Поиск:chants

Swedish duo Thunder Tillman come together again in healing harmony to produce a much needed LP for troubled times. Thunder and his life coach Pony bring their spirits in sync for 40 minutes of improvised soundtracks for mental and physical wellbeing.

Recorded on Stockholm’s Wind Island, the pair have carefully selected specimens from their collection of vintage musical paraphernalia to channel these specific vibrations for maximum healing power.

Side one is a gentle wake up call for the soul, with pipes and chimes that gently give way to mind-expanding synths and feedback echoes that sound like sun glistening off a mountain river. Those sounds lead into an electric piano and life affirming synth figure, before disintegrating into santoor strings and chants with a slight Indian flavor. It’s a cosmic combination that invites relaxation and meditation, and the kind of deep breathing exercises that could turn back the clock on a host of bodily ailments. An electric piano comes back to the foreground with a bass and synth combination that drives forward with healing hands, before parting the frequencies for ear-tickling pads and voices. Rounding out the side is a chiming synth and santoor figure that brings the wandering spirit home and to rest.

Side two starts up with Cosmic Osmosis - a motorik drum machine beat and bass line that briefly brings to mind some of their more krautrock inspired modes across their three previous Eps, but soon collapses back into visceral synth twinkles and relaxing washes of analogue tones. It’s a dynamic that drives the whole record, sounds that excite the soul perhaps even the body on an atomic level, before bringing that energy down to a calming, relaxing home. There’s a craftsmanship to their synthesized tones that goes beyond mere artistry, and the interplay between sounds and frequencies is especially inspired, to the point where the music practically sparkles out of the speakers. Side two closes out with harmonic chimes that could put you on a Himalayan mountain side, and succeeds in raising the spirit, mind and body to higher plains of cosmic consciousness.

The Aural Healing Program is accompanied by a 40 minutes Visual Healing Program that will be unveiled in conjunction with the vinyl release. The first visual healing session featuring side B opener Cosmic Osmosis, is already available for all to partake. So just relax, let go and let the frequencies guide you.

The clandescent Federico Sutera and Laurent Schmidhäusler form the insidious duo Rotkeller, known for their excursions into ponderous and maundering interpretations of electronic music. Their last release on Thrènes was an experimental and perplexing delight that perpetuated their virtuosity. The Swiss pair has returned to release a pressing technoid sound on the Thrènes imprint entitled Antimatter.

The project kicks off the track 'Antimatter'. It has distinctive and emphatic patterned percussions and a wandering pad that wistfully saunders in and out. There are clever uses of claps, crisp hats and insisted clicks. The track lays the foundation of the sound to expect from the EP with comprehensive yet wonderous beats.

'DipK' follows the opening track, which has a bit more body and sways. It was made for the waning hours of a club when it might be getting bright outside, but the crowd doesn't want to leave. It has a captivating synth that runs throughout and an infectious bassline; the sound allows the mind to roam free but rhythmic drums, hits and snares make the body move.

Midway through is the Kangding Ray remix of 'Tetra4'. The French-born but Berlin-based artist is known for his mastery in blurring the lines between techno and experimental, and this track is a testament to his talents. The cut has a classic underground club feel as it simply keeps up the tempo. The oscillating synth is compounded with spacy fluttering stabs with a kick drum that adds resounding velocity to the track.

The penultimate track, 'Skpp Skpp', features B.Skupin. It has an enchanting heavy breath prominent throughout the cut, accompanied by ethereal choir chants and a deep repetitive voice before being replaced by a siren-like synth. The beats fluctuate by dropping in and out, enhanced by the catalyst of deep drums and luring drops.

The final cut is the original mix of 'Tetra4', which keeps the same modus operandi of the remix. The telling differences come in the pensive drops and ability to slow tempo momentarily with hypnotic synths and drifting rhythms.

“Whoever gives nothing, has nothing; the greatest misfortune is not to be unloved, but not to love “ - Albert Camus

Cristian Marras - OCD - JoeFarr - Codex Empire

After a massive 30-tracks digital compilation celebrating a decade of existence, Gegen keeps moving forward with the release of their third vinyl record.

