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Afro-Finnish band Maajo return with their third album, "Water of Life," a fluid celebration of various influences. Supported by two preceding singles, "Better Days" and "Unelmissani," the album is the group's first release with the Brooklyn, NY-based tastemaker label Wonderwheel Recordings. Maajo's signature Afro-Balearic sound meets late eighties new age and fusion, with touches of modern soul. The addition of two band members, Waina and Gilbert K, as well as featuring artists Issiaka Dembele and Ismaila Sané, has rooted the album's stories in a diverse range of backgrounds, featuring vocals in no less than six different languages.

Gilbert K's drum grooves pay tribute to the late Tony Allen's legendary heritage and the percussion experiments on a more melodic and atmospheric tip. Cold synth pads and 303 squeaks blend with warm guitars, fretless bass, and Issiaka Dembele's sublime kora harps and balafon mallets. "Water of Life" shows a band at its maturation point, reaching the cross-cultural coalescence of Finnish-African sound that's ready for the dancefloor or home-listening.

The three vocalists take centre-stage on the album: Waina hails from Zambia and sings in Nyanja, English and Finnish; a renowned musician in Zambia for over two decades who now calls Finland home, Waina wrote a song that reached the finals of the 2020 Afrimusic contest. Gilbert K primarily sings in his native Mauritian Creole while comprising part of the percussion line. He made his way to Finland by way of South Africa and China, eventually winning the Voice of Finland show. Gilbert K has played with such legends as Tony Allen, Andy Summers, Diana King, and Suzanne Vega. Ismaila Sané is from the Casamance region of Southern Senegal and sings in Wolof (a widely-spoken language in West Africa) on "Ndekete," and in Jola (a smaller language in Casamance) on "Èwàn".

Maajo is a sonic, linguistic, and cultural melting pot that has come together in Tampere, Finland, like a tropical breeze from the cold north. Their musical explorations lead from equatorial soundscapes to the woods and moods of their native Scandinavia. African influences, electronic beats and organic rhythms, ethereality and the sounds of nature all make up the patchwork sound of Maajo.

Not only is Maajo's music a way of travelling to faraway places, the songs themselves have travelled all over the globe. Maajo has evolved from a sample-based electronic music project to a full-sized band, including African vocalists and musicians. The group has put out two full-length albums and three EP's on Queen Nanny records, in addition to a release on German label Permanent Vacation. Maajo has received the remix treatment from artists such as Luke Vibert and Call Super, and has toured festivals and clubs internationally. The band has built a dedicated international following having been championed by the likes of Gilles Peterson (Worldwide FM), Tom Ravenscroft (BBC Radio 6), and Tim Sweeney (Beats In Space), while they've been featured by KEXP (Song of the Day), Resident Advisor, Ransom Note, and Pan-African Music.

"Water of Life" is out on Wonderwheel Recordings October 14th, 2022, both digitally and as an exclusive, limited-run 2xLP.




d 04: Better Days (Kumba) feat. Waina & Gilbert K

Born Bangalter in 1947, Daniel Vangarde is a French songwriter and producer. In 1967, he met Jean Kluger who became his publisher. In the 1970s, their tandem stood out in those fields, for a plethora of popular French artists such as Petula Clark, Claude François, Joe Dassin, Dalida, Régine, Sheila and Ringo. 1975 saw the birth of Vangarde’s label, Zagora, and his first and only solo LP. Later on, Vangarde and Kluger were responsible for a number of hit songs by The Gibson Brothers, Ottawan and La Compagnie Créole. With or without Kluger, Vangarde also wrote and produced songs that remained underground, under several monikers (Starbow, Who’s Who, Soul Iberica Band, Yamasuki, Rocky & Vandella…) and for various artists. Let’s open these incredible cosmic disco funk vaults! Available on Double Vinyl (featuring 2 exclusive tracks) & CD .

Treviso, Italy-based two piece Kill Your Boyfriend will release their fourth album 'Voodoo' on October 14th via Sister 9 Recordings (Europe), Little Cloud Records (North America) and Shyrec (Itay). A frantic and hypnothising bacchanalia of Psych & Industrial tinged soundwaves, the new album is a collection of reverb laden necromantic charms, summoning the souls and bones of the greats in the Rock & Roll pantheon of the 1950s. The duo delivers such glittery dark enchantment via 7 hoodoo hymns, travelling with a crumbling, ghostly and magically whizzing Rocket 88, in the company of Marie Laveau and madame Lalaurie. It's a relentless whirl of Voodoo-Psych, Industrial-Billy, Electro-GrisGris, which you can dance to. The new LP follows 'Killadelica', where Kill Your Boyfriend had refined their debut signature sound, bridging the gap between the semi-obscure but hauntingly fascinating tradition of Veneto's Post-Punk (Death In Venice, Evabraun, Pyramids, etc.) and contemporary Psych-Nouveau. With 'Voodoo', Matteo Scarpa and Antonio Angeli, explore new genres and expand the sonic borders, without losing their original intent. They replace the synth bass with a bass-guitar, adding more fluidity and weight to a renewed and punchier rhythmic section. Electronic and acoustic percussion are fuller and heavier, and the band's new stomp-machine is a hyper-convulsive version of the saturated Rock & Roll and R&B drumming, from the cheap garage studios of 1950s indie labels. Sida A is the most Rock & Roll of the two, and it is inspired by Michael Ventura's essay "Hear that Long Snake Moan", which brought forward the idea that "the Voodoo rite of possession by the god became the standard of American performance in Rock’n’Roll" where the performers "let themselves be possessed not by any god they could name but by the spirit they felt in the music”. Each song invokes one or a set of the lost souls of the Rock & Roll era, with 'The Day The Music Died' referring to the infamous 3rd of February 1959. Side B descends deeper into the magic swamps of Creole magic, with music taking on a much more liturgical function, conjuring shamanic possessions via extra layers of tribal percussion. The band says of side B: "we see it as a one long ritualistic descent into a psychedelic underworld made of echoing voices, claustrophobic spaces populated by lost souls, enchanters and witchdoctors."

