After a very promising first release on Mike Grant's Moods & Grooves, Phonogramme is proud to welcome Romanian trio: Lisière Collectif.Lisière Collectif represents the collaboration between the three members: Andu Simion, Dan Gheorghe and Bogdan Ardeleanu.The ' Lisière ' was the place in the suburbs of Ploiesti where they gathered together all the time.Their work approaches simple minimalist themes that highlights the main idea of the project.
Carmy Love is mainstay of the Big AC Records label by now with the likes of 'Rebel', 'Together Again' and 'Thinkin Bout You' all establishing her sound. Here she embodies a love of, or certainly respect for, Southern Soul here with a bog and bold stomper that has brassy horns and loose tambourines backing a lung busting vocal that is powerful and emotive. It's a track that has an authentic old school sound but with modern production heft. Flip it over and you'll find the equally magical 'Together Again' which is a slower sound that sinks in deeper and with more pain.
Das dritte Album der Kassierer von 1996 ist wieder auf Vinyl erhältlich, Nachpressung von 500 Stück! "Habe Brille" ist benannt nach einem Stück aus einer Operette von Jacques Offenbach und der Titel deutet schon an, wohin die musikalische Reise geht: Es wird ein weiter Bogen geschlagen von der Klassik (hier brilliert Wölfi mit einem a capella Solo über acht Oktaven), Big Band-Einspielungen bis zu düsteren technoiden Maschinenklängen, wobei das Hauptgewicht selbstverständlich auf solidem Punkrock liegt. Die Kassierer überraschen mit ihren virtuos eingespielten Liedern auch verwöhnte Ohren und strafen all die Lügen, die ihnen musikalische Kompetenz absprechen wollen. Was wie ein Streifzug durch die Musikhistorie wirkt, bringt kurz vor der Jahrtausendwende die Vielfalt und Beliebigkeit aller Stile auf den Punkt und liefert nicht mehr und weniger ein Stück Zeitgeschichte. Dabei bleiben die vielen Ohrwürmer sofort im Gedächtnis und laden zum spontanen mitsingen ein. Das große Plus der Band liegt in ihrer konsequenten Konzentration auf die deutsche Sprache, deren Vielfalt sie tiefer ausschöpfen als jede andere Gruppe der Gegenwart. Die Musik der Kassierer läßt den Hörer niemals kalt, sie packt ihn, entwickelt ihre dämonische Kraft und läßt den Hörer als einen anderen zurück. Hier werden Grenzen der Wirklichkeit verzerrt und verschoben, hier wird die realität neu zusammengezimmert. "Habe Brille" bildet die Größe und die Ungeheuerlichkeit der Welt auf musikalische Weise ab. Die Kassierer sind Visionäre und Propheten des dritten Jahrtausends, sie sind Menschen von übermorgen, die mitten unter uns leben. "Nennt es infantil, nennt es genial, scheißegal, die KASSIERER kümmern sich einen Dreck drum - Hauptsache, es wird reagiert. (...) Musikalisch sind die KASSIERER hier unbestritten in Höchstform: von Swing über Volksmusik bis hin zu ihrem altgewohnten Primitiv-Punk ist alles dabei." - Ox-Fanzine / Ausgabe #24
Im April 2026 bringt Eaves Wilder ihr heiß erwartetes Debütalbum ,Little Miss Sunshine" raus. Die Platte ist ein krasser Entwicklungssprung für die Singer-Songwriterin aus Nord-London, die 2020 mit 16 Jahren mit ihrem selbst aufgenommenen Lockdown-Release ,Won't You Be Happy" zum ersten Mal auf sich aufmerksam gemacht hat. Eaves begann mit der Arbeit an ,Little Miss Sunshine" nach einer Phase des Nachdenkens, in der sie sich fragte, ob sie der Musik in ihrem Kopf letztlich gerecht werden könnte. Wer sich mit dem Album beschäftigt, entdeckt zehn Songs, die sich an den Zyklen der Natur orientieren, um die emotionalen Stimmungen zu erklären und zu feiern, die uns zu Menschen machen. ,Als ich am Boden war", erinnert sich Eaves, die an einer Stelle sogar lacht, als sie sich daran erinnert, wie sie beschloss, die Musik ganz aufzugeben, um in ein Kloster einzutreten: ,Ich wollte einfach nur