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Dear is Pauwel's big step forward. His debut album on Unday (due April 2020) is a mature collection of songs about loss in all its different facets. Pauwel openly confronts his demons, without ever losing sight of the essence: rock-solid and captivating folk songs between hope and despair, comforting and disquieting at the same time. Dear turns out a record to cherish and completely disappear into.

Shortly after Pauwel finished his previous EP, his mother passed away. A few weeks later, Europe went into lockdown for a second time. Pauwel wanted to cope with this turbulent episode on his debut on Unday Records, but the isolation during the pandemic only cast more doubts. During the darkest winter months, the 31-year-old songwriter realized that loss comes in many guises: lovers come to leave, suddenly leave or turn out to have become strangers. "Dear" is the account of this dark period in Pauwel's life. A reckoning with all the bad that happened to him and his peers. It is also a bridge to whatever comes next, a hopeful glance at the future.

On 'Dear', Pauwel expands his musical universe considerably, without losing his characteristic melancholy and distinctive voice. With the help of musicians Sander Smeets, Koen De Gendt and David Broeders - his new backing band - the rough folk diamonds were polished into mature songs. The stunning voice of Catherine Smet (aka Bluai) serves as a comforting echo on a handful of songs.
"Dear" was recorded at three different locations by producer Bert Vliegen (Whispering Sons, Sophia). The opening track "Murderer" and the haunting "Bones" were created in a hut in Walcourt. The bulk of the record was recorded during an intense week at the GAM Studio in Waimes. While the TV news showed apocalyptic images of the floods in the province of Liège around the clock, Pauwel and his band finished the songs. Rich, spacy arrangements ("Lazy"), rambling country-rockers ("Deer" & "Sister") or a tearful one-taker on Fender Rhodes ("Mother"): during this session "Dear" finally came together.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Spencer, geschrieben von Steven Knight, zeichnet sich nicht nur durch die hochkarätige Filmbesetzung aus.

Kristen Stewart als Prinzessin Diana von Wales, wird neben Jack Farthing, Timothy Spall, Sean Harris und Sally Hawkins auch von einem einzigartigen Soundtrack begleitet.

Der Soundtrack, zum Film, geschrieben vom renommierten und ausgezeichnetem Komponisten Jonny Greenwood, welcher bereits mit Filmmusik zu Phantom Thread, There Will Be Blood und Norwegian Wood begeistern konnte, verleiht der bewegenden Geschichte von Prinzessin Diana Einzigartigkeit.
Über den Film:

Dezember 1991: In der Ehe zwischen dem Prinzen und der Prinzessin von Wales herrscht seit Langem Eiszeit. Trotz der wilden Gerüchte über Affären und eine Scheidung wird für die Weihnachtsfeierlichkeiten auf dem königlichen Landsitz Sandringham ein Frieden verhängt. Es wird gegessen und getrunken, geschossen
und gejagt. Diana kennt das Spiel. Dieses Jahr wird es eine ganz andere Wendung nehmen.

Wenn eine internationale Wochenzeitung einen Musiker als »weißen Papst der schwarzen Kunst« betitelt, klingt das verdächtig nach Altersmilde eines Bluesers in den besten Jahren, der die guten schon hinter sich hat. Von wegen! Bei Johnny Winter schlugen die Beurteilungen während seiner Tournee 2011 den Tonfall der frühen Jahre an, als das Blatt "Rolling Stone" den hageren Mississippi-Barden als »schielenden Albino mit langem, fließenden Haar« beschrieb, »der so ziemlich die flüssigste Gitarre spielt, die man jemals gehört hat«.

Ob gewollt oder nicht: man ließ Winter damit ein wenig an dem Rocker-Lorbeer schnuppern, der für den jungen Clapton und Jimi Hendrix reserviert war. Doch Winter lässt hören, dass er nur den Blues wollte, kratzbürstig, um Howlin' Wolfs oder Muddy Waters’ geigenden Höhlengroove zu beschwören, und doch fingerfertig genug an den Saiten, um mit verblüffend geschmeidigem Spiel Tongirlanden herbeizuzaubern, die haarscharf zwischen zwei Taktstriche passen.

Ziemlich cool bleibt Winter, wenn man persönliche Leidenskurven aus seiner Musik herauszulesen versucht: »Wenn ich Blues spiele, geht es mir gut«, diktierte er jüngst einem Journalisten ins Oktavheft. Dass dies auch vor über 40 Jahren schon so war, beweist das Debüt-Album auf beiden Seiten.

