A wild and funky collection of Afro grooves that was ahead of its time in 1977 and has become a collector’s item in recent years, especially due to the growing international interest in Colombian picó sound system culture. Fruko and his studio bands Wganda Kenya and Kammpala Grupo treat us to a diverse set of African and Caribbean styles, laced with crazy synths, psychedelic guitar and infectious pan-African polyrhythms. By the time Discos Fuentes released the album “Wganda Kenya Kammpala Grupo” in 1977, Wganda Kenya’s discography was expanding with many 45 singles and appearances in various artists collections. The group’s 1975 debut record “África 5.000” was a full length LP in the U.S. and a various artists compilation in Colombia, which was followed by the self-titled long player the following year. However, Kammpala Grupo, which shared the album’s title and was credited to three songs on the record, had never appeared before, yet was basically the same studio group as Wganda Kenya. Most likely the creation of this short-lived studio band was just a ploy by the label to make it seem like there were more groups playing the type of exotic afro tracks favored by the picotero DJs of Colombia’s Caribbean coast (especially in Barranquilla and Cartagena). 1974 Discos Fuentes’ management had sent musician, band leader and producer Julio Ernesto “Fruko” Estrada to the coast on an A&R mission to discover what people were dancing to in the verbenas (communal open air neighborhood parties) run by the owners of picó sound systems (decorated mobile DJ rigs). Always game for an adventure, Fruko was tasked with bringing some popular examples of these esoteric, hard-to-find African, French and Dutch Antillean records back to Medellín to serve as inspiration (or to outright copy) so that the label could enter into the growing regional market and spread its popularity to the interior of Colombia and other Latin American countries via its own studio creation, Wganda Kenya. Fuentes was always returning to exploit the rich African-rooted culture of the coast as it had with the cumbia and other regional genres before, so in a way it was not surprising that they were attuned to this particular niche phenomenon from a marginalized sector of the population. The most popular genres with the champeta dancers in the 70’s and 80’s were styles like Congolese rumba, highlife, afrobeat, juju, mbaqanga and soukous as well as the music of Haiti, Guadeloupe, Martinique, Curaçao and Dominica, all of which were fiercely guarded by the DJs who had managed to acquire them often through extreme means of travel, barter and intense digging. The record kicks off with the joyful ‘El Gallo Africano’ which features exquisite interplay between Sepúlveda’s highlife style guitar and an authentic-sounding African style saxophone, perhaps played by Carlos Piña. In reality it was ‘Go Call Police Chief’ by prolific Nigerian highlife guitarist Chief Oliver Sunday Akanite, aka Oliver De Coque. Next up is Kammpala Grupo’s ‘La Yuca Rayá’ (‘Grated Yuca’), written by Isaac Villanueva in a style he termed son haitiano which sounds much more like Zimbabwe Shona mbira music. Wganda Kenya’s ‘Caimito’ (star apple, a type of tropical fruit), on the other hand, is actually a cover of a relatively well-known Haitian merengue song. Kammpala Grupo then takes us from the French Antilles to the multi-cultural discotheques of Paris, where a cover version of Black Soul’s Afro-boogie anthem ‘Black Soul Music’ is retooled and renamed ‘King Kong’, perhaps in a nod to the 1976 remake of the monster flick of the same name. Side two introduces us to the infectious merengue rebita of Angola via ‘La riphyta’ with “Paparí”, aka Mariano Sepúlveda, doing the vocals and faithfully replicating the Angolan guitar style. ‘La Trompeta Loca’ (‘The Crazy Trumpet’), probably the nuttiest track on the album, is an ingenious cover of ‘Ye Gbawa Oo Baba (Tribute To Nigeria)’ by Joe Mensah of Ghana. As with all their covers of African tunes, this rendition tightens up the original with some pop sheen, more consistent drumming and higher production values, remaking it into a powerful slow-burning dance floor filler. This is followed by one of the most powerfully original songs to come out of the entire Wganda Kenya project, Mike Char’s reggae anthem ‘El Nativo’ with Joe Arroyo on vocals. The record ends on a more authentically Caribbean sounding note with the instrumental ‘El testamento’, a cheerful islands banger with bright brass, syncopated calypso beats and chunky cuatro guitar (or ukulele). The original was in the mento genre and titled ‘Sweet meat’, written and recorded by Jamaican trumpeter Bobby Ellis. First time reissue. 180g vinyl.
