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When a Russian missile struck the ground not far from my studio in Kyiv, I vividly remember how my body reacted to the explosion, milliseconds before my mind did. That traumatic explosion reduced my essence to a primal state. There existed nothing but dread—the kind that, in scripture, accompanies the appearance of angels announcing, ’Be not afraid’.

The visions of Abbess, composer and mystic Hildegard von Bingen were preceded by bright, excruciating flashes of light. Modern medicine reduces them to cluster migraines, one symptom of which is the retinal aura, often accompanied by blurred vision and blind spots. Hildegard’s music can place great demands on the bodies of its performers, emphasizing uncomfortable intervals and the wide distance between the lowest and highest pitch. In comparison, Gregorian chant, the liturgical standard of the time, represents a tempered attempt to grasp God intellectually; indeed, Hildegard’s music was once described as a stick of dynamite thrown into a Gregorian chant.

This album is not a historically informed performance. Hildegard’s persona and music are a starting point—a distant mirror, akin to the shield of Perseus, used to reflect Medusa. It allows us to reflect, comprehend, externalise, and transcend traumatic wartime experience, reinstating the embodied origins of Christianity, which contained suffering but also offered the promise of transcendence. Andriana-Yaroslava Saienko emphasises this physical aspect of Hildegard’s music by drawing on authentic Ukrainian folk singing, a form that survived despite efforts by the Soviet occupation to replace it with a simulacrum that is naive, harmless, and devoid of contradictions—an attempt to ‘civilise’ the body by disembodying it.
The musical approach is also informed by my ongoing practice of reimagining early music in modular synthesis. I accompany Andriana-Yaroslava’s fiery singing with drones—extended sounds that also occurred in medieval music. The drones alternate with improvisations, one taking its starting point in medieval polyphony, the other working with the concept of the interchangeability of sound and light, referring both to Hildegard’s visions and the space in which we recorded the album: the Cistercian abbey of Sylvanès in Occitania, known for contemporary stained glass windows whose patterns reference the dispersion of acoustic waves inside the church.


The album features two compositions by Hildegard von Bingen: O Ignis Spiritus Paracliti (O Fire of the Spirit and Defender), dedicated to the Holy Spirit, and O Tu Suavissima Virga (O Sweetest Branch), in honour of the Virgin Mary. Both pieces are performed radically slower than usual, expanding in time and space. On vinyl, the compositions are designed to reflect one another and can be listened to in either order. In the digital edition, there is a bonus track titled Zelenaia Dubrovonka (The Green Oak Grove). Based on a Ukrainian folk song from the Polissia region, Andriana Yaroslava adapted the lyrics to reflect our contemporary reality. The green oak grove does not rustle with the wind; instead, it resonates with a different sound—perhaps the missile that struck near my Kyiv studio.

Auf einer Reise vom zwölften Jahrhundert (Hildegard von Bingen) bis ins einundzwanzigste Jahrhundert
widmen sich The Gesualdo Six in einer bewegenden Musiksequenz von vierzehn Komponisten einer meditativen Reflexion rund um das alte Komplet. Unter der Leitung von Owain Park, der kürzlich zum nächsten
Chefdirigenten der BBC Singers ernannt wurde, haben sich die G6 einen Ruf als Sänger von „unbeschreiblicher stimmlicher Schönheit“ (The Times) und „strahlender stimmlicher Reinheit“ (The Guardian) erarbeitet. Ihr drittes Album Fading wurde 2020 mit dem Limelight Vocal Recording of the Year Award
ausgezeichnet.

Italian-Austrian sound poet & vocalist NicoNote (Music From Memory, Mille Plateaux,Rizosfera, Rough Trade) presents new album ‘REGOLA’ A suite in nine movements inspired by the mythic medieval composer Hildegard von Bingen (1098-1179) (RIYL Björk, Anohni, Meredith Monk, Elizabeth Fraser, Lena Platonos, Anna Caragnano & Donato Dozzy) An ambitious, conceptual work of hypnotic, immersive electronics & transcendent, experimental vocals, exploring the enduring influence of the polymathic German saint & philosopher.

Nine visionary and ritualistic soundscapes harnessing the voice as an instrument of transcendent expressive power; a visceral, timeless exploration of human nature. ‘REGOLA’ (Italian for ‘RULE’) is a record that calls for a contemplative form of deep listening, a time-dilating experience in which the polyphonic voices of NicoNote ascend, opening up a portal into an archaic, eternal past, where lost sounds coalesce with future revelations.