Aufnahme: 1969
Produktion: Johnny Winter

"Just As I Am" – wer spät seine Karriere startet, kann sich bereits ein ausdrucksvolles Persönlichkeitsprofil erarbeitet haben, auch wenn es so wie bei Bill Withers zunächst nicht von Musik geprägt worden ist. Withers diente viele Jahre in der US-Marine, jobbte als Milchmann und installierte bei einem amerikanischen Flugzeugbauer Toiletten in Jets, während seine selbst gefertigten und fleißig verschickten Demo-Tonbänder bei den Plattenfirmen im Abfluss landeten. 1971 folgte der steile Aufstieg, als der erfolgreiche Producer Booker T. Jones ihn ins Schlepptau nahm und ihm Top-Musiker wie den Gitarristen Stephen Stills, den Drummer Al Jackson und Donald 'Duck' Dunn als Bassmann ins Studio stellte.

In seinem Debüt-Album zeigt Withers seine universellen und ausgereiften Fähigkeiten als Sänger, Komponist und Interpret, die er in späteren Aufnahmen kaum mehr übertraf. "Harlem", ein ungeschönter Milieu-Funk über die die New Yorker Slums, "Grandma’s Hands", der obligatorische Rückblick in die Kindheit und die gemütslastige Ballade "Ain’t No Sunshine" mit ihrem gebetsmühlenartigen im Off-Beat kreisenden »I know, I know …« sind freigelegte musikalische Jahresringe eines erfahrenen Mittdreißigers, der endlich zu Wort kommt. Zu dieser Schallplatte des großen Songwriters mit dem kleinen Repertoire gibt es keine Alternative.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Daniel 2000 brings the chaos from Catalan to Mutual Please and the world via this trunk bumpin, booty dumpin and sexy humpin six track ep that is puttin nothing but smiles on your dials. It's ghetto inspired sexi house with a twist of Catalan freakiness.

Gondwana Records sign LA bassist and composer Seth Ford-Young's Phi-Psonics project and announce a remastered deluxe-edition of The Cradle featuring bonus material

Phi-Psonics is a meditative, immersive instrumental group from Los Angeles, led by bassist Seth Ford-Young and featuring Sylvain Carton on woodwinds, Mitchell Yoshida on electric piano, and Josh Collazo on drums. Their deeply soulfulmusic draws on jazz and classical influences together with Ford-Young's own musical experiences, relationships, and his introduction to spirituality, yoga and philosophy at a young age, to create something uniquely its own. Phi-Psonics' name and ultimate aim is to find 'Phi' – the golden mean – in art, nature and self. Ford-Young explains:

"It's a bit of a cliché, but music saved my life many times and instilled in me a belief in the great power of healing through art. It is my hope and intention that this music provides healing to someone somewhere."

Originally from Washington DC area, Ford-Young moved to California in the early 90s and fell in love with the deep sounds of the upright bass and the music of Charles Mingus, John and Alice Coltrane, and Duke Ellington along with Bach, Chopin, Pärt, and Satie. He immersed himself deeply in music and keen to learn combinedintense personal study with collaborations, tours, and recordings with artists such as Tom Waits, Beats Antique, and John Vanderslice. In 2010 he moved from the San-Francisco Bay area to the Los Angeles hills and continued his explorations. But great music is rarely just about music and Ford-Young's meditative, soulful music draws on more than just the twin wellsprings of jazz and classical music:

"My mother was a yoga teacher from the early 70's until recently and taught me yoga and meditation at an early age, my stepfather is an Aikido instructor and student of the teachings of Gurdjieff. Those were all early areas of study that I came back to many times throughout my life. Phi-Psonics has been a project that unapologetically synthesizes some of these ideas into our music".

It's this mixture of influences, musical and extramusical, that gives the music of Phi-Psonics it's immersive quality and quiet power. Revealingly the music that would becomeThe Cradle, wasn't written specifically for an album, originally Ford-Young was just writing down what was coming through. As time went by and the album began to take shape, the world situation seemed to be getting darker and his compositions aim to offer hope as a response to the negative influences that abound today. Remarkably for such a beautiful sounding record, it was recorded at the composer's home, rather than in a studio, but the relaxed nature of this process gives the music an airy lightness that propels the music to some magical spaces.

