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As the sun sets on a quaint East Nashville house, a young man bares a piece of his soul. Facing the camera, sporting a silky suit jacket/shirt/slacks/fingerless gloves ensemble that announces "singer" before he's even opened his mouth, Lee Tracy Johnson settles onto his stage, the front yard. He sways to the dirge-like drum machine pulse of a synth-soaked slow jam, extends his arms as if gaining his balance, and croons in affecting, fragile earnest, "I need your love… oh baby…"

Dogs in the yard next door begin barking. A mysterious cardboard robot figure, beamed in from galaxies unknown and affixed to a tree, is less vocal. Lee doesn't acknowledge either's presence. He's busy feeling it, arms and hands gesticulating. His voice rises in falsetto over the now-quiet dogs, over the ambient noise from the street that seeps into the handheld camcorder's microphone, over the recording of his own voice played back from a boombox off-camera. After six minutes the single, continuous shot ends. In this intimate creative universe there are no re-takes. There are many more music videos to shoot, and as Lee later puts it, "The first time you do it is actually the best. Because you can never get that again. You expressing yourself from within."

"I Need Your Love" dates from a lost heyday. From some time in the '80s or early '90s, when Lee Tracy (as he was known in performance) and his music partner/producer/manager Isaac Manning committed hours upon hours of their sonic and visual ideas to tape. Embracing drum machines and synthesizers – electronics that made their personal futurism palpable – they recorded exclusively at home, live in a room into a simple cassette deck. Soul, funk, electro and new wave informed their songs, yet Lee and Isaac eschewed the confinement of conventional categories and genres, preferring to let experimentation guide them.

"Anytime somebody put out a new record they had the same instruments or the same sound," explains Isaac. "So I basically wanted to find something that's really gonna stand out away from all of the rest of 'em." Their ethos meant that every idea they came up with was at least worth trying: echoed out half-rapped exhortations over frantic techno-style beats, gospel synth soul, modal electro-funk, oddball pop reinterpretations, emo AOR balladry, nods to Prince and the Fat Boys, or arrangements that might collapse mid-song into a mess of arcade game-ish blips before rallying to reach the finish line. All of it conjoined by consistent tape hiss, and most vitally, Lee's chameleonic voice, which managed to wildly shape shift and still evoke something sincere – whether toggling between falsetto and tenor exalting Jesus's return, or punctuating a melismatic romantic adlib with a succinct, "We all know how it feels to be alone."

"People think we went to a studio," says Isaac derisively. "We never went to no studio. We didn't have the money to go to no studio! We did this stuff at home. I shot videos in my front yard with whatever we could to get things together." Sometimes Isaac would just put on an instrumental record, be it "Planet Rock" or "Don't Cry For Me Argentina" (from Evita), press "record," and let Lee improvise over it, yielding peculiar love songs, would-be patriotic anthems, or Elvis Presley or Marilyn Monroe tributes. Technical limitations and a lack of professional polish never dissuaded them. They believed they were onto something.

"That struggle," Isaac says, "made that sound sound good to me."

In the parlance of modern music criticism Lee and Isaac's dizzying DIY efforts would inevitably be described as "outsider." But "outsider" carries the burden of untold additional layers of meaning if you're Black and from the South, creating on a budget, and trying to get someone, anyone within the country music capital of the world to take your vision seriously. "What category should we put it in?" Isaac asks rhetorically. "I don't know. All I know is feeling. I ain't gonna name it nothing. It's music. If it grabs your soul and touch your heart that's what it basically is supposed to do."

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Born in 1963, the baby boy of nine siblings, Lee Tracy spent his earliest years living amidst the shotgun houses on Nashville's south side. "We was poor, man!" he says, recalling the outhouse his family used for a bathroom and the blocks of ice they kept in the kitchen to chill perishables. "But I actually don't think I really realized I was in poverty until I got grown and started thinking about it." Lee's mom worked at the Holiday Inn; his dad did whatever he had to do, from selling fruit from a horse drawn cart to bootlegging. "We didn't have much," Lee continues, "but my mother and my father got us the things we needed, the clothes on our back." By the end of the decade with the city's urban renewal programs razing entire neighborhoods to accommodate construction of the Interstate, the family moved to Edgehill Projects. Lee remembers music and art as a constant source of inspiration for he and his brothers and sisters – especially after seeing the Jackson 5 perform on Ed Sullivan. "As a small child I just knew that was what I wanted to do."

His older brother Don began musically mentoring him, introducing Lee to a variety of instruments and sounds. "He would never play one particular type of music, like R&B," says Lee. "I was surrounded by jazz, hard rock and roll, easy listening, gospel, reggae, country music; I mean I was a sponge absorbing all of that." Lee taught himself to play drums by beating on cardboard boxes, gaining a rep around the way for his timekeeping, and his singing voice. Emulating his favorites, Earth Wind & Fire and Cameo, he formed groups with other kids with era-evocative band names like Concept and TNT Connection, and emerged as the leader of disciplined rehearsals. "I made them practice," says Lee. "We practiced and practiced and practiced. Because I wanted that perfection." By high school the most accomplished of these bands would take top prize in a prominent local talent show. It was a big moment for Lee, and he felt ready to take things to the next level. But his band-mates had other ideas.

"I don't know what happened," he says, still miffed at the memory. "It must have blew they mind after we won and people started showing notice, because it's like everybody quit! I was like, where the hell did everybody go?" Lee had always made a point of interrogating prospective musicians about their intentions before joining his groups: were they really serious or just looking for a way to pick up girls? Now he understood even more the importance of finding a collaborator just as committed to the music as he was.

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Isaac Manning had spent much of his life immersed in music and the arts – singing in the church choir with his family on Nashville's north side, writing, painting, dancing, and working various gigs within the entertainment industry. After serving in the armed forces, in the early '70s he ran The Teenage Place, a music and performance venue that catered to the local youth. But he was forced out of town when word of one of his recreational routines created a stir beyond the safe haven of his bohemian circles.