Rain and experimental music have had an interesting connection for decades. Under the umbrella of American film music promotion, Hanns Eisler was already looking for "Vierzehn Arten, den Regen zu beschreiben” (fourteen ways to describe the rain) in 1941. A good 20 years later, The Cascades interpreted the periodicity of rain as a rhythm of mourning. For the Beatles ("If the rain falls, they run and hide their heads"), the precipitation inspired the band to use backward running tapes. However, it seems that there has always been a lot of rainfall in popular music. In the early seventies, David Toop and Paul Burwell even had a band project with the great name Rain In The Face...

That was a long time ago and today, rain, which in the age of climate catastrophe mainly occurs as heavy rain or an enervating endless loop, has lost a great deal of its inspiring quality. Perhaps as a reminder of the musical quality of rain, but knowing full well that it can only be enjoyed in theory, Razen call their new album "Rain Without Rain". In the music of the Brussels collective led by the two multi-instrumentalists Brecht Ameel and Kim Delcour, it certainly pours down on the roofs. In fact, the album opens with the sound of pouring rain before we hear the sequence of an oscillator played through a guitar amp on the first track „Lazy, Lazy Eye“.

The album is the captivating result of an one-night mobile studio field recording in an abandoned pedestrian tunnel in the centre of Düsseldorf, and it is finding beauty with brutal(ist) means: recorder, oscillator, guitar amp and reverberation, two musicians and four microphones, early electronics versus Early Music. “Suicide meet Hildegard von Bingen”, as Stefan Schneider, who recorded the session, admits. “Ghostly occurrences”, he adds.

Brecht Ameel states: “We do put a lot of weight and care on acoustics. On some of our recordings, the room acts as another band member, or as the main ‘mixing board’. Most of the albums we have recorded so far are not mixed in the traditional sense: they are simply „captured”, and we let the room decide what is left on the tapes. The studio recordings, then, give us the possibility of bringing other elements to the fore; precision of interplay, or tiny variations in breathing.”

The group Razen exists since 2010 and has since released numerous records on labels such as KRAAK, Marionette and Hands In The Dark. "Rain Without Rain" is their debut on the Düsseldorf label TAL. If there has been an increased international interest in experimental music from Belgium in recent years, this is not least due to musician collectives such as Razen. In terms of its electro-folkloristic intensity and instrumentation, Razen's music is quite unique worldwide. What does Razen actually mean? “We took the word from a poem by Paul Van Ostaijen, not specifically because of its meaning but because of the way it looked on paper”, Ameel explains. “But the meaning goes in the direction of ‘thundering / raging / speeding’ … although we prefer playing with a strong notion of restraint, building our world from (and with) silence.”

Olaf Karnik, Köln 2024

Gregory T.S. Walker’s Minstrels & Minimoogs was self-published by a young, nomadic composer and virtuoso in 1988 to accompany an immersive multimedia performance at the University of Colorado Boulder’s Fiske Planetarium. Created with this outer, and other, world setting in mind, the four tracks find Walker stretching toward an ancient-to-future vision where Egyptian myths and Hieronymus Bosch-ian tableaus are rendered in a screaming three dimensional circuitry of electronic drums, synth guitars, and, of course, Minimoog. Given the musical terrains and outmoded topics traversed, and that this entirely DIY effort was originally released as a micro one-sided 12” edition, Minstrels & Minimoogs is as perplexing and euphoric a document lost-to-time as it is now found.

Born in 1961 into an intensely musical family spanning four generations, Gregory’s mother Helen Walker-Hill was a noted musicologist specializing in the rediscovery and work of historical Black female composers, while his father, George Walker, was the first African American composer to win the Pulitzer Prize for music. Both parents studied with the famed (and famously strict) Nadia Boulanger in Paris in the 1950s, and held to lofty aesthetic standards in their home life. Walker began studying the violin as a child, but when a burgeoning interest in the electric guitar and rock music as a teen manifested, it was largely verboten in the household. The rule was that the music played in the home was to be acoustic and classical. Although the elder Walkers eventually relented and allowed Gregory’s guitar to be plugged in for a brief interval on the weekends, the remaining days he settled for strumming it sans amplification.

Gregory, conditioned and eager for a life in music but looking to get out from under the influence and yoke of his famous composer father, ultimately chose to study computer music at the University of California at San Diego, where he earned a Master of Arts. This was followed by another MA in electronic music composition at that hotbed of West Coast experimental music, Mills College. Intermedia and multimedia in the arts was the rage in the 1980s, and Mills was one of the centers for it; audacious spectacle meeting visionary performance, such as one of the realizations for Anthony Braxton’s music for multiple orchestras a young Gregory performed in with his violin.

After a series of solo synthesizer concerts around California, Gregory followed a girlfriend on a mid-country move to Boulder, Colorado. After picking up yet another composition degree at University of Colorado Boulder, his life as a composer really started, writing a piece for extended technique for guitar, a passacaglia for vocoder and orchestra, as well as Minstrels & Minimoogs.