TRACKLIST 1. The King 2. The Man In Black 3. Mr Mojo 4. Buster 5. The Day The Music Died 6. Papa Legba 7. Vodoo

A violin, a fife, and the endless sky opens up to us. Two voices cross it, a duet of swallows playing their perpetual encounters, joined by percussion that crashes like waves on jagged coasts. This is the opening of the album Déliryom, the beginning of this "watia watia" - meaning joyful mess or tasty mishmash, opened by six "zoreys": in Reunion Island Creole, it means metropolitan people from France. But these zoreys claim their creolity as a family of the heart, a chosen homeland. And they celebrate it. Rosemary Standley (Moriarty) and Marjolaine Karlin met at a concert where Reunionese maloya was resounding in Paris. It was in 2008, and their fascination for the island, its rhythms, its language born for poetry was bound to bring them together. A character too, a majestic poet and celestial wanderer, who for them would be a spiritual father - Alain Peters. Or rather his ghost, since he died in 1995 of a heart attack, leaving behind a daughter and some twenty songs that have shaped a fertile horizon for all the musicians of the Reunion Island... and elsewhere! Six years after giving birth to their first album (Zanz in Lanfèr, 2016), the two singers continue this great journey, exploring other pieces forged over the years, always alongside percussionist and rhythm doctor Salvador Douézy, and new zoreys who have joined them. There is Gérald Chevillon, who plays bass saxophone, Chadi Chouman as a guitarist who has no equal in awakening the colors of his native East, and finally Jennifer Hutt, whose energetic violin evokes the Cajun colors of New Orleans. For even if this new album tells of other facets of the Peters totem, it also ventures towards other Creole lands, other islands where music and song are much more than entertainment: they are a way of being in the world.

Energy and inspiration come from the Gwoka. From these hands which, when they are not a raised fist, pound the drums, proud of their roots and of their Guadeloupean identity.
This is where Celia Wa comes from, from all that she inherited by spending her childhood between the West Indies and France.

The first years of her life were spent discovering the musical soul of the island, letting the seven gwoka rhythms seep into her until they became an integral part of her. The following years were spent discovering reggae, salsa, jazz and the omnipresent hip hop. Music whose original source was close to her, but to which she only opened up after having travelled thousands of kilometres.

After two self-produced EPs, Wastral is the sum of these inspirations and influences. Born in the acoustic, it is under the modern and futuristic production of Victor Vagh (producer of Flavia Coelo) that the seven tracks were revealed and then sublimated. Dissipated in the vaporous arrangements, softened under the effect of the synthetic layers, the organic was meticulously covered with an electro varnish disturbed by the echoes and reverbs of the dub. Celia Wa's soaring, twirling flute grazes or stirring the groove, her lyrics reviving the memory of her island. In Creole or in English, they tell the story in the present tense without forgetting the past. A past full of the sounds of struggles, of clashing chains and cracking whips, marks that have disappeared from bodies but remain deeply rooted in families and history. New feminine signature at Heavenly Sweetness, Celia Wa draws with Wastral the map of an avant-garde stellar journey in which the musical star of Guadeloupe shines the brightest.

2LP with a 4-page colour insert

As Guadeloupean vocalist and composer Marie-Line Dahomay writes in her liner notes to the compilation, gwoka is more than a style of music, it is “a way of living and thinking.” Rooted in the social, musical and ritual practices of enslaved African people and their descendants on Guadeloupe, gwoka has always sought to express the spirit of independence and resistance authentic to the island.Building on its traditional call-and-response form and the ideas of pivotal figures like Gérard Lockel and Christian Laviso, modern gwoka evolved throughout the second half of the twentieth century to include funk, jazz and electronic influences.

Defined by its propensity for innovation and experimentation, this compilation charts the most radical changes to modern gwoka, capturing a sensory riot of traditional répertoires, rhythms and makè techniques fused with genre-defying experimentation.Whether heard in the deeply cosmic, spiritual music of Dao, Freydy Doressamy and Gaoulé Mizik, or the jazz funk inflections of Gui Konket and Horizon, the music here is united by the feeling of santiman ka, crucial not only to gwoka music but the identity of Guadeloupe at large.

As co-curator Cédric Lassonde (Bueaty & The Beats) writes: “What unifies these selections is the depth of the compositions, the experimentation around the santiman ka, and the spirit of resistance and liberation against slavery, be it modern or ancestral. With a thirst for innovation typical of the island’s creole culture, the ka spirit is deeply rooted in collective history and in a quest for identity.”