"I was growing marijuana," Isaac explains. "It wasn't no business, I was smoking it myself… I would put marijuana in scrambled eggs, cornbread and stuff." His weed use originated as a form of self-medication to combat severe tooth pain. But when he began sharing it with some of the other young people he hung out with, some of who just so happened to be the kids of Nashville politicians, the cops came calling. "When I got busted," he remembers, "they were talking about how they were gonna get rid of me because they didn't want me saying nothing about they children because of the politics and stuff. So I got my family, took two raggedy cars, and left Nashville and went to Vegas."

Out in the desert, Isaac happened to meet Chubby Checker of "The Twist" fame while the singer was gigging at The Flamingo. Impressed by Isaac's zeal, Checker invited him to go on the road with him as his tour manager/roadie/valet. The experience gave Isaac a window into a part of the entertainment world he'd never encountered – a glimpse of what a true pop act's audience looked like. "Chubby Checker, none of his shows were played for Black folks," he remembers. "All his gigs were done at high-class white people areas." Returning home after a few years with Chubby, Isaac was properly motivated to make it in Music City. He began writing songs and scouting around Nashville for local talent anywhere he could find it with an expressed goal: "Find someone who can deliver your songs the way you want 'em delivered and make people feel what you want them to feel."

One day while walking through Edgehill Projects Isaac heard someone playing the drums in a way that made him stop and take notice. "The music was so tight, just the drums made me feel like, oh I'm-a find this person," he recalls. "So I circled through the projects until I found who it was.

"That's how I met him – Lee Tracy. When I found him and he started singing and stuff, I said, ohhh, this is somebody different."

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Theirs was a true complementary partnership: young Lee possessed the raw talent, the older Isaac the belief. "He's really the only one besides my brother and my family that really seen the potential in me," says Lee. "He made me see that I could do it."

Isaac long being a night owl, his house also made for a fertile collaborative environment – a space where there always seemed to be a new piece of his visual art on display: paintings, illustrations, and dolls and figures (including an enigmatic cardboard robot). Lee and Issac would hang out together and talk, listen to music, conjure ideas, and smoke the herb Isaac had resumed growing in his yard. "It got to where I could trust him, he could trust me," Isaac says of their bond. They also worked together for hours on drawings, spreading larges rolls of paper on the walls and sketching faces with abstract patterns and imagery: alien-like beings, tri-horned horse heads, inverted Janus-like characters where one visage blurred into the other.

Soon it became apparent that they didn't need other collaborators; self-sufficiency was the natural way forward. At Isaac's behest Lee, already fed up with dealing with band musicians, began playing around with a poly-sonic Yamaha keyboard at the local music store. "It had everything on it – trumpet, bass, drums, organ," remembers Lee. "And that's when I started recording my own stuff."

The technology afforded Lee the flexibility and independence he craved, setting him on a path other bedroom musicians and producers around the world were simultaneously following through the '80s into the early '90s. Saving up money from day jobs, he eventually supplemented the Yamaha Isaac had gotten him with Roland and Casio drum machines and a Moog. Lee was living in an apartment in Hillside at that point caring for his dad, who'd been partially paralyzed since early in life. In the evenings up in his second floor room, the music put him in a zone where he could tune out everything and lose himself in his ideas.

"Oh I loved it," he recalls. "I would really experiment with the instruments and use a lot of different sound effects. I was looking for something nobody else had. I wanted something totally different. And once I found the sound I was looking for, I would just smoke me a good joint and just let it go, hit the record button." More potent a creative stimulant than even Isaac's weed was the holistic flow and spontaneity of recording. Between sessions at Isaac's place and Lee's apartment, their volume of output quickly ballooned.

"We was always recording," says Lee. "That's why we have so much music. Even when I went to Isaac's and we start creating, I get home, my mind is racing, I gotta start creating, creating, creating. I remember there were times when I took a 90-minute tape from front to back and just filled it up."

"We never practiced," says Isaac. "See, that was just so odd about the whole thing. I could relate to him, and tell him about the songs I had ideas for and everything and stuff. And then he would bring it back or whatever, and we'd get together and put it down." Once the taskmaster hell bent on rehearsing, Lee had flipped a full 180. Perfection was no longer an aspiration, but the enemy of inspiration.

"I seen where practicing and practicing got me," says Lee. "A lot of musicians you get to playing and they gotta stop, they have to analyze the music. But while you analyzing you losing a lot of the greatness of what you creating. Stop analyzing what you play, just play! And it'll all take shape."

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"I hope you understood the beginning of the record because this was invented from a dream I had today… (You tell me, I'll tell you, we'll figure it out together)" – Lee Tracy and Isaac Manning, "Hope You Understand"

Lee lets loose a maniacal cackle when he acknowledges that the material that he and Isaac recorded was by anyone's estimation pretty out there. It's the same laugh that commences "Hope You Understand" – a chaotic transmission that encapsulates the duality at the heart of their music: a stated desire to reach people and a compulsion to go as leftfield as they saw fit.

"We just did it," says Lee. "We cut the music on and cut loose. I don't sit around and write. I do it by listening, get a feeling, play the music, and the lyrics and stuff just come out of me."

The approach proved adaptable to interpreting other artists' material. While recording a cover of Whitney Houston's pop ballad "Saving All My Love For You," Lee played Whitney's version in his headphones as he laid down his own vocals – partially following the lyrics, partially using them as a departure point. The end result is barely recognizable compared with the original, Lee and Isaac having switched up the time signature and reinvented the melody along the way towards morphing a slick mainstream radio standard into something that sounds solely their own.

"I really used that song to get me started," says Lee. "Then I said, well I need something else, something is missing. Something just came over me. That's when I came up with 'Is It What You Want.'"