Starting it off is Berlin-based Cristian Marras: DJ, Producer and Rebels Conspiracy label founder who plays solid driving Industrial Techno and his track for Gegen is no exception. Opening with ethereal chants like a coven calling to arms, Asymmetric sounds like an existential journey from awakening to action, the switch in state of mind materialized by a menacing acid line immerging halfway through, leading us out of darkness.

Next is UK’s JoeFarr, a versatile and skilled craftsman who recently got music out on Soma followed soon by a release on Rebekah’s Elements. His track for Gegen is the bittersweet Timeless, built on the duality between soft emotional hopeful melodies and raw distorted cutting martial basslines and crushing sound design.

On the B side, Berlin’s OCD’s artist statement centered around the ideology of pain and the battle against anxiety caused by a senseless world with the goal to turn people’s fear and information overload into rage and find pleasure from overwhelming emotions in modern rhythms is in full effect on her track Egoismus. With its mournful pads like heartbroken fairies floating above an army on the move and thumping kicks characteristic of her hard sound, OCD brings you into an oneiric state where everything is out of control and too fast — a metaphor for our ages.

To round it all up is British-born, Vienna-based Codex Empire whose productions you might have heard on aufnahme + wiedergabe or Sacred Court. He brings to Gegen his signature dark and intense techno with Hagane, a track built on heavy rhythmic elements and metallic pounding sounds bouncing off each other for an unstoppable groove.

Turning toward some Miami bass, beats and style in "Wooooo!" - with its stuttering horns, ruff vocal chants and skipping rhythms steers towards the ghetto tech style for which DJ Godfather is renowned. And for your tongue in cheek ghetto track, as promised, "Wack DJ" will get those bottoms ends working thanks to an undeniable 808 beats!

The Magic Movement marks its twenty-fifth release this May with Coss & Luca Musto's 'Remind Me Tomorrow' EP, comprised of three originals from the Berlin-based pair and a remix from label boss Noema.

Coss has been a mainstay at Berlin's Kater Blau club for some time now and just recently delivered an EP on the club's in-house imprint Kiosk ID as well as an EP for his own metanoia.
Italian rooted but Germany-based Luca Musto returns to the Magic Movement here following his 2018 'Parabel' EP and has since gone on to release further material with Cologne's Feines Tier and Laut & Luise in recent years.

Here joining forces with the 'Remind Me Tomorrow' EP the two artists deliver more of their distinctive tripped-out, dropped tempo club sound.
'Broken Promises' leads the way via dreamy dubbed out textures, gnarly bass tones, twinkling chimes and airy arpeggios atop a bumpy drum groove.
Title cut 'Remind Me Tomorrow' follows and brings modulating resonant synth lines into the forefront alongside elongated subs, cinematic pads, and circling sequences while Luca also stirs in his own rap/spoken word hip house style vocals.

The third original 'Concept Zero' follows next and lays down psychedelic guitars, choppy stabs, murky bass swells and dynamic delays before Noema rounds out the release with his take on 'Remind Me Tomorrow', flipping the switch to raw, crunchy drums and spoken word vocal chants amongst the original's chuggy arps and dreamy melodic elements.

The final installment of the electronic fusion projects that Walter Bachauer concocted for Klaus Schulze’s Innovative Communication label, Visions of Audio delves further into minimalist musique concrete, extending themes developed on Memorymetropolis in drawing on non-European vocal chants, here applied in dissociative layers. The diverse, complex arrangements include the symphonic synths of ‘Promised Land’ and the war-mode Sensurround of ‘1922 In Baku,’ as well as the obtuse loops of ‘The Final Ritual,’ the work inspiring future hitmaker Pilooski. Mondshine fans, Berlin School freaks and abstract electronica lovers should bag it.

Famed free jazz concert registration of an early New Direction for the Art performance. Recorded in 1971. Old-style Gatefold LP, with rare photographs & extensive liner notes by Alan Cummings.

