Cerca:southern energy ensemble

Strut presents the first full international release for another lost classic from the Black Fire Records archives, 'Southern Energy', the only album recorded by R'n'B and jazz collective Southern Energy Ensemble in 1977.

Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.

Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit's previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula," says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.

Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one-two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe... Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples... Overflowing with grace, Cheikh Ibra Fall has no equal.

Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo... Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions... A lie is no good, a lie is ugly.

Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.

Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala... souma danana fata dale / I call upon you and wonder about you... If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.

Mbene Diatta Seck: vocals.
Bada Seck: bougarabou, thiol, mbeung mbeung bal, tungune.
Serigne Mamoune Seck: bougarabou, khine, mbeung mbeung, tungune.
Text by Mark Ainley (Honest Jons).
Mastered by Rashad Becker.
Everything else by Mark Ernestus.

Tradition shapes your work. For saxophonist and bandleader Shabaka Hutchings, that's something he's long understood. After years spent in the orbit of London's jazz circuit, he examines and reimagines his influences with a dexterity that's unique. Drawing out the vision underlying his new album, he says, I see energy as being a form of wisdom to be passed down through the ages.'

Unpicking the album's title, he continues, "When we study the music, the lives, the words of our master musicians we obtain a glimpse of that artist's essential energy source. This is the core vitality of the individual which leads them to utilise the musical specifics of their chosen genre in a way that mirrors their inner source of power. This is an intuited wisdom that's handed to us from the legacies of our elders.

The album is a document of sessions combining Hutchings with a group of South African jazz musicians he's long admired. His connection to the group was Mandla Mlangeni (bandleader of the Amandla Freedom Ensemble), whom he'd flown there to play with over the past few years. Recorded across just one day, the group drew on their South African lineage - heroes like Zim Ngquwana and Bheki Mseleku - to bring their own slant to the American jazz lineage which is reconfigured in Hutchings' compositions themselves.

Going beyond the jazz greats Hutchings cites, influences are drawn from plenty of other sources: Caribbean calypso, central African song structures and Southern African Nguni music all play a part. Bringing together those ideas with the contributions of his bandmates is, he explains, crucial to what he sees in the role of an album artist. Even though I wrote all the music, for me, the leader of the project isn't the person who writes all the music but the one who has a vision for how certain musical elements will be combined."

A regular sight on stages around London and beyond, playing - and often leading - groups like The Comet Is Coming, Sons of Kemet and Melt Yourself Down, he's part of a generation whose idea of jazz is pointedly unrefined. That's to say, Wisdom of the Elders comes from an artist interested in the indefinable gaps more than fitting into boxes.

"Over the years, I have had the absolute pleasure of meeting countless wonderful people in every corner of this beautiful planet, and a lot of times these music enthusiasts have expressed a very similar-sounding story. That our presence – whether it be via a studio recording or our ferocious show – is capable of transporting them to a better place and washing away all earthly worries. Doesn't this sound amazing – especially during these challenging times?"
This gentle voice belongs to the vocalist-guitarist Jonne Järvelä, who happens to be the creative force behind the unique Finnish ensemble KORPIKLAANI. Having experienced multiple triumphant years within the inner circle of folk-influenced heavy metal, Jonne now acknowledges his position as one of the most recognisable artists ever coming from the land of a hundred thousand lakes.

KORPIKLAANI – preceded by Jonne's own project SHAMAANI DUO (1993-1997) and the band SHAMAN (1997-2003) – was founded somewhere deep in the primeval northern forests in 2003. Ten celebrated studio albums, numerous world tours and hundreds of millions of digital streams alongside multiple other releases, have established KORPIKLAANI’s status as one of the leaders of innovative heavy music. For their diehard legion of fans, they are known as Folk Metal Superstars.

"I have always been fascinated by ancient Lappish/Samish culture and the infectious melodies of aged folk songs. However, that's only one side of the coin as I have loved rip-roaring metal since I was a frantic kid looking for some rebellious sounds. My butt was kicked by the likes of MOTÖRHEAD, IRON MAIDEN and JUDAS PRIEST", says Jonne.
"Since the early 2000s, KORPIKLAANI has combined these elements as we have tirelessly attempted to pump new life into the ancient tales of joy and heartbreak, and added the enormous energy of current heavy metal into that folk metal melting pot.We have always been on a mission to create something new and unprecedented."