Co-curator Brandon Hocura (Séance Centre) continues: “The creative energy of these musicians is powerful and demonstrates a universal pursuit of resistance, freedom and identity. Their voices are distinct, but the chorus rises high and carries their message far across the sea.”

Lèsprit Ka: New Directions in Gwoka Music from Guadeloupe 1981-2010 is the first compilation of its kind to bring the sound of modern gwoka to a wider audience, with many of the featured musicians still active today. Presented as a double LP, the release features a specially commissioned essay by Guadeloupean musician Marie-Line Dahomey, and extensive liner notes from Cédric Lassonde and Séance Centre’s Brandon Hocura.

True to the hybrid nature of the music, the compilation seeks not to provide a definitive sound, but express the variety of contemporary forms that have evolved from gwoka. Just as Guadeloupean trailblazers Kassav fused gwoka with funk and cadence to create zouk, so did the musicians on this collection push gwoka in new directions rarely heard beyond its shores.

In the words of Gérard Lockel, “gwoka is the soul of Guadeloupe”

For their next reissue, Parisian crew Discomatin picked one of the rarest and sought-after releases of the French Boogie scene, Lot'Vie / Y'a Du Blues by Marché Noir. The original 12" from 1984 gets a proper remastering and delivers its powerful mixture of Boogie, Jazz-Funk and West Indies influences. Two amazing titles finally reissued with a loud sound!

"Lot'Vie" is a perfect blend of powerful funky rhythms with tons of percussion, second to none slap bass and dope synths leads. With its infectious chorus ("son a bip bip!"), the track seems to irresistibly make you move your feet. Sung in creole, the track speaks about everyone going their own way, knowing that past, present and future are only one.

"Y'a Du Blues (Tant Pis, C'est La Vie)" is based on a monstrous boogie bassline. the song talks about melancholy and hope, but with joy. In these troubled times, lyrics surely get a special meaning: whatever happens, keep smiling because after all "c'est la vie" ("that's life").

Marché Noir brought together friends and family around keyboardist Max Marolany living in the south of France, with the band starting in the second part of the seventies. Excited by the new funky sound coming from the USA, they wanted to create Marché Noir to compose and sing their own French songs. With a full range of references, from Zouk to Soul, from Disco to Funk, Reggae and Pop, their first goal was to have fun! The band was playing in clubs and festivals around Marseille, Nice, Aix-en-Provence and Fréjus. With this local fame, they ended up doing the first parts of Touré Kunda and french rockstar Johny Halliday. Without a doubt, their live shows were a truly funky experience.

Thanks to Discomatin, the EP is now available to the real connoisseurs with an exclusive insert that contains lyrics, again with fantastic illustrations from French artist Camille de Cussac.

In the small inland town of São Domingos on Cape Verde's Santiago Island, The Ano Nobo Quartet delivers a fresh take on Koladera, a guitar-driven, subtly rhythmic sound of a lighter spirit. Their sound tells a global story with Cape Verde at its center, a creole melting pot in the middle of the Atlantic attracting the best from four continents: hypnotic, haunting Koladera guitars inflected with twangs of Salsa Cubano, Spanish Flamenco, Brazilian Samba Canção, Jamaican Reggae, Argentine Tango, Mozambican Marrabenta, and finished with a dash of Black American Blues. It's all here. Absent percussion, the quartet's sound still drips with rhythm. Rich, raw acoustic music you can dance to.

This album was recorded in three locations on Santiago Island: at homes, by the sea, and on the volcanic hills of Cape Verde. Each location used a mobile recording studio equipped with different mics placed near and far to capture both the Spanish and Chinese-made guitars and the natural environment that shapes the saudade, a melancholic longing, of Koladera. Each space has its own atmosphere heard in the interludes.

A double LP pressed at 45 RPM for an even silkier listening experience and packaged in a luxurious matte-laminated gatefold with a high quality 12-page booklet along with a hardcover bookcase CD with a 24-page booklet.

In the September of 1957, between the
filming of Jailhouse Rock and King Creole,
Elvis entered the studio to record a
Christmas inspired LP that would become a
template for all future recordings with
heartfelt versions of Silent Night and O Little
Town Of Bethlehem to bluesy readings of
Santa Bring My Baby Back To Me and Blue
Christmas. Complete with the Rock'n'Roll
inspired Santa Claus Is Back In Town.

xe m1 Karn Evil 9 1st Impression, Pt. 2 (Live at the Albert Hall) [2017 - Remaster]
[xf] m2 Tarkus (I. Eruption II. Stones of Years III. Iconoclast) [Live at the Albert Hall] [2017 - Remaster]
[xg] m3 Knife Edge (Live at the Albert Hall) [2017 - Remaster]
[xh] n1 Paper Blood (Live at the Albert Hall) [2017 - Remaster]
[xi] n2 Romeo and Juliet (Live at the Albert Hall) [2017 - Remaster]
[xj] n3 Creole Dance (Live at the Albert Hall) [2017 - Remaster]
[xk] n4 Still... You Turn Me on (Live at the Albert Hall) [2017 - Remaster]
[xl] n5 Lucky Man (Live at the Albert Hall) [2017 - Remaster]
[xm] o1 Black Moon (Live at the Albert Hall) [2017 - Remaster]
[xn] o2 Pirates (Live at the Albert Hall) [2017 - Remaster]
[xo] p1 Finale (Medley) [I. Fanfare for the Common Man II. America III. Rondo] [Live at the Albert Hall] [20

Elvis Presley has been acknowledged as the ‘King’ of rock ‘n’ roll’, as well as one of the world’s most popular and successful artists of all time.