Originally self-released on vinyl in a limited run just as the world went into lockdown, The Cradle reached Matthew Halsall (founder of Gondwana Records) when he aws looking for music for his Worldwide FM show and he was blown away, hearing a kindred spirit at work. Halsall explains:

"Phi-Psonics make beautiful, humble and honest music, it's not showy, but it has a deep vibe that will elevate your mind and soul if you let it. When we heard The Cradle we reached out and are really super delighted to welcome Seth and his band to our label". Whereas for Ford Young: "Connecting with Matthew and the Gondwana records family has been a light in the darkness of the last years - to have my music make connections even as we are more isolated."

Ford-Young is currently putting the finishing touches to the second Phi-Psonics record, but aware that only a select few had heard The Cradle, let alone had the chance to buy a copy, and entranced by its deceptive simplicity and elevating energy, Halsall suggested that Gondwana present the album as a remastered 'deluxe edition' with an extended running time featuring extra tracks and new artwork from Daniel Halsall.

The Cradle starts with First Step, perfectly setting the tone for the whole album, it is a beautiful, soulful slice of musical calm gently propelled by Ford-Young's resonant bass and elevated by sublime flute and Wurlitzer electric piano solos. The seductive title track The Cradle was written way back in 2011 during a time of great personal change that led the composer to a feeling of newness and nurture. The magical, winsome Desert Ride is inspired by many rides through the grandly cinematic Mojave Desert. You can experience how incredibly full of life it's harsh landscape is if you slow down to its tempo. The gentle, sublime Mama is a tribute to mothers of all kinds, beautiful and heroic. Drum Talk was largely improvised, Ford-Young and the band agreed on a topic and recorded their conversation. Choosing their notes based on how Josh's drums were tuned. Like Glass is named for the special properties of Glass. Like some music, glass is delicate, yet has structure. The first of the two bonus tracks Still Dancing was written during the early days of 2020 in response to the challenges we all were facing then. It's a reminder that the figurative dance continues and that real dancing is essential. And the second, The Searcher, also written as a response to 2020, is a gently hypnotic song about the introspection and growth that can spring from a difficult situation.

This then is The Cradle, a quiet self-contained masterpiece, life-affirming and elevating in equal measure and the first offering from a wonderful new voice in spiritual jazz and the latest members of the global Gondwana Records family.

New album by pioneering German beatmaker FloFilz. On Close Distance, the lofiturned-hifi producer blends hip-hop inspired beats with contemporary jazz, alt r&b and a little rap. Featuring Alfa Mist, Blue Lab Beats, Jerome Thomas,

KeepVibesNear, Summers Sons & C.Tappin, Dal & Hunter Rose. Close Distance is his fourth album for Melting Pot Music. Since 2013, the self-taught bedroom producer and classically trained violinist has sold more than 10k LPs and gained 200 million streams.

Close Distance literally means “near in space or time” (or “nah dran”, as we say in German). The 16 songs on Close Distance came to life over the past two years. Many sketches were birthed at FloFilz's old home studio in Aachen. Some songs were made from scratch in London, where Flo did sessions with UK jazz supremos Alfa Mist and Blue Lab Beats at their studios. One was recorded in a kitchen in Streatham, where rap duo Summers Sons and pianist C.Tappin reside.
More sessions were already in planning when lockdown kicked in and travelling was no longer an option. Around the same time, Flo was about to move from Aachen to Berlin which he eventually did in November 2020. Once installed, he started sharing beats and files out of his makeshift studio in Moabit. Beat folders were sent to
London where two of our favourite new alt R&B vocalists – Jerome Thomas and KeepVibesNear – live. Another one went to Dartmoor where the jazz/hip-hop trio Dal added their magic touch while Hunter Rose processed her sultry vocals in Cape Town - 12 flying hours away from Berlin.

The album artwork has been created by Indonesian illustrator Fatchurofi, who caught FloFilz's attention through his work for everybody’s favourite band Khruangbin. Taking influences from Japanese Ukiyo-e art, Fatchurofi is adding a zen-like clarity (and tranquility) that resonates very well with the album.

It is no exaggeration to say that FloFilz has not only created another inspiring album with Close Distance but one that demonstrates how music can close the distance which we all have experienced (and still do) in a beautiful way.

The progressive metal band Queensrÿche broke into the mainstream with their acclaimed 1988 album Operation: Mindcrime. The album featured the first charting hits of the band, “Eyes of a Stranger” and “I Don’t Believe in Love”. Operation: Mindcrime was certified Platinum by the RIAA not long after its release. The album follows the story of Nikki, a drug addict who becomes disillusioned with the corrupt society of his time and reluctantly becomes involved with a revolutionary group as an assassin of political leaders.

