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3x12"

Extraordinary musical talent returns with a deeply textured third outing on Blu Mar Ten Music.

Having made serious waves with the release of his debut album "Coeur Calme" in 2014 and the incredible 2016 follow up album "Zawadi", Kimyan Law steers his sound in a darker, more introspective direction with the twelve heavily themed set-pieces of his new album, "Yonda".

The album title, "Yonda", homophonically flits between a location in Kimyan Law's native Congo and definitions of something situated at a distance but still visible, foreshadowing the artist's move away from his typical uplifting palette into less playful territory.

While previous work seemed to be a personal exploration of joy-tinged melancholy, "Yonda", feels much more sober and pensive, infected with external events. In conversation with Kimyan Law the artist described one piece ("Krieg") as his "portrait of war", with the music moving through phases of violence, silence, panic, redemption and peace. Ever the allegorist, Kimyan Law relates themes of conflict and war not just to obvious geopolitics but also to his own physical struggles, and even an obsessive battle with the music itself, ("Yonda" has been more than three years in the making). In 2017 the artist wrote, "I've reached a point where I couldn't sleep because it bothered me so much... I have found myself unable to make any music except for Krieg".

An accomplished drummer in his own right, Kimyan Law's intricate rhythmic sensibility is the lifeblood that runs throughout the album, incorporating ever more outlandish sources of percussion recorded from his natural surroundings and filtered through technology.

"Yonda's opener, "Jaardin", is deceptively gentle, with off-kilter rhythms and pianos providing fertile ground for Elyn's delicate singing before the whole piece careens off into what can only be described as orchestral proto-jungle territory. It soon becomes apparent that this placid introduction is misleading, with subsequent tracks fluctuating between pounding tribal beats ("Arboreal Epitone" / "Kin"), chilling orchestration ("Byo" / "Krieg") and rehabilitated jungle forms ("Seven Ant Foley"). A constant mix of light and dark, futuristic yet primitive atmosphere hangs over the album, with waves of luscious synths and deeply musical string arrangements lovingly cloaked over the razor-sharp drum work.

Unusual conceptual themes litter "Yonda"; "Dor Rhythm" is about a Dung Beetle's journey, "Lampion" is about paper lanterns, "Nova" is about plant growth while "Kilele" is a song about peace, featuring Kimyan Law's own vocals in a new language he created himself, conjuring memories of Cocteau Twin's Liz Fraser.

While "Yonda" contains moments of incontestable beauty it can often be a difficult listen, an illustration of an anxious mind yearning for peace. An obsessive and intricate musician, Kimyan Law's use of African percussion, finely honed polyrhythmic patterns and celestial sprinklings of keys melded with slabs of sub-bass power and sheer energy makes for an intoxicating listen. As ever, Kimyan Law has delivered a profoundly serious piece of work that expands the vocabulary of his genre. Despite the darkness saturating the work, a soft light still breaks through the window. It is the east, and Kimyan Law is the sun.

Mats Gustafsson - tenor saxophone, fluteophone, flute, junk Jim O'Rourke - guitar, accordeon, junk A collection of improvised duets with guitarist Jim O'Rourke and reedist Mats Gustafsson. All of the material has been newly remastered for release on 2xLP& digital and marks the first ever vinyl pressing with previously unreleased tracks. Tracks A1, B3(excerpt), C1, C2 and D3(excerpt) were in parts or in its complete form released on Incus CD38 (1999) with a different mix and master. All other tracks are unreleased. Mastered in 2021 by Jim O'Rourke. Dedicated to Derek Bailey. CREDITS: Recording:1999 by Jeremy Lemos at ACME Studios, Chicago Production:Will & Siegmund Mix:1999 by Jeremy Lemos at ACME Studios, Chicago Re-Mastering:2021 by Jim O'Rourke at Steamroom Artwork:Hanns Schimansky

To celebrate the tenth anniversary of the iconic HELP album a new generation of artists came together to create, at the time, the fastest recorded album ever. They recorded Help! A Day In The Life on Thursday 8th September 2005 which the record available for download just 32 hours later.Help! A Day In The Life is part of a series of four re-releases by War Child Records making the amazing music artists have donated to the charity available on DSPs and vinyl for the first time. All proceeds from these releases will directly fund War Child’s life saving work with children affected by conflict.

As we emerge into the Now with a fresh perspective and renewed vigour, Red Laser Records usher in a novel epoch of Manctalo movements for our post-COVID enjoyment.

