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Confessor's genre defying album Unraveled reissued in January Confessor is a progressive doom metal band from North Carolina that made its mark on the underground metal scene in the late 80's by combining some of the genre's essential elements in a way that no band had attempted before. Once dubbed "the world's most obstinately technical metal band", Confessor's technically complex interpretation of traditional doom gained them a reputation also within the progressive metal circles. Their grand sophomore album Unraveled from 2005 will finally be reissued after two decades on January 16th via Svart Records. Following the release of their 1991 debut album, Condemned, Confessor disbanded in 1994 while they were already planning a second album. Sadly, in 2002 the band's guitarist Ivan Colon passed away, and in tribute to Ivan, the band re-formed in order to play a benefit show for him. Things went so well, that they decided to continue after almost a decade apart. Their second full length Unraveled followed in 2005; an immensely satisfying and unique blend of majestic Doom Metal raised to the next level.

Confessor's genre defying album Unraveled reissued in January Confessor is a progressive doom metal band from North Carolina that made its mark on the underground metal scene in the late 80's by combining some of the genre's essential elements in a way that no band had attempted before. Once dubbed "the world's most obstinately technical metal band", Confessor's technically complex interpretation of traditional doom gained them a reputation also within the progressive metal circles. Their grand sophomore album Unraveled from 2005 will finally be reissued after two decades on January 16th via Svart Records. Following the release of their 1991 debut album, Condemned, Confessor disbanded in 1994 while they were already planning a second album. Sadly, in 2002 the band's guitarist Ivan Colon passed away, and in tribute to Ivan, the band re-formed in order to play a benefit show for him. Things went so well, that they decided to continue after almost a decade apart. Their second full length Unraveled followed in 2005; an immensely satisfying and unique blend of majestic Doom Metal raised to the next level.

A true gem of French animated cinema, Sylvain Chomet's Les Triplettes de Belleville (2003) left a lasting impression with its quirky universe, tender humor, and unforgettable musical score.


Composed by Benoît Charest, this cult soundtrack blends retro swing, gypsy jazz, ramshackle brass bands, and cycling rhythms to create a unique atmosphere that is both nostalgic and fiercely modern.



This vinyl edition finally celebrates the soundscape of Belleville as it deserves to be celebrated: unusual percussion instruments made from bicycle parts, mischievous orchestrations, and the playful voice of the cult song “Belleville Rendez-vous,” performed by M - Matthieu Chedid in its French version.



Carefully remastered for analog format, the record captures all the warmth and vitality of this timeless music, a vibrant tribute to the creativity and audacity of the film.


A must-have for lovers of cinema, jazz, and beautiful vinyl editions.

Leave it to Langhorne Slim - a pioneer of raw, rule-breaking Americana for more than two decades - to reach far beyond the genre he helped inspire.

The Dreamin' Kind finds the Nashville transplant strapping on an electric guitar and embracing his longtime love of larger-than-life rock & roll. With it's chugging power chords, 1970s-sized riffs, and richly layered arrangements, The Dreamin' Kind is fueled not only by sheer amplification, but by the soul-baring songwriting that's become Slim's calling card, too. Tucked between those anthems are acoustic-driven songs that skirt the outer orbits of folk music, from the bare-boned heartbreak of ''Stealin' Time'' to the organic, orchestral sweep of ''Dance On Thru.'' The result is the more explorative and expansive album of Slim's career: a record made for rock clubs, campfires, and garages alike, produced by Greta Van Fleet's Sam Kiszka, and anchored by a lifelong desire to break down new walls.

''It felt like I was blowing some old shit up so I could plant some new flowers,'' Slim says of the creation process. ''I love acoustic music. I love folk music. But those aren't my only loves. Rock & roll has always tickled the same place in my soul as great singer-songwriter music, and I wanted to explore those influences. Raw songs that make you feel something: that's the stuff I'm after.''

'Yamame' (the Japanese name for a kind of freshwater salmon) was recorded in 1962 and was Miyazawa’s first album, but the sharpness and avant-garde modernity of the music creates a completely timeless quality. Miyazawa is one of a group of musicians who laid the foundation of the Japanese jazz scene. He wanted to express his cultural heritage by doing something he felt “only someone Japanese” could do, and so he dedicated himself to a pursuit of “Japanese jazz”. Incidentally, the album was originally simply titled “Akira Miyazawa”, but perhaps due to the impression the cover art and the track titles made, it was reissued in 1977 as “Yamame”, and has gone by that title ever since. This is an historic masterpiece of Japanese jazz.

