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Recorded April 17 and 18, 1993, at the Union Grove Baptist Church, Ozark, Alabama.

The Wiregrass Singers' Dewey Williams began learning the shape-note tradition in his childhood. He studied under Judge Jackson, who authored the landmark 1934 hymnbook The Colored Sacred Harp. In 1971, Williams formally organized The Wiregrass Sacred Harp Singers to preserve the music full-time. This unified troupe began touring nationally and leading workshops, which ultimately launched them onto stages at the Smithsonian and Newport folk festivals up until Williams' passing in 1995 when the group disbanded. The African-American Sacred Harp tradition in the Wiregrass region has steeply declined since the start of the 21st century, due to an aging generation of singers, and today it is largely sustained through archival preservation and occasional multi-book singing meetups.

This raw recording, made at the Union Grove Baptist Church, Ozark in mid-April 1993 finds the group singing from B. F. White’s The Sacred Harp (1844), which together with his brother-in-law William Walker’s Southern Harmony (1835) formed the musical backbone of generations of Southern music and Southern musical styles.

"On almost any Sunday between the months of March and October, the season most conducive to travel and outdoor dinner-on-the- grounds, Sacred Harp devotés join with fellow songsters at the County Line Church in Slocomb, or the Mount Sinai Church in Henry County, or the Union Grove Baptist Church in Dale County, or at any one of a dozen or so churches in the southeast Alabama counties of Barbour, Coffee, Dale, Geneva, Houston and Pike, to form the square and sing fa-sol-la. Approximately fifteen African-American Sacred Harp singings occur annually in the Wiregrass region of southeast Alabama. A singing tradition characteristically associated with white culture in the Deep South, southeast Alabama has enjoyed a vibrant African-American Sacred Harp tradition for well over a century.

On a day of a typical African-American Sacred Harp Singing, the participants arrive casually in the late morning, seat themselves in the square according to voice part, and begin to sing. A dinner break occurs in the early afternoon, and the singers enjoy a covered-dish "dinner-on-the-grounds" (or in the church basement) prepared by the women. The most intense and emotional singing typically occurs after the dinner break. Each singer takes a turn leading the song of his choice. He walks to the middle of the square, calls out the song's page number and waits for the designated tuner to key the song. Singers are discouraged by the other singers from repeating a song that has already been sung, or "used." This proscription is often dispensed with, however, if the singer is particularly young, particularly old, or if the song has special significance to the individual song leader (perhaps the favorite song of a recently deceased relative).

Every singer is given an opportunity to lead a song. Often, older or more infirm singers will request younger singers to lead their songs for them. The motions of the song leaders are highly stylistic and often emotional. Young children are taught in singing school to mark time with their right arm while holding the book in their left. Typically, a singer will stand in place at the center of the square while leading the singing of the notes. When he begins to lead the lyrics portion of the song, he will often begin to "walk time," rhythmically pacing from one side of the square to the other, being careful never to turn his back on the tenor section. This "walking time" is unique to the African-American tradition. As a singer grows more confident he develops his own distinctive leading style. During fuguing songs in particular, he may gesture to each section of the square as its part joins in. Skilled song leaders often elicit applause or other emotional responses from the group. Occasionally a singer may fall into a state of spiritual ecstasy and "get happy." The episode might include a personal testimonial followed by a repeat of the last verse or refrain from the previous song. The singings break up around 5 P.M."
—Henry Willett, 1997 credits

Loyle Carner will release his highly anticipated sophomore record, 'Not Waving, But Drowning' on 19 April via AMF Records.

'Not Waving, But Drowning' follows Loyle's BRIT (Best Male, Best Newcomer) and Mercury Prize nominated, top 20 debut 'Yesterday's Gone'. The bedrock of honest and raw sentimentality that you heard on 'Yesterday's Gone' left an inextinguishable mark on music in general and UK Hip Hop in particular, standing out as an ageless, bulletproof debut.