Entrusting piloting duties to four well decorated RL commandos, the EP serves to remind us all that despite everything that's happened, we can still find solace in red lasers, smoke machines and high-powered strobe lights.

Splitting open the collective dancefloor inertia is Kid Machine's 'Only Machines Allowed'.

A cybernetic b-boy jam straight outta the planet MEGOH circa 4044. Guided by electrified vocoder lines and a plutonium-grade, armoured groove this impenetrable battle rocket should issue the much needed power boost to get your body kinetics firing again when they release the e-barriers to hedonism.

Returning star fleet lieutenant Count Van Delicious has been collecting entities from the outer galaxies since his appearance on RL EP 9 ('Dark Fruit' w/ Senor Chugger).
Here he announces his return with an end-credits epic, an #inabiteveryoneelse theme from this young vet on a pants-off permo-buzz, up-scrolling through technicolored c64 visuals and deploying his now trademark zoopa-arps, euphoric synth stabs and thunderous low end shudder to deadly effect.

Meanwhile, Ste Spandex continues his cybernetic realignment surgery, dissecting a well circulated disco meme and adding voluptuous gender-neutral enhancements that'll be getting the next generation of androids frisky, despite their lack of reproductive organs. Fizzling synths, spherical repetition and a multi-dimensional mix of high voltage rhythms leaving that vocal line permanently downloaded in your memory cloud. No sharing necessary.

Scottish deep space observer Ernesto Harmon provides some cosmic ruggedness to close off our mission. Reinforced & galvanised low-end rhymix coalescing with humanoid synth expression and an infinite, carbon-free energy source keeping momentum plateaued through the morning after the night before. There's no off switch baby!

For astral travellers seeking solace in the new Now, EP12 kindly acts as an upgrade to your possibly dormant dancing system as you stumble out into the new nocturnal environment. Hopefully reminding us that the simple act of moving alongside one another in a pitch black, laser-guided club space hasn't changed that much...

Limited press, with artwork which could be the next top selling NFT, we urge our RL family to bag this collectable chronicle from the Red Laser Corp.

The second strike of Leipzig’s new electro offshoot sets
Friedrich Ernst on the offensive. With these four new tracks
he progressed his sound signature from a playful but
reected 8bit world soundtrack on SELF001 to a rm and
gritty b-boy attitude. With SELF002 the do-it-yourself label
team of DJ Unisex and Friedrich Ernst back up nothing less
than their label mission: "We believe in the human mind as a
self-learning system" – and it has the basement dance in the
eye. Classic electro otakus will parté about the succinct
elements that ts each other seamlessly on Class Beat while
the groove remains alert and phantasmagoric. Back 2 The
Ol_ Skool invites two breakdance crews to battle out who
owns the oor: the pale electro robot boys on the left and the
hoover sound loving UK hardcore girls on the right. Wildstyle
is the living proof that a tight 808 groove still smashes
especially hard when complimented with a proper breakbeat.
Best played loud and from vinyl. The last bit of the whole
enchilada is almost tranquilizing until you realise how far
your stone rolled already. Rhythm Control is a crowd pleaser
with endless qualities. Collaboration partner Dominik
Widmann delivers the stunning artwork again for their
ongoing conceptual series with his acrylic paintings.
Included as A2 inlay print in every record.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

For their seventh release in partnership with SEGA of Japan, Data Discs is delighted to bring together the complete music from the classic Mega Drive games, Golden Axe (1989) and Golden Axe II (1991), in one special package. This release features the unforgettable artwork from both games, supplied on two thick lithographic prints, with the record itself pressed on heavyweight translucent gold vinyl. The outer sleeve features rare artwork from the 1989 Japanese edition, sourced from the SEGA archives and presented on 425gsm cardstock with gold flood printing. As always, the audio has been carefully restored and mastered using the original console as the source, ensuring these memorable soundtracks are preserved for many quests to come!

Some things take time to happen, some things perhaps take a bit longer than they should but, finally, we are delighted to present an issue of the iconic, and sought-after, Brazilian album 'Alucinolândia' by Zito Righi e Seu Conjunto from 1969.

The trippy, surrealist 60s cover design with hands holding eyeballs is somewhat confusing. Rather than the stoner acid rock record that the art may suggest, 'Alucinolândia' is actually a quintessential 60s gem, mixing samba, MPB, bossa nova, quirky organ-led mod-jazz groovers and easy-listening crooners with a relaxed cool swagger.