Tenor Saxophone – Akira Miyazawa
Alto Saxophone, Flute – Sadao Watanabe (tracks: B1 to B3)
Baritone Saxophone, Clarinet – Tadayuki Harada (tracks: B1 to B3)
Trombone – Mitsuhiko Matsumoto (tracks: B1 to B3), Yasuhiro Tomoto (tracks: B1 to B3)
Trumpet – Akira Nakano (tracks: B1 to B3)
Piano – Masahiko Sato
Bass – Masanaga Harada
Bass Trombone – Takeshi Aoki (tracks: B1 to B3)
Drums – Kanji Harada, Takeshi Inomata
Supervised By – Jiro Kubota

Das dritte Album von Jana Horn wurde in New York geschrieben und in der Wüste von Texas aufgenommen. Horn begab sich mit Jade Guterman (Bass) und Adam Jones (Schlagzeug) ins Sonic Ranch Studio, um ihr selbstbetiteltes Album aufzunehmen, das aus zehn Klanglandschaften besteht, die nicht wirklich so klingen, als kämen sie von irgendwoher. Frühere Vergleiche mit Yo La Tengo und Phil Elverum sind nach wie vor zutreffend für ,Love" und ,All in bet", während sparsame Post-Punk-Rhythmen ,Designer" und ,Don't Think" prägen. Im Jahr 2023 schrieb The New Yorker: ,Horns Werk reiht sich in eine Gemeinschaft der Einsamen ein, die Genregrenzen überschreitet: Spuren von Young Marble Giants, Syd Barrett und Broadcast schweben durch ihre Songs."

Gitarrist Harald Barrett über Heaven in Hiding: "Mit jedem neuen Album haben wir das letzte bis auf den Grund gerissen. Wir haben uns eine Vorstellung davon gemacht, wer wir als Band sind, und diese Idee dann durch neue kreative Neugier und Einflüsse herausgefordert. Was wir mit "Heaven In Hiding" entdeckt haben, hat sich nie mehr wie zu Hause angefühlt und nie besser verkörpert, was IMMINENCE ist und immer sein wird."

SOEN - the Swedish progressive metal powerhouse spearheaded by Joel Ekelöf (vocals) and Martin Lopez (drums) - continue to find incredible new pathways into the spatial areas between light and dark, loud and calm, heavy and soothing. And with its seamless march across deeply human emotional terrain, their forthcoming 7th studio album Reliance, SOEN continues to explore the human mind, heart, and soul with a visionary duty of care, plus an extra edge of heavy. With Lars Enok Åhlund (keyboards & guitar), Cody Lee Ford (guitar), and Stefan Stenberg (bass) standing shoulder to shoulder with Ekelöf and Lopez, the lush continual evolution of SOEN’s sound soars. Take “Primal”, a barrel-chested roar detailing the existential fight between the human spirit and our current world, Ekelöf’s incredible vocals leading the heavy charge. “Axis” is a resolute and defiant look into where humanity sits, propelled by Lopez’s relentless yet swinging drums, and then there’s the serene elegance of “Indifferent” a beautifully orchestrated modern lament on the loss of love which rides resolutely on the power of strings, piano, and Ekelöf’s marvellous voice. With Reliance, SOEN continue their extraordinarily raw and earnest lifetime exploration of the mental and physical boundaries which challenge humankind as it writhes and wrestles with itself in these challenging times. Thoughtful, provocative, beautiful and brutal, Reliance is a journey you need to take.

SOEN - the Swedish progressive metal powerhouse spearheaded by Joel Ekelöf (vocals) and Martin Lopez (drums) - continue to find incredible new pathways into the spatial areas between light and dark, loud and calm, heavy and soothing. And with its seamless march across deeply human emotional terrain, their forthcoming 7th studio album Reliance, SOEN continues to explore the human mind, heart, and soul with a visionary duty of care, plus an extra edge of heavy. With Lars Enok Åhlund (keyboards & guitar), Cody Lee Ford (guitar), and Stefan Stenberg (bass) standing shoulder to shoulder with Ekelöf and Lopez, the lush continual evolution of SOEN’s sound soars. Take “Primal”, a barrel-chested roar detailing the existential fight between the human spirit and our current world, Ekelöf’s incredible vocals leading the heavy charge. “Axis” is a resolute and defiant look into where humanity sits, propelled by Lopez’s relentless yet swinging drums, and then there’s the serene elegance of “Indifferent” a beautifully orchestrated modern lament on the loss of love which rides resolutely on the power of strings, piano, and Ekelöf’s marvellous voice. With Reliance, SOEN continue their extraordinarily raw and earnest lifetime exploration of the mental and physical boundaries which challenge humankind as it writhes and wrestles with itself in these challenging times. Thoughtful, provocative, beautiful and brutal, Reliance is a journey you need to take.

The 3rd album from Jana Horn was written in New York and recorded in the Texas desert. Horn went to Sonic Ranch studio with her trio (Jade Guterman - bass / Adam Jones - drums) to record her self-titled record, comprised of 10 sonic landscapes which don't quite sound like they're from anywhere. Past comparisons to Yo La Tengo and Phil Elverum are still apt on "Love" and "All in bet", while spare post-punk rhythms drive "Designer" and
"Don't Think."
In 2023 The New Yorker stated: "Horn's work aligns with a fraternity of the lonely that cuts across genres: traces of Young Marble Giants, Syd Barrett, and Broadcast all waft through her songs."