unmenschlich, gefühllos und unbewegt sein. Wie ein Berg oder ein Baum. Oder der Himmel. Das sind alles Dinge, die einen Zweck haben, aber ich wusste nicht, was mein Zweck war. Und so musste ich es herausfinden, Song für Song." Auf Little Miss Sunshine wird diese Geschichte in spannenden Episoden erzählt, angefangen mit den ersten Sekunden des Albums und der Lead-Single Hurricane Girl, einer sensationellen Synergie aus durchscheinenden Shoegaze-Harmonien und elementaren Rockgitarren, inspiriert durch Dokumentarfilme über Sturmjäger, wobei die Metapher verwendet wird, um ein Licht auf Freunde zu werfen, die gezwungen waren, stürmische Beziehungen zu suchen. ,Ich habe das Gefühl, dass dies mein Pearl-Jam-Song ist", erklärt sie. ,Das erste Mal, als ich Pearl Jam hörte, war ich auf einem riesigen Berg in Wales. In derselben Woche hörte ich auch zum ersten Mal Jagged Little Pill von Alanis Morissette." Von hier aus, bis hin zu seinem schmerzlich bewegenden Requiem an die Kindheit Summer Rolls fungiert jeder Song auf Little Miss Sunshine als leuchtender Koordinatenpunkt in einem Bogen der Selbstfindung. Da ist der hochfliegende Klangrausch Everybody Talks, mit seinem ansteigenden Crescendo aus aufdringlichen Stimmen, der auf beiden Seiten des Atlantiks große Unterstützung im Radio fand. Für Mountain Sized bezog sie sich auf Lily Allens Single The Fear aus dem Jahr 2009 - ,weil da diese eine Frau ist, die ganz beiläufig all die schlimmsten Dinge über sich selbst aufzählt, Dinge, die man sich eigentlich nicht trauen würde zuzugeben". In Eaves' Song wird diese aufkommende Angst jedoch durch einen panoramischen Refrain ausgelöscht, in dem sie die Grenzen ihrer realen Welt durchbricht, um zu verkünden: ,But in my mind/But in my mind/I am taller than the highest mountain sides." In dem schmerzlich melodiösen ,The Great Plains" hinterfragt Eaves ihre frühesten Erinnerungen, in denen sie ihre ältere Schwester Dora vergötterte. ,Sie war so zurückhaltend und wie eine Meerjungfrau", erinnert sich Eaves, ,und ich wurde von meinen Emotionen beherrscht - und je mehr ich versuchte, das nicht zu sein, desto mehr wurde mir klar, dass ich niemals wie sie sein könnte." In dem Song findet Eaves eine Art Selbstakzeptanz, indem sie auf die Natur schaut, um zu erfahren, dass es okay ist, so zu sein, wie sie ist: "As I erupt into a blaze / It's ok the sky will do the same/Let no-one bat an eye when / Every year I'll hibernate till May / Because no-one blames the clouds for rain / So take me as I am, tears down my face." Als die Sessions an Fahrt gewannen, fand Eaves Inspiration in zeitgenössischen Veröffentlichungen. Beispiele dafür waren Wolf Alice (,die einzige Band, die die Balance gefunden hat, die ich immer suche - die Kombination aus schweren Gitarren und hohen, ätherischen Vocals"), Mannequin Pussy (,sie gaben mir etwas von dem, was ich in der Ära von Riot Grrrl vermisst habe, als L7 und Babes In Toyland auf Tour waren") und CMATs ,geradlinig brillantes Songwriting". Weitere Highlights auf einem Album, das von ihnen geprägt ist, sind Daisy Chain Reaction, dessen glitzernder Power-Pop-Glanz einen Text über die Kultur des Wettbewerbs rund um Essstörungen verbirgt, und der unangenehme, mechanisierte Angriff von Just Say No, ein Song, der auf den brutalen Wahrheiten basiert, die Eaves und ihre Freundinnen in ihren Auseinandersetzungen mit missbräuchlichen Männern gesammelt haben. Zwei Jahre lang hat Eaves unermüdlich daran gearbeitet, jeden einzelnen Vers, Refrain, Pre-Chorus und Middle Eight auf Little Miss Sunshine zu verfeinern, bevor sie mit dem Co-Produzenten des Albums, Andy Savours (My Bloody Valentine, The Killers, The Horrors), ins Studio ging. Dies ist ein Album, auf dem jedes einzelne Detail seinen Platz verdient hat und das Zeugnis ablegt von der einzigartigen musikalischen Vision seiner Schöpferin.