'Not Waving, But Drowning', Loyle's new album, gives yet more evidence - as if it were needed - of his razor-sharp flow and his unique storytelling ability. Yes, he can rap, but he allies that with the sensitivity of a poet, the observational skills of a novelist, and warmth of your best friend. The album opens with 'Dear Jean', a letter to his mother in which he's telling her that he has found the love of his life, 'a woman from the skies', and he's moving out.

It goes without saying that Loyle's music is hard to categorise, but what is even more impressive is that for someone who grew up listening to Mos Def, Biggie Smalls, Roots Manuva, and Wu Tang Clan, he doesn't sound like any of them. Although he might from time to time give lyrical nods to them, he's no imitator.

Loyle loves cooking. There are two tracks on this album named after chefs. The British-Israeli chef Yotam Ottolenghi, and the now deceased Italian chef Antonio Carluccio. 'Ottolenghi' the first single from the album was featured on the BBC Radio 1 B-list, BBC 6 Music A-list and has already been streamed over 5 million times.

Loyle refers to real life for everything, the title of 'Yesterday's Gone' came from a song of his step father, the title of his new album 'Not Waving, But Drowning' comes from a poem by his grandfather, which in turn came from a Stevie Smith poem. What you hear on the track 'Krispy' is real. He is pouring his heart out to his best friend Rebel Kleff after their relationship went downhill, he invites him on the track to say his piece but he doesn't turn up, so we get a flugel solo instead.

Loyle also has his own personal black consciousness movement. When he refers to his 'fathers' in the track 'Looking Back' he really is referring to two fathers. His biological father, a black man who he knows, but knows very little of, and his step father, a poet and musician who happens to be a white man but died a sudden unexpected death from epilepsy (SUDEP). With no real emotional ties to his biological father, but a deep connection with a deceased step-father, where does a young child turn He succinctly captures many of the great, unspoken, cultural and historical paradoxes of multicultural Britain on 'Looking Back'.

An album like this is hard to find. It is for those who like their Hip Hop to have soul, and their soul to have spirit. This is because it works on so many levels, but it is reflecting the personality of its creator. There are a host of collaborators here, Jorja Smith, Rebel Kleff, Kiko Bun, Kwes, Jordan Rakei, Sampha, Tom Misch and more, but none are overpowering. They blend righteously into place.
Loyle is not bitter with people who have let him down, or a society that lets so many down, but the combination of anger and love he has gives his voice the perfect blend of strength and vulnerability. This might be a coming of age album, but it's also a coming of ageless album. Loyle's 2019 Spring tour - which includes London's Roundhouse - sold out within 20 minutes of being on sale.

Not Waving, But Drowning



A rapper that raps about family is hard to find. The boys in the 'hood' tend not to be that interested in how much a 'brother' loves his mother, or how much he misses his dad, or even how much he misses his best friend. The boys in the 'hood' tend to be obsessed with the size of their cars, girls, bank accounts, and other personal 'possessions'. Loyle Carner's Mercury and BRIT Prize nominated debut 'Yesterday's Gone' (Released 2017), made it clear that he wasn't that kind of rapper. In fact, every time I talk to him about his work we talk about the world, and we tended to confuse ourselves by calling his work rap, poems, or songs, sometimes in the same sentence. They are in truth all of these things.



Here's some poetry.



Honestly I need them.

I hate them but I grieve them

I think I've finally found the reason

Trust

Like the fire needs the air.

I won't burn unless you're there.





'Not Waving, But Drowning', Loyle's forthcoming new album, gives us yet more evidence, (if it were needed), that he still has what rappers call, flow, but he hasn't lost any of his story telling qualities. Yes, the boy can rap, but a rapper with the sensitivity of a true poet, the observational skills of a novelist, and warmth of your best friend. The album opens with 'Dear Jean', a letter to his mother in which he's telling her that he has found the love of his life, (a woman from the skies), and he's moving out. He really loves the woman from the skies, but he still loves his mum, and so he reassures her that there is no competition, and tells her that 'She's not behind me or behind you, but beside we and beside two', his words. Or to put it another way, moving out without moving out. My words.



