quête:born free

Blasé is a French-American pop artist, composer, arranger, producer, singer and author. Since his childhood and adolescence in New York, he experimented, mixed together 70s rock, electronic music, disco and hiphop, to create a sound that will take him directly to Paris with his first band Haute, with Anna Majidson. A first hit will be born, «Shut Me Down», whose session Colors accumulates more than 30 million views on YouTube.

After this first success, and following numerous collaborations with various artists such as Agoria, DJ Pone, Lala&ce, Niro or Jwles, he found his musical signature and started solo. The UFO Blasé released his first EP «Why Blasé? » in 2023 on Record Makers label, a unique fusion of Chic, The Strokes and Manu Chao.

Blasé releases his first album «BLABLABLA» in 2025, an album that stands as a personal manifesto of his sound obsessions that open almost as many tracks: 15 original titles in search of the groove.

With his educated ears to the radio and charts across the Atlantic, he honors this generous vision of pop that encompasses old-school hip-hop, R&B, jazz, funk, disco and new-wave, and navigates between different styles in the manner of American artists. Some songs are in French while others are in English, featuring singer Anna Majidson, rapper Jwles, and the late American artist Cola Boyy. So we go on «BLABLABLA» from a studio haunted by Quincy Jones to a cellar where he rehearses The Cure of «Boys Don’t Cry».

Maud the moth, the solo project of Spanish-born and Scotland-based pianist, singer and songwriter Amaya Lopez-Carromero announces her new album, The Distaff, to be released via The Larvarium (digital +CD) and La Rubia Producciones (vinyl) Amaya has long used the mantle of Maud the moth as an alter-ego, a séance-like conduit to explore themes of rootlessness, identity and trauma. The Distaff in particular refers to the stick or spindle onto which wool or flax is wound for spinning, and an object which has historically been used across multiple cultures as a symbol wielded by the “virtuous woman”, an authoritarian ideal around which much of the trauma surrounding the feminine coalesces. The album takes the form of a sort of self reflective and surreal autobiography. It was in part inspired by the poem of the same name written by the Greek poet Erinna, as she mourns her friend's loss of individuality and agency in exchange for marriage - and therefore safety and acceptance in the eyes of society. The album exists in an ethereal but violent world of aesthetic overlaps where time stands still and fictional and reimagined folk sits at the table with Maud the moth’s usual sonic menagerie. It is the result of a lifetime of obsession with sound and music, where glimpses of musical genre offer insight into Amaya’s artistic interests and her participation in the underground European scene for many years, in bands such as healthyliving. Heavier, darker, and more exposed than any of her previous works it features some highly accomplished artists, such as Seb Rochford (Patti Smith, Polar Bear, Sons of Kemet, Pulled by magnets, etc.) on drums, Alison Chesley (Helen Money) on cello, Fay Guiffo on violin and Scott McLean (Ashenspire, healthyliving, Falloch) on guitar, saxophone and synthesiser. Maud the moth shares the video for "Siphonophores". About the track, Maud the moth says; I wrote "Siphonophores" on guitar, during the first lockdown, a period where I was kind of trapped between an almost empty flat in Edinburgh and Dresden. It was an incredibly harrowing time, but also one of hope and where important new things were being birthed. I felt incredibly sensitive to everything, almost like life was happening in slow motion. I´m not a confident guitarist since I am completely self-taught, but, probably because of this, I feel that this instrument allows me to focus on aspects of the songwriting that I normally overlook when writing on piano, and I think it was a necessary step for this song to exist. Something else which I've been really exploiting lately and features strongly in the album is the percussive capabilities of the piano, and in particular, of the sustain pedal when mic'd up. This can be heard very clearly at the beginning of "Siphonophores". Written and arranged by Amaya, with some contributions in the later role from the aforementioned collaborators, the album presents nine tracks originally written entirely on acoustic piano as accompanied voice pieces, in pure singer-songwriter fashion. The album was co-produced and recorded by Scott and Amaya in different studios across the UK between January and July of 2024, in a process that started shortly after the 2020 pandemic and finished alongside the album recordings in a detailed, organic and at times obsessive process aimed primarily at capturing the natural dynamics and expression of free performance. The Distaff was mixed in its entirety by Scott and mastered at Abbey Road by Alex Wharton (Radiohead, My Bloody Valentine, Aurora, Kathryn Joseph etc.) Despite being born of a very personal point of view, the album lacks a specific narrator and was conceived almost as a sonic trousseau, where the needle point, silks and other family heirlooms have been swapped for out-of-the-corner-of-the-eye memories of rural Spain by the vineyards, family disputes, old tales of wartime pains, generational breaches and finally the conflict of migration and estrangement. The songs paint dystopian pastoral scenes which evolve throughout the span of one fictional day outside of time and coherent locations and where imagination (often the only account surviving from traumatic events and gaslighting) has become indistinguishable from fact. The Distaff attempts to acknowledge past trauma, comprehend and process some of the more difficult aspects which have contributed to our darker self and offer closure and solace through creative catharsis.