The song would become the centerpiece of Lee and Isaac's repertoire. Pushed along by a percolating metronomic Rhythm King style beat somewhere between a military march and a samba, "Is It What You Want" finds Lee pleading the sincerity of his commitment to a potential love interest embellished by vocal tics and hiccups subtlely reminiscent of his childhood hero MJ. Absent chord changes, only synth riffs gliding in and out like apparitions, the song achieves a lingering lo-fi power that leaves you feeling like it's still playing, somewhere, even after the fade out.

"I don't know, it's like a real spiritual song," Lee reflects. "But it's not just spiritual. To me the more I listen to it it's like about everything that you do in your everyday life, period. Is it what you want? Do you want a car or you don't want a car? Do you want Jesus or do you want the Devil? It's basically asking you the question. Can't nobody answer the question but you yourself."

In 1989 Lee won a lawsuit stemming from injuries sustained from a fight he'd gotten into. He took part of the settlement money and with Isaac pressed up "Saving All My Love For You" b/w "Is It What You Want" as a 45 single. Isaac christened the label One Chance Records. "Because that's all we wanted," he says with a laugh, "one chance."

Isaac sent the record out to radio stations and major labels, hoping for it to make enough noise to get picked up nationally. But the response he and Lee were hoping for never materialized. According to Isaac the closest the single got to getting played on the radio is when a disk jock from a local station made a highly unusual announcement on air: "The dude said on the radio, 107.5 – 'We are not gonna play 'Is It What You Want.' We cracked up! Wow, that's deep.

"It was a whole racist thing that was going on," he reflects. "So we just looked over and kept on going. That was it. That was about the way it goes… If you were Black and you were living in Nashville and stuff, that's the way you got treated." Isaac already knew as much from all the times he'd brought he and Lee's tapes (even their cache of country music tunes) over to Music Row to try to drum up interest to no avail.

"Isaac, he really worked his ass off," says Lee. "He probably been to every record place down on Music Row." Nashville's famed recording and music business corridor wasn't but a few blocks from where Lee grew up. Close enough, he remembers, for him to ride his bike along its back alleys and stumble upon the occasional random treasure, like a discarded box of harmonicas. Getting in through the front door, however, still felt a world away.

"I just don't think at the time our music fell into a category for them," he concedes. "It was before its time."

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Lee stopped making music some time in the latter part of the '90s, around the time his mom passed away and life became increasingly tough to manage. "When my mother died I had a nervous breakdown," he says, "So I shut down for a long time. I was in such a sadness frame of mind. That's why nobody seen me. I had just disappeared off the map." He fell out of touch with Isaac, and in an indication of just how bad things had gotten for him, lost track of all the recordings they'd made together. Music became a distant memory.

Fortunately, Isaac kept the faith. In a self-published collection of his poetry – paeans to some of his favorite entertainment and public figures entitled Friends and Dick Clark – he'd written that he believed "music has a life of its own." But his prescience and presence of mind were truly manifested in the fact that he kept an archive of he and Lee's work. As perfectly imperfect as "Is It What You Want" now sounds in a post-Personal Space world, Lee and Isaac's lone official release was in fact just a taste. The bulk of the Is It What You Want album is culled from the pair's essentially unheard home recordings – complete songs, half-realized experiments, Isaac's blue monologues and pronouncements et al – compiled, mixed and programmed in the loose and impulsive creative spirit of their regular get-togethers from decades ago. The rest of us, it seems, may have finally caught up to them.

On the prospect of at long last reaching a wider audience, Isaac says simply, "I been trying for a long time, it feels good." Ever the survivor, he adds, "The only way I know how to make it to the top is to keep climbing. If one leg break on the ladder, hey, you gotta fix it and keep on going… That's where I be at. I'll kill death to make it out there."

For Lee it all feels akin to a personal resurrection: "It's like I was in a tomb and the tomb was opened and I'm back… Man, it feels so great. I feel like I'm gonna jump out of my skin." Success at this stage of his life, he realizes, probably means something different than what it did back when he was singing and dancing in Isaac's front yard. "What I really mean by 'making it,'" he explains isn't just the music being heard but, "the story being told."

Occasionally Lee will pull up "Is It What You Want" on YouTube on his phone, put on his headphones, and listen. He remembers the first time he heard his recorded voice. How surreal it was, how he thought to himself, "Is that really me?" What would he say to that younger version of himself now?

"I would probably tell myself, hang in there, don't give up. Keep striving for the goal. And everything will work out."

Despite what's printed on the record label, sometimes you do get more than one chance.

Supergrass’ hugely successful third album reached #3 in the UK album Charts and #13 US Billboard Heatseekers Chartin 1999 and has amassed over 300,000 sales in the UK alone since its release.

Released as 1LP black heavyweight vinyl, 1LP neon orange vinyl and 2CD.

This 2022 re-issue has been fully remastered from original sources and includes the hit singles ‘Pumping On Your Stereo’ (UK #11), ‘Moving’ (UK #9), ‘Mary’ (UK #36).

The 2CD is a 4 panel digipack with 16 page booklet featuring rare band photos and new sleeve notes.
By acclaimed journalist Charles Shaar Murray

Disc 1: remastered album, Disc 2: rare / demo tracks, alternate, live versions and 4 new track remixes (2 of which done by John Leckie). Includes several previously unreleased tracks and versions. Tracklist compiled by Supergrass..

Album remastered by original producer John Cornfield, with Supergrass bassist Mick Quinn.

Restored original artwork with newly inspired inner bag artwork from original 90s promo singles. Lovingly crafted by Supergrass.