Wir denken gerne, dass unser Leben zu Geschichten geformt werden kann - klare Bögen, verständliche Bedeutungen, aber das Leben lässt sich nicht in Schubladen stecken. Stattdessen geht es unverblümt und ohne Entschuldigung weiter, ohne Rücksicht auf unser Ordnungsgefühl. El Ten Elevens ,Nowhere Faster", das 16. Album des Duos, entstand in diesem Unbehagen. In acht Tracks geht es nicht nur um das Nichts, sondern auch um Geschwindigkeit - diese seltsame Dringlichkeit, die uns vorantreibt, auch wenn das Ziel unklar bleibt. Das 33-minütige Album verlangsamt sich gerade so lange, um die schwierigen Fragen zu stellen: Wovor laufen wir weg und was glauben wir, überholen zu können? ,Nowhere Faster" entstand während der längsten Pause, die Kristian Dunn und Tim Fogarty in ihren 23 gemeinsamen Jahren von Tourneen und Aufnahmen gemacht haben, obwohl ,Pause" eigentlich nicht ganz richtig ist. Dunn ist bekannt dafür, dass er immer kreativ am Werk ist, und das hat er auch hier nicht aufgegeben. Stattdessen fing er an, nicht nur für einen, sondern für zwei Schlagzeuger zu schreiben, was Fogarty vor eine der größten Herausforderungen seiner Karriere stellte. Das Album ist auch eine Premiere für die Band, da es durchgehend echte Streicher und Klavier einbindet und damit die Klangpalette eines ihrer vielschichtigsten Werke noch erweitert. Nowhere Faster ist kein Rückzug in Nostalgie. El Ten Eleven setzt weiterhin auf Risiko und Neuerfindung. Das Album konzentriert sich weiterhin auf Fogartys treibendes Schlagzeugspiel und Dunn's bassgetriebene Experimente: Die ersten vier Tracks (,Seite A") zeichnen sich durch E-Bass aus, während die zweite Hälfte (,Seite B") zu akustischem Bass wechselt, der durch Pedale verarbeitet wird und so die emotionale Schwere des Albums subtil verändert. Letztendlich ist ,Nowhere Faster" ein Album über das Abrechnen - über Zeit, Ausdauer und die Ungewissheit, wie lange eine Band oder ein Leben dauern kann. Wir alle tasten uns an die Endlichkeit heran. Die Frage ist nicht, ob wir dort ankommen, sondern was wir auf dem Weg dorthin hören wollen. Zu welcher Musik werden wir tanzen, wenn sich der Boden unter uns zu verschieben beginnt? Wenn schon nichts anderes, dann vielleicht zu etwas, das wie ,Nowhere Faster" klingt.
A GOOD FUN record, the new album from Lipphead – aka the collaborative NYC duo consisting of the producer Tony Simon (Blockhead) and Eliot Lipp – will be the group’s 3rd official full- length, having released the first two records via Detroit’s Young Heavy Soul label.
Lipphead’s music occupies the sweet spot between Blockhead’s groovy, sample-based hip- hop and Eliot Lipp’s upbeat electronic funk. The duo have performed live at select festivals throughout North America and are booked to tour this album, 17 dates in the US starting right after release, April 3rd. European/UK festivals are confirmed in the summer and are waiting to be announced.
