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Reissue of this 1976 LP from Zambia. Deep minimal African music, lovely compositions over scarce drum machines and (fuzzy) guitars.. Beautiful music with a deeper message in the lyrics which is explained better in the long review below. Some words from the label. There is music that falls right into place, a perfectly articulated expression of a few distinct influences. Then, there is another kind of median music, something more mysterious, the result of time, place, technology, and alchemy. Zambian writer and musician Smokey Haangala’s Aunka Ma Kwacha (The Money is Gone) released in 1976 is an example of this more mystical metallurgy, falling somewhere between psychedelic Zamrock, US folk, Kalindula, and Sundown Beat (music played after dark) from Tongaland. The unique mix of languages on the album (Bemba, Tonga, Lozi, and English) also suggest this complex cultural crossroads. Underlying the whole album is the insistent beat of a simple drum machine, which was totally unheard of in Zambia at the time, and parallels pioneering experiments by Francis Bebey, Sly Stone, and Shuggie Otis, utilizing a technology which would later come to define dance music. Then there’s the album’s original artwork by Peter Kependa, done in style similar to the infamous Jamaican dancehall illustrator Wilfred Limonious, interpreting the album’s title and primary theme; the burden of financial inequality.

In this sense the album is political, but the theme is extrapolated and explored through its impact on personal life; love, marriage, social status, and diet. The album is full of cautionary tales, folklore and references to magic, aspects of Zambian culture simultaneously mystifying and alluring to outsiders, part of what attracted Western readers to Nigerian writer Amos Tutuola’s hallucinatory Yoruba folktales. After becoming a household name in Zambia for his music, writing, and television appearances, Smokey Haangala died at the age of 38, the very week his book The Black Eye was published, abruptly ending his brilliant and ascending career. We are lucky to have his inimitable work to remember him by, Aunka Ma Kwacha resting comfortably in the pantheon of re-visionary works by Rodriguez, Kissoon Ramasar, TJ Hustler, and William Onyeabor.

Known as the Queen of Morna, Cesária Évora brought the traditional music of Cape Verde to international recognition and became recognised as one of world music's great female voices. Raised in an orphanage, Évora started singing as 16-year-old in the bars and sailor taverns of the West African island and sang on cruise ships before performing in Portugal at the invitation of Cape Verdean singer Bana. After being discovered by Portuguese producer Jose Da Silva she went to Paris becoming a serious global star. . Madonna asked her to perform at her wedding and again for her birthday, but Evora turned her down both times
Influenced by Brazilian rhythms, creole flamboyance and the heartworn sadness of the blues, the "barefoot diva" was compared to Billie Holiday and found great acclaim in). A heavy drinker and smoker, Évora's romantic, humble visions of Africa led to a Grammy Award for Voz d'Amor (2003), but ill-health forced her retirement in 2010 and she died - aged 70
The Barefoot Diva, and she continued to always perform without shoes on, proudly proclaiming her humble roots. She is also remembered for her stage appearance, always modestly dressed, with a bottle of Cognac on stage and a cigarette in her mouth.
Cesaria Evora is the world's foremost singer of the morna, the indigenous style of Africa's Cape Verde Islands. The morna evolved as a hybrid of Portuguese fados, British sea shanties, and African rhythm, reflecting the island's history as a Portuguese colony and spot for British coal mining. Some say it was also influenced by the modinha, a Brazilian song form. Full of mournful melodies and slow tempos, Evora's music encapsulates the essence of the morna in its sadness, longing, and nostalgia.

A very welcome reissue of one of the highly regarded pieces of music by the great pianist and composer Mary Lou Williams. The concept behind "Black Christ of the Andes" is about the ideal meeting between Jazz and Spiritual. From the dark, smokey atmospheres of the Devil's music to the luminous sound of the African American Church. A very enjoyable record made up of different materials like "Jump Blues" numbers, a cappella choral pieces and some striking piano trio cuts. All arranged and conducted by the great Melba Liston and featuring performances of Jazz luminaries such as Milt Hinton, Grant Green, Percy Heath, and Mary Lou Williams herself.

Daniel.T. has been subtly making waves over the past few years as one half of the LA duo Cosmic Kids with releases on labels including Throne Of Blood, Let's Play House and DFA.
A record collector and selector at heart, 2015 has seen him flesh out his solo productions with world-leaning contributions to Chit Chat's Brazilian tinged 12 and American Standard's African summer stunner.Young Adults brings Daniel into the fold for his debut Tetrachromat mini-LP spanning a sprawling spectrum of sounds, but unified by a signature West-Coast sheen.
Opener 'Mission Hill Morning' stretches its arms in the early AM mist, 'Tetrachromat' jogs steadily toward the horizon and 'Planetesimal' accelerates the MPH in the drop top down PCH.
On the flip, 'Laced' takes a smoke break down a dusty dirt road, 'Akoussah' sprinkles some sultry spice and 'The Sun & The Sky' sits back while the sea sips up the last remaining daylight.