Maud the moth, the solo project of Spanish-born and Scotland-based pianist, singer and songwriter Amaya Lopez-Carromero announces her new album, The Distaff, to be released via The Larvarium (digital +CD) and La Rubia Producciones (vinyl) Amaya has long used the mantle of Maud the moth as an alter-ego, a séance-like conduit to explore themes of rootlessness, identity and trauma. The Distaff in particular refers to the stick or spindle onto which wool or flax is wound for spinning, and an object which has historically been used across multiple cultures as a symbol wielded by the “virtuous woman”, an authoritarian ideal around which much of the trauma surrounding the feminine coalesces. The album takes the form of a sort of self reflective and surreal autobiography. It was in part inspired by the poem of the same name written by the Greek poet Erinna, as she mourns her friend's loss of individuality and agency in exchange for marriage - and therefore safety and acceptance in the eyes of society. The album exists in an ethereal but violent world of aesthetic overlaps where time stands still and fictional and reimagined folk sits at the table with Maud the moth’s usual sonic menagerie. It is the result of a lifetime of obsession with sound and music, where glimpses of musical genre offer insight into Amaya’s artistic interests and her participation in the underground European scene for many years, in bands such as healthyliving. Heavier, darker, and more exposed than any of her previous works it features some highly accomplished artists, such as Seb Rochford (Patti Smith, Polar Bear, Sons of Kemet, Pulled by magnets, etc.) on drums, Alison Chesley (Helen Money) on cello, Fay Guiffo on violin and Scott McLean (Ashenspire, healthyliving, Falloch) on guitar, saxophone and synthesiser. Maud the moth shares the video for "Siphonophores". About the track, Maud the moth says; I wrote "Siphonophores" on guitar, during the first lockdown, a period where I was kind of trapped between an almost empty flat in Edinburgh and Dresden. It was an incredibly harrowing time, but also one of hope and where important new things were being birthed. I felt incredibly sensitive to everything, almost like life was happening in slow motion. I´m not a confident guitarist since I am completely self-taught, but, probably because of this, I feel that this instrument allows me to focus on aspects of the songwriting that I normally overlook when writing on piano, and I think it was a necessary step for this song to exist. Something else which I've been really exploiting lately and features strongly in the album is the percussive capabilities of the piano, and in particular, of the sustain pedal when mic'd up. This can be heard very clearly at the beginning of "Siphonophores". Written and arranged by Amaya, with some contributions in the later role from the aforementioned collaborators, the album presents nine tracks originally written entirely on acoustic piano as accompanied voice pieces, in pure singer-songwriter fashion. The album was co-produced and recorded by Scott and Amaya in different studios across the UK between January and July of 2024, in a process that started shortly after the 2020 pandemic and finished alongside the album recordings in a detailed, organic and at times obsessive process aimed primarily at capturing the natural dynamics and expression of free performance. The Distaff was mixed in its entirety by Scott and mastered at Abbey Road by Alex Wharton (Radiohead, My Bloody Valentine, Aurora, Kathryn Joseph etc.) Despite being born of a very personal point of view, the album lacks a specific narrator and was conceived almost as a sonic trousseau, where the needle point, silks and other family heirlooms have been swapped for out-of-the-corner-of-the-eye memories of rural Spain by the vineyards, family disputes, old tales of wartime pains, generational breaches and finally the conflict of migration and estrangement. The songs paint dystopian pastoral scenes which evolve throughout the span of one fictional day outside of time and coherent locations and where imagination (often the only account surviving from traumatic events and gaslighting) has become indistinguishable from fact. The Distaff attempts to acknowledge past trauma, comprehend and process some of the more difficult aspects which have contributed to our darker self and offer closure and solace through creative catharsis.

Mother’s Spiritual is the eighth studio album by New York City-born singer, songwriter, and pianist Laura Nyro. The album was originally released at the beginning of 1984, following a year of difficult and expensive recording sessions, and came more than five years after its well-received predecessor, 1978’s Nested. Thanks to a small buzz surrounding Nyro’s return to the spotlight after a period of semi-retirement, Mother’s Spiritual became her last US chart entry, reaching #182 on the Billboard 200.

Musically, the album stands out as the most serene and easygoing of all Nyro’s works, presenting a more maternal tone compared to the wilder and more experimental nature of albums like Eli and the Thirteenth Confession and New York Tendaberry. Thematically, the focus shifts from personal explorations of passion and love to broader societal concerns, such as environmentalism, motherhood, and feminism. Laura Nyro was Inducted into the Songwriters Hall of Fame in 2010 and the Rock and Roll Hall of Fame in 2012.

After four EPs of skeletal kraut-punk and slimmed down post-motorik alienage Milan’s Tv Dust are back with an entirely different beast, their proper debut ‘Transition’, an incredible collection of no-jazz, breakneck rhythms, mutant-wave, trance-funk, shredded sax jags and furious, yet mysterious assaults.

Tv Dust run a tight ship, they jam econo, with the album strongly based around the incredible interplay of drums (Sergio Tringali), bass (Filippo Aloisi) and sax/synth (newest member Gaetano Pappalardo). Shedding the use of vocals has completely freed the band up into a mutating beast, wild horses racing beside a volcano eruption, improv bursts that perfectly soundtrack the ruins of a city facing the inhuman consequences of wild expansion and dumb economics.

Transition is a no-jazz, no-panic, no-border album, born between a small bar and a basement, reworking some ideas from the first Tv Dust sessions with a new mindset, with improvisation becoming an important tool in the trio's new path that already sees releases on Occult Punk Gang, My Own Private Records, Sentiero Futuro and Maple Death.

Transition like the transformation of the group, you still get the original package of furious hypnotic grooves, shortwave radio alien funk, devo-id convulsions, jittery no-wave and Italo post-punk tradition alongside dada-jazz and freeform freakouts.

Black Vinyl / 350 mcn double white coated paper / Poster sleeve / PVC outers / Original artwork / Exclusive 30x30 cm insert with Q&A by Tony Higgins with Ole Matthiessen printed on on 250 gram Gardamat coated paper. Archive picture from original recording session printed on 350 gram Gardamat paper. Archive pictures printed on 375 gram Vintage Bindakote Monolucido. All papers are acid free an printed with food based inks.