It goes without saying that Loyle's music is hard to categorise, but what is even more impressive is that for someone who grew up listening to Mos Def, Biggie Smalls, Roots Manuva, and Wu Tang Clan, he doesn't sound like any of them. Although he might from time to time give lyrical nods to them, he's no imitator. He says finding his own voice was something he always found easy. Although young, (in terms of a musical career), he has confidence in his own words and his own voice, and has never been tempted to sound like he's been hanging out in the USA, or rolling in 'Grime' on the mean streets of East London. And so when it comes to the creative process he doesn't simply find a beat to jump on and ride. Beats are important, but they are tenderly layered with samples, keyboards, or live drums, all imaginatively assembled for the laying on of words. Some tracks start with the idea, some with poetry, and some with a verse from a singer or some other melodic inspiration, but there is no formula.



Here's some poetry.



Don't hold any memories of us

Rather hold you everyday until the memories are dust

Yo we only caught the train

Cos you know I hate the bus





A prolific reader, who has dyslexia is hard to find. Add ADHD (Attention deficit hyperactivity disorder) to that and life should become even more difficult. To deal with your difficulties you devise coping strategies, which can differ from person to person. Loyle loves cooking. There are two tracks on this album named after chefs. The British-Israeli chef Ottolenghi, and the now deceased Italian chef Antonio Carluccio. Loyle describes himself as 'weird' because he is happy to read a cookbook as if he was reading a novel or a book of poetry. He has opened a cookery school for young adults not just because he loves food and wants to make more of it, but because it is one of the few things that can focus the ADHD mind. And when it comes to his other love, football, his approach is the same. Focus. He wanted to be a striker he says, up front scoring goals, but found his best position was in midfield because he was able to focus, check options, and see passes ahead of time, providing passes for other players just when they needed them. He says, 'You don't grow out of ADHD, you grow into it.' Loyle is also working with Levi's® on their music project where he is mentoring young musicians over a six month period, culminating at Liverpool Sound City festival.



More poetry.



When the going is tough

I wait till it falls on deaf ears

Hearsay

Without the boundaries of love



He also said, 'Ask most people and they will say that they love their mothers, but most are not going to rap about her'. On his first album Loyle's mum Jean wrote about the 'scribble of a boy' that growing up would take things apart to see how they worked. On this album she speaks with pride about a man who has found his place in the world.



Yes, poetry.



I'm still looking for the answers

Trying to find the right questions

Still waiting for my fathers

But can't break them in to sections



This poetry is serious. Loyle has his own personal black consciousness movement. He told me that he always felt safe at home, and being the darkest one in the family never meant a thing, but then when he had to face the outside world he felt hostility. It shook him up. Now he had to start asking questions, but what were the questions. This is serious. When he refers to his 'fathers' in the verse above taken from the track 'Looking Back' he really is referring to two fathers. His biological father, a black man who he knows, but knows very little of, and his step father, a poet and musician who happens to be a white man but died a sudden unexpected death from epilepsy (SUDEP). So to whom would a young black (or mixed race) kid turn He succinctly captures many of the great, unspoken, cultural and historical paradoxes of multicultural Britain when he says, 'My great grandfather could of owned my other one.' We are a people descended from enslaved people on one hand, and enslavers on the other, something we are still struggling to come to terms with, and this can be apparent in one family. A big book could have told you that, but here we get it in one line on the track, Looking Back.





Loyle refers to real life for everything. The album is peppered with captured moments that he records on his phone. These moments can range from conversations with taxi drivers, to capturing the moment when England scores a goal in the world cup. The title of 'Yesterday's Gone' came from a song of his step father, the title of his new album 'Not Waving but Drowning' comes from a poem by his grandfather, which in turn came from a Stevie Smith poem. What you hear on the track 'Krispy' is real. He is pouring his heart out to his best friend after their relationship went downhill, he invites him on the track to say his piece but he doesn't turn up, so we get a flugel solo instead. Yes people, this is real.



