quête:late night poems

classic jazz quartet with Polish spoken word.

black 180g vinyl in gatefold cover. Limited to 300 copies.

"This is the time that we, who have benefitted from the Last Poets shouldbe able to say, 'it's the Last Poets. It's them we should be honouring, because we did not honour them for so many years_"

KRS One wasn't just addressing the hip hop fraternity when he uttered
those words by way of introducing the video for Invocation - a poem
written thirty years ago, around the time of the Last Poets' last significant comeback. He was speaking to everyone who's been affected by the word, sound and power issuing from the most revolutionary poetry ever witnessed, and that the Last Poets had introduced to the world outside of Harlem at the dawn of the seventies.

In 2018 the two remaining Last Poets, Abiodun Oyewole and Umar Bin
Hassan, embarked on another memorable return with an album -
Understand What Black Is - that earned favourable comparison with theirseminal works of the past, whilst showcasing their undimmed passion andlyrical brilliance in an entirely new setting - that of reggae music. Trackslike Rain Of Terror ("America is a terrorist") and How Many Bullets demonstrated that they'd lost none of their fire or anger, and their essential raison d'etre remained the same.

"The Last Poets' mission was to pull the people out of the rubble o f their lives," wrote their biographer Kim Green. "They knew, deep down that poetry could save the people - that if black people could see and hear themselves and their struggles through the spoken word, they would be moved to change."

Several years later and the follow-up is now with us. The project started when Tony Allen, the Nigerian master drummer whose unique polyrhythms had driven much of Fela Kuti's best work, dropped by Prince Fatty's Brighton studio and laid down a selection of drum patterns to die for. That was back in 2019, but then the pandemic struck. Once it had passed, the label booked a studio in Brooklyn, where the two Poets voiced four tracks apiece and breathed fresh energy, fire and outrage into some of the most enduring landmarks of their career. Abiodun, who was one of the original Last Poets who'd gathered in East Harlem's Mount Morris Park to celebrate Malcolm X's birthday in May 1968, chose four poems that first appeared on the group's 1970 debut album, called simply The Last Poets. He'd written When The Revolution Comes aged twenty, whilst living in Jamaica, Queens. "We were getting ready for a revolution," he told Green. "There wasn't any question about whether there was going to be one or not. The truth was many of us still saw ourselves as "niggers" and slaves. This was a mindset that had to change if there was ever to be Black Power." He and writer Amiri Baraka were deep in conversation one day when Baraka became distracted by a pretty girl walking by. "You're a gash man," Abiodun told him. The poem inspired by that incident, Gash Man, is revisited on the new album, and exposes the heartless nature of sexual acts shorn of intimacy or affection. "Instead of the vagina being the entrance to heaven," he says, "it too often becomes a gash, an injury, a wound_" Two Little Boys meanwhile, was inspired after seeing two young boys aged around 11 or 12 "stuffing chicken and cornbread down their tasteless mouths, trying to revive shrinking lungs and a wasted mind." They'd walked into Sylvia's soul food restaurant in Harlem, ordered big meals, then bolted them down and run out the door. No one chased after them, knowing that they probably hadn't eaten in days. Fifty years later and children are still going hungry in major cities across America and elsewhere. Abiodun's poem hasn't lost any relevance at all, and neither has New York, New York, The Big Apple. "Although this was written in 1968, New York hasn't changed a bit," he admits, except "today, people just mistake her sickness for fashion." Umar is originally from Akron, Ohio, but had arrived in Harlem in early 1969 after seeing Abiodun and the other Last Poets at a Black Arts Festival in Cleveland. That's where he first witnessed what Amiri Baraka once called "the rhythmic animation of word, poem, image as word- music" - a creative force that redefined the concept of performance poetry and stripped it bare until it became a howl of rage, hurt and anger, saved from destruction by mockery and love for humanity. When Umar's father, who was a musician, was jailed for armed robbery he took to the streets from an early age where he shined shoes and raised whatever money he could to help feed his eight brothers and sisters. By the time he saw the Last Poets he'd joined the Black United Front and was ready to join the struggle. Once in Harlem, Abiodun asked him what he'd learnt in the few weeks since he'd got there. "Niggers are scared of revolution," Umar replied. "Write it down" urged Abiodun. That poem still gives off searing heat more than fifty years later. In Umar's own words, "it became a prayer, a call to arms, a spiritual pond to bathe and cleanse in because niggers are not just vile and disgusting and shiftless. Niggers are human beings lost in someone else's system of values and morals." And there you have it. It's not just race or religion that hold us back, but an economic system that keeps millions in poverty and living in fear - a system born from political choice and that's now become so entrenched, so bloated on its own success that it's put mankind in mortal danger. It was many black people's acceptance of the status quo that inspired Just Because, which like Niggers Are Scared Of Revolution, was included on that seminal first album. Along with their revolutionary rhetoric, it was the Last Poets' use of the "n word" that proved so shocking, but it would be wrong to suggest that they reclaimed it, since it never belonged to black people in the first place. There's never any hiding place when it comes to the Last Poets. They use words like weapons, and that force all who listen to decide who they are and where they stand. Umar's two remaining tracks find him revisiting poems first unleashed on the Poets' second album This Is Madness! Abiodun had left for North Carolina by then where he became more deeply enmeshed in revolutionary activities and spent almost four years in jail for armed robbery after attempting to seize funds related to the Klu Klux Klan. Meanwhile, the 21 year old Umar was squatting in Brooklyn and had developed close ties with the Dar-ul Islam Movement. A longing for purity and time-honoured spiritual values underpins Related to What, whilst This Is Madness is a call for freedom "by any means necessary," and that paints a feverish landscape peopled by prominent black leaders but that quickly descends into chaos. "All my dreams have been turned into psychedelic nightmares," he wails, over a groove now powered by Tony Allen's ferocious drumming. Those sessions lasted just two days, and we can only imagine the atmosphere in that room as the hip hop godfathers exchanged the conga drums of Harlem for the explosive sounds of authentic Afrobeat. Once they'd finished, the recordings and momentum returned to Prince Fatty's studio, since relocated from Brighton to SE London. This was stage three of the project, and who better to fill out the rhythm tracks than two key musicians from Seun Anikulapo Kuti's band Egypt 80? Enter guitarist Akinola Adio Oyebola and bassist Kunle Justice, who upon hearing Allen's trademark grooves exclaimed, "oh, the Father_ we are home!" Such joy and enthusiasm resulted in the perfect fusion of Nigerian Afrobeat and revolutionary poetry, but the vision for the album wasn't yet complete. He wanted to create a new kind of soundscape - one that reunited the Poets with the progressive jazz movement they'd once shared with musicians like Sun Ra and Pharoah Sanders. It was at that point they recruited exciting jazz talents based in the UK like Joe Armon Jones from Mercury Prize winners Ezra Collective, also widely acclaimed producer/remixer and keyboard player Kaidi Tatham, who's been likened to Herbie Hancock, and British jazz legend Courtney Pine, whose genius on the saxophone and influence on the UK's now vibrant jazz scene is beyond question. The instrumental tracks on Africanism are in many ways as revelatory and exciting as the Last Poets' own. It's important to remember that the kaleidoscope of styles and influences we're presented with here aren't the result of sampling but were played "live" by musicians responding to sounds made by other musicians. That's where the magic comes from, aided by Prince Fatty's peerless mixing which allows us to hear everything with such clarity. Music fans today have grown accustomed to listening to all kinds of different genres. Their tastes have never been so broad or all- encompassing, and so the music on this new Last Poets' album is as groundbreaking as their lyrics, and perfectly suited to the era that we're now living in. John Masouri