Cerca:2 people
- 1: Helplessly - Moment Of Truth
- 2: After You've Had Your Fling - The Intrepids
- 3: Welcome To The Club - Blue Magic
- 4: I Can't Move No Mountains - Margie Joseph
- 5: Supernatural Thing Part 1 - Ben E King
- 6: Mellow Me - Faith, Hope & Charity
- 7: Georgia's After Hours - Richard "Popcorn" Wylie
- 8: Date With The Rain - Eddie Kendricks
- 9: Just As Long As We're Together - Gloria Scott
- 10: Wendy Is Gone - Ronnie Mcneir
- 11: Got To Get You Back - Sons Of Robin Stone
- 12: Night Of The Wolf (Tema Del Lupo) - Ivano Fossati
- 13: Good Things Don't Last Forever – Ecstasy, Passion & Pain
- 14: Tell Me What You Want - Jimmy Ruffin
- 15: Keep It Up - Betty Everett
- 16: Free & Easy - Satyr
- 17: Each Morning I Wake Up - Major Harris
- 18: It's The Same Old Story - Act I
- 19: You Can't Hide Love - Creative Source
- 20: The Whole Damn World Is Going Crazy – John Gary Williams
- 21: If That's The Way You Feel - White Heat
- 22: Wake Up Everybody - Harold Melvin And The Bluenotes
Before there was Saturday Night Fever there was underground disco. DJs across America went out and found the music to play; dancers went out and found the clubs. At this point, in the early seventies, the disco was the venue and not a genre of music.
By the time Nik Cohn’s short story Tribal Rites of the New Saturday Night was published by New York magazine in June 1976, disco was the biggest genre of music on the charts and was about to get bigger still, becoming an all-enveloping cultural phenomenon. Cohn sold the film rights to Robert Stigwood, and his classic club yarn became Saturday Night Fever.
“Tribal Rites Of The New Saturday Night” is the soundtrack to Cohn’s story, where disco began; a 1975 score for the underground clubs of Brooklyn and Queens that played R&B, soul and Latin beats to people who lived for the weekend.
Bob Stanley has put this collection together, sourcing what was actually played in Brooklyn discos in 1974 and 1975. Only a few specific records were mentioned in Cohn’s feature, but two of them – Ben E King’s ‘Supernatural Thing Part 1’ and Harold Melvin’s ‘Wake Up Everybody’ - were cosmically great and both are included here, alongside underground favourites like Moment Of Truth’s Four Tops-like ‘Helplessly’ and Gloria Scott’s Barry White-produced modern soul classic ‘Just As Long As We’re Together’. Ivano Fossati’s incredible ‘Night Of The Wolf’ has fans in northern soul, disco and prog circles.
Without Cohn’s original story, it’s quite possible that disco would have remained an underground phenomenon – “Tribal Rites Of The New Saturday Night” paints a scene in full flower. Saturday Night Fever would eventually, if unintentionally, wreck the underground nature of this scene, and clubs like Studio 54 would destroy the democracy of the party, but for two or three years the scene was largely undocumented and magical. This album is the sound of disco before it was captured.
From Alehouse to Playhouse Bjarte Eike and his barnstorming Barokksolistene capture the vital spark of Restoration London’s entertainment scene with a captivating new recording for Rubicon Classics! The Playhouse Sessions will be released on 23 September 2022 to coincide with Barokksolistene’s concert double-bill at London’s Southbank Centre.
‘A smattering of Purcell, dances from Playford’s Dancing Master, shanties, reels and ballads succumb to a nine-piece ensemble drawing on Baroque, jazz and folk styles for a no holds barred hooley of riotous improvisatory give and take,’ (BBC Music Magazine review of The Alehouse Sessions, August 2019)
London’s musicians, pushed in the 1650s, to the margins of society by order of Oliver Cromwell, found room for new forms of entertainment in city-centre taverns and alehouses. They remained there long after the restoration of the monarchy, performing sets of dances, theatre songs and bawdy ballads to audiences glad to be free from Puritan constraints on pleasure.
Norwegian violinist Bjarte Eike and his Barokksolistene have restored the spirit and substance of those long-forgotten performances with their Alehouse Sessions, hailed by The Times as ‘irresistible’ and ‘fabulously unrestrained’ by The Guardian. Five years ago the Norwegian violinist and his band scored a best-selling album with The Alehouse Sessions on Rubicon Classics. They return to the label with another compelling collection of music and words of the kind on offer more than three centuries ago at Henry Purcell’s favourite Westminster watering holes. The Playhouse Sessions, set for release on Rubicon Classics on 23 September 2022, reflects the uplifting energy and engaging emotional contrasts of Barokksolistene’s Alehouse performances.
“The album contains a sort of inner narrative that runs through the recording,” says Bjarte Eike. “It has become like a play in its own right, with each track being a small tale within a larger story.” The recording’s tracklist includes Eike’s beguiling arrangements of music from Purcell’s semi-opera The Fairy Queen and his own original compositions on words from the play on which it is based, Shakespeare’s A Midsummer Night’s Dream; popular songs and ballads such as ‘The Irish Washerwoman’, ‘I often for my Jenny strove’ and ‘The Three Ravens’; tunes from Purcell’s welcome odes and stage shows, Come ye sons of art and Dido and Aeneas among them; the ‘Willow Song’ from Shakespeare’s Othello; Eike’s own voice in Puck’s monologue from Act 5 of A Midsummer Night’s Dream; and John Dowland’s sublime air ‘Can she excuse my wrongs’.