Zito Righi aka Isidoro Righi, the Brazilian saxophonist, instrumentalist, conductor and composer brought together an illustrious cast for this masterpiece, including the much-loved vocalist Sônia Santos. Sônia delivers a masterclass on the album's opener, and maybe its crown-jewel 'Poema Ritmico Do Malandro’. The song is fierce and driving with an enticing funk intro that bursts into a Samba / Batucada workout. A real monster that works magic on the dancefloor. Sônia would later re-visit this track in 1971 on a recording for Copacabana Records, which Mr Bongo released as part of the Brazil45 series. The Brazilian songwriter Roberval penned three tracks on the record, including another highlight and the far too short 'Birimbau'; a catchy Brazilian jazzy-samba dancer at its finest. Other musicians include the drummer Fernando who also recorded with the greats Dila & Guilherme Coutinho.

The fact the record was released in 1969 meant it was probably a bit out of step with its contemporaries in comparison to the works of artists such as Os Mutantes, Gilberto Gil et al. The core of 'Alucinolândia' is that of a more optimistic early to mid-sixties party feelgood vibe rather than the angsty, psychedelia, and rebellion of the Tropicália movement. Over 50 years since its release, the work can finally be judged on its own merit; and what a beauty it is.

This album is a tribute to Pastor Wylie Champion, who died while we were in the process of releasing this, his first record, and his wife, Mother Champion, who died a few months earlier. We met Pastor Champion a few years ago while we were putting together another release, The Time for Peace Is Now: Gospel Music About Us. We found him in a collection of YouTube videos from the 37th Street Baptist Church in Oakland, California, put together by the pastor there, Bishop Dr. W.C. McClinton. There was quite a lot of talent in those videos, and among them was Pastor Champion whom we liked so much that we decided to make a record with him. Pastor Champion wasn’t like any other pastor you’ve ever met. As an itinerant preacher, a carpenter, and a father of five, he made a name for himself traveling up and down the California coast with his electric guitar. He traveled alone and he played alone, well into his seventies. The easiest way to describe him would be as an outsider gospel artist. Other than these bare facts, we never learned much about him—except that he was also the brother of the well-known soul singer Bettye Swann. In fact, most of what we knew about him we got from his sister’s Wikipedia page. We decided that because we met Champion through the 37th Street Baptist Church, we would record him there too. We recorded him live on a two-track Nagra reel to reel, as we wanted the album to be analog in the style of traditional gospel recordings. Over the course of two evenings (when the workday was done), Champion taught his band—musicians who had never played together before—a handful of songs, a small selection of the nearly 2,000 fragments of songs and sermons that he regularly performed. We listened in as they all got more familiar with the material and each other over time. At some point, we mentioned to Champion that he would have to be interviewed by someone to write notes for the album. He wasn’t too pleased with this idea, saying he’d had a hard life and he didn’t want to talk about it. Over the next few months, we kept asking Champion to talk to someone about his life. He told us that he didn’t want to talk about growing up in Louisiana, his mother being accosted by the Klan, or that his father was a gambler. He didn’t want to talk about being jailed for 90 days for using a whites only bathroom, being in gangs or having a street name. We told him that was fine—he could talk about what he wanted to talk about. And he told us that he didn’t want to talk about anything. You know, there are times when you make a record where it’s already made in your mind before you start. But then in the end, the record you thought you were making is not the record you made. We spent years puzzling over this one, trying to figure out what it was saying, who it was for, and how to get people to pay attention to it. But Champion knew that this record wasn’t going to be for everyone. He didn’t really care. The important part for him was just getting the message out there in the same way that he always had, travelling alone with his electric guitar. “I want to say what I mean,” he said, “be practical, precise, to the point, and, at the same time, diplomatic.” In other words, he just wanted to be a good man. God bless Pastor Champion and Mother Champion, peace be with them and their family. Love to all.

Reuben's Daughters is not a band, it's a name for all of the musical works by Reuben Myles Tyghe, a pure product of Bath's musical scene. Reuben performs solo, write and record albums featuring a wide pool of guests, collaborate with other artists, has a six piece live band... it's all Reuben's Daughters. The daughters part of the name allows all of his musical endeavours to have a fluidity... And the album is full of this light and smotth fluidity that gets directly to the listener's hear without fighting it. Or, in the words of Keely Stoltz: "“Playful and adventurous pop where solid grooves undulate underneath technicolor island slide guitars. Who knew some of the sunniest new music in the world could be crafted in the southwest of England?”