Svart Records are proud to release the long-awaited full length album "SÁLA" by Kati Rán in May 2024

If the most profound treasures are often the most deeply buried, the journey to uncover them is vital process of discovery. Five years after the 15-minute single “Blodbylgje” signaled the birth of a new, more primordial, and immersive vision after the dissolution of her band L.E.A.F., Nordic dark folk artist Kati Rán has expanded on its oceanic theme for her long-awaited full-length album, “SÁLA”. Embarking on a far-reaching musical and personal travelogue, it’s a reawakening of both the feminine narratives submerged and fragmented within Norse mythology, and the enduring, healing powers held within.

Named after the Old Norse word for ‘soul’ and ‘sea’, “SÁLA” is an act of ‘soul retrieval’, the shamanic art of trauma recovery, be it illness, death, heartbreak or loss, and the reintegration of a splintered self. Across its 13, wide-ranging, elegantly unfolding tracks, the album is an embodiment of different feminine voices and perspectives – from the Norse nine daughters of the sea, or ‘billow maidens’, through various historical and fictional figures to the late-night voices we hear in our most liminal states – all with tales to tell, riddles to solve, challenges to be accepted and guidance to offer. It’s a multiplicity that, like the ocean itself, belongs to a vast, restless dynamic: a matrix of mysteries, unfathomable depths and ever-shifting currents, accumulating into an elemental, regenerative source of power.

Recorded in a barn in Húsafell, Iceland – home to glacier ice caves and a rare lava stone marimba rediscovered for the track “Stone Pillars” – as well as Finland, Norway and at home in Kati’s native Netherlands, “SÁLA” is as much chronicle of Kati’s own perspective-shifting recording process as it as a pilgrimage through different viewpoints and internal states. That itinerate urge is also reflected in the use of different languages, ranging across Norwegian, Old Norse, Icelandic, and, for the first time, English, her combination of ancient texts, historical reimagining’s and unguarded personal reflection backed up by deep research into the most resonant recesses of Nordic lore.

Spun throughout every thread of “SÁLA” is a sense of communion - with the power of stories to offer moral guidance and the thrill of the unknown; with the element of water, recreated across the album both in field recordings and the agelessly organic nature of the music itself; with the archetypes whose qualities we are called upon to embody at our most critical moments; and with the internal hidden realms forever whispering at us from the far edges of our consciousness.