London’s theatres were closed at the start of the English Civil War in 1642 and remained shut until the Restoration. Alehouses offered redundant musicians, actors and dancers a place to scrape a precarious living and soon became their creative refuge. “Although a few surviving theatres reopened in 1660 with the return of Charles II, there was little money around to rebuild those that had been demolished,” observes Bjarte Eike. “And a generation of musicians had already found an audience in places like the Black Horse in Aldersgate Street. So popular were their alehouse sessions that Cromwell tried to abolish them! But they outlived him and became part of Restoration musical life.” The form of a Barokksolistene Alehouse, he adds, is like a creative room. “Within its framework I can frequently refurbish the show with new contents. The Playhouse project is likewise an extension of the ever-evolving Alehouse Sessions. Together they tell the story of music and theatre in London during Cromwell’s time and after the Restoration. Of course there’s an historical context to what we do. But there’s also the practical context – which is even more important to me – of connecting with a contemporary twenty-first century audience. An Alehouse / Playhouse performance is not something for the museum; it's about music made in the present moment, just as it was in the London alehouses of Purcell’s day -- with their playhouses annexed to the rear of the beer-drinking saloons. The encounter of musicians onstage and the audience in the hall is the real magic of it. We have to fuse the audience into the action of our performance!”
The Playhouse Sessions will be launched on Friday 23 September with a late-night concert at the Purcell Room and a post-concert Alehouse Session in the foyer of the Queen Elizabeth Hall. Soprano Mary Bevan is set to join Eike and his Alehouse Boys for the first half of their Southbank Centre double-bill, offering unique interpretations of songs from Purcell shows and other hits from the late seventeenth-century London stage. “The Southbank Centre is a direct descendant of concerts given in the 1650s in the alehouses of London,” notes Eike. “These alehouses after all staged some of the world’s first public concerts. Later, after the Restoration, it became common for promoters to advertise alehouse concerts in the press and offer subscription tickets. Purcell and his fellow musicians were thus just as at home performing there as they were in the chambers of the royal court or in London’s new theatres.”
Bjarte Eike launched his Alehouse Sessions in company with like-minded musicians 15 years ago. The ensemble comprises a core of regular performers, all of whom have committed to memory a huge setlist of up to four hours of music. Typically they meet a day or so before a concert tour to share a meal and make music together; then next day, re-grouping thirty minutes before the show, they discover Eike’s select-menu for the evening. “That ensures that every show is fresh,” he notes. “I make sure we never repeat the same programme twice. It’s therefore essential to work with people who share my outlook and dare to adventure. We’re into a high-risk sport, with lots of traps and places where the unexpected appears - for good or for ill. And so the audience knows we’re vulnerable. But our skill is seen in how we re-act on the hoof to the unpredictable. That’s authenticity and honesty - and above all it’s a performance that’s genuine.”
Armed with a classical training and a background in folk music and improvisation, Bjarte Eike was drawn naturally to Early Music in all its stylistic variety. “I never really felt at home with only one genre,” he recalls. “Early Music allowed me to study profound, complicated compositions, but performing it has also opened up the chance of rebellion and uproar! Early music offers wide, multi-faceted areas of musical exploration for me. You find, for instance, links to different types of music wherever you look in seventeenth-century English repertoire. And I am fascinated by all these connections. They offer a foundation for the Alehouse Sessions and for all Barokksolistene performance more generally. Every member of the group plays, sings, dances and improvises without limitation. We’re all interested in the many different fields of being a stage performer and pushing hard at the ‘normal’ boundaries of what it means to be a classical musician.”
Sarah Connors drittes Studioalbum ”Key To My Soul” wurde bereits bei seiner Erstveröffentlichung im Jahr 2003 ein weiterer Erfolg für die deutsche Sängerin. Das Album eroberte die deutsche Pop-Landschaft
im Sturm und erreichte Platz 8 der Charts, in denen es sich für fast 30 Wochen hielt. Sarah Connors gefühlvoller Gesang und sanften Melodien berührten die Herzen der Zuhörer und weiter zementierten Sarah Connors besonderen Status in der deutschen Musikszene.
OVERVIEW:
Lip Filler is a project we’ve become so involved in that it’s basically completely taken over our lives. We’ve put every part of ourselves into the music that we write. It’s a projection of our living situation, how we’ve all changed as people over the past few years, and a reflection on the human aspect of us growing up in our flat together. What started out as a bunch of housemates pissing about in their living room getting noise complaints, has turned into something we are all so invested in and excited for.
When Belgian Adolphe Sax invented the saxophone in the mid-19th century, he could not have imagined what he had set in motion with his invention. Neither in classical music nor in military music did his new woodwind instrument find much appreciation. It was only long after his death that it became the most important instrument in jazz music via swinging big bands. It would probably have amazed Mr. Sax if he had been able to witness a young trio from Germany playing loudly against climate change and the lack of political consequences with two noisy saxophones and a drum set on a stage in front of the Reichstag in Berlin in front of more than 50,000 people jumping up and down during the climate strike in September 2021: BRASS RIOT.