Wiccans only make noise when they feel like it. A band that’s been uttered in reverence for nearly two decades with only a handful of releases, each one a stand-alone classic.
You see, it’s hard to pinpoint a band that actually has the equal influences of American psychedelia and hard rock all anchored in the glorious benevolence of American Hardcore. A tonne of bands dance around and flirt with each but it rarely lands in the sweet spot. They’re not trying to fit some supposed perfect space and that’s the very point so many others miss.
Wiccans are creating the space. Breaking rules and allowing a bit of breadth to what is often a claustrophobic style of music. This might sound scary as everyone knows that the more Hardcore evolves the worse it is - at least on record. The formula that Wiccans are playing with on Phase IV should scare you. It’s totally potent with odd songwriting, intensely creative and varied guitar work and completely pissed vocals. Phase IV does whatever the fuck it wants and passes the bar that only Wiccans could have set for themselves. All of this is propelled by a far stronger production quality than previous efforts and instead of having that expose some fault line it’s secured it as a modern classic.
It’s the kind of shit that will shake the dandruff from the beard of a Third Man collector but will also make that guy stop going to DIY gigs because they’re “too rough” or whatever. I’m just sitting here wondering if this is maybe what might have happened if Poison Idea wrote Hidden World. There’s always space for a carbon copy Negative Approach destroying someones basement and they usually put out a record that is clearly brilliant but fuck me if I can’t help but yawn.
Am I getting old or is Hardcore painting by numbers? In a slough of legitimately top tier Hardcore Punk releases, this one actually sounds like something truly special.

Zeitkratzer director Reinhold Friedl and his ensemble present new compositions, grounded on Domenico Scarlatti's piano sonata F-minor K.466. Commissioned by the dance company Rubato and dedicated to Mario Bertoncini (1932-2019).

Little is known about Domenico Scarlatti (1685-1757). His music is, so to speak, left to its own devices: free, cheeky, playful, sonorous, surprising. Harmonically strolling again and again into unforeseen regions, the ear leads, not the theory; and also the fingers get their right: playful and haptic it goes. Scarlatti explained, "since nature has given me ten fingers and my instrument provides employment for all, I see no reason why I should not use all ten of them."

Freedom, friction and listening pleasure instead of convention: "He knew quite well that he had disregarded all the rules of composition in his piano pieces, but asked whether his deviation from the rules offended the ear? He believes there is almost no other rule than that of not offending the only sense whose object is music - the ear."

Reinhold Friedl applied this principle and composed the music for a choreography by dance company Rubato. Dance music drawn from Scarlatti, who was so inspired by dance music. The material of the piano sonata F-minor K.466 is twisted anew in all its richness, shifted back and forth, declined, frozen, noisified, sound structures extracted, floating. Those who know the sonata, will more than smell it’s shadows. Dedicated to Mario Bertoncini (Gruppo di Improvvisazione Nuova Consonanza) who was particularly fond of K.466, on which all the music presented here is grounded.

"Wild flowers", Barbara Zubers had once called Scarlatti's music. Let them bloom.

"Ensomheden Vi Deler" ("The Loneliness We Share") is the result of a dialogue between the collages and the music of øjeRum, initiated by IIKKI, between December 2024 and July 2025.

øjeRum is Copenhagen based musician and collage artist Paw Grabowski.

With his collages, the distinctive feature of øjeRum's works is their ability to combine different historical and artistic periods, such as ancient sculpture, medieval frescoes, classical painting and photography, and to make them interact with one another. øjeRum is also renowned for his work as a musician, where he stands out for his surreal, mysterious and poetic universe. His music and art are closely linked. These two sides of the artist's work are constantly intertwined.

In his øjeRum guise, he plucks and strums his treated acoustic instruments, sounding at times like church bells, at times like angelic harp, at time like drones, and suspends the listener in the magic of his melodies. With a deep back-catalogue of releases since 2014 - spanning labels such as eilean rec., Room40, Line, Opal Tapes and many more - he continues exploring his minimal, textural and deeply personal style of ambient music.

The collage and music project "Ensomheden Vi Deler" ("The Loneliness We Share") is an exploration of loneliness, closeness and distance. A meditation on the fragile architectures and hidden shapes of human connection. This is his second release on IIKKI.

Fine Art Book, Ltd. to 500 copies:
Hand numbered & hand stamped / first edition and only edition (no re-print) / hardcover book (15 cm x 21 cm) on Wibalin Natural Cotton White / 80 pages, 35 collages printed on Freelife Vellum 120g/m2 / Swiss Binding / Coloured edges with neon green pantone / Neon Green pantone on front and back cover (logo, slot and circle) / Sticker on front cover.

Swan Song

The vinyl LP at the heart of this éthiopiques 31 tracks 2 to 11 was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.

Ethiopia1976.

The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.

ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä

It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.

The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.

Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.

The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.

Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…

1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.

Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.

The end of the story, the beginning of a legend.

Dahlak Band, forgotten by History

Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.

Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.

It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.

A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.

With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.

In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.

Warning! Masterpiece!