Lost somewhere between the mysterious alleys of 70s Istanbul and the scorching sun and crystal blue sea of Jaffa, Tel Aviv, Şatellites self-titled debut album is set to be released on Batov Records on April 1st.

The Şatellites’ sound shimmers between traditional Turkish folk and instrumentation, ethereal psychedelic guitar leads and groovy dance floor baselines. The resulting concoction of songs draws on cross continental influence yet at its core is a desire to illuminate the vivid qualities of classic Turkish music, honouring the Anatolian folk and psych artists from this golden era of music. From the funky disco beat of Disko Arabesque to the celestial lead guitar in Yağmur Yağar Taş Üstüne, the band add fire and flair to time-honoured pieces of Turkish music giving them new meanings. Covering important tracks such as female singer Kamuran Akkor’s track Olurmu Dersin, and musician and guitarist Zafer Dilek’s Yekte, the album covers an array of original pieces of different musical styles and sounds, that once have and continue to flow out of Turkey. The band boasts six members; Ariel Harrosh (Bass) Lotan Yaish (Drums), Yuli Shafriri (Vocals), Tsuf Mishali (Keys and Synths), Tal Eyal (Percussion) and Itamar Kluger (Diwan saz, both electric and acoustic, electric baglama, Greek 4 double string bouzouki). They came together some years after band leader Itamar Kluger discovered the saz whilst travelling the Kaçkar mountains in Turkey’s eastern region. The saz being a long necked, plucked stringed instrument native to the rural areas of the country, which remains an integral part of Şatellites’ union, and plays predominance throughout the bands’ album and music.

In the same way the guitar was electrified in the 1930s, the electrification of the saz in the 1960s led to an explosion of rock music dredged in middle eastern influence, a musical genre fittingly called “Anatolian Rock” and based on the principles of Anglo-American and psychedelic rock music, yet incorporating the style, rhythm, and scales of traditional Anatolian folk music.

As such, throughout the creation of the album, the band conceived the idea of intertwining differing elements such as the groove of funk, the rhythm of disco, and reverb of psychedelic, with traditional middle-eastern rhythm and structure, opening up the wealth of Turkish music to the western world, so that anyone and everyone can relate to something from the album. With that said, Şatellites emphasise that their music is not fundamentally Turkish music, on the contrary, they merely try to sound as close to the genre as possible. Their sole aim is to honour this amazing culture and to present it to the world in a more accessible and attainable form.

First Word Records is very proud to welcome back Don Leisure, with a brand new 25-track album 'Shaboo Strikes Back'.

Five years have passed since the first 'Shaboo' album was released. A collection of beats and pieces that documented the road trip of Don's youth - hip hop music interspersed with Asian radio station jingles of old, dedicated to Bollywood actor, Nasser 'Shaboo' Bharwani - Don Leisure's late uncle.

This album was heralded as "the best album of its kind since J Dilla's 'Donuts'" and deemed "unmissable" by the folks at Piccadilly Records. It also had strong support from BBC 6 Music's Tom Ravenscroft ("very, very good this indeed"), Huey Morgan ("my beat of the week"), Worldwide FM's Lefto ("defo down with this"), Rob Da Bank ("this is wicked") and the likes of Mathieu Schreyer (KCRW, LA), Alex Ruder (KEXP, Seattle), Kid Fonque (5FM, South Africa), Om Unit, Jon1st, Mr Thing, Rob Luis (Tru Thoughts), Dom Servini (Wah Wah 45s), Tim Parker (NTS) and tons more from across the globe.

Don Leisure is a DJ and producer based in Cardiff, Wales, sometimes known as one half of Darkhouse Family, along with Earl Jeffers. He's been a prolific beat-maker for many years, releasing under a variety of monikers for labels such as Metalheadz, International Anthem, Fat City, Izwid, Earnest Endeavours and Group BraCil. His most recent release was a remix for Gruff Rhys, which was released on Rough Trade.

In 2020 he was nominated for the Welsh Music Prize for his 'Steel Zakusi' project, and has dropped several releases for First Word, including the acclaimed 2019 'Halal Cool J' album and various Darkhouse Family projects, including collabs with artists as diverse as Charlotte Church, Om'Mas Keith and Children of Zeus's Tyler Daley, additionally to remixes from DJ Spinna and label-mate, Kaidi Tatham. As a DJ he has provided mixes for BBC 6 Music, NTS, Rinse FM, Solid Steel and Boxout FM in India, as well as performing at The Jazz Cafe, Fabric and on Boiler Room.