Personnel: 

Jesper Nehammer - tenor saxophone
Ole Mathiessen – piano
Jon Finsen – drums
Henrik Hove - bass

Notes:
Danish jazz band founded in 1969. Band line up: Henrik Hove on bass, Ole Mathiessen on piano, Jesper Nehammer (later Thors Hammer, Alrune Rod and Entrance) on tenorsax, and Jon Finsen on drums. Played for a while every Monday in the famous Jazzhouse Montmatre in Copenhagen.
Tordenskjolds Soldater only made this record (1970).
The small record label Spectator Records was founded in 1969 by Jørgen Bornefeldt a former journalist from Danmarks Radio in coorporation with the jazz musician Carsten Meinert. Meinert recorded two albums on the label. He only joined the company in the beginning. Cindarellaistudiet The studio was destroyed august 6th 1972 by a major fire. And that was the end of Spectator Records. From 1969 to the end, the label recorded at least 23 lp albums and 9-11 singles/EP's. The picture shows Henning Kragh Pedersen from Cinderella in Spectators studio. The great Danish rock band Gasolin recorded their first single – Silky Sally - on Spectator Records. It was no success and sold only 155 copies. Silky Sally is now one of the most sought after Gasolin singles among collectors and is of course very expensive.
The music from Spectator Records is mostly jazz, progressive rock and hippie free style. But they also made strange records for children, education etc. Most records were issued in very small numbers (300-500). Some of the best progressive rock in Northern Europe was recorded here.
Quality of vinyl was often poor - even new looking records can have audible problems. Covers and labels are primitive and cheap. On the other hand the creativity could be outstanding - check the Furekaaben cover gallery or the artwork of William Skotte Olsen from Green Grass. Several record from the labels are cult today. A perfect copy of certain records costs a fortune.
Master tapes was never found after the fire in 1972. Unofficial reissues and bootlegs are therefore made on the base of the original records. Recordings that never made it to the vinyl got lost in the fire. Both Cinderella and The Copenhagen based band, Lines lyst, had material readdy for lp's which was never recorded. (Tony Higgins)

Volume 1 of this expertly curated project of 90s Italian House - put together by Don Carlos.

If Paradise was half as nice… by Fabio De Luca.

Googling “paradise house”, the first results to pop up are an endless list of European b&b’s with whitewashed lime façades, all of them promising “…an unmatched travel experience a few steps from the sea”. Next, a little further down, are the institutional websites of a few select semi-luxury retirement homes (no photos shown, but lots of stock images of smiling nurses with reassuring looks). To find the “paradise house” we’re after, we have to scroll even further down. Much further down.

It feels like yesterday, and at the same time it seems like a million years ago. The Eighties had just ended, and it was still unclear what to expect from the Nineties. Mobile phones that were not the size of a briefcase and did not cost as much as a car? A frightening economic crisis? The guitar-rock revival?! Certainly, the best place to observe that moment of transition was the dancefloor. Truly epochal transformations were happening there. From America, within a short distance one from the other, two revolutionary new musical styles had arrived: the first one sounded a bit like an “on a budget” version of the best Seventies disco-music – Philly sound made with a set of piano-bar keyboards! – the other was even more sparse, futuristic and extraterrestrial. It was a music with a quite distinct “physical” component, which at the same time, to be fully grasped, seemed to call for the knotty theories of certain French post-modern philosophers: Gilles Deleuze, Félix Guattari, Paul Virilio... Both those genres – we would learn shortly after – were born in the black communities of Chicago and Detroit, although listening to those vinyl 12” (often wrapped in generic white covers, and with little indication in the label) you could not easily guess whether behind them there was a black boy from somewhere in the Usa, or a girl from Berlin, or a pale kid from a Cornish coastal town.

Quickly, similar sounds began to show up from all corners of Europe. A thousand variations of the same intuition: leaner, less lean, happier, slightly less intoxicated, more broken, slower, faster, much faster... Boom! From the dancefloors – the London ones at least, whose chronicles we eagerly read every month in the pages of The Face and i-D – came tales of a new generation of clubbers who had completely stopped “dressing up” to go dancing; of hot tempered hooligans bursting into tears and hugging everyone under the strobe lights as the notes of Strings of Life rose up through the fumes of dry ice (certain “smiling” pills were also involved, sure). At this point, however, we must move on to Switzerland.

In Switzerland, in the quiet and diligent town of Lugano, between the 1980s and 1990s there was a club called “Morandi”. Its hot night was on Wednesdays, when the audience also came from Milan, Como, Varese and Zurich. Legend goes that, one night, none less than Prince and Sheila E were spotted hiding among the sofas, on a day-off of the Italian dates of the Nude Tour… The Wednesday resident and superstar was an Italian dj with an exotic name: Don Carlos. The soundtrack he devised was a mixture of Chicago, Detroit, the most progressive R&B and certain forgotten classics of old disco music: practically, what the Paradise Garage in New York might have sounded like had it not closed in 1987. In between, Don Carlos also managed to squeeze in some tracks he had worked on in his studio on Lago Maggiore. One in particular: a track that was rather slow compared to the BPM in fashion at the time, but which was a perfect bridge between house and R&B. The title was Alone: Don Carlos would explain years later that it had to be intended both in the English meaning of “by itself” and like the Italian word meaning “halo”. That wasn’t the only double entendre about the song, anyway. Its own very deep nature was, indeed, double. On the one hand, Alone was built around an angelic keyboard pattern and a romantic piano riff that took you straight to heaven; on the other, it showcased enough electronic squelches (plus a sax part that sounded like it had been dissolved by acid rain) to pigeonhole the tune into the “junk modernity” section, aka the hallmark of all the most innovative sounds of the time: music that sounded like it was hand-crafted from the scraps of glittering overground pop.

No one knows who was the first to call it “paradise house”, nor when it happened. Alternative definitions on the same topic one happened to hear included “ambient house”, “dream house”, “Mediterranean progressive”… but of course none were as good (and alluring) as “paradise house”. What is certain is that such inclination for sounds that were in equal measure angelic and neurotic, romantic and unaffective, quickly became the trademark of the second generation of Italian house. Music that seemed shyly equidistant from all the rhythmic and electronic revolutions that had happened up to that moment (“Music perfectly adept at going nowhere slowly” as noted by English journalist Craig McLean in a legendary field report for Blah Blah Blah magazine). Music that to a inattentive ear might have sounded as anonymous as a snapshot of a random group of passers-by at 10AM in the centre of any major city, but perfectly described the (slow) awakening in the real world after the universal love binge of the so-called Second Summer of Love.