An album like this is hard to find. It is for those who like their Hip Hop to have soul, and their soul to have spirit, this is an album for those who have, (I'm sorry, I'm going to say it), emotional intelligence. This is because it works on so many levels, but it is reflecting the personality of its creator. There are a host of collaborators here, Jorja Smith, Rebel Kleff, Kiko Bun, Jordan Rakei, Sampha, Tom Misch and more, but none are overpowering. They blend righteously into place. Loyle is not bitter with people who have let him down, or the society that has let him down, but the combination of anger and love he has gives his voice the perfect blend of strength and vulnerability. This might be a coming of age album, but it's also a coming of ageless album. His first album worked, and this second album is a continuation of that work. Not creating a form, but being formless, as someone like Bruce Lee once said.

And here's some poetry from mum.



We talked long in to the darkest hours

Until we saw the burnished sky

And our eyes stung

As our words blurred and became thoughts

As we were silenced by the dawn

We clung to each other like sailors in a storm

We Release JAZZ is very happy to announce an exciting new body of work by Joseph Deenmamode aka Mo Kolours. The singular musical spirit’s new 21-track album Original Flow is available as a double LP housed in a heavy 350gsm sleeve with original artwork by Mo Kolours himself and the classic WRJ obi strip, as well as in digipack CD and digital formats.

A catalog of critically acclaimed records, including his self-titled debut (2014), ‘Texture Like Like Sun’ (2015), 2018 album ‘Inner Symbols’ and three companion EPs, established Deenmamode as a prodigious musician and vocalist. Pitchfork extolled his “hypnotic, tribal-infused dance grooves”, DJ Mag appreciated the “colourful celebration of soundsystem culture”, and Resident Advisor advocated that “no one sounds quite like Mo Kolours”. Musical analogies were drawn by The Guardian as “The best album Curtis Mayfield never made with A Tribe Called Quest and Lee Perry” and Mojo as “like Marvin Gaye produced by J Dilla”.

Five years ago, Deenmamode moved to the Japanese countryside. Far away from familiarity, he contemplated his place and further questioned his identity. “I had none of my ‘own’ people around. I had time to really find what makes me tick musically. Japan has helped me go back to those subconscious leanings, really go deep, and reflect the aspects that make up my story”.

The tracks on ‘Original Flow’ have been constructed from sessions, improvisations and soundbites captured around the world during this time; collecting contributions from musicians including Deenamode’s brothers Reginald Omas Mamode and Jeen Bassa plus Andrew Ashong, Charles Bullen, Dwaye Kilvington, Eddie Hick, Stefan Asanovic, Myele Manzanza, Ross Hughes, and Tom Dreissler. Deenamode says “I’m proud of this album’s creative process. Coming from a tradition of scouring through hours of records, I wanted to create my own samples, to find that perfect loop that no other producer could put their hands on. I decided to invite a group of friends and acquaintances, who also happen to be incredible musicians, to a studio in Crystal Palace to improvise based on some loose ideas I had. We spent all day, and recorded everything”.

‘Original Flow’ is an album of UK street-soul nouveau, future indigenous jazz fusion, Rasta Segga, Nyahbinghi jazz, Malagasy Hebrew hip hop. While retaining a spirit of exploration and improvisation, it sees Deenmamode grow and flex beyond beat tape brevity, expanding composition and stretching his musical muscle to play live with other musicians. Themes of empowerment, overcoming adversity, and mental liberation coexist with notes from ancient history, futurism, and science, as well as musings on family and togetherness.

‘Magik Momentum’ springs from a discussion that features at the start of the song, an inspiring mentor answering a question from Deenmamode about improvisation and what role it plays in life when planning and manifesting the future. ‘Rockets to Mars’ questions the lack of care for the billions of people with nothing, while governments plan to explore space. “This sparked a comparison in my mind to a Sonny Okuson song that I would reference when performing. Okuson’s song talked of the lack of resources in many communities in the world, while governments go to the moon”.