Radio Diaspora works on the concept of cultural identity, which is flexible and dynamic. This provocation is generated by referring to all African ancestry moved by the diaspora and its sonorous, vocal, polyrhythmic, and polyphonic codes - all the ancestral heritage that has spread throughout the world following expropriations, genocide, and slavery - sampling and amplifying references that become triggers of energetic approaches. A heavy core of representations and senses aims to exorcize through noise and strangeness all secular violence against people of the African diaspora. In the title song of this album, 'Negro Humor', the respected Brazilian actor Grande Otelo highlights the contradiction of the clown, which awakens joy in everyone but is a sorrowful, lonely figure, ridiculing himself and putting himself in the most embarrassing situations. Relieved, loud laughter echoes in the audience because it is not the target of ridicule. In 'Despacho', Radio Diaspora explores the dichotomy of society by introducing a speech by Brazilian lawyer Hédio Silva Júnior specialised in Afro-Brazilian religion. He questions a rule under discussion in Brazil's Congress that would prohibit the use of chickens in Candomblé and Umbanda rituals. Silva Júnior points out that everyone takes a stand to protect the rights of animals, but the same cannot be said of the defense of young black people and outlying societies. The track 'Meia-Noite' evokes a celebrated point of Umbanda, an Afro-Brazilian religious syncretic cult, permeated by free jazz and electronic atmospheres developed by the duo. The other songs on the album are divided into two parts. They feature the voices of North American icons of the black struggle for civil rights: The tracks 'A.H.M. Al-Shabazz 1 and 2', amid sonic dissonances, use extracts from speeches by the American leader Malcolm X, and in 'Muhammad Ali 1 and 2' we hear quotes from famous interviews given by the boxer and activist. Ali ironizes the questions he asked his mother as a child, why all good and positive things are associated with white. "Mother, how come is everything white? Why is Jesus white with blonde hair and blue eyes? Angels are white, the Pope, Mary, and even the angels. When we die, will we go to heaven? She said naturally we go to heaven. So, I said, what happened to all the black angels they took from the pictures." His Inquiry, however, is seen as a joke by the white audience present at the TV show, which laughs off Ali's scathing criticism. Radio Diaspora uses art as an instinctive force to reject submission to traditions and culture as taming. Music is the weapon. "The (album) sound means to exorcise racism out of our minds and make us ready to act". - Rômulo Alexis

Strapping Young Lad was a Canadian extreme metal band formed by Devin Townsend in Vancouver in 1994. The band started as a one-man studio project; Devin Townsend played most of the instruments on the 1995 debut album, Heavy as a Really Heavy Thing. By 1997, he had recruited permanent members; this line-up, which consisted of Townsend on vocals and guitar, Jed Simon on guitar, Byron Stroud on bass, and Gene Hoglan on drums, lasted until the band's dissolution. Strapping Young Lad's music was characterized by the use of polyrhythmic guitar riffing and drumming, blast beats and wall of sound production. band leader Devin Townsend was also noted for his eccentric appearance and on-stage behaviour, which greatly contributed to the band's intense live performances. The band gained critical success and a growing underground fan base from their 1997 album City. After a hiatus between 1999 and 2002, the band released three more albums, reaching their commercial peak with the 2006 effort, The New Black. Townsend disbanded Strapping Young Lad in May 2007, announcing his decision to retreat from public view while continuing to record solo albums. Listenable has been delighted to reissue All Strapping Young Lad Legendary studio albums on De Luxe Limited Edition Vinyls. A brand new vinyl master has been made for each album. This is the last one of the series and what an incredible debut album , Sheer Madness ! Grab it now !.Strapping Young Lad was a Canadian extreme metal band formed by Devin Townsend in Vancouver in 1994. The band started as a one-man studio project; Devin Townsend played most of the instruments on the 1995 debut album, Heavy as a Really Heavy Thing. By 1997, he had recruited permanent members; this line-up, which consisted of Townsend on vocals and guitar, Jed Simon on guitar, Byron Stroud on bass, and Gene Hoglan on drums, lasted until the band's dissolution. Strapping Young Lad's music was characterized by the use of polyrhythmic guitar riffing and drumming, blast beats and wall of sound production. band leader Devin Townsend was also noted for his eccentric appearance and on-stage behaviour, which greatly contributed to the band's intense live performances.

Eighteen sacred psychedelic suppositories from the laboratory of mad scientist and scalpel-happy pop mutilator Jean-Pierre Massiera. Includes
the rarest and most sought after fuzz funk, spooked surf and
interplanetary prog from ‘The French Joe Meek’ and all his schizoid splitpersonalities and freakish friends - The Maledictus Sound, Chico
Magnetic Band, Visitors, Human Egg, The Pirhana Sound and Jesus
himself.

 Let Finders Keepers introduce you to some old friends of theirs - Charlie Mike Sierra, Jean-Pierre Areisam, JPM and Co. Erik, The Horrific Child, Jesus, Les Maledictus Sound, Human Egg... This might sound like they’re flicking through the imaginary LP racks in the record shop from ‘A Clockwork Orange’ or perhaps congratulating the runners up in a
Halloween fancy dress competition but for the previously uninitiated you
have just been ordained into the congregation of the many split
personalities of one Mr. Jean-Pierre Bernard Massiera. Bow down to the
nine-headed monster as he mutates and shape-shifts back through time
to his humble beginnings in a Buenos Aires province ravaging and
pillaging the music of the European people for his own twisted
benediction along the way.

 This might, as intended, sound a little bit dramatic but if there is one
single ingredient that gives the eccentric Jean-Pierre Massiera his
distinct flavour it’s a large dollop of drama. Add sprinklings of
schizophrenia, shock, myth and macabre and you are on the way to a Bmovie broth with an acquired taste that has, like all the best cheese,
taken over thirty years to mature to perfection. Like all the best monsters,
his split personality is the key to his infamy and the secret of his blood
sucking success.

 This is why Jean-Pierre Massiera is (un)commonly known for two key
periods in his career which, like a worm, can be split down the middle to
thrive and flourish independently. To cut a long story short, Massiera is,
above all, a lover and purveyor of musique fantastique, and is willing and
able to hijack whichever stylistic vehicle that passes him buy in order to
do feed his lust. In the earlier part of his career he honed his sordid craft
amongst psychedelic circles in Nice and Quebec. From late 1972
onwards he moved to Antibes and started a disco revolution and
became an in demand cosmic record producer. For years, prog rock
obsessives and disco aficionados have wondered if there was two
unrelated freak merchants called Jean-Pierre Massiera but, in this rare
instance, exploito-maniacs from both sides of the cosmic coin are united
by the work of this singular, single-handed monstrous music
manufactory.