For a brief but unforgettable season, in Italy “paradise house” was the official soundtrack of interminable weekends spent inside the car, darting from one club to another, cutting the peninsula from North to centre, from East to West coast in pursuit of the latest after-hours disco, trading kilometres per hour with beats per minute: practically, a new New Year’s Eve every Friday and Saturday night. This too was no small transformation, as well as a shock for an adult Italy that was encountering for the first time – thanks to its sons and daughters – the wild side of industrial modernity. The clubbers of the so-called “fuoriorario” scene were the balls gone mad in the pinball machine most feared by newspapers, magazines and TV pundits. What they did each and every weekend, apart from going crazy to the sound of the current white labels, was linking distant geographical points and non-places (thank you Marc Augé!) – old dance halls, farmhouses and business centres – transformed for one night into house music heaven. As Marco D’Eramo wrote in his 1995 essay on Chicago, Il maiale e il grattacielo: “Four-wheeled capitalism distorts our age-old image of the city, it allows the suburbs to be connected to each other, whereas before they were connected only by the centre (…) It makes possible a metropolitan area without a metropolis, without a city centre, without downtown. The periphery is no longer a periphery of any centre, but is self-centred”.

“Paradise house” perfectly understood all of this and turned it into a sort of cyber-blues that didn’t even need words, and unexpectedly brought back a drop of melancholic (post?)-humanity within a world that by then – as we would wholly realise in the decades to come – was fully inhuman and heartless. A world where we were all alone, and surrounded by a sinister yellowish halo, like a neon at the end of its life cycle. But, for one night at least, happy.

. The idea for the band was originally conceived by singer-guitarist Joe Woodward whilst writing and recording songs in his kitchen on a 4-track recorder, and over time eventually found help from like-minded friends, Elliot Roberts and Cam Wheeler. The three of them would spend their nights experimenting with cassette recording with the admirable if not challenging aim to recreate the symphonic sounds of Phil Spector on a DIY budget. With growing confidence and having amassed a small catalogue of songs, a few aborted attempts were made to get a live band together before they found help from a second guitarist, Eli Allison, who had recently relocated from Cornwall. As necessity would dictate, the first shows as a quartet made use of a drum machine, but the ideal formation for the band wasn’t truly complete until meeting Nia Abraham, whose live drumming would add a more physical quality to the band’s sound. At the beginning of 2024, they began working more purposefully towards an end goal with the writing and recording of the five-song Nowhere Near Today EP. Though retaining some of their home recording practices, they also made use of a studio facility based in a disused shopping centre basement that was made available through SHIFT, a local artist collective connected to the band. The acquisition of an 8-track Tascam 488MKII, along with the natural reverb of SHIFT’s empty concrete space allowed for further opportunity to experiment with both cassette recording techniques and their still developing live sound, the two environments permitting an all-too-rare creative freedom. The process was transformative for the group, their Spector-inspired ambitions now taking on a more defined shape that skirted around the edges of psych, noise-rock and industrial-pop in a way that increasingly became their own. For a debut EP, the results are impressively realised, a confluence of expansive tremolo guitars, a deliberately primordial rhythm section and a contrasting vulnerable vocal performance that’s both melodic and bracing. It’s a record born both of private experimentation and public performance, who they are on stage and what they express on record informing the other but still distinctly each their own thing, shifting then dovetailing like the waves of feedback that wash through Nowhere Near Today. Still a young band, it’s tomorrow they feel a lot closer to.

For roundabout a decade now, The Lavender Flu has been pumping their inimitable, underground group-sound way past all manner of lesser modern muck, moving only and always as their varied inspirations prompt them. As players, Chris Gunn, Ben Spencer, and Scott Simmons remain open to where any given moment might take them, which has resulted in thrilling experiences both live and on record at every turn. Tracing The Sand By The Pool, their latest album for In The Red, finds The Flu firing at their most crisp and direct, a full-band collection of meander-free hits triumphantly captured to tape by the lads themselves. Moments will tug, others will stun, but there can be no doubt this new communiqué is their mightiest. The record unfolds from “Within,” born out of a Kiwi brightness that is methodically guided through a series of near-crashes and sly, inward moves, spotlighting the key pillars of the band’s songcraft and tailored to convert the uninitiated. Gunn’s guitar work continues to fascinate and marvel, boasting too many moments of both melodic sweetness and violent shattering to detail here. Their cover of the hangmen’s “I’m Gonna Love You” capably inverts Suicide’s menace to a hopeful, romantic sheen. Of critical note are a pair of guest contributions from The Spatulas’ Miranda Soileau-Pratt, who lends vocals to multiple songs including the deceptive 80s dosed pop of “Snail On The Map”, and The Tube Alloys’ Shelby Jacobson, who takes lead on a cosmos-injected cover of Fleetwood Mac’s “That’s Alright,” as well as “Patron Eyes (Cocoon 2069),” the most vicious, smashingly punk moment the band has unleashed to date. From the jump to its final rest, the album is boundless and full of gifts.

This is the third release by Trevor Dunn (Mr Bungle, Fantomas, Trio Convulsant, various with John Zorn) and Kevin Rutmanis (Tomahawk, Melvins, Cows, Hepa/Titus) On this outing Trevor joins Lords and Lady Kevin (duo of Kevin Rutmanis and drummer/artist Gina Skwoz) for a full length LP "Last Days at Hot Slit"

Songs are loosely based on assorted gospel, blues and jazz songs, some original, some covers. Included is a re-working of Mingus "Devil Woman". The trio based the pieces on improvisations that were then arranged and used to build free standing songs. A multitude of instruments were exploited by all those involved, to create a sizzling blend of aural delicacies. The album title is from a collection by writer Andrea Dworkin, often sited as the Celine of feminism. Less outre perhaps than their previous recordings, these songs hover somewhere between soundtrack- like excursions, to jazz/ blues mutations to a demented "rock" sounding affair. Something for everybody, or perhaps, nobody! Uniting former and current members of Tomahawk, Last Days At Hot Slit marks a powerful reunion between Rutmanis and Dunn. The record took shape gradually, born from Rutmanis's raw, unconventional bass recordings. "I sent Trevor a phone recording of some hideous bass racket and asked if he wanted to add anything," Rutmanis shares. "What he sent back was something like delicious fresh cherries with ice and banana slices." The pair's combined creativity gave rise to a new, immersive soundscape, while their collaborative piece, Crackpot Whorehead, set the tone for the current formation of Lords and Lady Kevin."