Its sequel, Operation: Mindcrime II was released in 2006 and contained the singles “I’m American” and “The Hands”. It picked up the story where the original left off, with Nikki out of prison and seeking revenge for the killing of his beloved former prostitute turned nun, Sister Mary.
In support of the album, the band went on tour and performed the two albums in their entirety for three consecutive nights in October 2006 at The Moore Theatre in Seattle.

For the very first time, the live album Mindcrime At The Moore is now available on vinyl. The 4LP set is available as a limited edition of 3500 individually numbered copies on translucent red, solid white & black marbled vinyl and contains an insert.

„Zwischen dem, was man sich vornimmt / und dem, was daraus wird / steht viel zu oft ein Leben / das sich dafür nicht interessiert.“ (EMMA6)
Wie kann es weitergehen mit dem Musikmachen, wenn man sein Leben nicht im Dispo oder in tausendfach getaggten Stockbetten des Konzert-Venues sieht? Wie kann man seine Leidenschaft bewahren, auch wenn sich nicht mehr alles um Wochenend-Ausfahrten, Merch und Cola-Rum dreht? Was für Lieder will man schreiben, die anderen aber vor allem einem selbst immer noch aus dem Herzen sprechen? Und natürlich: Wohin im täglichen Leben mit all dem Rock’n’Roll?
Mit ihrem vierten Album, mit „Alles Teil des Plans“ hat das Trio aus der Nähe von Köln Inventur betrieben – und bietet auch für die Hörer*innen den Soundtrack zu einer intensiven Auseinandersetzung mit sich selbst auf. Sehnsuchtsvoller Indie-Pop und Katharsis. Doppelten Boden gibt’s woanders, hier geht’s um alles, Leute.
„Ich liebe es, wenn ein Plan funktioniert“, das war einst die Catchphrase des „A-Teams“, einem ziemlich unsubtilen Ensemble.
EMMA6 sind dagegen eher das A-Team des Zweifelns, sind Honig auf die Wunden, sind Chronisten eines fragilen Erlebnisparks der 1000 Möglichkeiten – und „Alles Teil des Plans“ rettet einem mehr als nur ein bisschen das Leben.
Danke dafür!

Catalina Matorral is a duo; Marion Cousin and Borja Flames make up its double head and four hands. At the beginning of the 2010s, they were called June et Jim -- they released some disturbing EPs before joining the label Le Saule (a small, chivalrous table whose holy grail is everything unheard, where folk- singing is avant-garde and avant-garde is synonymous with enchantment). Their first LP, Les Forts (2012), evoked the songwriting of indie-hobos inspired by Latin America, contributing to the rejuvenation of French music. Noche Primera (2013) went even further by vibrating in various reveries, from African songs to Spanish medieval music, from Purcell to Bach. It blew hot and cold under a psychedelic candlelight. The record in question has been maturing for seven years in eccentric barrels, marinating in the shadow of Marion and Borja's respective evolutions, nourished by their individual obsessions. Marion fixated on songs and dances from the Iberian Peninsula. This gave birth to a minimalistic, organic record featuring the cellist Gaspar Claus, where humming trembles among frowning pizzicatos, thin drones and throbbing arpeggios. She went on to release another album with the electronic duo Kaumwald, an oeuvre at the crossroads of vernacular narratives and experimental music, simmering everyday songs in an insolently modern production. Meanwhile, Borja leaned towards an intellectual, synthetic and furious pop; made two albums to awaken the dead, somewhere between Moondog and Battiato. They are two conceptual, electrifying and dance-inducing recordings for the phosphorescent masses. ...chimeric narration, heady verses, pop fragments, horizontal synths, distorted technologies. One would think they're listening to an opera composed by Robert Ashley or Laurie Anderson, based on an improbable libretto written by anthropologist Jeanne Favret-Saada, and performed by holograms of Brigitte Fontaine and Areski -- who unexpectedly regurgitate bits of blunt folk, binary jazz, baroque songs and ghostly madrigals. Micro-events, great enchantments. This record was written and recorded by two people, tinkering feverishly for seven years. It was blessed with the furtive appearances of faithful friends: Gaspar Claus played the cello; Igor Estrabol the clarinet, trumpet and flugelhorn; Renaud Cousin the drums; Ernest Bergez played the violin and whimsically mixed the tracks like a bonesetter-scientist. At the crossroads of worlds, eras and moods, Catalina Matorral invents a curiously rural science fiction that confounds poetry with white magic and puts French music in a permanent tension between the cosmos and manure...

