, Gergis is currently working on the project Syrian Cassette Archives, for which he aims to restore, preserve, catalogue and share his large collection of Syrian media from what can be called Syria’s ‘cassette era’ (1970s–2010). As an artist, under his name and others (Porest) he has released music on the Sublime Frequencies, Discrepant and Nashazphone to name just a few. It’s a wonder that amongst this hectic schedule he still finds time to present us with a new (old) collection of early century recordings (1999-2013).

Locational recordings, radio and TV intercepts, cassette excerpts, environments and street music all expertly all expertly meshed up into a vivid sound journey from places that were (and might) never be again.

Crying Bamboos is a translation of the pidgin description of the sound of sacred flutes: "Mambu i cry, i cry, i cry".

Sacred flutes are blown to make the cries of spirits by adult men in the Madang region of Papua New Guinea. Pairs of long bamboo male and female flutes are played for ceremonies in the coastal villages near the Ramu River. There are seven male initiation flute cries from Bosmun, four flute cries from Bak: Borai with occasional single garamut percussion and two flute cries from Kaean, one with vocals and hand drums. The flute players were of the last generation to have learned this skill during a complete cycle of male initiation. These previouslyunreleased recordings were made in 1979.

Recorded by Ragnar Johnson

Notes by Ragnar Johnson and Jessica Mayer

Photographs by Ragnar Johnson

Tape to digital transfer and mastering by Dave Hunt at

Dave Hunt Audio, London

Cut by Rashad Becker at Dubplates and Mastering, Berlin

Do you like Love songs After spending a lifetime spent avoiding this subject in song, Joel Sarakula finally admits that he does. On his new album "Love Club" Sarakula relives the golden age of Soulful and Romantic Pop music and connects it with a modern aesthetic. While a deeper message of love and peace flows through the record, Joel Sarakula is no old fashioned hippie: ",Love Club' is about connecting to reality and re-framing the idea of romantic love and loss in the present, loveless age ". Featuring eleven songs touching all genres from disco to blues, from soul to soft-rock, Joel Sarakula's "Love Club" is a profound pop statement.

Joel Sarakula has travelled the world in search of his muse, experiencing everything from being a victim of Caribbean carjackings to performing in the remote fishing villages of Norway, via the dive bars of Europe and the US. It was the hodge-podge musical tapestry of England's capital that finally drew him to a settling point, in the wake of seemingly never ending run of shows. With personal tastes that span from the more avant-garde to soul and pop greats like Sly Stone, Todd Rundgren and Hall & Oates, there are clear nods to contemporaries like Unkown Mortal Orchestra, Erlend Oye and Toro Y Moi in terms of ambition and style.

With his last two albums "The Golden Age" and "The Imposter" collecting strong radio plays at BBC Radio 2, BBC 6, BBC London, XFM Joel Sarakula has been play-listed nationally in Europe including Flux FM, WDR 5, Radioeins, Bayern 2, Deutschlandfunk and Deutschland Kultur Radio in Germany as well as in Benelux and Italy and Spain. He is a regular fixture on the live festival and club circuit in the UK, Europe and internationally including appearances at SXSW, Primavera Sound, Glastonbury, The Great Escape, Liverpool Sound City, Scala London, Tallinn Music Week, V-ROX (Vladivostok) and Reeperbahnfestival Hamburg.

"Love Club" is Sarakula's bold and unashamedly emotional next step. In essence the album is a homage to the soulful singer & songwriter artistry of the Seventies filtered through a darker contemporary lens - fitting for these uncertain times. "I always shied away from generic love songs," the Sydney, Australia born songwriter admits, "but on this record I embraced the subject wholeheartedly... and intellectually, looking at themes of love, lust, loneliness and everything in-between." Take the first single "In Trouble", co-written with Michele Stodart of The Magic Numbers, as the best example for Joel Sarakula's unique, and honest approach to making music. "We Used To Connect" questions the changing nature of relationships in our social-media addicted world: 'We used to connect in the real world too, now the touch of your hand is a digital cue'.

"Coldharbour Man", on the other hand, examines the identity of the song's narrator and the artist vs. fan dynamic all wrapped up in a disco love song: "There's a lot going on in this particular track. I feel my writing has grown emotionally...", explains Joel Sarakula. "Just best to listen yourself and make up your own interpretation!: 'We met in a song come to life like some fantasy cliché, though I'm known for my moves in the dark you flooded sunshine on my day'. Then there's "Baltic Jam", capturing romantic love and loss in authentic 70s confessional singer & songwriter style and of course "Dead Heat", a song about how there is struggle in the most perfect relationship pairings as the match is so even: "I recall an ex-girlfriend of mine... when we first met, we thought we hated each other but we eventually flipped that emotion and realised we had a deep passion and love for each other, there just was a lot of underlying sexual tension!" : 'It's a battle we could only win, if we lose. We'd be stronger if these lonely ones became two'.

More than a year in the making, Joel Sarakula recorded "Love Club" in various studios around London and Berlin capturing soulful performances from his many musical comrades on vintage analogue equipment. "This record has truly been a labour of love. Recording and privately sharing these performances amongst my collaborators started to feel like a bit like a club - I guess that lead to the album title! I was surprised how much I actually enjoyed the 'love-making process' and I look so much forward to playing these new songs on stage with my band." We can't wait, Joel Sarakula.

Camarão - The Imaginary Soundtrack to a Brazilian Western Movie 1964 - 1974
In 1960 we received an invitation to play in Recife, a wonderful, exciting and dangerous place, often described as a social jungle'.