Tours (France) -based post-psych and deep-shoegaze powerhouse Stuffed Foxes are set to release their third LP, Standardized, on December 6th, 2024, via Bristol’s Stolen Body Records and French labels Reverse Tapes and Figures Libres. Songs / Revolving and Songs / Motion Return, a discographic diptych released in 2022, established Stuffed Foxes as accomplished ambassadors of the French rock scene. True to its predecessors, Standardized was recorded live in the Rennes studio of producer and musician Thomas Poli (Laetitia Sheriff, Dominique A). Mastering was entrusted to Matt Colton (Spiritualized, Swans, Shame). Early on, the six members transformed their youthful camaraderie into an adventure, embracing communal living (sharing a leaky roof had to be an integral part of the ride) and diving into the underground with their label, Reverse Tapes, a source of endless exciting music. They also adopted a democratic approach to creation fueled by endless jams, with the sexted striving to compose together from the outset. It is from this collective spontaneity that the unique expression of their music is born: long, hypnotic tracks, swirling mists of noise, and moments of vocal urgency that should be experienced in person during their invariably cathartic and incendiary concerts. It is a band that strives to stay true to its ethos, its soul haunted but never enthralled by the ghosts of its musical ancestors and battered icons. Their influences create joyful chaos: the musical walls of noise of My Bloody Valentine, the No-Wave drones of Swans, the psychedelic vapours of Brian Jonestown Massacre and the Post-Shoegaze eclecticism of Six-By-Seven. Standardized opens with Biting the Dawn, a Noise elegy that builds with relentless intensity. Léo's recitative voice soars above a searing blend of saturated guitars and echo-drenched drums. Next, Merry Xmas unleashes sharp, incisive guitar riffs reminiscent of Gang of Four and Fugazi, only to surprise with a dramatic twist that builds to a breathtaking, soaring climax echoing the brilliance of Ride’s most epic moments. Rough Up emerges as a Velvet Underground-inspired ballad, built on two simple acoustic guitar chords and an organ, showcasing a more subdued and vulnerable side of the band. In contrast, Standardized plunges into a powerful trance, unleashing a massive, deliciously primal wall of saturation with raw, unfiltered intensity. With Standardized, Stuffed Foxes appear to have reached an aesthetic milestone, transcending the semantics of the genres that once defined them. They have ‘de-standardized’ their sound and embraced a sense of freedom, opening up to the possibilities of a wider creative spectrum. Stuffed Foxes - Pretend to Be a Dog (Gamelle) (Official Video)

"Big Rocks is a recent cover album by hard rock and heavy metal band Krokus. Even though their popularity peaked in the 80s, they are still going strong which they prove with this 2017 album with covers of twelve rock classics songs. It features covers from Black Sabbath, Queen, The Who, Led Zeppelin, Steppenwolf and The Rolling Stones amongst others. In addition to the covers, the album also features an original song by the band: ""Backseat Rock'N'Roll"". Album producer and bass player Chris Von Rohr, says the album is ""a homage, a nod to all those artists who paved the way for us, making it possible for us to do what we do,” Big Rocks is available as a limited edition of 1000 numbered copies on flaming coloured vinyl and includes a 4-page booklet."

Village Of The Sun return today with the announcement of their highly anticipated debut LP “First Light”. Due out 4th November on heavyweight vinyl via London analogue specialists Gearbox Records, the record follows their widely acclaimed double A-side single “Village Of The Sun / “Ted”. Village Of The Sun is an enigmatic collaboration between UK jazz virtuosos Binker Golding & Moses Boyd and electronic music legend Simon Ratcliffe of Basement Jaxx fame. Born out of a shared passion for improvised instrumental music, the new project sees all three of the artists steps into relatively new territory, combining their respective sensibilities to create something all at once atmospheric and danceable. Evocative of some of Simon’s inspirations such as Alice Coltrane, Airto Moreira and Masters at Work, Village Of The Sun embodies a hybrid of electronic beats, heady jazz improvisation, and sheer, raw energy, breaking ground between pseudo-Samba rhythms, dreamy ambient textures, and explosive sax and percussion. The new single “The Spanish Master” is a total embodiment of what Village Of The Sun is at it’s heart. Combining atmospheric synth lines with percussive electronics, which gently ebb around Boyd’s intricate drumming and Golding’s expressive sax. With tension building around every element the track careens into a movement of frenetic drumming, electronic idiosyncrasies, and fervent sax breakouts, which find the trio performing at their energetic, adrenaline-fuelled best. The album is truly a project of passion and exploration, and one that refuses to follow just one path. Tracks such as “Cesca” and “Tigris” emphasise Ratcliffe’s ability to weave shapeshifting keys and electronics around Golding and Boyd’s interplay, changing the mood and direction of the track at a moment’s notice. Whereas the title track “First Light” channels the sound of the current UK jazz scene with Ratcliffe imbuing a sense of dramatic tension and release with electronic atmospherics and keys that ferment alongside the almost shamanic, semi-free sax lines and uncomprimising drums. As part of one of British dance music’s biggest ever acts, Basement Jaxx, Ratcliffe and collaborator Felix Buxton led the progressive house sound in the 90s/00s with ground-breaking albums Remedy and Rooty, and by releasing a string of Top 10 singles including Red Alert, Rendez-Vu, Romeo, and Where’s Your Head At?. Ratcliffe’s own solo work includes the 1995 EP City Dreams and the 2011 EP Dorus Rijkers - both releases prove his musical versatility and virtuosity. Speaking about the Village of the Sun collaboration, Simon says, “I’ve always liked improvised instrumental music. It has this intensity and eccentricity that takes me places.