The trio around Constantin von Estorff (Sax), Simon Sasse (Drums) and Carl Weiß (Sax) have been a band since their school days in Lüneburg. What started there as street music became a permanent and sought-after formation through the proximity to political initiatives, above all the Fridays-For-Future movement, and appearances at countless demonstrations. The band's name is slightly misleading, as "brass" in music refers to brass instruments such as the trumpet or tuba, even though most brass bands always include a saxophone. Moreover, the word "brass" means something in the German language, which in turn fits perfectly with this young, energetic trio: Fury.
On the heels of their debut album "Matschsafari" (2018), their second studio album "The Never Acting Story" is now released on Fun In The Church. The album title, in critical allusion to the world-famous fantasy book by Michael Ende, sums up well what the music of BRASS RIOT is about at its core: the possibility to get a noisy outlet for all the fury about the failed politics of the last decades and the frustrations and fears that go with it, and to free oneself from it for a moment. That this path has produced the wildest live music on this crisis-ridden planet is an irony of history - and certainly not the first time it has happened. It's no different in the jazz of Charlie Parker than in the songs of Patti Smith, the raps of Little Simz or the Afro-beat of Fela Kuti.
Musically, BRASS RIOT move more in the area of the melodic ska-pop of Madness, the fake jazz of the Lounge Lizards and contemporary rave brass ensembles like MEUTE between house music and electro beats. The fact that they have managed to politicize their sound so strongly over the years, despite all the party that goes with it, and without any song lyrics at all, is truly phenomenal.
- A1: Welcome Wav
- A2: Life Is Perfecto
- A3: Nostalgic Body
- A4: Model Castings (Ft No Joy)
- B1: Suburbilude
- B2: Punksong
- B3: Night/Day/Work/Home
- B4: Gravure Idol
- C1: I Regret The Jet-Set
- C2: Self Service 1999
- C3: Slippery Plastic Euphoric
- C4: After The After
- D1: Dirty
- D2: End — Curve Of Forgetting
- D3: Heaven (Ft Sarah Bonito)
- D4: The Ultraviolet Room
Repress!
Montreal’s eclectic producer CFCF (aka Mike Silver) follows 2019’s effusive corporate jungle opus Liquid Colours with a kaleidoscopic capital-E Electronica album that takes a range of styles from his earliest formative listening years (1997-2000) and throws them in a blender. Elements of jungle, house, UK garage, trance, pop and post-grunge are blended to form a glossy picture of restless youth in an
identity crisis: memoryland.
Inspired as much by Sonic Youth and Smashing Pumpkins as the Chemical Brothers and Basement Jaxx; as much by films like Millennium Mambo, Demonlover, Morvern Callar, Safe and Perfect Blue as late 90’s Prada — CFCF jumps across genres as a means of portraying a breadth of overlapping milieus and identities in this hyperactive Y2K period-piece that both explores and criticizes our own nostalgic impulses. From the opening intro’s announcement of arrival to the final credits, it’s an album as film as RPG, with the listener as its protagonist.
Opener “welcome.WAV” functions as a start-up sound file for the journey ahead: from “Life is Perfecto”, a propulsive breakbeat-dreampop hybrid, to a grotesquely-remixed ultra-French-house version of previously released single “Self Service”, and the recursive, metaphysical garage of “After the After”. Two guest vocalists lend their talents: Montreal neo-shoegaze icons No Joy, fresh off their own genre-defying Y2K exploration Motherhood, laconically lists off advice for aspiring fashion ingenues with bite in the alt-rock-IDM “Model Castings”, while Kero Kero Bonito’s Sarah Bonito sweetly delivers the penultimate “Heaven”, grunge-pop paean to the myth of Icarus.
In CFCF’s words:
“I was feeling fatigued by an overabundance of ‘calming’, productivity-oriented music, and wanted to explore something angsty, messy, and dark, while also applying a pop sheen. I see a loose narrative across the album: your early 20’s, a new city, new people, new temptations and new traps. Losing your sense of self to the whims of your surroundings and trends in music and fashion; the wrong people, and trying to dig yourself out of that hole. There’s a hope of moving forward that glimmers in the last quarter of the album, but it’s out of reach and seems to come at a price. And then the looking back on it later with perspective; or the looking forward to it before with anticipation. As a kid I couldn’t wait to be in my 20’s; in my 30’s it’s bittersweet to look back. That’s the core of memoryland: the gulf between the fantasy, the reality, and the memory, and how we live inside each of those at different points.”
In 2016, After Reissuing Two Bruce Haack Albums, Haackula And Electric Lucifer Book Ii, Telephone Explosion Began Speaking With Ted Pandel (bruce's Lifelong Friend And Business Partner) About Working On The 1970 Masterpiece The Electric Lucifer. It Turned Out There Was Another Matter That He Wanted To Discuss: Finding A Final Resting Place For The Bruce Haack Archive.