 Remastered and available once again on deluxe black vinyl since the
initial Finders Keepers limited edition 2009 pressing

Repress back in soon, now on black vinyl. Genre: Rock-Alternative; Dreampop, Indiepop, Lo-fi. RIYL: Jesus and Mary Chain, Galaxie 500, Belle and Sebastian, Sarah Records.

The purest a band can aim for is to present their milieu as a time capsule from the morning of. April Magazine deals deep in the hypnagogic charm of their surroundings. Since the 2018 release of “Shirley Don’t” a sneaky classic that first turned ears outside their SF Bay Area home the band has stirred out a handful of cryptic indie pop recordings nestled in warm aerosol hiss and scrappy hand-drawn cover art. Music that glints in the far back of an urban daydream where guitars could be bells, bells could be voices, and voices hardly find use in words. If The Ceiling Were A Kite is a document of things losing definition and time gone slack. The songs on If The Ceiling Were A Kite were recorded over a span of about two years, after Peter, Mike and Kati started playing together around a four track cassette player in Peter’s bedroom. Other kindred spirits like Julia Waves, Ian Collins, Anthony Comstock OBC, Zach Vito, and eventually David Diaz joined in on some of the recordings and live shows adding to the collective ‘whatever works’ ethos of April Magazine. April Magazine is Peter Hurley, Katiana Mashikian, Mike Ramos, David Diaz.

Er gründete die Band im Oktober 1982 gemeinsam mit Schlagzeuger Vinny Appice, nachdem beide ihre Band Black Sabbath verlassen hatten. Ergänzt wurde die Band durch den irischen Gitarristen Vivian Campbell (Sweet Savage) und Bassist Jimmy Bain (Rainbow, Wild Horses). Im Mai 2010 verstarb Ronnie James Dio. Dies war der Grund für die Auflösung der Band. 1994 war für DIO eines der erfolgreichsten Live-Jahre. Am 10.Juli 1994 absolvierte die Band ein grandioses Konzert in den USA, welches vom US-Radiosender FSW-5 mitgeschnitten und nun freigegeben wurde. Diese strikt limitierte
Schallplatte enthält alle großen Hits und Alltime-Klassiker der US-Rock-Gruppe und kann als zeitliches Dokument angesehen werden.

"Catch me in the corner not speakin'/Crushed out heavenly/ U.G. rock the sweet daddy long fox minks/Chicken and broccoli, Wally's look stink"

Ghostface Killah released his debut solo album 25 years ago on October 29, 1996. Produced by fellow Wu-Tang Clan member RZA, Ironman found inspiration in sources ranging from blaxploitation films to classic soul and charted a whole new direction for hip-hop in the process. The album features classic bangers like Daytona 500 featuring Raekwon and Cappadonna to soulful emotionally moving cuts like All That I Got Is You with Mary J Blige. To commemorate the 25 year anniversary Get On Down is proud to present Ironman in a 2xLP set available on both ‘Blue & Cream’ and ‘Chicken & Broccoli’ half-n-half colored vinyl, each version housed in a deluxe gatefold jacket, packed inside a ‘shoebox’-style 2nd outer jacket embossed with the year 1996.

Folksongs and Ballads by Tia Blake & Her Folk-Group, is more than just a “lost classic”. As clear and honest as can be, Folksongs and Ballads is a magnetic record, a refuge like only Nick Drake, Nico, and a few others have been able to create. A graceful, delicately minimalist approach to classic Appalachian and British folk songs.The perfect balance between melancholy and daydream. Originally released only in France in 1971, Ici Bientôt is very pleased to present the first-ever reissue on vinyl.

When she recorded her only album, Tia Blake was nineteen years old and had just arrived in Paris a year and a half beforehand. She spent most of her time at Disco’Thé, a record shop in the Latin Quarter, a free space, peaceful and inspiring, a hub for students as well as the local artistic community.

There, Tia would occasionally sing—when she managed to overcome her shyness. Two young guitarists who were passionate fans of folk music and regulars at the shop began to accompany her, forming “Her Folk Group.” One year later, they cut 11 tracks at Pierre Barouh’s Studios Saravah.

Folksongs and Ballads is composed of traditional tunes that have been covered many times, but they’re not the best-known folk standards. A collection of stories ranging from the Middle Ages to the 1960s, bringing together sublimely doleful ballads, lamentations for a lost lover, and an unexpected, brilliant version of the road anthem “Plastic Jesus.”

Tia Blake's haunting, unaffected voice captivates and comforts us, wrapping us in its cool embrace. Meanwhile, the tasteful, stripped-down, mellow acoustic arrangements provided by the guitarists, reminiscent of Bert Jansch and John Renbourn, occasionally supported by a kena flute, have created the space Tia Blake needed to reinvent these traditional songs.

Folksongs and Ballads is a timeless record, deep and unique, a longtime companion for repeated listening, in the vein of works by Sibylle Baier, Bridget St. John and Vashti Bunyan.

140g Black vinyl LP – Printed inner sleeve – Sealed plastic sleeve



In Trux We Pux is an editorial project organized by the Porto based label and collective Favela Discos. Focusing on the city’s thriving experimental and improvised music scene, it sets out to portrait in a series of four volumes some of the characteristic sounds and collaborative practices that have been in development in Porto during the last few years.

In Trux We Pux 04 is the last in a series of four records organized by Favela Discos, set out to shine a light on Porto’s thriving experimental and improvised music scene. Throughout the collection the label tries to expose the eclectic sound and collaborative practices that have been in development in the last few years in the city by promoting the collaboration between artists and the creation of new collective improvisation pieces.