South London’s James Massiah returns to Jon Rust’s Levels imprint with the highly anticipated follow-up to the 2019 underground hit ‘Natural Born Killers’ EP.

The six-track EP ‘True Romance’ is the artist / poet / DJ / producer's richest work to date, autobiographically charting the peaks and troughs of 21st century love, life and relationships.

Massiah’s rap leanings ride over his signature neon productions, taking in an arc of influences including dancehall, dub, acid house, grime and left field pop.

Gritty and shimmering in equal measure, this is essential for devotees of the Dean Blunt, Lord Tusk axis, or anyone switched on to the stream of rap bubbling up from the UK right now.

Heavy rotations from Benji B, Jamz Supernova, Shy One & Scratcha DVA.

A vital release for 2024.

Debut collaborative album from Troth, the Nipaluna-based duo of Amelia Besseny and Cooper Bowman, and kindred spirit and legendary Mancunian free-form guitarist Jon Collin. A lavish dreamscape conjuring the dramatic beauty of uncharted mountains and streams, it documents both the crystilisation of ideas first shared during an Australian encounter in early 2023 and years of mutual appreciation.

Troth’s sonic universe, a constellation of drifting atmospherics, bedroom pop impulse and modern classical motifs, is deeply intimate and never rushed. Recent sides Forget The Curse and Idle Easel and live performances supporting the likes of Maxine Funke and Treasury of Puppies have seen Besseny’s soaring, celestial voice take centre stage, delicately adorned with Bowman’s synthesiser flourishes and homespun instrumentation. At their heart lies Bowman’s tireless collaborative instinct: his decade-long involvement in the Australian underground and his countless musical outfits (including contemporary trio Th Blisks, with Besseny and Yuta Matsumura).

Summer 2023 saw the duo host two shows for Collin in their former home of Mulubinba, regional New South Wales. Collin is perhaps best known for his playing, deconstructing and reconfiguring of the guitar and other stringed instruments, realised in solo works on his own Early Music and Winebox Press imprints, and collaborations on a trio of albums with Demdike Stare and live sessions with Sarah Hughes and Bill Nace. His unique style of playing, sometimes delicate, at other times frictional, refutes expectations of traditional instruments and fits perfectly within both Troth’s ethos and their lush sonic mise-en-scène.

The objects of devotion perhaps symbolise the group’s devotion towards each other during their music-making process, and the fruits from which they are borne. “I think, any music I have a hand in, is a dialogue with by the people I'm making it with. It's an ongoing conversation between people and sound”, reflects Bowman. The sacredness and ominousness of remote Tasmania is just as affecting, the interplay of Besseny’s haunting vocal washes, Bowman’s sparse instrumentation and Collin’s ritualistic strum evoking the eeriness that lurks beneath the seemingly limitless Australian landscape. “When I think about it, it sounds like being together at the bottom of the Earth. Watching, listening and playing together with no-one else in sight."

"This is the time that we, who have benefitted from the Last Poets shouldbe able to say, 'it's the Last Poets. It's them we should be honouring, because we did not honour them for so many years_"

KRS One wasn't just addressing the hip hop fraternity when he uttered
those words by way of introducing the video for Invocation - a poem
written thirty years ago, around the time of the Last Poets' last significant comeback. He was speaking to everyone who's been affected by the word, sound and power issuing from the most revolutionary poetry ever witnessed, and that the Last Poets had introduced to the world outside of Harlem at the dawn of the seventies.

In 2018 the two remaining Last Poets, Abiodun Oyewole and Umar Bin
Hassan, embarked on another memorable return with an album -
Understand What Black Is - that earned favourable comparison with theirseminal works of the past, whilst showcasing their undimmed passion andlyrical brilliance in an entirely new setting - that of reggae music. Trackslike Rain Of Terror ("America is a terrorist") and How Many Bullets demonstrated that they'd lost none of their fire or anger, and their essential raison d'etre remained the same.

"The Last Poets' mission was to pull the people out of the rubble o f their lives," wrote their biographer Kim Green. "They knew, deep down that poetry could save the people - that if black people could see and hear themselves and their struggles through the spoken word, they would be moved to change."