The legendary Disk Union Japan and 180g present the best of today's Brazilian music!

A completely unique and beautiful album from contemporary Brazil blending soft pop, indie folk, sixties psychedelia, lo-fi and flavors of the brazilian Clube da Esquina!

- First ever vinyl release of this top album out of contemporary Brazil
- Essential solo effort from former member of Brazilian underground leaders Diesel, Udora and Transmissor
- Analog recording process
- 180g heavy vinyl, comes with download card

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Leonardo Marques makes a kind of music that creates bucolic and romantic scenarios whose sound goes among indie folk, sixties psychedelia, lo-fi and the brazilian Clube da Esquina.

As Chicago's Dusty Groove tell us about the album:
"A really beautiful album from contemporary Brazil – but one that resonates with some of the best soft pop elements of the late 60s and early 70s! Vocals are in English and Portuguese, and the instrumentation is this fantastic blend of light elements given a really airy spin – almost as if Nick DeCaro and Sean O'Hagan got together in the studio to work on a set that has slight bossa inspirations – but is something completely unique! This is the first we've ever heard of Leonardo Marques, but we'll sure be watching out for him in the future – as he's got this way of embracing so many elements of things we love, yet never stays slavishly in their own territory – wending his way beautifully through songs that include "Ainda E Cedo", "All The Hearts", "Nao Te Escuto", "The Girl From Bainema", "Um Sopro", "In Your Arms", and "So Que Me Enfeita"."

25 years of perpetual, subtle and occasionally lunatic compositional, recording- and production-wise workouts finally result in the first and withal last album „Asphalt“ from the realms of Rico Puestel's childhood pseudonymous getaway „Tetzlaff“.

„Asphalt“ tells genuine stories of mobility and industrialisation, freedom and boundaries, the reciprocity of humanity and technology within the tension of past, present and future. Beneath its overall nostalgic and somehow timeless electronic retro charme it has been inspired by different currents, questions and approaches from philosophy to diverging sciences that shaped this long-haul monument of creation.

Following numerous artistic and technical ordeals, the consistently analogue production went through an emotional roller coaster ride while growing up, defined by the diverging poles of magic momentums and withering setbacks and combined with a fear of never finishing what once has been initiated, wanting to become reality some day.

Years and years of striving and searching for the right gear and recording setups to make this miniature album sound the way it should, never left out the central aspect of one perceptible and pure storytelling. Each song, as intimate, neat and almost predictable it might appear, has been elaborately designed moment by moment, second by second, byte by byte, revised hundreds of times, scrapped and recreated, dismantled and reconstructed.

„Asphalt“ enters and exists stage as a conceptual and musical unicum of its own that claims its self-fulfilling destiny by an endless circularity of endings and new beginnings...

The following quote from Placebo frontman Brian Molko will surely endure: "if the song serves to irritate the squares and the uptight, so gleefully be it." Such a statement pairs neatly with its originator's new album; 'Never Let Me Go' is a folky and alternative indie tirade against political tyranny, climate catastrophe and overhyped new tech. With Molko making the album after discovering that his "neighbours were spying on me on behalf of parties with a nefarious agenda", we can be sure this one'll feel a little more transgressive than the band's former dreamier output, 'Sleeping With Ghosts' springing to mind.

Liebe, was sonst?
Warum sich immer entscheiden, wenn man beides kann. Sich in die Wolken träumen und dabei mit den Beinen fest am harten Betonboden stehen, bedrückend-raue Musik machen, die das Leben dennoch feiert und liebkost. Love A.M. denken groß und klingen groß. Packen düstere Synthie-Sounds und E-Drums mit schneidenden Post-Punk-Gitarrenriffs zusammen, wickeln das ganze dick in Dream-Pop-Zuckerwatte ein. Haben keine Scheu vor eingängigen Melodien, aber wissen auch, dass Ohrwürmer allein nicht genug sind.