'Shaboo Strikes Back' is a much-awaited sequel to the 2017 smash, and again features a modest 25 tracks. Psychedelic fuzzy samples and phat beats aplenty, Don Leisure once again takes us on a far-out trip across soundscapes. A real tapestry of flavours, from jazz to reggae, and from the soulful to the spiritual, this time round he's invited a few special guests to join him on his travels - most notably Welsh legend Gruff Rhys provides the vocals on 'Neon Drizzle (Hotel Shaboo)', whilst acclaimed multi-instrumentalist Angel Bat Dawid and Jazzman-signed harpist Amanda Whiting lend their talents to 'All Praises Due'. There is even a special cameo appearance from his young daughter, (aka Shaboo's great-niece!), Naima, on 'Naima's Dream'.

Once again, this is a journey into sound.

'Shaboo Strikes Back' is released on vinyl & digital by First Word Records, March 2022.

Dedicated to Nasser 'Shaboo' Bharwan
























x 24: Neon Drizzle (Hotel Shaboo) feat. Gruff Rhys

Bringing together therapeutic frequencies, forest bathing
(shinrin-yoku) and binaural sound, Hinako Omori's ‘a journey...’
combines inner healing and natural landscapes into in an
immersive cartography of the mind in ambient electronics. The
album progresses not track by track but as a continuous
journey, a stream of consciousness tracing hills and valleys with
the warmth of analogue synthesis and Omori’s voice always
close at hand. Omori detuned oscillators to create binaural
beats, syncing to the Hz of our brainwaves so that listeners
might further find themselves calmed by and immersed in these
soundscapes
 ‘a journey...’ was recorded at Omori’s home studio and Real
World Studios, when Omori was an invited to perform at the
immersive online festival WOMAD At Home. Spatial 3D
recordings are woven throughout the album, and situate each
track in different environments, from waterways to forests in and
around the Mendip Hills.
 It is Hinako’s work in sound engineering that provides the
bedrock of skills that manifest her vision for ‘a journey...’,
articulating a whole world in binaural field recordings, analogue
synthesisers, and augmented vocals.
 The album sits within a rich lineage of electronic musicians who
have looked to music for its healing properties, from
Venezuelan musician Miguel Noya to Pauline Anna Strom’s
ambient soundscapes; Pauline Oliveros’ deep listening
meditations and the augmented field recordings of Irv Teibel’s
‘Environments’ series.
 Mastered and cut by Matt Colton at Metropolis.
 LP pressed on white vinyl.

The Hip Hop world had long been looking for a breath of fresh air when four legendary emcees stepped up, together, as EMC. EMC consists of the Midwest phenom Stricklin, the widely respected Lyricist Lounge duo Punchline & Wordsworth, and the Brooklyn-bred, battle-tested Juice Crew all-star Masta Ace. The Milwaukee born and raised Stricklin garnered attention in the late 90s while signed to Tommy Boy Records, and Punch and Words were integral in the success of the groundbreaking MTV program “The Lyricist Lounge Show” and have released EP’s both as a group and as solo artists. After the three toured extensively with Ace in 2001, the four became extremely close. Both the rappers themselves and the fans recognized the chemistry and, according to Masta Ace, “the group idea was a natural progression of the relationships we had all made from being on the road together. It wasn’t just about the music with us, we are pretty much like brothers.” EMC started a feeding frenzy in 2007 with the release of the 12” single “E.M.C.” and the subsequent 2008 full-length album The Show. With more than 20 tracks and appearances by Sean Price, Little Brother, Ladybug Mecca (of Digable Planets), DJ Eclipse, and Money Harm (of Product G & B), The Show satisfied even the most Rap-hungry fan. And while the album proved to be a showcase of lyrical talents, the beats themselves delivered as well, with production by Marco Polo, The Are of K-Otix, Ayatollah, Nicolay, Koolade, and more. Stricklin’s personality combined with the cleverness of Punchline, the wordplay and work ethic of Wordsworth, and the leadership of the Music Man himself Masta Ace, proved to be a massive success and this sought after album is now back in print and ready to be devoured by hungry rap fans once again.