Appropriately, it’s a collaborative venture too. As well as working closely together with Finnish producer Jaani Peuhu, there are contributions from across the musical spectrum, including extreme metal vocalist extraordinaire Gaahl, the Icelandic female choir Umbra Ensemble, renowned Norwegian jazz musician Karl Seglem, Björk and Brian Eno contrabassist Borgar Magnason, members of pagan folk acts Völuspá, Gealdýr, Heilung and Theodor Bastard and even Napalm Death’s Mitch Harris on vocals.

For all the many sources “SÁLA” draws from, the result is a singular, intimately transformative rite of passage, and a retuning of the heart to the reverent continuity of the sacred. It will take you from the opening title track’s chest-pounding rhythmic pulse emerging from a traditional Norwegian bukkehorn (recorded by Karl Seglem), a galloping horse-rider and Kati’s glacial, velveteen chant, through “Kólga’s” recounting of female persecution through the ages borne on the most gossamer-light yet unbreakable of timbres and “Stone Pillar’s” gently percolating, deep wells of abandonment and incantations to recovery. “SÁLA” closes with the track “Sátta” - Old Norse for ‘peace’ and ‘reconciliation’ – ending the album as it began with the bukkehorn, as it weaves rich drones and experience-stamped poems and prayers, Kati’s vocals the most sensitively tuned of emotional barometers. An album made in dedication, and in thrall to, its own sense of destiny, “SÁLA” is, as all quests must ultimately be, a homecoming.

Album introduction written by Jonathan Selzer.

Svart Records are proud to release the long-awaited full length album "SÁLA" by Kati Rán in May 2024

If the most profound treasures are often the most deeply buried, the journey to uncover them is vital process of discovery. Five years after the 15-minute single “Blodbylgje” signaled the birth of a new, more primordial, and immersive vision after the dissolution of her band L.E.A.F., Nordic dark folk artist Kati Rán has expanded on its oceanic theme for her long-awaited full-length album, “SÁLA”. Embarking on a far-reaching musical and personal travelogue, it’s a reawakening of both the feminine narratives submerged and fragmented within Norse mythology, and the enduring, healing powers held within.

Named after the Old Norse word for ‘soul’ and ‘sea’, “SÁLA” is an act of ‘soul retrieval’, the shamanic art of trauma recovery, be it illness, death, heartbreak or loss, and the reintegration of a splintered self. Across its 13, wide-ranging, elegantly unfolding tracks, the album is an embodiment of different feminine voices and perspectives – from the Norse nine daughters of the sea, or ‘billow maidens’, through various historical and fictional figures to the late-night voices we hear in our most liminal states – all with tales to tell, riddles to solve, challenges to be accepted and guidance to offer. It’s a multiplicity that, like the ocean itself, belongs to a vast, restless dynamic: a matrix of mysteries, unfathomable depths and ever-shifting currents, accumulating into an elemental, regenerative source of power.

Recorded in a barn in Húsafell, Iceland – home to glacier ice caves and a rare lava stone marimba rediscovered for the track “Stone Pillars” – as well as Finland, Norway and at home in Kati’s native Netherlands, “SÁLA” is as much chronicle of Kati’s own perspective-shifting recording process as it as a pilgrimage through different viewpoints and internal states. That itinerate urge is also reflected in the use of different languages, ranging across Norwegian, Old Norse, Icelandic, and, for the first time, English, her combination of ancient texts, historical reimagining’s and unguarded personal reflection backed up by deep research into the most resonant recesses of Nordic lore.

Spun throughout every thread of “SÁLA” is a sense of communion - with the power of stories to offer moral guidance and the thrill of the unknown; with the element of water, recreated across the album both in field recordings and the agelessly organic nature of the music itself; with the archetypes whose qualities we are called upon to embody at our most critical moments; and with the internal hidden realms forever whispering at us from the far edges of our consciousness.

Appropriately, it’s a collaborative venture too. As well as working closely together with Finnish producer Jaani Peuhu, there are contributions from across the musical spectrum, including extreme metal vocalist extraordinaire Gaahl, the Icelandic female choir Umbra Ensemble, renowned Norwegian jazz musician Karl Seglem, Björk and Brian Eno contrabassist Borgar Magnason, members of pagan folk acts Völuspá, Gealdýr, Heilung and Theodor Bastard and even Napalm Death’s Mitch Harris on vocals.