Here and now, KORPIKLAANI’s fearless journey continues on – and this time, the journey is powered by rather serious subject matter. Their eleventh full-length studio record "Jylhä" (which has no direct translation but can be described as majestic, or wild and rugged in a beautiful way) brings all the well-known and essential ingredients to the table: heavy-duty guitar riffing, rhythmic folk melodies and more.

What about the tales of the wilderness then? The fascinating and miscellaneous tales have always been a crucial part of KORPIKLAANI’s journey within the realms of unspoiled Finnish nature, ancient Scandinavian myths, shamanistic voyages and beyond. "Did I already mention that "Jylhä" offers some new angles?", the singer/guitarist laughs. "Well, lyrically, there are definitely some previously unknown passages – such as fables connected to the infamous Lake Bodom murders in Southern Finland in early 1960s."

KORPIKLAANI’s long-time lyricist Tuomas Keskimäki – the renowned Finnish poet and author, comments: "When I am coming up with narratives, interesting wordplays and other ideas for KORPIKLAANI, I often feel like I am diving into some absorbing fantasy world. I would describe this state of mind as some kind of a deep trance", says Keskimäki.
"As a whole textual piece, "Jylhä" is rather widespread. For example, there are stories about the fragility of life, revealed by using nature metaphors. ‘Miero’ is one of these tales: after all, it's a fact that the lifetime of a human being is just one blink of an eye compared to the eternal aeons of the cosmos."
"On the darker side, there are several murder songs - I wasn't really planning these rather untraditional lyrics, they just happened... One of these is ‘Kiuru’, and that story is inspired by a famous Finnish double homicide case, which took place in the small village of Tulilahti in 1959. In these lyrics, the character called Kiuru – Skylark in English – acts as eyewitness and a prophet, but at the same time, this creature also functions as an allegory of many things... All in all, I am really happy with the lyrics and all these new themes!"

When asked about his current sentiment regarding the new KORPIKLAANI opus "Jylhä", the commander of the forest clan sighs and smiles. "Using "Jylhä" as our solid steppingstone, we are able to reach completely new heights. For me, it's crystal clear that KORPIKLANI has never been better."
It is a fitting album for our dark times, summed up well by the song ‘Huolettomat’ (The Careless). It talks about living in the present moment, alongside a story of joy and celebration. Today is today, tomorrow is uncertain.

Strut present the first ever international reissue of one of the most sought-after albums from the Black Fire catalogue, Lon Moshe & Southern Freedom Arkestra's life-affirming 'Love Is Where The Spirit Lies' from 1977. This first international reissue of the album features new sleeve notes including interviews and commentary by Lon Moshe, Plunky Branch and band members with original illustrated artwork by Mary E. Greer. Audio was remastered from original tapes by The Carvery. "Lon was creating his own path in his music life at this time," remembers Black Fire's Plunky Branch. "We had met in San Francisco and he had become an original member of JuJu during the early '70s. He then wanted to pursue his own music, primarily in jazz; he was an avant-gardist and loved Tribe, Strata-East and Sun Ra." For his Love Is Where The Spirit Lies album, Moshe drew from musicians within the Black Fire stable. Oneness Of Juju's Jackie Eka-Ete sang and helped to write songs and members of Southern Energy Ensemble contributed, including their bandleader Marvin Daniels. "The band name, Southern Freedom Arkestra, was a proud declaration that this music was from the U.S. South," continues Branch.

Strut present the first ever compilation bringing together classics and rarities from the seminal spiritual jazz and conscious soul label Black Fire, covering 1975 to 1993. Formed by DJ and record producer Jimmy Gray in Richmond, Virginia, and following in the footsteps of other influential black-owned independent labels like Strata-East and Tribe, the foundation of Black Fire coincided with saxophonist James "Plunky" Branch returning to the city from New York to form Oneness Of Juju. The band's 'African Rhythms' album in 1975 was the perfect fusion of jazz, deep African polyrhythms and empowering lyrics and bassist Muzi Branch, a trained artist, created the first of many Black Fire hand-illustrated sleeves for the label's debut release.