The internationally renowned NYC producer Tony Simon—aka Blockhead—has released 15 albums over the past 15 years, including four acclaimed records for Ninja Tune and numerous production jobs including notable works with Aesop Rock. He is regarded as one of the modern masters of instrumental hip-hop and has more recently been releasing music on other platforms like Future Archive Recordings and Backwoodz Studios.
Eliot Lipp is an electronic musician based in Brooklyn, New York. His work was picked up by Scott Herren of Prefuse 73 (Warp Records) after Herren heard him working the club circuit. In 2004, Lipp released his first studio album, S/T, with Eastern Developments Music, a label owned by Warp Records. Lipp has also released music with Pretty Lights Music and his own label Old Tacoma Records.
“Our process for this album was very much "Take this, and add to it" . We both made beats and sent them to the other to add things to. Eliot would generally start the arrangement process and then I'd come in and give my two cents. Gotta say, these Lipphead albums generally come together seamlessly . We definitely have a simple flow and method as to how we create things together, even though the "together" part comes at the end.” - Blockhead
“This is definitely the goofiest record so far. I imagine Lipphead did a little too much doomscrolling between ‘From The Back’ and this one, based on all the meme samples sprinkled throughout.
One difference this time around was that we made way more music than what ended up coming out. It was tough to figure out how to fit it all on one LP, we’ll definitely have some leftovers to drop later on.” - Eliot Lipp
blue vinyl[27,69 €]
A GOOD FUN record, the new album from Lipphead – aka the collaborative NYC duo consisting of the producer Tony Simon (Blockhead) and Eliot Lipp – will be the group’s 3rd official full- length, having released the first two records via Detroit’s Young Heavy Soul label.
Lipphead’s music occupies the sweet spot between Blockhead’s groovy, sample-based hip- hop and Eliot Lipp’s upbeat electronic funk. The duo have performed live at select festivals throughout North America and are booked to tour this album, 17 dates in the US starting right after release, April 3rd. European/UK festivals are confirmed in the summer and are waiting to be announced.
The internationally renowned NYC producer Tony Simon—aka Blockhead—has released 15 albums over the past 15 years, including four acclaimed records for Ninja Tune and numerous production jobs including notable works with Aesop Rock. He is regarded as one of the modern masters of instrumental hip-hop and has more recently been releasing music on other platforms like Future Archive Recordings and Backwoodz Studios.
Eliot Lipp is an electronic musician based in Brooklyn, New York. His work was picked up by Scott Herren of Prefuse 73 (Warp Records) after Herren heard him working the club circuit. In 2004, Lipp released his first studio album, S/T, with Eastern Developments Music, a label owned by Warp Records. Lipp has also released music with Pretty Lights Music and his own label Old Tacoma Records.
“Our process for this album was very much "Take this, and add to it" . We both made beats and sent them to the other to add things to. Eliot would generally start the arrangement process and then I'd come in and give my two cents. Gotta say, these Lipphead albums generally come together seamlessly . We definitely have a simple flow and method as to how we create things together, even though the "together" part comes at the end.” - Blockhead
“This is definitely the goofiest record so far. I imagine Lipphead did a little too much doomscrolling between ‘From The Back’ and this one, based on all the meme samples sprinkled throughout.
One difference this time around was that we made way more music than what ended up coming out. It was tough to figure out how to fit it all on one LP, we’ll definitely have some leftovers to drop later on.” - Eliot Lipp
Vinyl[22,65 €]
Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).
"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.
Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.
Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.
During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).
Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.
The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.
The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."
— Arja Kastinen
Tape[16,39 €]
Death Is Not The End present a further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919).
"Ivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka's kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category.
Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis.
Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way.
During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18).
Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll' tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it.
The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived.
The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release."
— Arja Kastinen
Pariah’s cult album re-issued! “Blaze of Obscurity” brings you pure Thrash Metal fury! Satan changed their name to Pariah in 1988-1989. There’s Heavy Metal, Power Metal, Thrash Metal, Death Metal, the list seems almost endless. Sub-genres are important in metal and bands are quickly classified and labeled. Pariah (the last re-incarnation of Satan) is one of few bands that are difficult if not impossible to classify. Is it Heavy metal? NWOBHM? Thrash Metal? Pariah did not make it easy to describe their sound. It might be too sophisticated to simply label it Heavy Metal, which in its infancy was a rather simple affair.