For all the many sources “SÁLA” draws from, the result is a singular, intimately transformative rite of passage, and a retuning of the heart to the reverent continuity of the sacred. It will take you from the opening title track’s chest-pounding rhythmic pulse emerging from a traditional Norwegian bukkehorn (recorded by Karl Seglem), a galloping horse-rider and Kati’s glacial, velveteen chant, through “Kólga’s” recounting of female persecution through the ages borne on the most gossamer-light yet unbreakable of timbres and “Stone Pillar’s” gently percolating, deep wells of abandonment and incantations to recovery. “SÁLA” closes with the track “Sátta” - Old Norse for ‘peace’ and ‘reconciliation’ – ending the album as it began with the bukkehorn, as it weaves rich drones and experience-stamped poems and prayers, Kati’s vocals the most sensitively tuned of emotional barometers. An album made in dedication, and in thrall to, its own sense of destiny, “SÁLA” is, as all quests must ultimately be, a homecoming.

Album introduction written by Jonathan Selzer.

"As long as you come to my garden", the sixth release in the cherished Die Schachtel’s series “Decay Music” as well as the debut of the duo Damāvand (Gianluca Ceccarini and Alessandro CIccarelli) on the prestigious Italian label, is a tribute to the Armenian troubadour Sayat Nova, through his lyrics and freely inspired by the cult movie about his life The Color of the Pomegranates (Nřan guynə, 1968, USSR) directed by Sergei Parajanov. The feature film tells the life of the poet, who lived in the 17th Century, from childhood in the royal court, to retirement until his death in the monastery of Haghpat, through a series of episodes, static like paintings that do not tell but show, evoke, they suggest through metaphors, analogies, surrealist flair, dreamlike landscapes, liturgical pauses.

The six tracks are inspired by the dreamlike imagery contained in the movie, weaving sound textures ranging from ambient to noise, to references to the musical tradition of the Middle East.

Gianluca Ceccarini and Alessandro Ciccarelli alternate, without fixed roles, with analog synths, drones, amplified common objects, generative music, audio samples from the film and acoustic instruments such as the tar - a stringed instrument of Persian origin, the trombone and the cornet. In addition, two of the songs on the album contain Sayat Nova’s poems recited in Persian by Nahid Rezashateri.

The sound materials are revealed gradually like episodes, evoking the visual suggestions staged by Parajanov in the movie. As long as you come to my garden is intended as an imaginative journey to distant spaces and indefinite archaic times.

DAMĀVAND is a musical project by Gianluca Ceccarini (electronics, electroacoustic objects, tar) and Alessandro Ciccarelli (electronics, electroacoustic objects, trombone, cornet)

Gianluca Ceccarini, guitarist, electroacoustic experimenter, luthier specialized in the restoration and construction of plucked musical instruments for early music. In 2021 his first album Starving Night was released for the netlabel Laverna and in 2022 the Sarab Label published a CD version. He also works in photographic research, video-art, graphics and independent publishing with the Sarab collective.

Alessandro Ciccarelli is an author who ranges between different languages: photography, video, sound. He is involved in several collective research projects in the musical and theatrical fields. His solo records are released under the nom de plume Elnath Project. The latest work, after six years of silence, from Italian berlin-based composer, performer and publisher (Black Letter Press) Claudio Rocchetti, and a welcomed return on the Die Schachtel imprint after the brilliant Another Piece of teenage wildlife (2008), Labirinto verticale (Vertical Maze) takes its origin from the four years long collaboration of Rocchetti with the Parma-based Fondazione Lenz, a contemporary theatre research collective/organization.