As the first album dwelled into the electronic spectre of the scene, this volume veers itself to the physical side of experimental and improvised explorations. Although there is space for outsiders manipulating the sound by electronic means, most of the music in this album is plucked, bowed, percussed or sung. The artists themselves are as varied as the music they played, among the 13 artists that collaborated for the creation of this album are many promising newcomers but also some of the more recognizable and relevant names in the scene, with the presence of the Sonoscopia founder Gustavo Costa, João Pais Filipe one of the most characteristic drummers in Portugal, and the DIY duo and underground staple Calhau!.

As we could suspect, the diverse selection of musicians, while providing us a view on the various kinds of musical languages that populate the city’s scene, also creates a dynamic collection of sounds. Spanning a large gamut of sub-sub-genres, from near-musique concrète to tribal noise, the album is a rollercoaster collage that miraculously achieves logic and cohesion, like a voyeur listener taking us on a journey through an abandoned mall where most of the bands in Porto rehearse, whose halls reverberate with a cacophony of music.

New compilation, pressed on black vinyl. Featuring many unreleased recordings and rarities from the cult favourite and all endorsed by the Tom Rapp estate. The grand masters of acid folk, Pearls Before Swine outline the genius of leader Tom Rapp on an album created from a dusty box of tapes left behind by the incisive tunesmith. Never before heard recordings remastered to create the perfect route into the essential ‘Balaklava’ and ‘One Nation Underground’ albums that kick started a whole genre. This new vinyl compilation was made in collaboration with, and fully endorsed, by the Tom Rapp estate.

A defining artistic statement:Savatage's first concept album!
Every fan believes that their favourite band has a crowning achievement,
a magnum opus, a defining artistic statement
For many Savatage diehards, that landmark is Streets.Originally released in 1991,
the group's first rock opera tells of a rock star who ultimately overcomes the
demons of his drug- dealing past to achieve spiritual salvation. The album
spawned what would become the band's most beloved song, an epic tale of
redemption titled "Believe". It would also be the last Savatage record featuring
vocalist Jon Oliva performing alongside his late brother, guitarist Criss Oliva.
This Savatage classic is being reissued as a Heavyweight Double LP Gatefold
Edition on Black Vinyl, along with a Limited Collector's Edition on Ocean Blue
Vinyl. Both editions are mastered for vinyl and reissued with the original cover
design, specially enhanced artwork, including a 12pages LP booklet with
extensive liner notes by Clay Marshall.
"'Streets' was in my opinion the best work we did with the line-up of Criss, myself,
Johnny, Steve and Paul. It is definitely the most versatile of all our albums, and if
there is one album that shows all the sides of Savatage, 'Streets' is the one" (Jon
Oliva)

A defining artistic statement:Savatage's first concept album!
Every fan believes that their favourite band has a crowning achievement,
a magnum opus, a defining artistic statement
For many Savatage diehards, that landmark is Streets.Originally released in 1991,
the group's first rock opera tells of a rock star who ultimately overcomes the
demons of his drug- dealing past to achieve spiritual salvation. The album
spawned what would become the band's most beloved song, an epic tale of
redemption titled "Believe". It would also be the last Savatage record featuring
vocalist Jon Oliva performing alongside his late brother, guitarist Criss Oliva.
This Savatage classic is being reissued as a Heavyweight Double LP Gatefold
Edition on Black Vinyl, along with a Limited Collector's Edition on Ocean Blue
Vinyl. Both editions are mastered for vinyl and reissued with the original cover
design, specially enhanced artwork, including a 12pages LP booklet with
extensive liner notes by Clay Marshall.
"'Streets' was in my opinion the best work we did with the line-up of Criss, myself,
Johnny, Steve and Paul. It is definitely the most versatile of all our albums, and if
there is one album that shows all the sides of Savatage, 'Streets' is the one" (Jon
Oliva)

This first-ever vinyl reissue, remastered from the original analog tapes, includes a gatefold jacket and inner sleeve with restored, new, and alternate art and photos by Terry and Jo Harvey Allen; an insert with lyrics, original notes, and Terry’s letter to H.C. Westermann about the songs; and a high-res download code. Deluxe CD edition features a trifold jacket and inner sleeve. Recorded exactly two years after acclaimed visual artist and songwriter Terry Allen’s masterpiece Lubbock (on everything), the feral follow-up Smokin the Dummy is less conceptually focused but more sonically and stylistically unified than its predecessor it’s also rougher and rowdier, wilder and more wired, and altogether more menacingly rock and roll. Following the 1973 Whitney Biennial, in which songwriter and visual artist Terry Allen and fellow iconic artist Horace Clifford “Cliff” Westermann both exhibited, Allen maintained a lively long-distance correspondence and exchange of artworks and music with Westermann, whose singular and highly influential art he admired enormously. In a February 1981 letter to his friend and mentor, written shortly after the late 1980 release of his third album Smokin the Dummy, while he and his family were living in Fresno, California, Terry explains the genesis of the album title: Westermann died shortly after receiving this letter, enclosed with a Smokin the Dummy LP, the minimalist black jacket of which Allen suggested that Cliff fold into a jaunty cardboard hat if he didn’t like the music. That response was unlikely, since Westermann loved Terry’s music, calling his debut record Juarez (1975) “the finest, most honest and heartfelt piece of music I ever heard.” The Panhandle Mystery Band had only recently coalesced during those 1978 Lubbock sessions, Lloyd Maines’s first foray into production. Through 1979, they honed their sound and tightened their arrangements with a series of periodic performances beyond Allen’s regular art-world circuit, including memorable record release concerts in Lubbock, Chicago, L.A., and Kansas City. Terry sought to harness the high-octane power of this now well-oiled collective engine to overdrive his songs into rawer and rockier off-road territory. His first album to share top billing with the Panhandle Mystery Band, Dummy documents a ferocious new band in fully telepathic, tornado-fueled flight, refining its caliber, increasing its range, and never looking down. Alongside the stalwart Maines brothers co-producer, guitarist, and all-rounder Lloyd, bassist Kenny, and drummer Donnie and mainstay Richard Bowden (who here contributes not only fiddle but also mandolin, cello, and “truck noise theory,” the big-rig doppler effect of Lloyd’s steel on “Roll Truck Roll”), new addition Jesse Taylor supplies blistering lead guitar, on loan from Joe Ely (who plays harmonica here). Jesse’s kinetic blues lines and penchant for extreme volume were instrumental in pushing these recordings into brisker tempos and tougher attitudes. Terry was feverish for several studio days, suffering from a bad flu and sweating through his clothes, which partially explains the literally febrile edge to his performances, rendered largely in a perma-growl. (By this point, he was regularly breaking piano pedals with his heavy-booted stomp.) Like the album title itself, the songs on Smokin the Dummy ring various demented bells. The tracks rifle through Terry’s assorted Obsessions especially the potential energy and escape of the open road, elevated here to an ecstatic, prayerful pitch and are populated by a cast of crooked characters: truckers, truck-stop waitresses, convicts, cokeheads, speed freaks, greasers, holy rollers, rodeo riders, dancehall cheaters, and sacrificial prairie dogs, sinners seeking some small reprieve, any fugitive moment of grace. A reigning deity of a certain kind of country music since the mid-70s. – The New York Times // The kind of singular American artist who expresses the fundamental weirdness of his country. – The Wire