The performance by Takayanagi Masayuki New Direction for the Art at the Gen’yasai festival on August 14, 1971 was an intense, bruising collision between the radical, anti-establishment politics of the period in Japan and the febrile avant-garde music that had begun to emerge a few years before. The ferocious performance that you can hear here was received with outright hostility by the audience, who responded first with catcalls and later with showers of debris that were hurled at the performers. Takayanagi though described the group’s performance to jazz magazine Swing Journal as a success, “an authentic and realistic depiction of the situation”.

In 1962, Takayanagi, bassist Kanai Hideto and painter Kageyama Isamu went on to form an AACM-style musicians’ collective called the New Century Music Research Institute. Every Friday, members gathered at Gin-Paris, a chanson bar in the fashionable Ginza district of Tokyo, to push the outer limits of jazz creativity.

But the pivotal moment for his music was the creation a new trio version of his New Directions group in August 1969, with the free bassist Yoshizawa Motoharu and a young drummer Toyozumi (Sabu) Yoshisaburō. Experiments eventually led to the creation of two basic frameworks for improvisation that Takayagi referred to as Mass Projection and Gradually Projection.

“La Grima” (tears), the piece that was played at the Gen’yasai festival, is a mass projection and listening to it, you can get a clear sense of what Takayanagi was aiming at. Mass projection involves a dense, speedy and chaotic colouring in of space that destroys the listener’s perception of time, and thus of musical development.

The ferocity of the performance of “La Grima” at the Gen’yasai Festival in Sanrizuka on August 14, 1971 was consciously grounded by Takayanagi in a particular historical moment, ripe with conflict and violence. A month after the festival, on September 16, three policemen would die during struggles at the site. This was the context that the three-day Gen’yasai Festival existed within. The line-up reflected the radical politics of the movement, with leading free jazz musicians like Takayanagi, Abe Kaoru, and Takagi Mototeru appearing alongside radical ur-punkers Zuno Keisatsu, heavy electric blues bands like Blues Creation, and Haino Keiji’s scream-jazz unit Lost Aaraaff.

New Direction for the Arts trio topped the bill on the opening day, playing an aggressive, uncompromising “mass projection” set of polyphonic improvisation. Alongside drummer Hiroshi Yamazaki and saxophonist Kenji Mori, Takayanagi soloed hard and continuously for forty minutes. This was performance as precisely calibrated metaphor: three musicians responding to the demands of the moment with instinctive force and fury, untethered by rules, leaderless yet not rudderless (the direction part of the group’s name was no accident). The piece was entitled La Grima – tears - and the fusion between the palpable anger of the performance and hopeless sadness of its title were also perfectly apt for the situation. This was a fight that the state was always going to win. Yet, by all accounts, the band’s set went down like a fart at a funeral. The band were showered with catcalls and debris throughout, and by chants of “go home” when the music finally came to an end.

However, looking back at the event in the year-end issue of Japan’s leading jazz magazine, Swing Journal, Takayanagi was surprisingly upbeat: New Directions brought a solid political consciousness to our performance and succeeded in an authentic and realistic depiction of the situation. But journalism revealed its superficiality in its inability to penetrate the core of the music. I don’t know much about anyone else, but we at least left behind a competent record.

It’s a fascinating statement in many ways. Perhaps on one-hand it can be read as stubborn, solipsistic and self-justifying, yet in conjunction with his statement in 1971 there are points that guide us towards an understanding of just what Takayanagi intended with his performance at the festival. As Kitazato Yoshiyuki has argued, it becomes an almost religious act, directed at the earth deities of the land. A union of anger, sorrow and malevolence that can be placed nowhere effective, all it can do is find expression and channeling. The forcible land seizures at Narita, the eviction of farmers from land that had been in families for generations, the destruction of communities: none of this can be prevented, not least by an artistic action. All that can be done is an attempt to mark the land itself, to soak it with the combined force of emotions and the volume of the performances, to bury something there that cannot be drowned out, even by the coming roar of jet engines.