On his fourth solo album, much as in Oh! (2020), the French composer, pianist and vocalist follows his ongoing exploration of the crossroads between poetry and songs, piano and synth, old-time verses and contemporary sounds. Inspired by the rhythms, effects and speech patterns of urban music, he also delivers, with a warm and moving voice, the texts of three poetesses from the past.
Since 2013, Ezéchiel Pailhès has been crafting a unique French synth pop. On his first three albums, he switched between songs inspired by poetry, instrumental ballads and electronica with hummed
choruses. This latest record is a collection of eleven new songs, two of which he wrote: "Opaline" and "Ni toi, ni moi" (neither you nor me). The others are adaptations of poems written in the 16th, 18th and
19th centuries by French poetesses Louise Labé (1524-1566), Marceline Desbordes-Valmore (1786- 1859) and Renée Vivien (1877-1909).
Poetesses from the past...
From classical music to songs, poetry adaptation is an old French tradition. "My universe has always embraced the musicality of this literary genre," the artist recalls. He actually started this project in 2017 with poems and sonnets by William Shakespeare, Pablo Neruda, Victor Hugo and above all Marceline Desbordes-Valmore, who can be heard again on songs such as "Dors-tu?" (Are you sleeping?),
"Élégie" or "L'attente" (The wait). A figure of romanticism, the author left her mark on the early 19th century through the quality of her texts and her formal inventions, particularly praised by Balzac, and
apparently a decisive influence on Verlaine and Baudelaire. "Marceline's poetry is very musical," says Ezéchiel admiringly. "Her use of rhythm and repetition sounds great and takes on a new perspective when set to music. In fact, she wrote some of her texts with singing in mind.”
“Ces longs secrets dont l'amour nous accuse, Viens-tu les rompre en songe à mes genoux ? Dors-tu, ma vie ! ou rêves-tu de moi ?”
“These long secrets for which love accuses us, Do you come to my knees to break them in a dream?
Are you sleeping, my life! or do you dream of me” (“Dors-tu ?”, after “Les pleurs” (the tears), 1833)
Besides her, we find the more famous, and rebellious, Renée Vivien, whose texts inspired three songs, "Regard en arrière" (Looking backwards), "Mélopée" (Melopoeia) and "La fille de la nuit" (The
night girl). Sometimes nicknamed "Sapho 1900", this figure of lesbian culture and, more broadly, of female genius, combined in her work the themes of desire, dreams, melancholy and the relationship with nature.
“Ta forme est un éclair
Ton sourire est l’instant Tu fuis, lorsque l’appel
T’implore, ô mon Désir !”
"Your shape is a spark of lightning
Your smile, the very moment
You flee, when the calling
Begs you, O my Desire!"
(After “Parle-moi, de ta voix pareille à l’eau courante” (Speak to me, with a voice like flowing waters) and “Ta forme est un éclair” (Your shape is a spark of lightning), Renée Vivien, 1901)
Lastly, with "Tant que mes yeux" (As long as my eyes), Ezéchiel was inspired by a 1555 poem by Renaissance poet Louise Labé, whose main topic explored female love, physical and spiritual desire,
and the torments and pains they generate.
" At the start of the project ", Ezéchiel continues, " I was interested in many poets, men and women, past and present, before my selection was narrowed down to these three female authors. Their works,
often written in difficult or secret conditions, express a raging romanticism, a passionate soul, fuelled by desperate and tormented love. I found it interesting, as a man coming from another world and time, to face this otherness, to trade viewpoints. Obviously, I could loudly claim that the album was the result of a concept, that it reflects today's world, and that it allows me to explore the notion of gender,
giving visibility to the work of a few women, while at the same time pairing these ancient texts with a more modern and rhythmic music, and obviously, there is some truth in that. But more than anything, I
wanted to serve the text itself, to express the emotion and connection I felt with these works.”
Today's rhythms and prosody...
Ezéchiel Pailhès combines texts from French literature with electronic music, its effects and rhythms, as well as a form of scansion that echoes rap, R&B or the current fusion between hip hop and pop,
which is part of our musical background and that of younger generations. "I wanted to cross-reference texts from the beginning of the century with this type of music. I wanted to use today’s techniques to tell the tale of different daily lives and experiences.
The album is thus marked by contemporary electronic orchestrations, in which he drops his favourite instrument, the piano, and his digital collage technique to use more extensive synth melodies, enhanced by drum machines, bringing a gentle and bright vibe to the romantic texts. Lastly, we can hear slight digital tones of Auto-Tune, which Ezéchiel uses sparingly and inventively.

Beyond its sophistication, the term "melopoeia" means a "sung declamation", a "recitative song", sometimes interpreted in a monotonous way. On this album, it could also refer to a sense of phrasing, which does not come from rap, but rather from jazz, Ezéchiel's first love. " In the past, I tried to hide my jazz culture, but it naturally came back on this new album, as can be heard, for instance, in Regard en arrière.” With its verses anchored in our literary memory, the following track "Mélopée", perfectly illustrates the album's vision. It manages to transcend eras, mixing past romanticism with a modern
prosody, fuelled by the nonchalance of hip hop and the warm chords of jazz.
“Qu’un hasard guide enfin mon désespoir tranquille
Vers l’eau d’une oasis ou les berges d’une île,
Où je puisse dormir, mon voyage accompli,
Dans la sécurité profonde de l’oubli”
"May chance guide my quiet sorrow, at last
To the water of an oasis, the shores of an island,
Where I may sleep, having traveled my way,
In the safe depths of oblivion".
(After “Sillages” (Trails), René Vivien, 1908)

"Kontakt Audio and Infinite Fog Productions proudly present the 25-th anniversary reissue of the one of most unique albums on avantgarde/neoclassic music – Ihor Tsymbrovsky – Come, Angel.

Recorded in 1995 in Ukraine and released in 1996 just as a small run on cassette on Polish label Koka Records, the album without any promotion little by little became legendary and madly wanted by many fans all around the world. And from the first seconds, you can hear why it is so. Pretty hard to explain what songs play Ihor, moreover that would be senseless. “Come, Angel” is one of those albums which are so unique that takes you in a vacuum of verbal forms in an attempt to describe the record. In a few words, this is definitely very intimate and deeply emotional music with an absolutely incredible voice. The first associations could forward you to Antony Hegarty from Antony And The Johnsons, Marc Almond, Arthur Russell, Baby Dee, Bjork. Experienced listener familiar with these great artist knows that all of them are inimitable and Ihor Tsymbrovsky is totally inimitable as well.

In 2016 well-known German label Offen Music published 3 tracks from the album “Come, Angel” which brought a lot of attention to Ihor’s music. This time we’re excited to announce the first full album reissue on CD, Double vinyl, and tapes. Beside the full version of the album, you’ll find an exclusive bonus song from the cult compilation “Music The World Does Not See” – Nefryt Records 2000.