RIYL: Velvet Underground, Lou Reed, Nick Cave, Patti Smith, Leonard Cohen, Iggy Pop, Radiohead & Tom Waits. "If you have never heard the Doctors of Madness, you should. Musically they are the Velvet Underground, New York Dolls with shades of glam, hippie, prog and punk all rolled into one, yet are still totally original. Vastly underrated, they should have been huge. Pure genius" Vic Reeves…. The DOM are “the missing link between David Bowie & The Sex Pistols” (The Guardian May 2017). Exploding onto the music scene in 1975 with their theatrical, William Burroughs-inspired Sci-fi nightmare, they were misunderstood by many, but those who knew understood the importance of the band’s dangerous, uncompromising approach to lyrics, to music and to performance. Among the many fans of the band were acts as diverse as The Damned, Vic Reeves, Joe Elliott of Def Leppard, Spiritualized, Julian Cope, The Adverts, The Skids and Simple Minds. The Sex Pistols supported them, so did The Jam & Joy Division. They were the first to combine the avant-garde approach of The Velvet Underground with a distinctly European aesthetic. The blue hair, exotic stage-names, the lyrical themes of urban decay, political propaganda, mind control and madness were all taken up by the punk bands who followed in their wake. The DOM were trailblazers, pioneers, adventurers…pushing the boundaries of rock music and theatre to see how far it would go before it bust. What happened after them was due, in no small part, to what they achieved in 3 short years. They may not have been Jesus Christ, but they were, arguably, John the Baptist!!! Now, 40 years after they imploded, they are back…with an album seething with lyrical anger and passion. It is the most potent and incisive musical dissection of modern life and contemporary politics released the decade. With tracks titles like “So Many ways To Hurt You”, “Sour Hour”, “Make It Stop!” and the ground-breaking sonic assault of the title track “Dark Times”, Richard “Kid” Strange proves once again that he has his finger firmly on the pulse of our times, just as he had when he founded the band in 1974. Produced by John Leckie (Radiohead, Stone Roses, Pink Floyd), the new album, Dark Times, features contributions from Joe Elliott (Def Leppard), Sarah Jane Morris (Communards), Terry Edwards (PJ Harvey, Nick Cave etc), Steve ‘Boltz’ Bolton (The Who, Scott Walker) and the young protest singer Lily Bud, alongside the current thrilling and thunderous DOM rhythm section of Susumu Ukei (bass guitar) & Mackii Ukei (drums) of the Japanese extreme glam-metal band Sister Paul, and Dylan O Bates (violin and keyboards). Julian Cope, another rock star who, like Strange, found the confines of music too tight for his ambition, his energy and his imagination, was blown away when he first heard the songs, declaring, “These Dark Times are enormously informing: the RULES OF THE FUTURE are indeed being forged right now”. Top producer Martyn Ware (Human League/Heaven 17) said the album “…reminds me of Iggy Pop’s Kill City album – love it.” and Biba Kopf (The Wire) declared, “Still listening to new DOM album with immense interest and pleasure”. The first single, Make It Stop!, is an impassioned howl against the global drift to right wing extremism and persecution of minorities, and is already a live showstopper for the band. It features the thrilling cross-generational combination of Def Leppard’s Joe Elliott and Lily Bud on backing vocals. In the period since the last DOM gig in 1978, Richard has written a memoir, collaborated on a cantata with internationally celebrated composer Gavin Bryars, worked as an actor on films with Tim Burton, Martin Scorsese, Harmony Korine & Jack Nicholson, toured the world in a Russian version of Hamlet with James Nesbitt as his grave-digging co-star, played Glastonbury, sung baritone in the British premiere of Frank Zappa’s200 Motels at the Royal Festival Hall, directed a multi-media evening celebrating the life and work of William Burroughs, won Best Art Film Prize at the Portobello Film Festival last year, had his own live talk show, worked with Tom Waits and Marianne Faithfull on the William Burroughs/Robert Wilson stage play The Black Rider, curated events for the Tate Gallery, and sung Walt Disney songs with Jarvis Cocker.