Several years later and the follow-up is now with us. The project started when Tony Allen, the Nigerian master drummer whose unique polyrhythms had driven much of Fela Kuti's best work, dropped by Prince Fatty's Brighton studio and laid down a selection of drum patterns to die for. That was back in 2019, but then the pandemic struck. Once it had passed, the label booked a studio in Brooklyn, where the two Poets voiced four tracks apiece and breathed fresh energy, fire and outrage into some of the most enduring landmarks of their career. Abiodun, who was one of the original Last Poets who'd gathered in East Harlem's Mount Morris Park to celebrate Malcolm X's birthday in May 1968, chose four poems that first appeared on the group's 1970 debut album, called simply The Last Poets. He'd written When The Revolution Comes aged twenty, whilst living in Jamaica, Queens. "We were getting ready for a revolution," he told Green. "There wasn't any question about whether there was going to be one or not. The truth was many of us still saw ourselves as "niggers" and slaves. This was a mindset that had to change if there was ever to be Black Power." He and writer Amiri Baraka were deep in conversation one day when Baraka became distracted by a pretty girl walking by. "You're a gash man," Abiodun told him. The poem inspired by that incident, Gash Man, is revisited on the new album, and exposes the heartless nature of sexual acts shorn of intimacy or affection. "Instead of the vagina being the entrance to heaven," he says, "it too often becomes a gash, an injury, a wound_" Two Little Boys meanwhile, was inspired after seeing two young boys aged around 11 or 12 "stuffing chicken and cornbread down their tasteless mouths, trying to revive shrinking lungs and a wasted mind." They'd walked into Sylvia's soul food restaurant in Harlem, ordered big meals, then bolted them down and run out the door. No one chased after them, knowing that they probably hadn't eaten in days. Fifty years later and children are still going hungry in major cities across America and elsewhere. Abiodun's poem hasn't lost any relevance at all, and neither has New York, New York, The Big Apple. "Although this was written in 1968, New York hasn't changed a bit," he admits, except "today, people just mistake her sickness for fashion." Umar is originally from Akron, Ohio, but had arrived in Harlem in early 1969 after seeing Abiodun and the other Last Poets at a Black Arts Festival in Cleveland. That's where he first witnessed what Amiri Baraka once called "the rhythmic animation of word, poem, image as word- music" - a creative force that redefined the concept of performance poetry and stripped it bare until it became a howl of rage, hurt and anger, saved from destruction by mockery and love for humanity. When Umar's father, who was a musician, was jailed for armed robbery he took to the streets from an early age where he shined shoes and raised whatever money he could to help feed his eight brothers and sisters. By the time he saw the Last Poets he'd joined the Black United Front and was ready to join the struggle. Once in Harlem, Abiodun asked him what he'd learnt in the few weeks since he'd got there. "Niggers are scared of revolution," Umar replied. "Write it down" urged Abiodun. That poem still gives off searing heat more than fifty years later. In Umar's own words, "it became a prayer, a call to arms, a spiritual pond to bathe and cleanse in because niggers are not just vile and disgusting and shiftless. Niggers are human beings lost in someone else's system of values and morals." And there you have it. It's not just race or religion that hold us back, but an economic system that keeps millions in poverty and living in fear - a system born from political choice and that's now become so entrenched, so bloated on its own success that it's put mankind in mortal danger. It was many black people's acceptance of the status quo that inspired Just Because, which like Niggers Are Scared Of Revolution, was included on that seminal first album. Along with their revolutionary rhetoric, it was the Last Poets' use of the "n word" that proved so shocking, but it would be wrong to suggest that they reclaimed it, since it never belonged to black people in the first place. There's never any hiding place when it comes to the Last Poets. They use words like weapons, and that force all who listen to decide who they are and where they stand. Umar's two remaining tracks find him revisiting poems first unleashed on the Poets' second album This Is Madness! Abiodun had left for North Carolina by then where he became more deeply enmeshed in revolutionary activities and spent almost four years in jail for armed robbery after attempting to seize funds related to the Klu Klux Klan. Meanwhile, the 21 year old Umar was squatting in Brooklyn and had developed close ties with the Dar-ul Islam Movement. A longing for purity and time-honoured spiritual values underpins Related to What, whilst This Is Madness is a call for freedom "by any means necessary," and that paints a feverish landscape peopled by prominent black leaders but that quickly descends into chaos. "All my dreams have been turned into psychedelic nightmares," he wails, over a groove now powered by Tony Allen's ferocious drumming. Those sessions lasted just two days, and we can only imagine the atmosphere in that room as the hip hop godfathers exchanged the conga drums of Harlem for the explosive sounds of authentic Afrobeat. Once they'd finished, the recordings and momentum returned to Prince Fatty's studio, since relocated from Brighton to SE London. This was stage three of the project, and who better to fill out the rhythm tracks than two key musicians from Seun Anikulapo Kuti's band Egypt 80? Enter guitarist Akinola Adio Oyebola and bassist Kunle Justice, who upon hearing Allen's trademark grooves exclaimed, "oh, the Father_ we are home!" Such joy and enthusiasm resulted in the perfect fusion of Nigerian Afrobeat and revolutionary poetry, but the vision for the album wasn't yet complete. He wanted to create a new kind of soundscape - one that reunited the Poets with the progressive jazz movement they'd once shared with musicians like Sun Ra and Pharoah Sanders. It was at that point they recruited exciting jazz talents based in the UK like Joe Armon Jones from Mercury Prize winners Ezra Collective, also widely acclaimed producer/remixer and keyboard player Kaidi Tatham, who's been likened to Herbie Hancock, and British jazz legend Courtney Pine, whose genius on the saxophone and influence on the UK's now vibrant jazz scene is beyond question. The instrumental tracks on Africanism are in many ways as revelatory and exciting as the Last Poets' own. It's important to remember that the kaleidoscope of styles and influences we're presented with here aren't the result of sampling but were played "live" by musicians responding to sounds made by other musicians. That's where the magic comes from, aided by Prince Fatty's peerless mixing which allows us to hear everything with such clarity. Music fans today have grown accustomed to listening to all kinds of different genres. Their tastes have never been so broad or all- encompassing, and so the music on this new Last Poets' album is as groundbreaking as their lyrics, and perfectly suited to the era that we're now living in. John Masouri

How did Dexter make a TV audience sympathize with a serial killer? No question, it took an ingenious premise, great writing, great direction…and a stellar ensemble cast headed by lead actor Michael C. Hall. But long-time viewers of the show know there was another “character” that played a huge role in the series: the soundtrack. From Rolfe Kent’s unforgettable title theme to the well-chosen Latin-tinged tunes that fit the Miami setting to composer Daniel Licht’s brilliant themes, the score of Dexter commented on the action even as it amplified its emotional power. Special mention must be made of the late Licht’s work, which employed Latin and electronic elements to portray Dexter’s warm and cold sides; among the favorites here are “Astor’s Birthday Party” and the haunting “Blood Theme” that played over the credits in every episode. In 2007, the Milan label put out a CD and a truncated single-LP soundtrack album containing music from the first season; now, for the first time, we at Real Gone Music are offering all of the music that appeared on the CD in an expanded double-LP edition, pressed on blood with white swirl vinyl and housed inside an appropriately gory gatefold. Don’t miss Michael C. Hall’s spoken word pieces, either…perversely pleasurable listening, limited to 1500 copies!

Repress!

Miso Records are excited to present a very limited edition re-press of Charles Webster's classic 2001 album ' Born on the 24th of July ' .

Originally released on Peacefrog Records, this album still retains it's sonic and lyrical relevance after 20 years.