Envisioned as a multimedia performance such as the kind he’d experienced at Mills (which was all but unknown in Boulder at the time), Gregory roped in a number of college going or aged friends of varying skill levels and musical sympathies to accompany him with distorted sax or oblique spoken interludes. Confronted with a lack of finances, but driven to get his ideas captured in a complete musical package, the album was recorded in his brother’s apartment. If not every player assembled was on Gregory’s virtuosic level, so be it; it was more about capturing the spirit of his intentions and embracing the serendipity of mistakes.

An inspired attempt at world building, Minstrels & Minimoogs draws on the deep well of musical knowledge Gregory gathered from his parents and teachers, but all the while subverting that historical basis by incorporating mutant strains of prog and pop music. The work accumulated is not unlike the playful 1980s work of Gregorio Paniagua, where medieval estampies and rondeaus are wrenched into an anachronistic present where Hildegard Von Bingen and Kate Bush are contemporaries. Ars nova, new art, a 20th century minimalist jester and troubadour.

A one sided LP was the cheapest option Gregory found to have Minstrels & Minimoogs memorialized on vinyl, so somewhere between 50 to 100 copies were pressed. There was no distribution, outside of copies that were handed out to friends or sold at the performances at the planetarium. Gregory T.S. Walker’s cosmic-futuristic forays into oblique pop and baroque subversion could forever reside perfectly in both the domed simulacrum of our universe for which it was composed, in the formats it is being reintoduced now, and our own biblical firmament. For in the words of Gregory, straight from the original liner notes: “God Is A Minimoog”

Gregory T.S. Walker’s Minstrels & Minimoogs arrives again August 23, 2024 on vinyl and digitally as part of uncommon¢ (“uncommon sense”), an open-ended, serialized endeavor from Freedom to Spend that provides new meaning for rarefied recordings from music's outermost fringe.

The 2019 released "Caligula" took the vision of Kristin Hayter's vessel to the next level of grandeur, her purging and vengeful audial vision went beyond anything preceding it and reached an unparalleled sonic plane within her oeuvre. Succeeding her self-released 2017 "All Bitches Die" opus, "CALIGULA" saw Hayter design an ambitious work, displaying the full force of her talent as a vocalist, composer, and storyteller. Vast in scope and multivalent in its influences, with delivery nothing short of demonic, "CALIGULA" is an outsider's opera; magnificent, hideous, and raw. Eschewing and disavowing genre altogether, Hayter built her own world. Here she fully embodied the moniker Lingua Ignota, from the German mystic Hildegard of Bingen, meaning "unknown language" _ this music has no home, any precedent or comparison could only be uneasily given, and there is nothing else like it in our contemporary realm. Whilst "CALIGULA" is unapologetically personal and critically self-aware, there are broader themes explored; the decadence, corruption, depravity and senseless violence of emperor Caligula is well documented and yet still permeates today. Brimming with references and sly jabs, Hayter's sardonic commentary on abuse of power and invalidation is deftly woven. Working closely with Seth Manchester at Machines With Magnets studio in Pawtucket, Rhode Island, Hayter stripped away much of the industrial and electronic elements of her previous work, approaching instead the corporeal intensity and intimate menace of her notorious live performances, achieved with unconventional recording techniques and sound sources, as well as a full arsenal of live instrumentation and collaborators including harsh noise master Sam McKinlay (THE RITA), visceral drummer Lee Buford (The Body) and frenetic percussionist Ted Byrnes (Cackle Car, Wood & Metal), with guest vocals from Dylan Walker (Full of Hell), Mike Berdan (Uniform), and Noraa Kaplan (Visibilities). "CALIGULA" is a massive work, a multi-layered epic that gives voice and space to that which has been silenced and cut out.

Suffering can be a borderline experience, opening doors to the divine. Canadian black-metal-outfit GIVRE has dedicated its fourth album to this concept, well known throughout Christian history: On "Le Cloitre" (engl. "The Cloister") the band continues its exploration of the atoning side of pain and the austere aspects of faith through music that goes all the way from elegiac elegance to disturbing outbursts. Even the band deals with Christianity, through a historic lense, they should not be understood as religious band in any way!

The group was founded back in 2010 in Rouyn-Noranda by David Caron-Proulx (Composition, guitars, keys), Jean-Lou David (research, vocals), and Mathieu Garon (bass) when they were just 16 years old. They self-produced a demo album, then moved away from their hometowns. David is now a composer for film and mixed media and Jean-Lou is a writer and historian. In October 2020, ten years after their first collaborative endeavors, they reunited and recorded two more albums: "Le Pressoir mystique" and "Destin Messianique".