So much has already been, and will continue to be written about Elvis’ fabulous voice and talent, many major feature films have been made and many documentaries have told their own story, and now this great Double Vinyl album has been compiled and re-mastered to include Elvis’ most well-known tracks, or as much as one can on a double vinyl album. There are, of course, hundreds of other recordings of Elvis, which he beautifully recorded right up to his premature and unfortunate death on the 16th of August 1977; a death that shook the entire world. It was a real tragedy for his family and fans as the world lost a living phenomenon who had given more to music than he could have ever imagined. In these beautifully remastered and enhanced recordings you can hear the “King of Rock n Roll” at his best and is a must-have for any fans collection!

This is a pure labour of love, not only is Daniel Vangarde a musical legend, he created, produced and wrote, (together with his musical partner Jean Kluger) acts like Gibson Brothers, Ottawan and La Compagnie Creole, he’s also the father of Thomas “Daft Punk” Bangalter, one of Mighty Mouse’s musical heroes.

Mighty Mouse reveals: I loved the original, and wanted to keep the energy of it in my remix. I kept a lot of the music parts and added a few synth elements and re did the drums to support what was already there. It was much fun, and a little nerve racking. When I got the stems it was like a history lesson and I could hear where Daft Punk must have got some of their influence from, just listen to those vocoders!
I got the seal of approval from Daniel too, as he said…“It did put a great smile on my face too! congratulations, the remix is really good.

The remixer understood the spirit and energy of the music, this is rare.” Now, talking about a compliment!

Mighty Mouse’s mind was blown at this point, so we are excited to bring you this masterpiece in 12” format!

The rich sounds of Maloya and Séga music, originating from the Réunion island (as well as Mauritius and Seychelles for Séga), have recently been brought to the ears of the Northern hemisphere's music lovers. Hailing from the French Alps, where Réunion-natives and young "metropolitan" French youngsters have been sharing parties, food and music for years, Les Pythons De La Fournaise are a flavoursome electric "Séga" band and they have already put out a couple of albums over the last decade.

This time, they are interpreting Séga and Maloya songs under the form of a - nearly – all-acoustic orchestra : "L'Orchestre Du Piton" !

This Long-Player has got a particular sound and character, starting with a powerful four-woman choir (often sung in unison, in accordance with the Maloya tradition). The "lead" is a different singer on almost every song, which brings a variety of tone and vocal texture to the album.

Instead of keys, organ or synth, Les Pythons went for accordion ; they also brought into the studio an array of percussion, ranging from classic bongos and bells to typical instruments of the Indian Ocean : theKayamb, the Pikeur, the Sati and most notably the Roulèr– the king of them all, majestic barrel-shelled bass drum.

On songs like "Anon Manz Demiel" (Let's go and eat honey), two crazy electric guitars with intertwined riffs add a fresh element to the sound – somewhat echoeing with Esquivel's exotica and Congolese rumba at the same time !

And the most unusual fact on this record : there is no bass guitar. Perhaps the band had a statement to make; in our modern music culture where bass plays a central role, they prove that one can move to other sounds – and appreciate the more organic deepness of percussion.

Whether or not you look into the meaning of the songs (mostly from the Réunion repertoire with a couple of Mauritian exceptions and one original "Pythons" composition), you will feel the mood of the Creole lyrics – a deep love story in "Maloya Tantine", an hymn to slowness and indolence in "Tou Dou", a clumsy chat-up scene in "Malbaraise"...

And overall, a joyful, fresh and sparkly energy emanates from this "Orchestre" sound, from this exceptionally talented crew. Oté !

"Louie Louie" by Belgian schlager legend Joske Harry's (aka Joe Harris) blows The Kingsmen's original version away. Absolute dancefloor-filler.
There must be about 11,283 versions of "Tabou." This ultra-rare gem by Burt Blanca just might be the ultimate version... or maybe not. Anyway, this is a must-have for your collection.

Reprint of Radio Martiko’s 2nd single from 2015. As online prices of the first pressing went up to 60 euros, a reprint was much needed.