We Were Shown Test-pressings Of The Electric Lucifer Board Mixes From His Columbia Studio Sessions, Countless Pieces Of Written Music, A Large Number Of Personal Photos, An Invitation From Raymond Scott Inviting Bruce To Play His Newly Created Electronium
Instrument (now Owned By Devo's Mark Mothersbaugh), Poems, Press Clippings, And, Most Importantly, A Heavyduty Shelf Containing 213 Reel-to-reel Tapes. All Of The Chosen Material On The Preservation Tapes Is Unreleased, Has Only Been Heard By A Handful Of People And Showcases A Relatively Unknown Period In Bruce's
Musical Career Where Bruce Was Recording For Sparrow Records (who Billed Themselves As "america's Best Christian Music Record Label'). Bruce's Signature Farad Vocoder Continues To Feature Prominently, But The Lyrical Content Is Decidedly More Religious.
The Bruce Haack Archive Is Now Resting In The Provincial Archives Of Alberta, In Edmonton,
Alberta, Canada.
Skepta and fellow BBK member Jammer launch house label Más Tiempo, with the pair collaborating for the debut EP ‘Mas Murder’
The release sees the Mercury Prize-winning MC, songwriter, and producer showcase his house sounds ahead of the label launch party at London’s KOKO on 30th April 2023.
Skepta, the influential Mercury Prize-winning MC, producer, designer, director, and founding member of seminal British grime collective Boy Better Know, unveils his new label Más Tiempo on 28th April alongside instrumental LOTM founder and BBK mainstay Jammer, as the pair launch the house-centric project with their ‘Mas Murder’ EP.
Featuring London talents J Kolo and Ossie (Club Bad/Madhouse), the debut EP showcases a first glimpse of the musical direction of the label, with the imprint set to provide a platform for producers to ‘expand their current portfolio range’ - with Skepta building on his iconic DC10 debut for Circoloco last summer, plus forthcoming appearances in Milan, Ibiza and more.
“‘This generation rules the nation, with version’... that really resonated with us for the Más Tiempo journey. Musical Youth sampled on ‘Mas Murder’ was perfect to showcase the way we feel about giving people our spin on house production with instrumentals while paying homage to the ones that came before us.” - Jammer.
Collaborating on the lead cut, Skepta and Jammer’s ‘Mas Murder’ is a low-slung, heady house cut shaped for bustling terraces and built for clubs, fusing crisp percussion, a snaking bassline and eerie melodies for a heads-down effort. Handing over to Jammer, who links up with J Kolo and Ossie, ‘Touch Me’ draws from UK house influences for a skippy, slinking production.
Alongside the EP, Más Tiempo will also take over legendary London venue KOKO on 30th April, with the event being the first standalone show for the collective, having collaborated with The Martinez Brothers and Cuttin Headz at The Beams in December. Featuring performances from Benji B and DJ Maximum alongside sets from both label heads, the show will see Skepta return to the venue for the first time since 2016 following the release of his critically acclaimed LP ‘Konnichiwa’.
Underground mainstay Guy Gerber is back on his own Rumors label with new EP Leave It On. Across three tracks he showcases his famously emotive and melodic house sounds.
Gerber has been a core part of the underground for years, headlining the world's most revered clubs and festivals, collaborating with P. Diddy, bringing all new party concepts to Ibiza, and serving up serene and synth heavy soundscapes that move people physically and emotionally on labels like Cocoon, Italians Do It Better and Rumors.
This one kicks off with the lush deep house elegance of 'Leave It On' with its languid bass and live sounding drums. Swirling pads and atmospheric vocals bring a romantic feel to this late-night jam. 'Leave Me' then picks up the pace with more percussive but still smooth grooves, this time doused in sweeping chords that bring sunshine and soul. 'Jupiter Blues' closes out with a cosmic exploration, the gently tinkling keys shining like stars as warm, rubbery drums carry you onwards and upwards.
This is another classy EP from Guy Gerber.
Egyptian-Australian DJ/producer moktar announces his second boundary-pushing five track EP, ‘Immigrant’. An expressive and considered journey that combines his Middle Eastern heritage and influential club sounds in one.
‘Immigrant’ sees moktar continue to bring traditional Arabic instrumentation into the club by weaving samples like polyrhythmic drumming and the Arabic Oud into experimental club music which has captured the attention of many tastemakers. Giant Swan, Anz, Tash LC, Raji Rags, Jamie XX, Bonobo, Groove Armada, Hudson Mohawke, Mary Anne Hobbs and Jamz Supernova all championed his highly favoured self-titled EP in 2021, which topped the Australian community radio charts as a number #1 most played alongside the global support it received. The release represented re-learning the value of his Egyptian heritage following racism and stereotyping growing up. ‘Immigrant’ expands on the story.