The creation of "Le Cloitre" was a lengthy process. While most recordings were made right after "Destin Messianique" in 2021, extensive work was done over an extended period of time to add layers and perfect the album's concept. Each of the six songs corresponds to a holy woman from Christian history. The lyrics are taken directly from their writings or hagiography (an idealized biography), delving into their connection to the divine through suffering. The words are sometimes rearranged, but they are all direct citations without anything new added to them, from the symbolic poetry of Hildegard Von Bingen (1098-1179) to the disturbing and factual depictions of Marthe Robin (1902-1981).

The compositions vary to reflect these different perspectives: sometimes dark and eerie, other times blissful or sorrowful. Therefore, a crucial addition to the album's atmosphere was the inclusion of female vocal performances. Additionally, samples from the French film "Le dialogue des Carmelites" from 1959 are incorporated. Excerpts of a piece by Hildegard von Bingen are used in the song dedicated to her. The album was recorded in the band members'home studios. Mixing and mastering were done by long-time-collaborator Gael Poisson-Lemay (Gris, Sombre Forets, Miserere Luminis), who also contributed guitars to the song about Marthe Robin. Vinyl mastering was done by Greg Chandler (Esoteric) at Priory Recording Studios.

Fiat Lux is the debut album by Tarta Relena, a Barcelona-based project featuring Marta Torrella and Helena Ros. The group approaches the oral traditions of the Mediterranean from a contemporary perspective using a unique combination of ancient vocal melodies and subtle electronic textures.

Tarta Relena’s inspiration for Fiat Lux comes from historical characters, such as the Virgin Mary and Hildegard of Bingen, and timeless verses that deal with the cyclic nature of the human experience: “E suïcidi i el cant” (1) is an adaptation of a traditional poem by Pashtun women in Afghanistan; “Esta montanya d’enfrente” (3) is a traditional Sephardic song; “Safo” (9) is based on the love poems by Sappho of Lesbos.
Singing in Catalan, Spanish, Greek, Latin, English, and even Sephardi, the language of Hispanic jews, Tarta Relena explore a complex array of Latin cultures through the simplicity of voice. They draw from vocal techniques that range from flamenco to jazz, introducing elements of electronic music to redefine the melodies.
In January 2019, Tarta Relena released their first EP, Ora Pro Nobis: eight a cappella songs with minimal electronics. In April 2020, they released their second EP, Intercede Pro Nobis: a five-song dialogue between voice and electronics.
Fiat Lux expands on past experimentations, moving away from organic harmonies to embrace digital textures and distortions. The musical production of Juan Luis Batalla and Òscar Garrobé is remnant of Holly Herndon or Eartheater.
Tarta Relena have perhaps been best described by Pitchfork in their review of Pack Pro Nobis: “Tarta Relena is a celebration of musical exchange. At a time of rising nationalisms across Europe, Tarta Relena’s songs are a testament both to the porousness of borders and the ideas that unite disparate cultures, running beneath the centuries like a pedal tone”.

On Respective Edges Of America — Oregon And Maine — Keith Kenniff Records Quiet Music At Night. 'when Things Are Calmer,' He Says. 'my Mind Is Less Distracted When I Know That Everything Is Dark Outside.' For Over A Decade, Such Has Been The Mode — Nocturnal, Unrushed, Using The Same Mini-cassette Recorder, "a Lovely Little Imperfect Way To Treat Sounds" — For One Of The Country's Most Understated Composers. Kenniff Has Housed Dozens Of Ambient Releases Under The Name Helios Since 2004, Alongside Post-classical Output As Goldmund, Shoegaze Pop With His Wife Hollie As Mint Julep, And Commissions For lm And Television. It Is A Reliably Transportive Body Of Work That's Earned Kenniff A Cult Following, And A Genuine Modesty That's Kept Him On The Fringes, Right Where He Prefers, In The Dark.

Kenniff Mostly Lets His Music Breathe Free Of Explanation, Open To Interpretation. As Listeners, We Follow Subtle Suggestions — The ery Sky On The Cover Of 2012's Moiety, The Countryside Daydream Of 2015's Yume — Extracting Meanings From Imagery And Inscriptions. Veriditas, The Sixth Helios Full-length, Shares Its Name With Twelfth-century Philosopher Hildegard Von Bingen's Notion Of "the Greening Power Of The Divine," The Term Derived From The Union Of Two Latin Words: Green And Truth. Bingen Saw The Abundance Of The Earth As Vitality To Be Cultivated, Interconnected With The Body And Spirit. Take The Concept In Concert With Veriditas' Vistas Of Sound, Gazing Beyond The Tree-lined Wonder On Its Artwork, And We Undoubtedly Recognize The Album's Rooting. Kenniff Elaborates, "while I'm Not A Very Spiritual Person As It Relates To A Religious Belief, I Do Feel An Overwhelming Connection Between The Aesthetics I nd Pleasing In My Experience Of Nature And My Experience Of Writing Music."