~

“For me, music is a certain way of cultural survival. Here I do not set myself theoretical problems or experiments.
The connotations of life are important: rhythms, melodies, their connection with language, poetry, real life, virtual or imaginary space. It is very important to me how the recitation of work sounds, how consonant and vowel sounds dissolve in singing, how they combine musically. I understand sound space as a field of my interpretations, preferences, priorities, and I do not use direct imitation. If I hear a melody or a musical phrase, and it is fixed in my memory, later I extract it in my own interpretation, as already formed by this field. In art, the goal is in the work itself, not outside it. For me, the expression “To be is to create a new reality” is another winged reality.” – Ihor Tsymbrovsky

~~

“Tsymbrovsky – an architect, musician, a poet, an artist; one of the most underestimated musicians in Ukraine’s artistic world. Many critics pulled their hair out trying to get to the bottom of Tsymbrovsky’s music. It has been inspired by jazz, minimal, modern, ethnic, and meditation music. Tsymbrovsky is not a virtuoso, however, he creates whole worlds with his astonishing falsetto. Although Cymbrovsky’s music is simple it is made of many elements. Filled with magic and unusual sensitivity and warmth it can be therapeutic for the listener. This is that kind of music, which can be listened to many times – in a different way each time.” – Koka Records.

~~~

“Igor Tsymbrovsky’s only album “Come Angel” (1995) still remains perhaps the most bizarre phenomenon in Ukrainian music since independence. The story of its author is a vivid example of cultural amnesia. In the pre-Internet era, Tsymbrovsky was a prominent figure in the Ukrainian underground, performed on the “Red Route”, went on tour in Germany. However, he left a minimum of evidence of his activity and became a silent legend for a few. We talked to Igor to find out where he came from and where he was going.

The album “Come Angel” is eight compositions performed with a falsetto to the accompaniment of a piano. (Tsymbrovsky’s falsetto is a legacy of the Lviv Dudaryk choir, where he sang as a child.) It would seem that it could be easier. But, despite such ascetic tools, Tsymbrovsky managed to create a phenomenon unique to Ukrainian culture. Some people compare him to Benjamin Clementine and Anthony Hegarty, but no comparison will be exhaustive. The lyrics of the songs attract special attention: two of them were written by Tsymbrovsky himself, the others demonstrate his remarkable literary knowledge. Here and Guillaume Apollinaire, and Mikhaijl Semenko, and even less obvious poets, such as Mykola Vorobyov or Jozsef Attila.

The young performer’s first performance took place in 1987 in the club of the Forestry Institute. It is quite symbolic that this room used to be a Jesuit church because such a chamber environment suits his songs about angels much better than the noise of big festivals. However, there were also many festivals in Tsymbrovsky’s career: in 1989, Chorna Rada and Chervona Ruta, in 1991, Kharkiv’s Nova Scena and Ukrainian Nights in Gdansk, Alternativa in Lviv. Ihor calls his first performances musical performances and notes that they sounded completely different. Unfortunately, we will never know exactly how.” – Amnesia

~~~~

“The magicians at Dusseldorf’s Offen Music pluck a madly beguiling pearl of late-night songcraft by Ukraine’s Ihor Tsymbrovsky to follow their vital releases by Toresch and Rex Ilusivii. Come Angel was first recorded in Lviv, Ukraine, in 1995, and issued on cassette by Poland’s Koka Records in 1996. There appears to be no prior mention of the release or artist on the internet and quite how it came into of Offen Music possession is not disclosed, and that only ratchets the record’s enigma to astonishing degrees once you’ve heard the music. In a quivering, high register, androgynous trill, Ihor Tsymbrovsky beckons heavenly beings in the remarkable A-side Come, Angel against a swirling backdrop of phasing, subtly delayed organ. It was recorded in one take (this is the 2nd version), and, if we’re not mistaken, you can hear the keys being pressed rhythmically in the background, which seems to be the song’s only tangible connection to this mortal world as Ihor vaults octaves high and close-in-the-mix with the sort of alien, dreamlike vocal that requires pinching oneself to make sure you’re awake. Spellbinding is definitely the word. On the other side he (we’re assured it is a ‘he’ in the promo text) sets two poems by Mykola Vorobyov and Mykhal Semenko, respectively, to emphatic piano keys, this time more shy of FX save for some delay, placing that willowing, avian vocal at a dreamy arms reach in Roses for the Poet, and with a sort of liturgical dark jazz feel, sorta like Lewis repenting his sins as a castrato monk, in the spare atmosphere in By the Sea. This is gold-seal business, we tell ya. Clock the clips and clear some swooning room.” – Boomkat

credits:
Music By – Ihor Tsymbrovsky
Lyrics By: Ihor Tsymbrovsky (tracks: C2, D1)
Atilla Joszef (tracks: B1)
Mychajl Semenko (tracks: B2, C1,C3, D2)
Mykoła Worobjow (tracks: A1,A2)
Engineer – Edward Hryhorjew
Remastering – Ihor Tsymbrovsky"