Debut single ‘Immigrant’ was released in September and served as a backdrop for moktar to air the stories of many as well as his own, told through a chopped vocal sample of Arsenal Football Club’s host and hype man, Frimpon. ‘North Africa’ and ‘Al-Duqqi’ are a homage to moktar’s roots. ‘Crossroads’ represents his need to push himself and grow in life and music, and ‘Send it’ (a term in Australia that means you're about to do something wild) also aims to represent Middle Eastern communities in Bankstown, Sydney.
moktar explains - “Through Immigrant I wanted to highlight the struggle many people all over the world go through to be accepted, while representing the community in Egypt, North Africa and Australia. Fusing Middle Eastern sounds into sounds into my music has been a big part of helping me become proud of who I am. I feel passionate about bringing these sounds to a wider audience in the hope it helps others in the identity struggle feel a sense of pride too”
The EP falls just as moktar’s highly anticipated debut EU tour comes to a close, playing b2b with DJ Plead at Phonox for Yung Singh, Adaptations Festival, Repercussions Festival, Werkhaus Festival, b2b with Mr Scruff at Field Day, Lost Village, Amsterdam for ADE with Kode 9, Rex Club in Paris, and Takseer festival Berlin.
While Duster went into hibernation in the year 2000, Clay Parton's four-track never stopped rolling. Recorded alone at home over several years, Birds In The Ground is an album of 30-something, post-9/11 malaise. Under his Eiafuawn (Everything Is All Fucked Up And What Not) acronym, Parton hides beneath layers of fuzzy and clean guitars, his hesitant, cottony vocal disappear into noise. This deluxe pressing is packaged in a gorgeous tip on sleeve and includes the complete lyrics for this cryptic entry of the Dusterverse.
Bunny White Vinyl! While Duster went into hibernation in the year 2000, Clay Parton's four-track never stopped rolling. Recorded alone at home over several years, Birds In The Ground is an album of 30-something, post-9/11 malaise. Under his Eiafuawn (Everything Is All Fucked Up And What Not) acronym, Parton hides beneath layers of fuzzy and clean guitars, his hesitant, cottony vocal disappear into noise. This deluxe pressing is packaged in a gorgeous tip on sleeve and includes the complete lyrics for this cryptic entry of the Dusterverse.
- A1: Psychonautic Escapism (Cold Alienation) (Cold Alienation)
- A2: Acetoxyhexorchid I (Cluster Phase) (Cluster Phase)
- B1: Lattice Dysmorphism Of Lysothymic Oneiroid
- B2: Ultraviolet Circumzenithal Arc
- C1: Trench Through Pink Death
- C2: Acetoxyhexorchid Ii (Dispersed Phase) (Dispersed Phase)
- D1: Sirencipher Eidolon In Chimeric Photisms (Cascade Xenofluora Entwining) (Cascade Xenofluora Entwining)
- D2: Sun Shimmer Repeater
Born from the fractal innerworld of Vymethoxy Redspiders,
better known as Urocerus Gigas from Leeds-based xenofeminist
crisis energy rock duo Guttersnipe, The Ephemeron Loop's
debut is a synaesthetic acid bath that cracks open the doors of
perception to reveal a sonic landscape of ineffable beauty,
divine femininity and continual transformation.
"PsychonauticEscapism" sublimes Guttersnipe's teeth-gnashing spacegrindaesthetic leaving washes of dream pop ambience, dilated
speedcore fusillades and shapeshifting psychedelic dub effects.
It's an album that lodges itself creatively between Cocteau
Twins, Arca, Basic Channel and Napalm Death, lysergically
fluxing imperceptibly between seemingly contradictory sonics
and philosophies. Miss VR took 14 long, difficult years to write
the album, which developed cautiously as she broke through
the misery of her pre-transition life with shoegaze music, rave
and psychedelic drugs in Leeds' queer underground. An
existence languishing in negativity, soundtracked by extreme
music was replaced with the opportunity to experience
euphoria, elation and ecstatic freedom, emotions that coalesce
sensually on "Psychonautic Escapism".
These formativeexperiences are the album's initial building blocks, assembled between 2007 and 2018 as Miss VR came to grips with her
reality as an autistic/ADHD trans woman and the multidimensional psychotropic experiences that assisted that realization. And as V's worldview expanded and shifted as she lived a fresh life, the music itself developed spiritually. In 2018,after being impressed with producer Ross Halden's work with Guttersnipe, Miss VR asked him to assist her with developing The Ephemeron Loop's fragmented songs and visions. "I learned a lot about why people don't usually combine various kinds of sounds or styles in music," she admits. "It is very difficult to get it to all work together!" But after two-and-a-half years of the duo navigating a "labyrinth of fragmented Reason 5 and Logic
projects," re-recording and processing, and working tirelessly on
complex arrangements and compositions, they eventually found
a light at the end of the tunnel. The finished album is towering
and ambitious, Escher-like in its illusory reconstruction of
familiar elements into brain-altering forms. The album begins
with 'Psychonautic Escapism (Cold Alienation)', decorating Miss
VR's disembodied moans with throbbing dub techno synths,
insectoid digital percussion and disorientating high-BPM
electronics.
Her vocals hover weightlessly between My Bloody Valentine's Bilinda Butcher and Cocteau Twins' Elizabeth Fraser, and on 'Lattice Dysmorphism of Lysothymic Oneiroid Cytoterrain' drift against grinding industrial hardcore kicks, serrated bass and Lorenzo Senni-esque trance pointillism. On 'Trench Through Pink Death', Miss VR's voice mutates into a shrill scream as she directs the music from splattered freeflowing doom into harsh hyper-speed death metal and
breakcore. Woven together with both precision and delicacy, "Psychonautic Escapism" turns a rough patchwork of ideas,
experiences, feelings and vivid emotions into a glorious neon
tapestry. In living and exploring the realities of autism, ADHD
and trans identity, Vymethoxy Redspiders has masterminded a
sonic language that feels fresh, urgent and shockingly honest.