black vinyl in mirrorboard gatefold jacket with die-cut! Much like the New Orleans-born artist who created it, Second Line is an unapologetic genre bender that pushes boundaries, expands possibilities, and shatters expectations. It's more than just an album: Second Line is a cohesive sensory experience that questions traditional ideas of sound, production, and visual aesthetics as they relate to music. Its interlocking parts tell an epic story about the quest for artistic expression, with Dawn describing her project as "a movement to bring pioneering Black women in electronic music to the forefront." She elaborates: "You never see women appreciated as producers and artists alike _ especially Black women in the electronic space. The time is now for us to start recognizing their talent, not only in electronic music but in all genres. I wanna be the reason why a young Black girl from the South can be whoever she wants to be musically, visually, and artistically." Second Line cuts to the chase with its opening suite of dancefloor bangers, immediately displaying Dawn's mastery of layered production and melodic hooks. Second Line treats Louisiana Creole culture, New Orleans bounce, and Southern Swag as elemental, allowing Dawn to weave in and out of house, footwork, R&B, and more. As she says, "I am the genre." The story of Second Line centers on Dawn's persona King Creole, assassin of stereotypes, a Black girl from the South at a crossroads in her artistic career. To move forward, she decides to look back, but where previous album New Breed took influence from her father, Second Line is illuminated by Dawn's mother. Her proud repeated proclamation of "I'm a Creole Girl" introduces the ecstatic dancehall pop of "Jacuzzi," and later, on the cinematic album centerpiece "Mornin | Streetlights," she answers Dawn's question of how many times she has been in love. Intimate conversations like this between the two are interlaced throughout Second Line, giving credence to how the protagonist came to be, and direction to build a lane forward. It's no surprise that King Creole's story parallels Dawn Richard's. As a founding member of Danity Kane, and later with Diddy's Dirty Money, Dawn was able to explore the ins and outs of commercial pop music. As a solo artist, she opted to selfrelease her music. Over the span of five critically acclaimed full-length albums, Dawn has made the message clear that she will not bow down or bend to industry norms. All the while, she's built her resume with enough extracurriculars to make your head spin: Cheerleader for the New Orleans Hornets? Check. Animator for Adult Swim? Check. Owner-operator of a vegan pop-up food truck? Check. Martial arts expert? Check! Second Line embodies the heritage of soul music and the roots of New Orleans, all surrounded by the influences of electronic futurism. "The definition of a Second Line in New Orleans is a celebration of someone's homecoming," says Dawn. "In death and in life, we celebrate the impact of a person's legacy through dance and music. I'm celebrating the death of old views in the industry. The death of boxes and limits. I'm celebrating the homecoming of the Future. The homecoming to the new wave of artists. The emergence of all the King Creoles to come." Dawn Richard is bold, confident, purposeful, and a King throughout Second Line. Are you ready to dance?

Blue Coloured Vinyl

JOAO SELVA returns with a second album, a true hymn to creoleness and tropicalism, embued with flavors of funk, jazz and disco. An exhuberant travelogue diary featuring some shiny souls such as the sprightly Flavia Coelho and the multiinstrumentalist producer Patchworks (Voilaaa, The Dynamics, David Walters, Mr President, Taggy Matcher). Cast off on a thrilling musical cruise with this Brazilian nomadic spirit, sailing freely on the mythical Black Atlantic.

Nèg Ginen is a song composed by Jean Claude Dorvil on a traditional Nago rhythm (from Benin). Nèg in Haitian creole means “the dude“, “the guy“. It is about pride of being Haitians with solid African roots. As a matter of fact, when we mention Ginen, we talk about Africa. Like the majority of Chouk Bwa’s songs, this one is full of references mentioning Haitian voodoo rituals and spiritual /igures. For instance, Simbi Ganga is a lwa (voodoo spirit) from the Lakou Soukri Danach (voodoo temple) that lives in the water. Wild and brutal when he is chained up, he faithfully represents the Iwa Kongos, notorious for being real party-starters! Kebyesou is an Iwa who lives in the Lakou Souvnans (another temple). He is a royal /igure, like the Dahomey Iwas in general. The voodoo families are, so to speak, all present in this project!

Biography
After a /irst European performance in 2015 at Roskilde Festival leading to many other performances all around Europe, including WOMEX and WOMAD, Haitian traditionnal vodou band Chouk Bwa met the Brussels based duo The Ångströmers in 2016. Their new project combines a renewed dub sensitivity and Haitian rhythm science and spirituality. The ensemble has performed in Haiti and in European festivals including Trans Musicales de Rennes before releasing their /irst album Vodou Alé via Bongo Joe in 2020.
Modular synths and other vintage electronic instruments bring another dimension to Chouk Bwa’s music, although obviously it is always the band’s groove and /luent tempo that leads the energy of the ensemble: no laptops, no drum machines. There are certain freedoms that cannot be coerced. Even more, the electronic instruments are wired directly to the drums that feed them with impacts and caresses. All the Vodou families are there with their many rhythms and songs. Radical Vodou roots for urban audiences.

Creole poetry, folk mysticism and heavy-grooving cosmic synths combine on this unprecedented survey of spiritual Martinique polymath Gratien Midonet's first four albums. For Midonet, pushing musical boundaries was less a choice than an extension of his spirit. A self-taught guitarist and composer, drawing on his childhood memories of bélé and beguine rhythms, Midonet's musical life developed in parallel to his academic and spiritual pursuits. Studying philosophy and psychopedagogy in France, it was his fascination with pan-Africanism and animism which fuelled the transcendent energy of his music. Although Midonet honed his sound in France, the four albums he released during the late '70s and '80s were heavily inspired by diasporic nostalgia, or what he describes as the "smells and colours... subliminal noises... fruity notes, the memories of funeral wakes, the bombastic organ of the cathedral and the gasps of the drums" of his childhood home on the Caribbean island of Martinique.