Trombone Shorty is back with his first album in 5 years and the eagerly awaited follow-up to his 2017 Blue Note debut Parking Lot Symphony, which the esteemed New Orleans music magazine OffBeat said continued his tradition of “stunningly good musicianship, crowd-pleasing good material, and just plain good fun.” The new album captures the explosive energy of his legendary live shows, and combines classic New Orleans sounds (funk, gospel, street rhythms, Mardi Gras Indian chants, and second lines) with modern lyrics, melody, and beats to create something fresh and unique. The album features special guests including vocalist Lauren Daigle & guitarist Gary Clark Jr.

On their third album »Constant Connection«, West Australian-based Erasers create hypnotic compositions of synth, guitar and voice, evoking the vast expanse of their native landscape and the shrouded emotions behind the senses. Comprising of vocalist, synth player Rebecca Orchard and Rupert Thomas on guitar and synths, Erasers have developed their earthly kosmische music into an open language based on drone, variation in repetition and minimal song structures. Based in Perth, regarded one of the most isolated cities in the world, Orchard and Thomas’s music has brewed in the city’s vibrant DIY/Outsider community and evolved into a meditation on landscape, power, the shadow-world of human emotions and stream of consciousness. »Constant Connection«, with its waves of sound and chant-like vocals evokes a trance that suggests an infinity just beyond the senses.

At the heart of each Erasers composition is the interplay between the instrumentation, played with stoic restraint and recorded directly with minimal effects and the transcendental states induced in the listener. It’s a magic that is performed in plain sight and all the more powerful for it. The recognisable vibrato of Fender Rhodes keyboards and simple drum machine loops, the subtle strands of analog synth melodies that snake in and out of the ear, above all the towering encantations of Rebecca Orchard’s undeniably Australian-accented hymns; all of this is presented with minimal ostentation and yet it instantly engenders a dream state, hints at an infinity beyond the material.

Shades of John Cale’s 70s work with Nico, early 70s German synthesists Kluster and even fellow Australians Fabulous Diamonds can be seen as stylistic touchstones for Constant Connection. Where Nico hinted at the macabre and gothic, Rebecca Orchard’s similarly gliding vocal is more zoned in to a kind of oceanic openness, with words becoming chants and spells that suggested themselves to the singer during recording sessions. It’s this hidden hand of improvisatory, automatic writing that lends a sense of expanse to the music. On opener I Understand, while the lyrics might hint at discontent the emotional spectrum it opens up is far more rich and complex, as layered as the waves of droning chords that are the bedrock of each Erasers track. The title track talks of flow, continuum and balance, the protagonist in the song seemingly weightless, gently pulled through a walking reality that borders on dream. In Erasers’ world, it seems, the borders between reality and dream, consciousness and sub-consciousness are blurred and eroded.

On Constant Connection, Erasers’ music might be deeply evocative of landscape but it’s never clear which one. The vast, open terrain that surrounds Perth is dusty, burned by the sun into desert and Constant Connection feels like the product of the heat and relative isolation, the altered states these elements can create. But it’s these altered states of mind that appear to be the real landscape described by Erasers. It’s a landscape that’s hazy, in-and-out of focus, with emotional undertows pushing and pulling you into a weightlessness. On album closer Easy To See the band dispense with percussion all together, field recordings of the water at the edge of their native city ushering in two duetting synths. Orchard’s vocal undulates with the flow, viewing both the geographical and psychological landscape from the perspective of a consciousness not bound by bodies and from a timescale measured in millennia. The album ends as it begins, with field recordings of the real world that the music seeps out from, temporarily, before regressing back into the other realm it feels like it belongs to.

Between these two recorded hints of reality, Erasers manifest a deeply sensual dreamscape that constantly feels like it’s dissolving at its seams. A desert psychedelia emanating from a real world that might not be that real in the first place.

Blair French returns to Rocksteady Disco with an EP of pan-African dance floor heat. Picking up from where he left off with his The Art Of Us LP and his recent Razor-N-Tape EP, this 3-tracker sounds like being happily lost in a hot jungle. Tons of drums, chants, flutes, and basslines for the finest parties. Limited vinyl pressing, don’t sleep.