Jacob Long’s third Earthen Sea outing for Kranky, Ghost Poems, further refines his fragile, fractured palette into fluttering arrhythmias of dust, percussion, and yearning.
Composed during the first wave of lockdowns in New York, the pieces took shape patiently from samples of piano, texture, and domestic sounds (sink splashing, room tone, clinking objects), filtered through live FX to imbue them with an intuitive, immaterial feel. Wisps of melody splinter, shimmer, and refract, like light on water; pulses accrue and dissipate, as if mapping shifting sands. Throughout, there’s a sense of matter made animate, of absences felt.
Long cites notions of “the studio as a dub instrument” and the melancholy of “7th chords on a fake Rhodes patch” as central elements in his process, transforming raw materials into rare thresholds of symbiosis and hypnosis. This is music for night skies in hollowed out cities, for views across rivers towards unknown shores: restless, placeless, and profound.
track listing:1. Shiny Nowhere 2. Stolen Time 3. Felt Absence 4. Oblique Ruins 5. Snowy Water 6. Rough Air 7. Slate Horizon 8. Ochre Sky 9. Fossil Painting 10. Deep Sky
press quotes for previous album Grass and Trees:
“Jacob Long’s vaporous, lo-fi ambient tracks feel like snapshots of stillness made of moving parts.” Pitchfork
“As light as a warm breeze on skin, Earthen Sea’s latest album for Kranky showcases Jacob Long’s natural sensitivity for low-key, enchanting electronic sound craft.” Boomkat
“It’s exciting to hear such a significant change in his sound without sacrificing a personal touch and sonic character.” Igloo

Håvard Nordberg Funderud - guitar and 12-string guitar Lauritz Heitmann Skeidsvoll - saxophone Martin Heggli Mellem - drums Karl Erik Hornsdalsveen - double bass Henriette Eilertsen - flute Back in 2020, Kafé Hærverk, Oslo's live hotspot for a wide range of jazz and experimental music invited Master Oogway to do monthly concerts from August to December, bringing along a guest for each occasion. Two had to be moved to 2021 due to Covid restrictions, but the other three were recorded for possible use later. Initially we thought about doing a "best of" from all of the recordings, but after further listening it soon dawned on us that the concert with Henriette was nothing less than magical. To make room for the 45 minute vinyl edition, we had to drop one of the five pieces that were played on the night, and also make two minor edits. Other than that, this is what was played, there are no overdubs or cosmetic treatments. The album was brilliantly mixed in Athletic Sound by Dag Erik Johansen. Henriette Eilertsen (28) is part of the fertile and exciting environment around the Motvind label, and a member of Billy Meier and Andreas Roysum Ensemble. She released her solo debut "Poems For Flute" on Motvind in 2021.Håvard Nordberg Funderud (28) finished his bachelor at the Norwegian Academy of Music in 2018 and also studied in Gothenburg and Copenhagen. He is involved in several projects, Master Oogway being his priority. Lauritz Lyster Skeidsvoll (28) and Karl Erik Horndalsveen (27) are both educated from the same academy in Oslo as Håvard, while Martin Heggli Mellem (25) is educated from the jazz program at NTNU in Trondheim."Happy Village" is Master Oogway's third album, their second on Rune Grammofon. The music on the previous outing two years ago ("Earth And Other Worlds") was all written by Håvard, while the music on "Happy Village" is written by Karl Erik, one track co-written with Håvard. "Happy Village" finds the band in a more lyrical and exuberant mood than before, in no small part due to Henriette's beautiful contributions.

After 6 years and 7 volumes, the Tramp Records crew invites you to join them on yet another enlightening journey into soulful Jazz, Folk and Funk from the 1970s.

This 8th volume contains nineteen Jazz, Soul and Folk nuggets from between the late 1960s and the late 1970s. One of the many highlights is the opening track by Bobby Cole which is most likely one of the finest independently produced vocal jazz recordings ever put on wax. So true. Oscar Brown Jr. and Mark Murphy sends its regards. But that's just the beginning. Praise Poems Vol.8 covers a wide selection of genres, from big band jazz (Helmut Pistor's Big Rock Jazz Band and Germany's own Ladykiller) to psych-pop (Portraits in Sound, Harve and Charee and Allison & Shaffer), from folk-rock (Flash, Garndarf and the incredible Fang Buzbee) to AOR (The Menagerie and Penn Central), completing the set with a handful of melancholic folk beauties, most notably Hans Hass Jr.'s mind-blowing "Welche Farbe hat der Wind".

Very few compilation series' release as many as eight volumes and those that get that far often start to run out of quality music or meander too far from their original artistic direction. That certainly is not the case with the "Praise Poems" series which leaps from strength-to-strength as our team of compilers and researchers continue to unearth lost and often overlooked music from an era long gone. Many of these records were released in small quantities as private pressings or by small regional labels. Obviously, those labels neither had the budget, expertise, nor options to promote their releases in a sweeping way. Therefore the majority of these artists failed to find the wider audience their music so richly deserved.