Brothers Reginald Omas Mamode IV and Jeen Bassa come together as Mama Odé on full length album 'Tales And Patterns Of The Maroons'. At its core this is a classic "hip hop" format LP - but have you ever heard Creole Sega Rap Roots music before? Of Creole descent from a group of African islands that transiently have hosted many settlers, west African slaves, colonialists and the potentially indigenous East African-Malagache Maroons; the brothers have an inherent spirit of diversity that runs through their recordings. Musical influences consist of jazz, funk, blues and reggae to un-placeable but definite Afro-drum patterns, through to their Golden-Era-Rap vocal flows, which have a sure nod to ATCQ and Slum Village. The album's deep grooves overwhelmingly seed optimism, subscribing to a positive future drawn from historically multi-ethnic ancestral lines. The brothers' natural vocals carry messages of unity, love and well being as well as a conscious questioning of humanity's ill practices and ideas.

Creole Soul!" Two words are enough for David Walters to qualify his music. The exclamation point to support radicalism and faith in its purpose.
A lapidary definition behind the doors of which hides the maze of a culture that crosses the oceans, connects continents and islands by an invisible but powerful thread. A deeply ingrained bond that allows Africa, America, Europe, and the Caribbean to converse with each other with a language as universal as music, dance, carnivals, or ceremonies.

Spread on the globe; the different creole cultures find a point of convergence where they are all represented: New York.
In this city, where motivated by his friend photographer JR, he once gave a concert in the street, David Walters decided to set the scene for his new album.

After five years of traveling the world, meeting musicians for the TV show “The New Explorers” (Canal +), it is around this hyperactive city that he chose to shine his Créole Sun. To imbue his music with the state of mind and aesthetics that reigned in the 70s and 80s.
While in 2018, he soloes produced Nola Is Calling (an album recorded in New Orleans with the Creole community of Black Indians, selected by Gilles Peterson in the best of 2019 on BBC 6). That’s with the essential contribution of the musical mastermind Bruno “Patchworks” Hovart (Mr. President, Voilààà Sound System, Da Break ...) that David produced Soleil Kreyol.

More than a musical partner, Patchworks turned out to be the sound engineer David was looking for. The second part of an ideal pair, the one with whom, set on the same frequencies, he wrote, composed, recorded, played all the instruments. Thought all the arrangements, tweaked the details as carried by a continuous breath. Or rather a light. The “Soleil Kréyol” (Creole Sun).

Jazz funk and gritty rare grooves ensemble from down under - Kerbside Collection - return with their third record "Smoke Signals"! Continuing in a down home, instrumental approach, but this time crafting newer ideas and flavours into their spectrum of warm, analogue, dusty grooves from much more Fender Rhodes electric jazz elements, to New Orleans sprinklings alongside their 60's inspired West Coast style.

"Smoke Signals" continues the wilder tones, textures and 'library' sounds of extra instrumentation found on their last output "Trash or Treasure", whilst introducing hints of fusion and cinematic analogue electric colours into the mix bringing things into early 70s territory. Opening with the lush, analogue synth and keys palate of "Waiting Game", reminiscent of some classic Air "Moon Safari" grooves, before the album properly begins with a fresh rendition of the Rhodes heavy Cedar Walton 70's jazz funk classic "Jacob's Ladder".

Then straight into the street-styled jazz bongo breaks and funky flute of "Traffic", a skankin' New Orleans reggae homage to one of its finest Creole dishes, featuring funky Hammond organ courtesy of guest Jake Mason (Cookin' on 3 Burners) and tasty piano work from multi instrumentalist Andrew Fincher who handles both guitar and keys on the whole record.

The middle of the record comes with a steaming afro funk workout, and a low slung N'awlins styled blues 'n' soul groove, both featuring the fruity, low-end brass action of Papa Jo on the big baritone sax, before taking a gentle emotional breather with a delightful, soft, soulful, Rhodes ballad, and a 'waltz-jazz-wig-out' attributed to their label's A&R Mr Mellow (reminiscent of some humorous UK acid jazz à la Corduroy and James Taylor Quartet) featuring some beautiful jazzy Flugelhorn, and acoustic double bass.

The album wraps up with another cover - a grittier reinterpretation and arrangement of a Bob James 80s jazz funk classic "Westchester Lady" complete with funky flute and soaring guitar solo, before finishing with the explosive rock funk workout and title track "Smoke Signals", rounding out a record with a full spectrum of handmade jazz funk, reggae, soul, library and gritty rare grooves all recorded to tape machine.

Killer 13-track compilation of 70's music from Mauritius that evolved from the original sega genre - the music of the slaves as well as their descendants, sung to protest against injustices in Mauritian society.

Created at the crossroads of Afro-Malagasy, the 70s strain fused Western and Indian cultures, pop, soul and funk arrangements, syncopated polyrhythms, saturated guitars, psychedelic organs and Creole vocals. Although the exact origins of sega remain unknown, it contains vocal and percussive practices that originated from Madagascar, Mozambique and East Africa. A social escape and a space for improvisation, satire and verbal jousting, it transcended everyday life and made room for the expression of conflicts and the transgression of taboos.

The main instrument of sega is the ravanne, a large tambourine-like drum made of a large wooden frame and goat skin. It is accompanied by the maravanne, a rectangular rattle filled with seeds, and other homemade forms of percussion. Eric Nelson a solo guitarist and arranger, set up the band Features Of Life which, in the mid 70’s, gave birth to a new sound. Fuzzy distorted guitars and funky beats invite each other to play over the unbridled beats created by fabulous drummer Raoul Lacariate.