They don’t sound like any Metal band out there, perhaps discounting some of the more aggressive and technical ones, and then the signature NWOBHM sound is added. The guitar playing by Russ Tippins and Steve Ramsey is undeniably what defines Pariah as well as Satan in the past. Undeniably, Satan has gone a long way; from humble NWOBHM beginnings, to Experimental/Melodic Mettal (in Blind Fury) and something that could be described as a NWOBHM/Thrash Metal hybrid (“The Kindred”). It’s as if they’ve been experimenting trying to find their identity, and theyfinally found it. Stylistically, “Blaze of Obscurity” could be seen a step back to “Suspended Sentence”, but this time around they got everything right, down to the last note. Those who have heard Satan know what to expect: great guitar playing.
And sure enough, “Blaze of Obscurity” is a demonstration of guitar mastery and is overall a very guitar-driven album, with plenty of mind-boggling riffs and solos are all over the place, but more importantly, it’s a demonstration of some amazing songwriting as well. This is easily Pariah/Satan’s creative peak and one of the most consistent albums I’ve ever heard, featuring eight great and conceptually perfect songs with lyrics that come across as sophisticated and thought-provoking. It is not fair to put the entire spotlight on Tippins and Ramsey though since the drumming and bass work from Sean Taylor and Graham English really shines. The rhythm is fast and tight, keeping it focused, aggressive and intense till the end. Vocalist Michael Jackson (yes, that’s his name) has to be commended too as this is easily his careers best performance.
The verdict: “Blaze of Obscurity”: the level of musical genius expressed here, along with near flawless songwriting, is more than enough to skyrocket it to heights reserved only for classics. Probably not your choice for some light listening those quiet Sunday evenings, but those who take a more serious, intellectual approach when selecting their music will find very much to appreciate here.
Tracklisting
Nach ihrer gemeinsamen Interpretation von I See A Darkness mit Perfume Genius kündigt Anna Calvi die neue EP Is This All There Is? an, die am 20. März erscheint. Die vier Songs versammeln Kollaborationen mit Perfume Genius, Iggy Pop, Laurie Anderson und Matt Berninger.
Eröffnet wird die EP von God’s Lonely Man, in dem Calvi Iggy Pop die Stimme eines zerstörerischen inneren Monologs überlässt. Der Song ist von nervöser Energie getragen: kantige Gitarren, antreibende Drums, eine direkte Konfrontation mit emotionaler Stagnation. Pop verkörpert dabei genau jene rohe Präsenz, die Calvi für die Erzählung suchte.
Seht und hört "God´s Lonely Man" HIER.
Is This All There Is? bildet den ersten Teil einer geplanten Trilogie, die Identität als etwas Veränderliches begreift, geformt durch Nähe, Liebe und biografische Brüche. Ausgangspunkt ist Calvis eigene Erfahrung des Mutterwerdens, die ihren Blick auf Sicherheit, Verantwortung und Möglichkeiten verschoben hat. Die EP kreist um grundlegende Fragen moderner Existenz: Wie lässt sich Intimität neu denken? Was bedeutet es, sich wirklich verbunden zu fühlen? Und wann fühlt man sich wach?
Neben dem bereits veröffentlichten I See A Darkness interpretiert Calvi gemeinsam mit Laurie Anderson Kraftwerks Computer Love neu. Mit Andersons Stimme im Zentrum und choralen Arrangements entsteht ein Stück über digitale Nähe und emotionale Distanz. In ihrer Gesamtheit wirkt die EP wie ein zusammenhängender filmischer Bogen – vier Songs, vier Perspektiven, eine fortlaufende Erzählung.
Is This All There Is? versteht Kollaboration nicht als Zusatz, sondern als Strukturprinzip: Die Stimmen der Beteiligten werden zu Figuren innerhalb eines gemeinsamen Klangraums, in dem Fragen offen bleiben dürfen.