The Forró party took place at Caxangá´s neighbourhood theatre, on the first floor, with its high ceilings, wooden floors and balconies, the place was perfect for these kinds of events. When all the windows were wide open, there would be a wonderful breeze during the hot tropical evenings.

Since everyone was looking for amusement, the place was packed on weekends. People from all corners of society would arrive nicely dressed, animated and chatting loudly over the sound of clinking glasses.

Pernambuco´s Cachaça, considered by many, especially by the locals, to be the best in the country, had started flowing generously and the popular sugar cane based alcohol lives up to its reputation.

We always had a few shots to warm up before performing and by the time the place was packed we were already in a very good mood.

Our local cachaça had loosened the bodies and minds of everyone in the room, people started to pair off and twirl around to the sound of forró music, smiling and sliding their feet off the floor - a reflex picked up from dancing in rural villages to avoid kicking up the dust'.

Releasing an album into the world is a special moment for any artist but when you're an artist who grew up in remote northern Ghana with no schooling, spending a life herding cows and goats, building your own instruments and teaching yourself to sing, then there's a particular sense of occasion and celebration in finding recognition and an audience for that music.

This is the case for Guy One, an utterly unique artist who is writing and performing Frafra music, a style that originates from a small area in the north of Ghana. Whilst Guy One is already loved and adored locally by now - building up a fervent following in local villages in which no funeral or wedding would take place without his soaring voice and deeply rhythmic playing, before then transforming into an award-winning, TV appearing artist in Ghana - his music is now to find a much wider audience through Max Weissenfeldt's Philophon label (Jimi Tenor, Hailu Mergia, Alemayehu Eshete) on this Berlin meets Bolgatanga release.

Guy One's international debut #1 is an album rooted in tradition as much as it is the contemporary ("Frafra music Made in Germany" says drummer producer Max Weissenfeldt if he's forced to put a label on it) but given the fact that the traditionalism of Frafra music itself is a largely unknown force, the results are more even more potent and stirring in their creations. Choirs, trumpet, organ, bass, drums, synthesiser, vibraphone, saxophone and piano, the album is as bursting with instrumentation as it is ideas and innovation.

The album's perfect positioning between the old and the new and in taking that middle ground and launching it into completely new territory is enough to completely unglue the definitions of what music can be.

"After a concert of Kenyan singer Ogoya Nengo in Berlin in 2015 in a pleasant conversation Guillermo Lares told me about his father, Oswaldo Lares, a studied architect who, parallel with his professional activity, began to make field recordings of the traditional and indigenous Venezuelan music from the early 1960s onwards up until today.

His search and fascination for finding the musical roots of his country led Oswaldo Lares to visit the rural villages outside Caracas, investigating the many and varied musical cultures of the region and the complex relationship between Venezuelan folk music and its various origins, including the African (mu´sica afrodescendiente).

The vast amount of music documents in the form of sound recordings, photographs and videos accompanied by notes and studies reflect the scope of this entirely self- taught sound engineer's work and represent a passionate documentary, making his work today one of the most comprehensive and systematic that has ever been assembled by a single person in Venezuela. Oswaldo Lares as an ethnomusicologist remained an amateur in the most direct meaning of the word: amare. Whereas most studied ethnomusicologists travel around the world to explore far away continents and foreign cultures, Oswaldo began to devote much of his spare time to the generally overlooked folk traditions that existed right in his very neighbourhood.

Currently Guillermo Lares has started to promote his father's work through the Achivolares Foundation, turning it into a living archive that preserves an essential part of Venezuelan musical memory. It is a pleasure and honor of our label TAL to support the invaluable work of Oswaldo and Guillermo Lares with this album."

New, furiously exhilarating Tsapiky music from the south-west of Madagascar, beside the Mozambique Channel. A rough, electric, rural take on the classic Congolese, Kenyan and Mozambican urban dancefloor styles of the 60s and 70s — hyper-fast interplay between pumping bass and clattering drums, overlaid with cranked-up high-life guitar — nourished with the musical traditions of local villages, especially in the singing and other passages of acoustic respite. Ace.

Susso, aka bassist / producer Huw Bennet, creates music inspired by, and directly sampling, the magnifcent sounds of the Mandinka people, recorded during a recent trip to Gambia.
Initally travelling with the aim of gaining perspectve as a musician and to discover a new world of music frst hand, Huw found himself humbled by such a welcoming community of artsts, mostly belonging to the celebrated Suso and Kuyateh griot families.
The tracks are composed entrely from original source material, feld recordings and Huw's talents as a mult-instrumentalist; performing tuned percussion from the region including
the Mandinka Balafon, Kutringding drum, aswell drawing on his skill as a professional upright / electric bassist. The music produced has a contemporary electronic sound, whilst
stll paying homage to a traditonal Gambian aesthetc. Keira (meaning peace) guides the listener through Huw's journey up the River Gambia, being welcomed into remote dusty villages, where your people are the most important thing in life.

In August 2000, Damon Albarn travelled to Mali for Oxfam's On The Line project (about people living along the Greenwich Meridian), intent on getting together with his favourite musicians there. In the capital Bamako and its surrounding villages, he sat in on club and private jam sessions, playing concerts and streetcorners, bars and boats.

Back home in London, more than forty hours of tapes were opened to other influences - reggae, dance, rock - and then the work in progress was returned to Mali, for further contributions from the musicians there: immersive and open, back and forth.