He says the music behind ‘The News These Days’ is “possibly my favourite on the album”. Looped like he would a late sixty jazz-fusion sample, there was nothing added and the track was complete within a matter of minutes. “It was the first and best moment from the entire Crystal Palace session”, he adds. The album’s contrasting title track with minimal instrumentation played solo by Deenamode. While frustratingly searching for gems in past recordings, he thought in a burst of ego, “I don’t need no-one else to make a dope beat!” picked up his ravanne, (the traditional frame drum of his fathers home-land of Mauritius), pressed record, and started to play. He says, “In my thoughts were the rhythms of the Nubians in Upper-Egypt and Sudan, the swing of the huge drums played by Mauritanian women, of-course the Sega beat of Mauritius, and the ever inspiring beat of James Yancey”.

Driven by UK broken beat, Cuban congas, Nigerian and Mauritian inflections, ‘Love Vibration’ follows the concept that all emotions carry a vibratory frequency and pays homage to the frequency of creation and the power of love. The two part ‘Tatamaka’ tells of the history of Deenmamode’s ancestors, the maroons of Mauritius. “We are people who managed to run from our oppressors and find refuge in a corner of the island called ‘Le Morne’ where they could not reach us. One bloody day they came in numbers to re-capture, to revenge. Many of us chose to jump to our deaths, rather than be taken back into subjugation. The poem by Creole Richard Sedley Assonne says; “there were hundreds of them, but my people, the maroons chose the kiss of death over the chains of slavery”. Tatamaka was the name of a famed maroon leader who was murdered for claiming his, and our people’s freedom. The song is the imagined journey of escape and freedom by an ancestor of the maroons of Le Morne”.

Born in the west midlands and raised on the traditional sega music of his father’s Indian Ocean homeland of Mauritius alongside records by the likes of Jimi Hendrix, Santana and Michael Jackson; his influences expanded with late 90s jungle and drum and bass nights in Bristol, experiments at art college in Camberwell, and the rich culture of Peckham, “at the time we called it the Afro Quarters of London” says Deenmamode, adding hip hop, dub, soul and soundsystem styles to his individual sound.

He explains, “I love drum music, from hand-drums to 808s. I love music from the ancient past, heritage music, indigenous music, traditional music passed down from the beginning of time. Music from the body, hand claps, grunts and foot stomps. Music with audible depth, busy, bustling, highly charged. Music from the soul, the music from beyond. I love music from the islands and the mountains. The music of the streets, hustle music, alleyway beats. Club music”.

He describes the creative process as thinking in images. “The visual world and the world of sound seem to intermingle in my thought process. When I play the drum with my eyes closed, a world of imagery dances and moves with beat. Improvised drumming feels like I am listening to what I want to hear, rather than trying to play what I want to hear. Following the rhythm and finding new pathways to walk within the patterns is what I experience. In this way I often feel I am just a listener, instead of the player”.
Original Flow is pressed on biovinyl, a sustainable alternative to traditional vinyl. Biovinyl replaces petroleum in S-PVC by recycling used cooking oil or industrial waste gases, resulting in 100% CO2 savings in bio-based S-PVC production. Furthermore, it is 100% recyclable and reusable, embracing the circular economy ideology.

