INTRAVENAL SOUND OPERATIO News

Riding in on an eviscerating vocal alarm call and originally released in 1988 as the final installment of her Masque of the Red Death trilogy, Diamanda Galás" You Must Be Certain of the Devil is as unflinching now as it was on release in 1988. It remains a swaggering, furious fuck-you to those who might cast aside the sick and dying in the name of faith and scripture. Often misunderstood as simply dark for its subject matter, You Must Be Certain of the Devil in fact shines a light of such total exposure it leaves nowhere to hide, forensically unmasking the fury and pain of real grief and the vast spectrum of emotions rendered by the AIDS epidemic. It is an album that looks you square in the eye, pins you against a wall and makes you look at and feel the horror the virus visited upon a person, the knowledge of certain death in a hostile environment, and the hypocrisy of those who claim to be Samaritans or protectors.

Saint of the Pit, Diamanda Galás" fifth studio album and the second in her trilogy, The Masque of the Red Death, is an urgent record. Its theme is essentially passion, in the sense of suffering, although here, and unlike the passion of Christianity, there is little to offer solace. Re-released on Galás" own Intravenal Sound Operations (ISO) after its initial release on Mute in November 1986, Saint of the Pit is a masterpiece of witness - ing, forged from grief and fury during the HIV-AIDS epidemic. While its precursor, The Divine Punishment (originally via Mute, now ISO), released only five months before in June 1986, invoked Old Testament laws around the clean and the unclean, as a way of raging against the inhumanity of systemic neglect of people with HIV-AIDS, this album is focussed on a more interior response.

Diamanda Galás In Concert is not simply a live album. With nothing but a piano and the full expressive range of her extraordinary voice, Diamanda Galás strips away the comforting patina of time, tradition and stylistic convention to expose and express the raw human emotion that is the living heart of a song. It explores an eclectic range of material; rembetika, soul, ranchera, country and free jazz, and her passionate eviscerations reveal their hidden kinship. Four of the songs-O Prósfigas, La Llorona, Let My People Go, and Anoixe Pétra are for and by the forsaken, outcast and debased; the other three are hardboiled love songs. "In Concert" features select recordings taken from performances at Thalia Hall in Chicago, and Neptune Theatre in Seattle from 2017.

On June 30, 1986, the same day that Diamanda Galás"s The Divine Punishment was released, the Supreme Court upheld the constitutionality of Georgia"s so-called sodomy law in Bowers v. Hardwick, criminalizing consensual sex between men. At the time, about 15,000 people were known to have died of AIDS in the U.S. alone, with little government acknowledgement besides suggestions to quarantine homosexuals on island colonies. By the end of 2021, the number of AIDS deaths globally would exceed 36 million. The first album in her Masque of the Red Death trilogy, The Divine Punishment is one of the most jarring works of art produced in response to the AIDS epidemic, and a milestone in Diamanda Galás"s artistry and activism. Galás uses her famous voice both as an orational instrument and as well as a physical representation of AIDS and those it afflicts.

Employing a vast array of advanced vocal and instrumental techniques, Broken Gargoyles is arguably Galas" most intellectually, sonically and viscerally formidable work to date. The album finds the visionary artist deftly probing the weaving, warping transformation on the nervous systems of her post-traumatic soldiers and dying diseas ed. Composed in 2020 during the beginning of the Covid-19 pandemic, the first presentation of Broken Gargoyles featured verses by German poet Georg Heym, "Das Fieberspital" and "Die Dämonen der Stadt." The work was finalized in 2020 in collaboration with the artist and sound designer Daniel Neumann. In "Das Fieberspital" Heym describes the horrific state of people suffering from yellow fever who live in paralyzing fear of death and swirling delirium owing to their brutal treatment and isolation in medical wards in early 20th-century Germany. "Die Dämonen der Stadt" also addresses such grim portents of World War I; in this poem, the god Baal observes (like a gargoyle) a town from a rooftop of a city block at nighttime and lets a street burn down during dawn. The final incarnation of the work was played as a sound installation at the Kapellen Leprosarium (Leper"s Sanctuary) in Hanover, Germany