81355 (pronounced `bless') is a meeting of the minds between three pillars of the Indianapolis music scene; Sirius Blvck, Oreo Jones, and Sedcairn Archives. While the three have worked together in the past, this is their first start-to-finish collaboration, and the result is the stunning and distinctive debut Time I'll Be of Use. Simultaneously mystical and stark, somber and danceable, the project grapples with hard-wired truths and imagines alternate realities with better futures. These lucid wanderings amongst the street fires sound like a cross between the ghost of progressive electronic music of the 70s with its innovative eccentricities, and acrobatic wordplay delivered with sharp resolve. While surrealist in its metaphors and abstraction, it doesn't betray a present awareness. Reflecting on Black struggle in the pandemicridden and democracy faltering landscape of 2020, each member arrived from a synchronistic space, and the recording process ended up being largely intuitive. On "Capstone," the opening track on the album, Sirius Blvck offers a look from inside his space, "This is what we've come to. Generational curses I still can't undo. Just taught my lil girl to tie her shoes now she running to. Holy smokes lungs made of leather like it's comfortable. Climbing up this infinite ladder to get a better view." These three musical vagabonds have met up to find even themselves surprised with the results. Drawing inspiration from the likes of biting poetic commentary of the late Naptown residents, Etheridge Knight and Kurt Vonnegut, OJ summons a golden-era flow and paints a picture of the group's influences, surroundings, and trajectory in one fell swoop in "Thumbs Up." "Alright, in my feelings tonight, Honda Civic overturned as it burns through the night. Bone Thugs in these streets no Surender in sight. I'm writing poems from a jail cell, Etheridge Knight. I throw a fit when I flip it, it's all vintage. A pearl white Bronco like OJ you done did it. The sunshine shatters the rock painted so vivid. Two-hundred fifty pounds of gifted we so lifted_ wassup?" Sirius, with poetry present even in his speaking voice, adds, "It's a way to carve our story in the sky before we're gone. This is us choosing to believe that this time, things will be different. It is an affirmation to the universe. This time I'll see the whole blessing. This time I'll be of use."

Songwriter and fingerstyle guitarist, Jason McNiff releases his 7th full length album, Dust Of Yesterday, on April 16th. Produced and engineered by Roger Askew (Joe Strummer, Wilko Johnson, Christy Moore) the album was recorded throughout the summer and autumn of 2020 in Roger's home studio in Eastbourne, UK. It features McNiff's signature acoustic guitar work throughout with significant contributions from Beth Porter (of Eliza Carthy's band) on cello and Basia Bartz (most London based folk bands) on violin. 
 
His first album since leaving London - McNiff is now based in Hastings - Dust of Yesterday is an elegy on moving away from a beloved place and a lament for lost youth. We are treated to a musical tour of McNiff's life to date, from his 8-year residency as a Flamenco guitarist in a Spanish bar in Waterloo (Damaged Woman) to hopping the northbound train from King's Cross, hiding in the lavatory up to Nottingham (A Load Along). All the songs on Dust of Yesterday, in one way or another, speak of the past. But it is not bleary-eyed nostalgia. 

"I read somewhere that it is possible to literally change the past and I became very interested in this idea. It so happened around the same time that I discovered the Greek/Egyptian poet, Cavafy. In his poems he would talk about the past, but the memory is not a thing of the past, but something that is still part of him in the present. I could relate to that. "

Musically, Jason is influenced by the British acoustic guitarists (Jansch, Graham, Wizz Jones) and the great folk/rock troubadours of the 60s and 70s. He loves Mark Knopfler in the early days; the English teacher turned reluctant rock star, singing about Leeds and Newcastle and sounding like JJ Cale. For McNiff, the lyrics are central, and he has been especially captivated by those considered poets and writers as well as musicians. He loves literature and cites Hemingway, Chekhov and the aforementioned Cavafy, as major influences in his work. ( He has 'translated' Hemingway's 'For Whom the Bell Tolls' into a song on a previous album, 'Nobody's Son')
 
 
Jason McNiff was born in Bradford, Yorkshire in 1974 to an Irish father and Polish mother. Academically gifted, he did well at school and went to the University of Nottingham to study French and Russian. He fell in with the Folk & Blues scene in that city before moving to London in the mid-nineties to do another degree in English Lit. He was just in time to catch the Bert Jansch residency at the 12 Bar club. For 6 months, every Wednesday night, McNiff would be in the front row of Soho's tiny club learning fingerstyle from the master. He would later sign his first record deal with Snowstorm Records, a label run by Bert's brother-in-law and found himself opening for Bert on numerous occasions. 
There followed a string of albums on various labels, including 2003's Nobody's Son (Americana UK album of the year) and 2011's April Cruel (nominated for best alt-country album at the Independent Music Awards in the US.)