RIYL: Japanese Breakfast, Clairo, Perfume Genius, Sufjan Stevens. Follow up to 2019’s breakout debut ‘Happy To Be Here’, which ranked #21 on Billboard Heatseekers Chart upon release. Early singles “Frankie” and “Dig” praised by Stereogum, The Line Of Best Fit, Billboard, Consequence, and Under The Radar. Radio support from SiriusXMU, KCRW, KEXP, BBC 1, BBC 6 & Triple J. Headline dates in NYC, London, Paris and Los Angeles. Tour dates supporting Sunflower Bean down to Texas, where Barrie will be showcasing as an official artist at SXSW 2022. Release week instore performances at record shops across the UK. On Barbara, the sophomore album from Brooklyn-based songwriter and producer Barrie, she battles the loss of a parent, the start of a new relationship, and the impulse to separate herself from her music. This result is a beautifully peculiar, and quietly ambitious collection of synth-pop, art-pop, indie rock and folk songs that reflect a new willing- ness to let listeners into her world. Two events redefined Barrie Lindsay’s life and shaped the direction of Barbara. In the summer of 2019, she met her now-wife, the musician Gabby Smith. Simultaneously, Lindsay’s father learned that his lung cancer had worsened. In January of 2020, she moved home to Ipswich to spend time with family and begin work on her album. Three months became nine, thanks to the pandemic. Lindsay wrote Barbara while quarantining with Smith in Maine, while her father was dying, and while she was falling in love. Lindsay finds catharsis from the ambivalent desperation of losing a parent on the album’s centerpiece, “Dig.” You can hear her newfound boldness as she wails the song’s central refrain, giving herself over to emotion: “I can’t get enough of you / Where did you come from?” Despite the grief, personal and collective on Lindsay’s mind while making Barbara, she often pauses to embrace joy. “Jenny,” is a simple, acoustic guitar ode to meeting Smith. Similarly, her fantasy of a roman- tic but bloodied afternoon, “Quarry,” sounds eerie and aque- ous, before erupting into a euphoric geyser of synth and drums. “Barbara isn’t an album specifically about grief or love. It’s just an album where I let myself actually feel my emotions,” Lind- say says. “That was something I’d never done before in music.” UK Dates – 24th March Portsmouth, UK @ Pie & Vinyl, 25th Brighton, UK @ Resident, 26th London, UK @ Banquet, 28th Nottingham, UK @ Rough Trade Nottingham, 29th Bristol, UK @ Rough Trade Bristol, 30th Leeds, UK @ Jumbo Records, 31st London, UK @ Rough Trade East. Track listing: A side 01. Jersey 02. Frankie 03. Jenny 04. Concrete 05. Dig 06. Bully B side 07. Harp 2 Interlude 08. Harp 2 09. Quarry 10. Basketball 11. Bloodline

“Whether it is traditional or contemporary, we need to be authentic,” says Gözen Atila who performs as Anadol. “I don't claim that I am authentic, but this is what I want to achieve.”

A sense of authentic exploration, introspection and celebration coats every inch of Anadol’s latest album. After 2019’s Uzun Havalar, the Turkish artist returns with an album that continues to explore a variety of deeply embedded musical traditions while also hurtling into new terrain.

The music and influences - as well as the history, culture and geography behind them - that make up Atila as an artist all coalesce to create something entirely new. The result is something that is simultaneously exploring history and tradition, while harnessing innovative modern sounds and techniques. “If there is any tradition I am somehow connected to, or influenced by, then it’s multi- genres,” she says. “Such as Turkish Pop and Arabesk music from this country where I grew up. There is a connection to Folk and also French pop or Flamenco, Middle Eastern melodies and orchestration, Greek adaptations, Kenny G. solos, American guitars.”

This can be heard on Felicita, not in as much as you can link up the influences directly but in the way it glides across genres, eschewing convention and predictability along the way, to result in a kaleidoscopic experience. For the album, Atila found a talented roster of Jazz musicians in Istanbul who she recorded on top of her synth productions and field recordings. Soon enough saxophone, drums and strings began to stack up against preset drum loops from vintage organs. It’s a record where woozy psychedelic excursions bleed into dreamy synth lines, immersive ambience and the occasionally disconcerting yet incredibly tactile use of field recordings.

If it’s an album that feels like it travels through a variety of feelings, then it’s because the concept is loosely rooted in such a journey. Felicita translates as “happiness” and this album is something that explores the complexities of such an emotion. “I did not name the album like this because I just wanted to call it happiness,” Atila says. “A song like ‘Felicita Lale’ is a sad and confused song about a female character who can't get out of bed. It’s a funny rumination, in her thoughts, saying to get up and lie down repeatedly. At some point the lyrics say: "hep agla, felicita", meaning: "Cry all the time, Felicita". Like she is talking to happiness itself and telling it to cry. So it is not about happiness, it is more about the concept of happiness which can be very sad.”