Eric Emm and Jesse Cohen of Tanlines are indie-rock lifers turned reasonable, happy middle-aged fathers of two, figuring out their place in a chaotic culture and industry that can no longer command their full attention. They are emblematic of a particular time and place that doesn't really exist anymore, yet here they are existing, and thriving, in 2023. The Big Mess came together when Emm and his family moved from Brooklyn to rural Connecticut, while Cohen launched a marketing career and a successful podcast and stayed in the city. Emm continued writing songs_hundreds of them _ through all the weirdness of the past few years, but he wasn't exactly sure who he was writing them for. "I spent years figuring out in my mind, `What is my musical life going to look like?'" he says. "I just kept writing." Cohen gave Emm his blessing to continue Tanlines, even if his own contributions would be limited due to his own non-musical obligations. "I'm like, `Whatever you can do to keep this thing going, do it,'" Cohen says. And with that, Tanlines was reborn. By January 2022 Emm felt he had a body of work that made sense as a Tanlines album. Cohen spent ten days with Emm at his Connecticut studio, along with unofficial third Tanline Patrick Ford (!!!). This was tied together with a sleek final mix from Peter Katis (The National, Interpol) at his famed Tarquin Studios, resulting in a clear vision of what Emm's musical life was going to look like: The Big Mess. The first sounds on The Big Mess are the title track's coiled guitars and thumping drums, building into the kind of outsize, choral rock anthem artists like Tanlines were almost a reaction to. It is warm and nostalgic, and Cohen likens a lot of the prevailing mood to "a sepia filter on a digital photo." He continues, "we were pretty intentional about making this the first song on the album, underlining the way that this is a new phase of the band." Cohen says. The moody, scintillating "Burns Effect" serves as one of the biggest pushes forward for the Tanlines sound, and for Emm as a lyricist. He says that the song is "deep and dark and dangerous, but in a fun way. It's one of the more personal tracks on the album where this ungrounded part of my personality surfaces, but with an over-the-top machismo, almost an ironic character." Other tracks like "New Reality" and closer "The Age of Innocence" are also demonstrably guitar-forward in ways that wouldn't seem obvious for Tanlines (despite Emm's pedigree in austere avant-garde math-rock outfits Storm & Stress and Don Caballero), but Emm is less sure The Big Mess is a total departure. "I'm trying to make these absolutely simple things," he says. "I think of these songs as Rothko paintings: They're big and they're bold and they're seemingly straightforward, but they have a lot of depth and they engage with you and make you feel something."

Eric Emm and Jesse Cohen of Tanlines are indie-rock lifers turned reasonable, happy middle-aged fathers of two, figuring out their place in a chaotic culture and industry that can no longer command their full attention. They are emblematic of a particular time and place that doesn't really exist anymore, yet here they are existing, and thriving, in 2023. The Big Mess came together when Emm and his family moved from Brooklyn to rural Connecticut, while Cohen launched a marketing career and a successful podcast and stayed in the city. Emm continued writing songs_hundreds of them _ through all the weirdness of the past few years, but he wasn't exactly sure who he was writing them for. "I spent years figuring out in my mind, `What is my musical life going to look like?'" he says. "I just kept writing." Cohen gave Emm his blessing to continue Tanlines, even if his own contributions would be limited due to his own non-musical obligations. "I'm like, `Whatever you can do to keep this thing going, do it,'" Cohen says. And with that, Tanlines was reborn. By January 2022 Emm felt he had a body of work that made sense as a Tanlines album. Cohen spent ten days with Emm at his Connecticut studio, along with unofficial third Tanline Patrick Ford (!!!). This was tied together with a sleek final mix from Peter Katis (The National, Interpol) at his famed Tarquin Studios, resulting in a clear vision of what Emm's musical life was going to look like: The Big Mess. The first sounds on The Big Mess are the title track's coiled guitars and thumping drums, building into the kind of outsize, choral rock anthem artists like Tanlines were almost a reaction to. It is warm and nostalgic, and Cohen likens a lot of the prevailing mood to "a sepia filter on a digital photo." He continues, "we were pretty intentional about making this the first song on the album, underlining the way that this is a new phase of the band." Cohen says. The moody, scintillating "Burns Effect" serves as one of the biggest pushes forward for the Tanlines sound, and for Emm as a lyricist. He says that the song is "deep and dark and dangerous, but in a fun way. It's one of the more personal tracks on the album where this ungrounded part of my personality surfaces, but with an over-the-top machismo, almost an ironic character." Other tracks like "New Reality" and closer "The Age of Innocence" are also demonstrably guitar-forward in ways that wouldn't seem obvious for Tanlines (despite Emm's pedigree in austere avant-garde math-rock outfits Storm & Stress and Don Caballero), but Emm is less sure The Big Mess is a total departure. "I'm trying to make these absolutely simple things," he says. "I think of these songs as Rothko paintings: They're big and they're bold and they're seemingly straightforward, but they have a lot of depth and they engage with you and make you feel something."