Pioneering Swiss trombonist and composer Andreas Tschopp marries contemporary jazz with South African horns and homemade ocarinas, creating a record quite unlike anything you've heard before. "What if We Align Our Breath" disregards the curvature of borders, genre, and time itself - tugging a thread through the history of wind instrumentation with ghostly agility.
At the heart of the record lie spiralling, bonelike kudu (antelope) horns - instruments that have lent their stirring calls to indigenous South African rituals and signalling systems for millennia. These horns are clustered, harmonised and stretched beyond their godly usage by Tschopp - his extended techniques coaxing an array of melancholy, playful voices to canter through the album.
Flourishes of trombone, alpine flutes and a stellar supporting cast on double bass (Shane Cooper), cornet (Ben LaMar Gay), udu drums (Gontse Makhene) and spoken word (Koleka Putuma) bring groove, countermelody and a sense of earthy introspection to the proceedings. This is inconceivable music: a sighing tapestry of brass, clay and bone that hints at some preconscious connectedness, tracing figures that rejoice, exhale and embrace outside of time.
Recommended if you like Francis Bebey, quantum physics, peat bogs.
Es war DIE Nachricht des Jahres. Nach dem sich der Graf vor neun Jahren von Bühne und Öffentlichkeit
verabschiedet hatte, kündigte er - einer der erfolgreichsten Musikkünstler der letzten Dekaden - im Februar
2025 sein Comeback an. Aus zunächst sechs geplanten Comeback-Konzerten wurden aufgrund der hohen
Nachfrage in kürzester Zeit 17 Termine.
Mit dem neuen Album “LIEBE GLAUBE MONSTER“ knüpft UNHEILIG dort an, wo sie 2016 aufgehört haben. Die insgesamt 16 neuen Songs des Konzeptalbums spiegeln die ehrlichen Gedanken, Erlebnisse
und Emotionen des Grafen, die er in den ausnahmslos von ihm selbst geschriebenen Texten verarbeitet. Die
Schlagworte des Albumtitels ziehen sich als Leitmotive durch das berührende Gesamtwerk und spannen die
Bögen zwischen den verschiedenen Dimensionen, die UNHEILIG auszeichnen. Auf dem Album geht es um
Liebe, Freundschaft, Hoffnung, Zuversicht und auch um die Monster, denen wir uns alle im Leben stellen
müssen.
This double LP of instrumental Hindustani, Carnatic and folk 78rpm shellac records from India comes with a full color 12-page insert of gramophone record ephemera, shops, labels, manufacturing details and graphics. The LPs feature over 25 artists recorded between 1904 and 1959 playing a panoply of instruments: jalatarang, dilruba, sarod, clarionet, pakhawaj, violin, been, kazoo, shehnai, tabla, sarangi, sitar, vina and more.
Artists include Imdad Khan (the first sitarist ever recorded), Ahmedjan Thirkhawa, Bundu Khan, Amir Hussain, Allauddin Khan (who taught Ravi Shankar), and others both forgotten and revered.
The Indian classical instrumental tradition is one of incredible proficiency and expressiveness using instruments and techniques created over generations that seem to perfectly and uniquely compliment Indian culture, landscape and tradition. Sympathetic strings resonate inside sitars and sarangis to manifest shimmering reverberant spiritual spaces; horns, reeds and flutes extend the range, volume and melodic inventiveness of the voice; a mind-boggling array of elaborately turned percussion instruments allow for rhythms as complex or as simple as the flowing Ganges river. Classical music in India was perhaps at its height during the 78rpm period as the Raj era was ending and the world was globalizing.
2-LP gatefold with 12 page full-color booklet insert - features never reissued recordings and is the long-anticipated follow up to the Indian Talking Machine book/CD (Sublime Frequencies 099), which was also produced by Robert Millis from his collection of 78rpm records and ephemera.