Music written and produced by Blair French
Pressed at Archer in Detroit
Mastered by Pontchartrain

Jesse Bru joins forces with Max Ulis this April for the collaborative ‘Similar Nature’ EP, comprising five original cuts from the duo and pencilled for release on SlothBoogie Records.

West Coast Canada producer and DJ Jesse Bru, as well as being a regular on SlothBoogie Records, has been releasing his twist on contemporary house via the likes of Happiness Therapy, Pulse Msc and Inhale Exhale amongst others in recent years. Here we see him team up with fellow Vancouver-based artist Max Ulis, who also operates as one half of the duo Sabota.

‘Banh Mi’ leads the way and much like the Vietnamese delicacy itself lays down a delectable soul-infused feel filled with dubbed out chords, distorted drums, and vocal chants. ‘Moisture Cult’ follows and retains a similarly dubbed out feel, fusing spiralling stab echoes and pulsating subs with shuffled drums. ‘TBH’ then shifts focus over to a modern electro feel with crunchy 808 drums, snaking arpeggio lines, resonant leads, and elongated subs.

Up next is ‘Semblance’ which twists and turns through choppy breaks, intricately intertwined bass stabs, plucked synths and airy atmospherics before ‘Big Chirp’ rounds out the release on a raw house tip with swinging drums, squelchy acid bass tones and sweeping ethereal pads.

Alga Marghen proudly presents "Water Angels", an LP with previously unreleased tracks by Katalin Ladik, following the monumental "Phonopoetics" from 2019. "Water Angel", the title track, is a side-long work from 1989. It began its life containing a plice of "O Fortuna" from Carl Orff's "Carmina Burana" and was first staged in an artificial fog on a lake at the 1989 Spoleto Festival in Italy. The texts include fragments of her own lyrics mixed with parts from James Joyce and Lewis Carroll in a kind of sonic-textual collage of processed sounds superimposed to environmental field recordings. one can also hear the composer Erno Király, her first husband, playing his self-built instrument called "Zitherphone", a 58-stringed huge engine of sounds assembling five zithers in a single body, with pick-ups placed on some of the strings. The first part of "Water Angel" was used as a starting point for "Three Orphans", another composition juxtaposing electronically modified voice with recordings of folk songs, this time Hungarian. It's a kind of "adaptation of a Hungarian folk ballad", utilizing recordings done in Transylvania in 1940, registered with a wax cylinder phonograph and gathered by Radio Novi Sad. Thanks to the collaboration with Boris Kovac, the sound engineer for this project, the quality of Katalin Ladik's screams, whispers, chants, laughter, giggles is now significantly improved, and in some ways the subtle nuances of her virtuoso interpretation find here their most powerful rendition. Also presented on this record are three and never before issued works created by Katalin Ladik in collaboration with the composer Svetlana Marasch at the electronic studio of Radio Belgrade in 2019, "Electric Bird", "White Bird" and "Ice Bird". combining extended vocal techniques, processing and modular synthesis, these tracks confirm the artist's radical temperaments that helped to define her work during the 60s and 70s, while pushing it further into new territories thus revealing an artist with almost no peer in the experimental landscape today.

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music.

Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution.

Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists.

On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

SlothBoogie Records welcomes Deep House maestro DJ Aakmael onto its roster this March with ‘The Hardbody Project’ EP, comprised of four original compositions from the Richmond, US-based artist.

Across the past decade and a half DJ Aakmael has unveiled an impressive back catalogue of soul-drenched, dynamic deep house via revered imprints such as Uzuri, Church, Scissor & Thread, Freerange and Second Hand Records amongst many more. Here we see his latest material perfectly interlace with SlothBoogie Records own impressive back catalogue of bumping house and raw deep cuts.

Leading the release is ‘Hardbody’, laid out across seven minutes with chopped brass samples, bright key sequences, modulating Moogesque resonant leads and shuffled drums before ‘Track 166’ shifts focus over to a deeper aesthetic via dubbed out chord swells, organic percussion and twinkling piano melodies.