FATSO JETSON was formed in Palm Desert, CA, in 1994 and are often credited as one of the fathers of the desert strain of stoner rock made most famous by their slightly younger neighbours Kyuss and Queens of the Stone Age. While musically similar to some of their stoner brethren, FATSO JETSON incorporate a broader variety of musical influences that includes punk, blues, jazz and surf music. That is not to say that the band isn't capable of dishing out supremely heavy riffs... Certainly grounded in dense hard rock, FATSO JETSON experiment with many musical textures, angular instrumental epics, and bizarre lyrics to create a punk, blues art rock all their own. In 1995, the group recorded their debut "Stinky Little Gods" and followed that up in 1997 with "Power of Three" (both appeared on SST). Brant Bjork briefly joined up as second guitarist and appeared on two 7" releases. The band then teamed up with Bongload Records, who released FATSO JETSON's third full-length, "Toasted", in 1998. Guitarist and old friend Gary Arce joined the band to record their fourth LP "Flames for All" in 2000 for Artist Frank Kozik's Mans Ruin Label. FATSO JETSON also contributed to "The Desert Sessions" releases that Josh Homme organized, bringing desert musicians and other creative like-minded rock musicians together to collaborate. It was Homme's record label Rekords Rekords that released the next FATSO JETSON album in 2001 "Cruel and Delicious". For this session the band was joined by Vince Meghrouni on Sax and Harp, adding a new dimension to FATSO's hard to pin sound. The band continues with this line up in 2009. There must be something in the sand of sweltering Palm Desert, a California town that has birthed Kyuss and Queens of the Stone Age, as well as Fatso Jetson. Like Kyuss/QOTSA, Fatso Jetson built a name for themselves by putting their own unique spin on the Sabbath sound, but unlike their counterparts, larger than life singer/guitarist Mario Lalli's true love lies in both jazz (Thelonious Monk, Eric Dolphy) and experimental rock (Frank Zappa, Devo). On paper, this conglomeration of different styles sounds like the perfect recipe for a train wreck, but it somehow all comes together on disc, as evidenced by the trio's 2003 offering, Cruel & Delicious. Issued on old pal Josh Homme's label, Rekords Rekords, the trippy songs perfectly fit the feel of the album's cover (a sun-bleached photo of a long stretch of desert highway), especially such standouts as the saxophone free for all "Drinkin Mode," the melodic "Light Yourself on Fire," the bouncy instrumental "Heavenly Hearse," a barely recognizable cover of the Devo obscurity, "Ton O Luv," and the jazzoid freak-out, "Pig Hat Smokin." Cruel & Delicious is an enjoyable slice of hard rock, well off the beaten path. Originally released on CD via Josh Hommes rekords rekords label. Right in time for its 20th Originally released on CD in 2001 on Josh Hommes own Rekords Rekords-label and now on vinyl for the first time! 20th anniversary! Remastered for the vinyl release. This record is a classic and we’re happy and proud to put it out on wax! Track listing: Pleasure Bent; Drinkin’ MODE; Light Yourself On Fire; Died In California; Heavenly Hears; Ton O Luv; Pig Hat Smokin’; Superfrown; Iron Chef; Sunshine Enema; Party Pig; Stranglers Blues; Mountain Of Debt

White Vinyl.
Includes postcard and poster.
Part of the Optic Sevens 3.0 Reissue Series.
Originally released on the Sub Aqua label in 1988. It appears here on 7” for the first time. This is a previously unreleased version of Back Between Places. The band were never really happy with the original single release and having discovered the master tape of a superior version, it is to be mixed and released here for the very first time.
From East Village
Both tracks were recorded at Greenhouse Studios at the same one day session in August 88 and are technically unreleased.
‘Back Between Places’ is an alternate mix made at the time and better than the one we chose to release.
‘Violin’ is a completely unreleased recording. It was planned as the original B-side but ended up being replaced by two early recordings ‘Her Fathers Son’ and ‘Precious Diamond Tears’ on the actual 12” release.
We rerecorded ‘Violin’ at few months later at Scruttocks along with ‘Freeze Out’, ‘Vibrato’ and a couple of others that have appeared on the ‘Hotrod Hotel’ LP.