Charles released his very successful new artist album Decision Time in 2020 at the height of lockdown, so we figured it was time to make his first 'solo' album available once again, this time on lovely orange vinyl.

Born on the 24th of July features vocalists, Terra Deva, Steve Edwards, Sara Jay amongst many other special guests.

The Invisible Road: Original Recordings, 1985–1990 compiles an unheard, previously unreleased body of recordings by Sussan Deyhim and Richard Horowitz, dissidents from diametric backgrounds who met during the heady days of Downtown New York in the 1980s. This collection reveals the creative and life partners’ radical shared vision of avant-garde pop in all of its boundary pushing freedom, combining Deyhim’s singular approach to vocalization, Horowitz’s invention of new musical languages, and touchstones of traditional music from around the world, creating a new music that ultimately retains a voice entirely its own. Despite their difference in backgrounds and respective journeys, at the time of their meeting in the early 1980s in New York City, Sussan Deyhim and Richard Horowitz were both products of the search for freedom and understanding (and resultant awakenings) that swept the globe and helped culturally define the late 1960s and 70s. Deyhim, born and raised in Tehran, spent her teens dancing with Iran’s Pars National Ballet company, performing weekly on Iranian national television, and travelling her home country studying with master folk musicians and dancers, before relocating to Belgium and joining Maurice Béjart’s prestigious Béjart Ballet of the 20th Century. Horowitz, born and raised in Buffalo, New York, had spent much of the decade before abroad, first departing for Paris under the shadows of the Vietnam War, where he studied piano, Eastern philosophy, and became entrenched the city’s free jazz scene, playing with the likes of Steve Lacy, Anthony Braxton, and Alan Silva, before embarking south to Morocco where his friendship with Paul Bowles helped cultivate a deep passion for the country’s musical traditions and a shift in his musical practice.



The pair met by chance sometime in 1981 at Noise New York, a small studio on West 34th Street founded by the musician and recording engineer, Frank Eaton, as a utopian creative laboratory that beckoned artists and bands like Arthur Russell, Christian Marclay, Liquid Liquid and Butthole Surfers into its orbit. Both artists had recently relocated to the city, Horowitz having recently released his debut album, Oblique Sequences (Solo Nai Improvisations), on the legendary Paris based imprint Shandar, and fallen in with members of New York avant-garde like La Monte Young, Jon Hassell, David Byrne, and Brian Eno, and Deyhim having begun to more actively incorporate singing into her practice, notably recording a vocal score for choreography she was doing at La MaMa Experimental Theatre.



Initially bonding over a cassette tape of field recordings made by Paul Bowles that had been given to mutual friend and writer Brian Cullman (seeking answers for Ornette Coleman’s question “what is the sound of sound”), their earliest collaboration was documented on Horowitz’s 1981 album, Eros In Arabia, with Deyhim contributing vocals to the track “Queen Of Saba.” Over the coming years, their deep connection would routinely gravitate them into the studio, culminating in the body of recordings that would appear on their 1986 album for Crammed Discs, Desert Equations: Azax Attra. Unknown to nearly all but the artists, laying in wait over the decades on numerous multi-track and stereo reels, DAT tapes, and reference cassettes, were a vast array of recordings made by Deyhim and Horowitz bookending Desert Equations. The 13 pieces represented on The Invisible Road: Original Recordings, 1985–1990 were recorded largely between Noise New York and Daylight Studio in Brussels, during a period that Deyhim describes the partnership between herself and Horowitz’s as seeking a music “free of any specific cultural reference, with a personal musical signature,” blossoming into a body of sonority that embraced the energy of contemporary boundary pushing pop and the avant garde, filtered through their mutual love and study of various musical traditions from across the globe and deep engagement with the ideas and tactics of experimental music.



Undeniably rooted in Horowitz’s study of the North Africa ney and the music of the Berber and Gnawa cultures during his time in Morocco, Deyhim’s deep engagement with the folk traditions of Iran, and the couple’s immersion in the interconnected Downtown underground music scenes, each piece on The Invisible Road offers its own vision creative and cultural hybridity. Deyhim sings in both English and Farsi, as well as a composite tongue that she developed by drawing upon numerous indigenous vocal techniques from around the world, intuitively responding to Horowitz’s simultaneous sound syntax forming and combining a wide range synthetic and acoustic instrumentation, and experimental tape techniques, within a visionary series of free-standing expressions.

There are few hidden gems that we can find on the different streaming channels, and it is precisely our job to have them for you. This Saturday we want to bring you a Chilean band that is born from transversal rock and its variants. We talk about The Cruel Visions. The Cruel Visions is the name that Pablo Giadach (founder) proposes to imagine a luminous and nostalgic interior landscape, expressed in songs of subtle composition and evocative beauty. The guitarist and musician in the bands Casino, Trancemission and The Ganjas, brings with him an album weathered by the passage of time in nightly improvisations and his recording studio, influenced mainly by the sounds of the early 80's, new wave, paisley underground, post punk and dark wave. The Cruel Visions was born from the idea of grouping together different recordings that Pablo made in parallel to his work with The Ganjas between 2015 and 2017 at different times and formats. Most of the album is a collection of demos and improvisations with a Rickenbacker 12-string guitar, an echo chamber and a drum machine, which were then worked on for almost 3 years in the free time at Estudio Lautaro, where he also performs. as an engineer and producer. His authorial present discovers the ethereal and light sounds that bands like The Cure or The Jesus and Mary Chain decanted, who left the initial rawness to give way to a more atmospheric and personal repertoire, which, although luminous, maintains traces of the darkest noise of the post-punk era. This time the path taken in other formations where Pablo provides precise sounds, completed with effects such as reverb and distortion, gives shape to a more personal list of songs that sails with the wind in its favor through foggy waters, already known to listeners of English 80's alternative music. Vocals and some arrangements were done at Woodbine St Recording by John A. Rivers, who has produced records by Love and Rockets, The Specials, Nikki Sudden, Close Lobsters and Dead Can Dance, among many others