BLACK/WHITE SPLATTERED Vinyl[29,20 €]
"Weil wir Menschen schaltbar sind.". Mit dem bedrückenden ""43" verkünden FJORT aus Aachen die Ankunft ihres fünften Albums namens"belle époque" (Grand Hotel van Cleef). Die erste Minute führt uns balladesk in die unvorstellbar entmenschlichte Zeit der deutschen Geschichte und spannt einen mahnenden Bogen in unsere Gegenwart. Erst dann spielt das Trio die stärkste Karte in seiner Hand: eine musikalische Entladung, die dem gerade Gehörten Nachdruck verleiht. Wenn in der folgenden Strophe "wir haben gemordet, gebrandschatzt, geschändet, erdrosselt - wir sind dazu fähig" mit 98dC Verzerrung geschrien und immer wieder zur Selbstreflexion angesichts dieses Entsetzens gemahnt wird, wird offensichtlich: "belle époque" ist das bisher wortgewaltigste Album der Band. "Wir leben in Hakenkreuzzeiten" schlussfolgern FJORT am Ende und uns wird unmissverständlich bewusst, wie kurz wir vor einer Wiederholung des Damals stehen. Auf der musikalischen Ebene sind FJORT nach wie vor ihr eigener Maßstab: Kompositionen wie Theaterstücke, emotional verdichtet, gleichzeitig in der Lage in Angst zu versetzen und zu erlösen.
"Weil wir Menschen schaltbar sind.". Mit dem bedrückenden ""43" verkünden FJORT aus Aachen die Ankunft ihres fünften Albums namens"belle époque" (Grand Hotel van Cleef). Die erste Minute führt uns balladesk in die unvorstellbar entmenschlichte Zeit der deutschen Geschichte und spannt einen mahnenden Bogen in unsere Gegenwart. Erst dann spielt das Trio die stärkste Karte in seiner Hand: eine musikalische Entladung, die dem gerade Gehörten Nachdruck verleiht. Wenn in der folgenden Strophe "wir haben gemordet, gebrandschatzt, geschändet, erdrosselt - wir sind dazu fähig" mit 98dC Verzerrung geschrien und immer wieder zur Selbstreflexion angesichts dieses Entsetzens gemahnt wird, wird offensichtlich: "belle époque" ist das bisher wortgewaltigste Album der Band. "Wir leben in Hakenkreuzzeiten" schlussfolgern FJORT am Ende und uns wird unmissverständlich bewusst, wie kurz wir vor einer Wiederholung des Damals stehen. Auf der musikalischen Ebene sind FJORT nach wie vor ihr eigener Maßstab: Kompositionen wie Theaterstücke, emotional verdichtet, gleichzeitig in der Lage in Angst zu versetzen und zu erlösen.
Animaleja (Medellín, Colombia) and No Sabes (Nashville, Tennessee) unveil Nostalgia De Mar Remixed a special edition that brings together eight artists from across the globe. From the tropicanibalismo of Meridian Brothers in Bogotá and the experimental guaracha of DJ Malicia in Medellín, to the digital cumbia of Ruido Selecto weaving Latin roots with bass music, the album traces a sonic journey across continents. In Japan, Nickelman and Boogie Mason reimagine tropical sounds through lofi beats and hip hop, while in Amsterdam Apichat Pakwan fuses Asian tropical bass with contemporary electronica. Back in the tropics, Palka (Chiriki Records, Panama) offers a downtempo universe, and on the Mexico–Los Angeles border, 714 channels the power of the Latin club scene. Nostalgia De Mar Remixed is a global dialogue of rhythms, voices, and territories, where tropical roots find new forms beyond borders.
Nach drei Alben für Prestige Records und einem für Decca debütierte Posaunist Bennie Green 1958 mit
dem wunderbaren Album “Back on the Scene” bei Blue Note, auf dem er seine stilistische Vielseitigkeit
unter Beweis stellte. Mit seinem Quintett präsentiert der für seinen warmen, geschmeidigen Ton bekannte
Posaunist hier ein durch und durch unterhaltsames Programm, dessen Bogen sich von flottem Swing über
Latin-Grooves bis hin zu zarten Balladen spannt.