Repressed! When asked at the time about what to expect from this collaboration with Edo G, the legend Masta Ace fired back without hesitation: “People are gonna be surprised when they hear the mixture of styles. We both have a different approach. It’s like the old Reeses commercial... Ya got peanut butter walking down the street. Coming from the other direction is chocolate. Someone trips and blam, a peanut butter cup was born. Something new and amazing was created that no one had ever thought of!” When one thinks of Boston and New York, the first thing that comes to mind is the infamous Red Sox/Yankees rivalry. But this time when Boston met New York, it was a collaborative effort to bring the world one of the tightest Hip Hop efforts of 2009. Two of the game’s most exceptionally creative and well-rounded artists, Edo. G and Masta Ace brought the two cities together with Arts & Entertainment. Like their home cities, these artists have a long history and have influenced the world. Hailing from Brownsville, Brooklyn, Masta Ace got his proper introduction setting off the quintessential Juice Crew posse cut, “The Symphony.” Not long after, Edo G’s debut Life Of A Kid In The Ghetto and it’s lead single “I Got To Have It” went to the top of the Billboard Rap Singles chart with heavy rotation on Yo! MTV Raps. Both Ace and Edo have continued to stay relevant, drop albums, tour the globe, and influence up and coming artists everywhere. Joining the duo on Arts & Entertainment was a notable list of prominent artists from NYC and the Bean including Posdnuos of De La Soul, Large Professor, DJ Spinna, KRS-One, Marsha Ambrosius, Mr. Lif, Akrobatik, Chester French, Double O of Kidz in the Hall, M Phases, and more. The album continues to be a fan favorite to this day, especially the never-gets-old cuts “Little Young” and “Dancin’ Like A White Girl,” and this re-issue is sure to be well received once again.

Carpenter Brut bezieht seine Einflüsse aus 80er-Jahre-Fernsehshows und B-Filmen, die mit Synthesizern bestückt sind. Der geheimnisvolle und diskrete Mann hinter dem Fünfeck - oder, wie seine Fans es nennen würden, das Brutagram - erinnert an eine Begegnung zwischen Justice Beats und dem Universum von John Carpenter. Wenn man jedoch die von ihm selbst produzierten EPs hört, würde man einen Hintergrund aus Beton und Metall erkennen, der für Dario Argento und die religiöse Erziehung mit Gewalt steht. Das erklärt seine Vorliebe für den Okkultismus, seine Leidenschaft für Kitschsounds und seine Vorliebe für alle Arten von Genuss.

Nach der Veröffentlichung seines ersten Studioalbums „Leather Teeth“ im Jahr 2018 und einer Reihe von Konzerten in ganz Europa und Nordamerika kehrt Carpenter Brut mit seinem zweiten Album zurück.

During 1978 to 1980, Fashion released one album and a handful of indie club hit singles mixing Punk & Reggae vibes. They toured the US extensively supporting The Police in 1979. Limited Edition of 800 copies 2LP set with printed inner bags. All tracks completely remastered. Contains every studio recording of the first lineup of Fashion including US singles. Includes unreleased tracks. Liner notes from lead singer & Guitarist Luke Sky. Fashion went through several line-up overhauls during its initial existence between 1978 and 1984. John Mulligan (synthesiser, bass) and Dik Davis' (drums) were constants, but the band's frontman changed with each of the band's three albums. Post-punk years: Fàshiön Music Fashion was formed originally as Fàshiön Music, in Birmingham, England, in 1978, and consisted of John Mulligan (bass, synthesizer), Dik Davis (drums), and Al James (vocals, guitar). James became known as Luke Sky, or simply Luke or Lûke (short for "Luke Skyscraper" - a reference to the Star Wars character Luke Skywalker and the fact that James was tall and thin), while John Mulligan was known simply as Mulligan and Dik Davis simply as Dïk (or "Dik Mamba" on their debut single). In 1978, they also founded their own Fàshiön Music label; from this point forward, the band was generally (though not completely consistently) identified as Fashion, as distinct from the name of their self-owned label. Fashion released their first two singles ("Steady Eddie Steady" and "Citinite") as independent issues on the UK in November 1978 and June 1979 respectively. The group was quickly picked up by I.R.S., who put out a third single in the US in September 1979, "The Innocent". Their sound was varied, playing punk, post-punk and indie repertoire, although Mulligan at that time also had a synthesizer which later characterized the future synthpop years of the band. Still signed to I.R.S., in 1979 they recorded and released their first album, Product Perfect. All three members were credited as having written the songs collectively. Between 1978 and 1980, Fashion played shows with performers such as Toyah Willcox, UB40, Hazel O'Connor, & Billy Idol, who later became well known. A then-recently formed Duran Duran opened their shows; they toured the UK with U2, both the UK and US with The Police, and opened for The B-52's on their first British tour. In March 1980, no longer associated with I.R.S., Fashion released their "Silver Blades" single, again on their own Fàshiön Music label. Later in 1980 they also released one more song, "Let Go", on a Birmingham bands compilation called Bouncing in the Red (EMI). In June 1980, after a last gig in London with U2, Luke James left the band, and later moved to the United States.