The aptly named ‘Deepshyt’ opens the flip side, as the name would suggest employing an amalgamation of deep and entrancing synth work, crisp drums and spoken word vocal chants. ‘Strobe’ then rounds out the release with a more disco-tinged House feel, fusing together funk guitar licks, cinematic strings and a snaking bass groove atop Aakmael’s signature swinging rhythmic feel.

Voltaje Raizal is the first album of the tropical futurist music project Rizomagic, an electronic music duo, that consists of Diego Manrique, director of the avant-garde cumbia orchestra Niño Pueblo, and Edgar Marun, director of the ethno-afrobeat ensemble Dorado Kandua; Two outstanding projects from Bogota's new thriving alternative psychedelic scene.

The sounds of the album are rooted in the Afro-Caribbean musical tradition, in the mixed ancestry that defines Colombian culture, and IDM. The melodic construction of the album takes inspiration from variouscultures, including Indigenous chants from Colombia’s Embera people, the traditional scales from Mali’s Bambara ethnic group, and the Ghanian palm wine guitar interpreted by a Caribbean millo flute. The mix and mastering carried out by Eblis Alvarez (Meridian Brothers, Pirañas, Chupame el Dedo) and Camilo Manchego offered the final touches that make Voltaje Raizal a fresh proposal to Colombia’s futurist tropical scene. "Rizomagic set out to recontextualize their sources. It’s no coincidence that their name comes from rhizomatic, the botanically derived term for a subterranean, horizontal network of roots".

Limited!
Gaïsha - Oriental Psychedelic Sounds and Funky Grooves

Gaïsha is a collaboration between the Belgian-Moroccan singer, Aicha Haskal, and Les Cerveaux Lents.

Aicha Haskal’s voice is smooth and warm voice and switches seamlessly between Arabic chants, parlando and even rap. The Arabic lyrics of the song ‘Ghalat’ were written by the Egyptian poet Abdelhamid Farag, who calls himself a ‘poète de l’ éloignement’. His lyrics are permeated with deep melancholy and romance. The song is a tribute to Abdelhamid, who passed away in 2020.

B-side ‘L’Amour Digital’ is based on ‘Sihtou Wajdan’, a traditional Muwashah. Muwashah is a poetic form that originated in Al- Andalus (Muslim Spain in the 11th century). Aicha adds to the poem a reply in French, giving the song a universal and interconnecting flair.

‘Ghalat’, een ode aan de Egyptische dichter Abdelhamid Farag, knalt uit je speakers met een geweldige levenslust”- Cutting Edge

Wie fan is van de muziek van Altin Gün, heeft met deze nieuwe single van het Gentse Gaïsha er een leuke ontdekking bij. - Indiestyle

"Het ritme, de synths en de groove lijken westers, maar verder ademt alles aan deze track een oosterse melancholie uit.” - Damusic

Donut chiefs The Mighty Mocambos return with triumphant funk workout "The Take Off" out on limited edition 45.

On the instrumental A-side, crunchy drums and percussion set off into a 7-minute breakbeat extravaganza where dramatic horns and psychedelic, fuzzed-out guitars build up to an epic finale.

On the flip, Nichola Richards chants soulfully before passing the baton to Brooklyn MC JSwiss, whose spoken word poetry takes the listener to another level, ready for take-off!

Another sure-shotwinner from the Mocambo camp, for all funk DJs and aficionados.

SupaFunki – Rhythm Rhyme Revolution

Let’s face it Barrie Sharpe and Gareth Tasker never stand still. Having done a trilogy of vinyl albums that turned out to be certainly their most characteristic work of late. They are valiantly pushing onto the next chapter and now in the middle of releasing a slew of 45’s.

‘SupaFunki’ (which is actually a re-release from 2016) is a slow burning slice of light and airy funk buoyed by his chants and short vocal sermonettes, which retains an exciting vitality and relevance. It’s a funk mantra done with the guileless self-assurance of a preaching true believer.

Here is a futuristic freedom of mind and spirit at work and spreading much joy into the bargain.

Gareth’s nifty musicianship is a highlight too, escalating the aural excitement these two can muster proving groove is in the heart but also in the mind body and soul.
(Emrys Baird - Blues & Soul)