Psychedelic is a term that gets thrown around far too loosely at
the moment - in this case there's just no better way of
describing the album's scope.
The ever-prolific and established artist Alan Abrahams aka Portable makes a swift and very welcome return to Circus Company with the impressive lead single "Guiding Me", giving us an early taste of his forthcoming album Augmented Dreams to be released in the fall.
Conceptually the direction of this new project refers to the use of technology to alter our dreams, inadvertently or not, as so much tech advancement becomes available and ingrained in our daily lives. The timely lead single here inspired by Abraham's South African ancestors the Khoi San people and the guidance they provide, appropriately exuding both futurist formed sonics and dream-like tenderness in content, led by his dulcet-toned vocals and delivered with the super solid production we've come to expect. Wonderful multi-purpose electronic music which will find itself right at home on late-night discerning dance floors, or indeed guiding the listener through their respective travels, solo meditations or get-downs in headphones.
Along with the excellent "Guiding Me" original mix, we are graced with a masterful remix by Hamburg's Lawrence of Smallville and Dial fame, who takes the track into an even more floor-focussed realm with his patented rolling sub-bass lines which will guarantee plenty of summertime sound system finessing, as well as the EP-exclusive B2 track "Vigor" in which Portable goes even deeper in tone with classic styled vocal cut-ups and repurposed shards of tasty sound design added to keep the dancers endlessly entranced when and wherever they may be.
Did you know that if we go back 10 generations, we could count for each of us some 2,046 ancestors, going back 20 generations there would be 2.097.150 ancestors and going back 40 generations each of us would have more than a trillion ancestors, which is more than all the people who have ever lived on earth?
This complicated paradox, known as the Pedigree Collapse, however, leads to the simple conclusion that we all share at least one ancestor with each other.
Inspired by this reflection, "How many ancestors do we have?" is the latest EP by Woxow, sound mixologist and mastermind of Little Beat More, translating the concept into a profound journey in search of the roots of music, to find that ancestral vibration that has resonated in every human being since the dawn of time.
Jazz atmospheres, refined hip hop beats, world music overtones, dub rhythms and reggae reminiscences, all enriched by the dense and meaningful voices of London's Reggae RoastMC Natty Campbell, the eclectic and electric Raashan Ahmad and the legendary rapper and
performance poet Azeem, bringing to light the infinite connections that unite all humanity.
The album is further enriched by the precious remixes of underground legend Koralle, electronic shaman Deela, dub master Paolo Baldini Dubfiles, and gifted hip-hop head Luke Beats, who hybridise Woxow's ancestral vision with their skillful artistry, giving a new dimension to the tracks.
The artwork by visual artist and filmmaker Simone Brillarelli captures the essence of the album in a vibrant bloom of colourful flowers sharing the same soil, and ultimately the same planet, reiterating the message of shared family and unity that is celebrated in the music.
The EP is available both as a gatefold with two 7-inch vinyls and as a single 12-inch vinyl, as well as digital. Join the family now.
Did you know that if we go back 10 generations, we could count for each of us some 2,046 ancestors, going back 20 generations there would be 2.097.150 ancestors and going back 40 generations each of us would have more than a trillion ancestors, which is more than all the people who have ever lived on earth?
This complicated paradox, known as the Pedigree Collapse, however, leads to the simple conclusion that we all share at least one ancestor with each other.
Inspired by this reflection, "How many ancestors do we have?" is the latest EP by Woxow, sound mixologist and mastermind of Little Beat More, translating the concept into a profound journey in search of the roots of music, to find that ancestral vibration that has resonated in every human being since the dawn of time.
Jazz atmospheres, refined hip hop beats, world music overtones, dub rhythms and reggae reminiscences, all enriched by the dense and meaningful voices of London's Reggae RoastMC Natty Campbell, the eclectic and electric Raashan Ahmad and the legendary rapper and
performance poet Azeem, bringing to light the infinite connections that unite all humanity.
The album is further enriched by the precious remixes of underground legend Koralle, electronic shaman Deela, dub master Paolo Baldini Dubfiles, and gifted hip-hop head Luke Beats, who hybridise Woxow's ancestral vision with their skillful artistry, giving a new dimension to the tracks.
The artwork by visual artist and filmmaker Simone Brillarelli captures the essence of the album in a vibrant bloom of colourful flowers sharing the same soil, and ultimately the same planet, reiterating the message of shared family and unity that is celebrated in the music.
The EP is available both as a gatefold with two 7-inch vinyls and as a single 12-inch vinyl, as well as digital. Join the family now.