The band accompanied a new wave of singers, including the atypical Joseph Roland Fatime aka Ti L’Afrique, a hyperbolic and hyperactive character, a fan of blues and James Brown who launched an explosive raw, and funky style of sega.

Enzo Carella was an Italian singer-songwriter who scored a major hit with the song “Barbara” in 1979. His third album Sfinge is considered by many as his best album. It is an infectious mixture of funk, jazz, and Creole music. With the music of artists like Jimi Hendrix, Led Zeppelin, The Beatles and Genesis in mind he created his own compositions, and the result still sounds incredible.

Sfinge is available as a limited edition of 1000 individually numbered copies on transparent blue vinyl.

Before an upcoming album in 2020 on Heavenly Sweetness, Mama is the first single. A track in which the balafon’s woody resonance, the meditative flute and the female choruses return to the Creole roots of David, recall the memory of his Caribbean grandfather exiled to New York but, above all, a title dedicated to his grandmother, who after the last soaring electro-disco, she comes to declaim the text on the ultimate measures. David Walters will have thought of it, conceived and realized in close collaboration with Patchworks. Then, in the wake of the single Mama released in the month of each of them took the title, isolated himself in the studio with instruments and machines to come out only with a total reinterpretation, but especially personal, of the title. Hammering bass drum and snare drum bursts, David has entrusted the direction of operations to the rhythmic, and it is one after the other that digital elements were invited to transform the original maternal softness into a boiling soundsystem. Synths their strings on the hum of the bass, the hypnotic power of the riddim remains.
Two remixes, two atmospheres. The Patchworks scene is set in a jazz-funk setting, an heritage from Roy Ayers and Lonnie Liston Smith. Powerful drum, enrobing bass, the Fender Rhodes becomes a soloist, motivated by this irrepressible groove, first become a soloist. And that the meshes leave the hands of the balafon player to pass in those of the vibraphonist.

Limited edition (200 copies of orange transparent and 100 of yellow vinyl records with postcards-photos from Ms. Gia's family album)

Lua Preta is an Angolan/Polish duo consisting of vocalist/MC Ms. Gia of Angolan descent and experienced Polish DJ and producer Mentalcut. Together they bring the frenetic mixture of modern electronic music and African genres characteristic not only to Ms. Gia's native Angola but also to the whole continent - including kuduro, afrohouse, gqom and more.

'Polaquinha Preta' is a brand new EP by Lua Preta. With the music produced by Polish producer Mentalcut and vocals from Angolan Ms. Gia the release tells the story about Gia's childhood in Poland of the 80s and 90s and how she was seen as a foreign both here and back in Angola.

There are interesting guests on the record:

B4mba – Paris-based artist with roots in Senegal and Spain who raps both in French and Spanish. He's an author of the 'Baile Punk' EP in which he blends Latin American music with avant-garde electronic sound.

Isilda Viegas – Ms. Gia's mother hailing from Sao Tome e Principe. On the 'Polaquinha Preta' EP she's featured on 'Noemia' where she sings in forro language – a creole language native to her homeland. During colonial times Portuguese banned people from using forro. Currently only around 70 000 people use it.

Rafael Aragon – French DJ, producer and musician who has become one of the key players on the European global bass scene throughout the past ten years. In his music he relates to all the continents but especially to South America and Africa where his ancestors come from.





d B2 Noemia (Rafael Aragon Remix) feat. Isilda Viegas

In the early eighties, Edmond Mondésir, professor of philosophy and Léon Bertide, trade unionist, founded the Bèlènou group. They were actors of the great agricultural strike of 1974, which resulted in the death of two workers (Ilmany and Marie-Louise) and left many wounded. Activists of the patriotic movement Asé Pléré An Nou Lité (Stop crying, Fight), they were part of the identity and the cultural affirmation la revendication identitaire et culturelle of the time. Like the Guadeloupean musician Gérard Lockel and his work on the Gwo Ka, they put the Bèlè, in its traditional form, back in the spotlight during Swaré Bèlè (Bèlè nights).Minimalist and spiritual, a true rural ancestral art from Martinique, the Bèlè combines dance and music from responsorial monodies, which is a choir that responds to the lead singer (Respondè / La vwa dèyè), on codified drum rhythms and ti-bwa (2 sticks that hit the back of the drum or a piece of bamboo). It comes in a series of collective choreographies, working up into the trance. The texts are simple, short and tell the story of everyday life and struggle. While preserving the emotion and the drum’s central place, the fundamental contribution of Bèlènou is to keep the traditional form of Bèlè while adding a modern instrumentation: bass, guitar, saxophone, drums...
Emosyon Tambou-a (Emotion of the Drum) was released in 1990. This third opus of the band expands the musical spectrum in harmonies, arrangements and influences to create a contemporary music anchored in the Bèlè matrix, while keeping the beat, the energy and ancestral roots of music. Bèlènou adapts some classic rhythms: Bélya, Gran Bèlè, Bèlè Pitjé or Ting-Bang rewritten here for an orchestra.With the appearance of long couplets and a complex harmonization of the choruses, Bèlènou's music brings a form of modernity, it opens notably to jazz territory as well as to other forms of music and grooves. Also, Bèlènou leaves the musicians with space for improvisation: not only on the saxophone or the guitar, but also with the drums (cleverly adaptating traditional rhythms to the drums).