Originally released in 2017 on the band's own label Artificial Plastic and now being reissued by Fuzz Club Records, 'Damage And Joy' is the seventh studio album from Scottish alt-rock legends The Jesus and Mary Chain. The long-awaited follow-up to 1998's 'Munki', 'Damage And Joy' was the band's first studio album in nearly two decades and contained brand new material alongside reimagined versions of songs that had been released in various forms by the Reid brothers in between the Mary Chain's 1999 break-up and 2007 reunion. Co-produced by Youth (Killing Joke) and featuring the lead singles 'Amputation' and 'All Things Pass', 'Damage & Joy' also featured guest appearances from Scottish singer-songwriter Isobel Campbell ('The Two of Us', 'Song For A Secret') and American alt-pop star Sky Ferreira ('Black And Blues'). 'Damage And Joy' is now being given a deluxe, expanded vinyl reissue. The double LP is reissued on both black and coloured 180g vinyl with remastered audio by Pete Maher (U2, The Rolling Stones, Jack White, Liam Gallagher), a heavy tip-on-printed gatefold sleeve, printed inner-sleeves and a 16-page booklet, plus bonus tracks and an alternative track-order. Included in this reissue and available on vinyl for the very first time is 'Ono Yoko' (originally only available on the Japanese CD version of the album), as well as alternative versions of 'The Two Of Us' featuring Sky Ferreira and 'Black And Blues' featuring Isobel Campbell.

Originally released in 2017 on the band's own label Artificial Plastic and now being reissued by Fuzz Club Records, 'Damage And Joy' is the seventh studio album from Scottish alt-rock legends The Jesus and Mary Chain. The long-awaited follow-up to 1998's 'Munki', 'Damage And Joy' was the band's first studio album in nearly two decades and contained brand new material alongside reimagined versions of songs that had been released in various forms by the Reid brothers in between the Mary Chain's 1999 break-up and 2007 reunion. Co-produced by Youth (Killing Joke) and featuring the lead singles 'Amputation' and 'All Things Pass', 'Damage & Joy' also featured guest appearances from Scottish singer-songwriter Isobel Campbell ('The Two of Us', 'Song For A Secret') and American alt-pop star Sky Ferreira ('Black And Blues'). 'Damage And Joy' is now being given a deluxe, expanded vinyl reissue. The double LP is reissued on both black and coloured 180g vinyl with remastered audio by Pete Maher (U2, The Rolling Stones, Jack White, Liam Gallagher), a heavy tip-on-printed gatefold sleeve, printed inner-sleeves and a 16-page booklet, plus bonus tracks and an alternative track-order. Included in this reissue and available on vinyl for the very first time is 'Ono Yoko' (originally only available on the Japanese CD version of the album), as well as alternative versions of 'The Two Of Us' featuring Sky Ferreira and 'Black And Blues' featuring Isobel Campbell.

Ironman is the debut solo album by Wu-Tang Clan rapper Ghostface Killah, released in 1996. Produced by Wu-Tang Clan mastermind RZA, the album’s music and lyrics draw prominently on Blaxploitation films and soul samples. Many music critics have praised the album for Ghostface Killah’s imaginative lyricism and RZA’s production style, with some revering it as one of the greatest Wu-Tang solo albums of all time. The album contains Ghostface Killah’s highly praised unique up-tempo, stream-of-consciousness rhyming style, which he would go on to further utilize on his highly acclaimed second studio album Supreme Clientele. Ironman debuted at number two on the Billboard 200 and Top R&B/Hip-Hop Albums, and is certified platinum.

Although a solo album, Ironman features many Wu-Tang collaborations, with furthermore Raekwon and Cappadonna. In addition, the album features the hit “All That I Got Is You” featuring Mary J. Blige.

To celebrate the 25th anniversary of one of the greatest hip hop debuts of the 90’s, Ironman is available as a limited anniversary edition of 4000 individually numbered copies on translucent blue (LP1) and translucent red (LP2) coloured vinyl.

Jesus and Mary Chain, Shop Assistants, Black Tambourine, Sarah Records, My Bloody Valentine. Star Party began in March 2020 as a Seattle living room project between Carolyn Brennan and Ian Corrigan (Gen Pop, Vexx) - both sharing a love of high energy rock n roll music. The idea to start a band percolated during trips to the high deserts of eastern Washington to pick sage and see the sun as a brief reprieve from the misty and grey Pacific Northwestern Spring. A few months later, Star Party released Demo 2020 on Feel It Records, featuring two originals and covers of The Shop Assistants' "Something to Do" and the classic "All I Really Wanna Do" (in the vein of Cher's version). Over the course of 2021, Star Party wrote and recorded their debut LP, Meadow Flower, wherever and whenever they could. Employing like-minded Feel It label mate Caufield Schnug of Sweeping Promises (who also moonlights as one part of Melody Men Mastering) to mix and master the album, Meadow Flower follows a direct line from where Demo 2020 left off. Brennan's soft and clearly American vocals float over waves of feedback and drum machine racket like a delicate mist sitting just above a mountain lake. Melodies bob and weave inside an omnipresent static that fills in every nook and cranny of the recording. Drawing from a quiver of influences such as Black Tambourine, Confuse (JP), The Count Five, and of course The Shop Assistants (RIP Alex Taylor), Star Party's debut album seamlessly meshes together noise, melody, and harmony

The words legendary, seminal, and classic get thrown around at will these days, but Rudimentary Peni’s debut album is all of them. Recorded over two days at Southern Studios by John Loder and originally released in 1983 by CRASS off-shoot label Corpus Christi, “Death Church” showed a band moving away from the urgency of their two early 7”s and into their own realm. Creating a template that bands have been trying to replicate ever since, while ticking all the boxes to become a genre-defining album. Iconic artwork, a unique sound and their own lyrical universe. All merging seamlessly. Sonically the album is full of Nick Blinko’s extraordinary vocals and equally remarkable guitar, Grant Matthews’ big meandering driving basslines and Jon Greville's tight and relentless drum work which together made something intricate and hard hitting, with a sequence that makes the 21 songs on the album flow perfectly. Visually, the album is every outsider art lover’s wet dream. A six-panel poster sleeve with every inch covered in Nick Blinko’s claustrophobic black and white line drawings, while lyrically the songs deal with madness, religion, death, and questioning humankind from a dark poetic place rarely found in any art form. Remastered from the original master tapes by Arthur Rizk and housed in a replica poster sleeve, including the original insert, “Death Church” is back in print in LP, CD and cassette after nearly a decade of no official reissues.