- A1: Solid As A Rock Feat Natty Campbell
- A2: Blueprint Feat Raashan Ahmad
- A3: Enough Is Enough Feat Azeem
- B1: Blueprint Feat Raashan Ahmad (Koralle Remix)
- B2: Enough Is Enough Feat Azeem (Deela Remix)
- B3: Solid As A Rock Feat Natty Campbell (Paolo Baldini Dubfiles Remix)
- B4: Enough Is Enough Feat Azeem (Luke Beats Remix)
Did you know that if we go back 10 generations, we could count for each of us some 2,046 ancestors, going back 20 generations there would be 2.097.150 ancestors and going back 40 generations each of us would have more than a trillion ancestors, which is more than all the people who have ever lived on earth?
This complicated paradox, known as the Pedigree Collapse, however, leads to the simple conclusion that we all share at least one ancestor with each other.
Inspired by this reflection, "How many ancestors do we have?" is the latest EP by Woxow, sound mixologist and mastermind of Little Beat More, translating the concept into a profound journey in search of the roots of music, to find that ancestral vibration that has resonated in every human being since the dawn of time.
Jazz atmospheres, refined hip hop beats, world music overtones, dub rhythms and reggae reminiscences, all enriched by the dense and meaningful voices of London's Reggae RoastMC Natty Campbell, the eclectic and electric Raashan Ahmad and the legendary rapper and
performance poet Azeem, bringing to light the infinite connections that unite all humanity.
The album is further enriched by the precious remixes of underground legend Koralle, electronic shaman Deela, dub master Paolo Baldini Dubfiles, and gifted hip-hop head Luke Beats, who hybridise Woxow's ancestral vision with their skillful artistry, giving a new dimension to the tracks.
The artwork by visual artist and filmmaker Simone Brillarelli captures the essence of the album in a vibrant bloom of colourful flowers sharing the same soil, and ultimately the same planet, reiterating the message of shared family and unity that is celebrated in the music.
The EP is available both as a gatefold with two 7-inch vinyls and as a single 12-inch vinyl, as well as digital. Join the family now.
- Asking Is There Anything You Believe That You Would Be Willing To Die For, And The Difference Between The Way That Most Beliefs Have Been Accepted/Tolerated And
- A1: Broken And Beaten In 5/8 Time Part 1. Beaten 6:34
- 2: What's It All For?10:39
- 3: Broken And Beaten In 5/8 Time Part 2. Broken 7:6
- 4: Mass Exodus (A Hymn)
- Acceptance Is Not Respect Part One: The Revolution Of Defiance(23:19)
- 1: Anthem For A New Beginning
- 2: Slide Down To Power Off
- 3: What Failure Looks Like
- 4: And So We Rise Again Part Two: Three Martyrs: Pressing, Stoning And Saltire 1/St. Stephen 6:29
- 2: St. Andrew 7:7
- 3: St. Margaret 7:50
In August 2020, following some typical delays at the plant, Fourth Dimension Records released the limited edition 2LP (and now sold out) set of Kleistwahr's This World Is Not My Home and Over Your Heads Forever albums, originally released by the same label in 2014 and 2016 respectively. Packaged together in a single sleeve with printed inners reproducing all the artwork found on the original CDs, the 2LP was always designed to represent the first volume in a series of them. This next volume gathers everything on the next two albums, Down But Defiant Yet and Acceptance is Not Respect, both also initially released on CD in, respectively, 2017 and 2018, and presented in the exact same way. 2017's long sold out at source album, Down But Defiant Yet, collects four lengthy cuts which catch Gary Mundy (also known for Ramleh, Breathless and Broken Flag Records) furrowing his distinct and recognisable take on a kinda contemporary psychedelia with dystopian leanings. Each piece nods towards the fug generated by certain ‘krautrock’ groups whilst retaining threads of those uncompromising power-noise surges he built his reputation on, this is music guaranteed to take you to new spaces before forcing you to nervously look over your shoulder. 2018's Acceptance is Not Respect collects two lengthy pieces themselves broken down into seven parts often tempered to the point restraint assumes new, often disturbed (and disturbing) psychedelic or even filmic, properties, this music arrives like a spitting and foaming scream into the insanity of the void and the myriad challenges and questions it inexorably keeps hurling at us. Whereas Ramleh captures the sound of at least two people dealing as best they know how with the constantly rising rivers of shit around us, Kleistwahr is akin to one man having scaled a great height poking out of an infinite chasm and wondering why he bothered. This is uneasy listening sometimes renderedvirtually elegiac by dint of a prowess rarely found in such realms. Of this, Gary himself quite prophetically, in light of how events have shaped the world since said, “I was trying to make the music more spiritual sounding this time as the album is about belief. The first half is about personal and political belief and the second half about religious belief. I was wondering about whether in the 21st Century, you can seriously get anyone to completely change their beliefs and [am] asking is there anything you believe that you would be willing to die for, and the difference between the way that most beliefs have been accepted/tolerated and [are] supposedly respected in recent times in [the UK]. Now our society is starting to break down, it becomes clear that that acceptance tends not to actually be the same thing as respect at all.”




