The enigmatic Amara Touré from Guinée Conakry finally getting a well deserved compilation showcasing all of the 10 songs ever released between 1973 and 1980. Cuban influenced music of a different kind featuring amazing spaced-out guitar works!! Analog Africa compiles a complete collection of Amara Touré's Afro-Cuban compositions, originally released between 1973 and 1980."Lamento Cubana and Temedy are the two finest Afro-Cuban compositions ever recorded. As if they were played in a smokey, poorly lit ballroom where dark rum was sipped ever so slowly" - Vikram Sohonie - Ostinato Records
Analog Africa to release a compilation by Amara Toure, the enigmatic Afro-Cuban musician from Guinea-Conakry, showcasing all of the 10 songs he ever released between 1973 and 1980.
"Latin music, is it really foreign to us Africans I don't think so. Listen to the drums, to the rhythm. It all seems very close to us - it feels like it's our own culture," declared enigmatic singer Amara Toure. It is the late 50s, and Senegal is going crazy to the groove of Son Montuno and Patchanga. Brought to West Africa by Cuban sailors in the early 40s, these styles were immediately adopted by a flourishing music scene that did not hesitate to embrace the Caribbean sound, mixed it with their own Folklore, and, in the process, created something new. Through the unique cultural fusion of West African and Caribbean influences, Latin music took on a new and unique sound - the format was reinvented. Producer Ibra Kasseì and his Miami nightclub acted as the spearheads of this movement. They brought a breath of fresh air into Dakar's nightlife, further energising one of West Africa's most exciting cities. The demand for ballroom parties and live acts exploded, attracting numerous musicians from surrounding countries. One of the musicians who answered this call was percussionist and singer Amara Toureì, from Guinea-Conakry. Spotted by Kasseì while performing with Dexter Johnson, Toureì was asked if he would like to be part of a new project. Little did he know that this project would become a phenomenon.Immensely important for the development of Senegalese modern music, Le Star Band de Dakar, led by Mady Konate, became a sort of musical incubator and workshop, where many musicians learned and practiced their trade before moving on to become stars in their own right. Toureì's talent on percussion was undeniable, but it was his powerful and raw voice that captivated the producer. The fascinating way Toure interpreted Cuban music was unparalleled, and it was this feature that encouraged Kasse to recruit the unknown artist.
Although already brimming with incredible talent, Amara Toure's joining of Le Star Band de Dakar in 1958 began the band's meteoric rise to the top. The band quickly became Dakar's number one orchestra, and it cemented the reputation of the Miami nightclub as the hottest spot in the country. The place was packed nightly, and Dakar was boiling.
Amara Toure's Senegalese adventure lasted for ten years when he received an irrefutable offer and in 1968, joined by a few talented Senegalese musicians, headed to Cameroon and immediately formed the Black and White ensemble. Many live gigs later and it was time for the first songs to be recorded. A total of three singles were produced between 1973 and 1976. These singles, representing the first six songs on this compilation, fully epitomise and distill the essence of what Toureì had learned during his career. His Mandingue roots fused with the Senegalese sound that he had mastered - the perfect foundation for the Toureì's Cuban interpretations.
If Toure's intention was to create the most sensual music ever recorded in Africa, he might very well have reached this goal. The musicians on the recording sound like they are playing in a smokey, poorly lit juke joint, where dark rum was sipped ever so slowly, and the pulse of the music took up a life of its own. How many couples have danced, swayed, and melted together to the distinct sound of Amara Toure Nobody can say for sure ...
Amara Toureì's success poured across the borders of Cameroon, and in 1980 he went to Libreville, Gabon, to team up with the powerful Orchestre Massako. Toureì recorded an LP at that time which is hailed by many music aficionados as one of the very best African albums. The songs from that LP are the last four on this compilation. It took only ten songs for Amara Toureì to become a legend. These ten treasures, representing Toure ìs complete discography, have been carefully re-mastered from original session tapes and vinyl records, and will be released by Analog Africa on 22 June 2015. After the release of his LP in 1980, Toureì seems to have disappeared. Apparently he was last seen in Cameroon but it is unknown if he is still alive today. His music though is definitely alive.