The texts sung in Creole are of a social nature, appealing to the solidarity and self-denial of the people (Bélya pou péyi-a, Tout pèp-la sanblé), to the struggle for political emancipation towards a new democracy (Wi ny ké rivé, Ni dé jou, Démokrasi); land protection (Sové tè-a); finally, to the vitality of the Bèlè culture ... (Emosyon Tambou-a, Dansé Ting-Bang)...Culture participates, according to the expression of Aimé Césaire, as "Miraculous Weapons". Bèlènou sings a project of a new and united society. A precursor group, experimental in the its early years, Bèlènou reconciles with talent tradition, modernity and cultural identity.

Lovely crafted tip-on sleeve. Remastered. 700 copies

“Stop here!” exclaimed Robert Oumaou as we passed a mango tree on the side of the road just outside of Point-a-Pitre, the balmy capital of Guadeloupe. He filled a plastic bag with ripe fruit, and we set off on our journey across the small Caribbean island in search of musicians he hadn’t seen in years. On the way, we shared stories in broken French and English, stopping at truck stops to eat delicious fried fish. Robert took me to his hometown, and placed a mango and a flower on the grave of his teacher and mentor, a local poet. The seeds of Vwayajé (Traveller) were sewn on this trip, but shortly after returning home, I heard that Robert was ill, and he sadly passed away in 2018. This compilation was originally intended as a way to share Robert’s brazen work with a wider global audience, but it now also serves to immortalize his indomitable spirit.

Gwakasonné is the ecstatic articulation of Robert Oumaou’s artistic and political vision, a unified expression of his interests in American jazz, pre-colonial rhythms, Guadeloupian independence, and Créole poetics. Over the course of three albums, all released in the 80s, Robert piloted a revolving cast of musicians, a venerable who’s-who of Point-a-Pitre avant-jazz pioneers, to deftly intone his creative communal concepts. The songs on Vwayajé are compiled from these three releases, Gwakasonné, Temwen, and Moun, along with an electronic mantra taken from his 2007 solo album Sang Comment Taire. Viewed from our current artistic and cultural landscape, Robert’s work is exceptionally enduring, grounded in its declarations of freedom and foundational use of the Ka (drum) and voice, and prescient in its borderless explorations of protest folk, electronics, ambient atmosphere, music from the African diaspora, and spiritual jazz. The long-form hive-mind expression of the group has parallels with similar explorations by The Grateful Dead, electric
Miles, Pharaoh Sanders, and even the Boredoms, but these are only oblique references for a truly peerless sound. Like other conceptual children of Gérard Lockel, the group was part of a progressive movement of like-minded musicians, such as Serge Fabriano, Dao, Erick Cosaque, and Gaoulé Mizik, who embraced Lockel’s modernist ideals, fusing Gwo Ka drumming and tuning systems with contemporary jazz and vanguard recording technologies. Robert’s ecstatic phrasings, embrace of electronic instruments, and daring lyrics set the group apart as the beatific expression of a sagacious soul.

Known as the Queen of Morna, Cesária Évora brought the traditional music of Cape Verde to international recognition and became recognised as one of world music's great female voices. Raised in an orphanage, Évora started singing as 16-year-old in the bars and sailor taverns of the West African island and sang on cruise ships before performing in Portugal at the invitation of Cape Verdean singer Bana. After being discovered by Portuguese producer Jose Da Silva she went to Paris becoming a serious global star. . Madonna asked her to perform at her wedding and again for her birthday, but Evora turned her down both times
Influenced by Brazilian rhythms, creole flamboyance and the heartworn sadness of the blues, the "barefoot diva" was compared to Billie Holiday and found great acclaim in). A heavy drinker and smoker, Évora's romantic, humble visions of Africa led to a Grammy Award for Voz d'Amor (2003), but ill-health forced her retirement in 2010 and she died - aged 70
The Barefoot Diva, and she continued to always perform without shoes on, proudly proclaiming her humble roots. She is also remembered for her stage appearance, always modestly dressed, with a bottle of Cognac on stage and a cigarette in her mouth.
Cesaria Evora is the world's foremost singer of the morna, the indigenous style of Africa's Cape Verde Islands. The morna evolved as a hybrid of Portuguese fados, British sea shanties, and African rhythm, reflecting the island's history as a Portuguese colony and spot for British coal mining. Some say it was also influenced by the modinha, a Brazilian song form. Full of mournful melodies and slow tempos, Evora's music encapsulates the essence of the morna in its sadness, longing, and nostalgia.

All tracks begotten by Distel, 2016-2018.
Additional vocals on “Anima” by Zanias.

In September 2016 Chouk Bwa met the Brussels-based duo The Ångstromers. A traditional Haitian Mizik Rasin — roots music — band, Chouk Bwa, formerly Chouk Bwa Libète, realizes the source of a drum and dance style using percussion and call-and-response vocals that are infused with Haitian Vodou.

'Chouk Bwa' means 'Root' in Haitian Creole. Three percussionists and two dancers are led by composer Jean Claude 'Sambaton' Dorvil on vocals and the fer, an iron bar/bell that announces different rhythms employed to call up the spirits, assisted by Gomez 'Djopipi' Henris.

Chouk Bwa display the deep African heritage of Haiti, torn from Africa and secretly re-planted in a new land. The band members speak for Haiti, a nation that has seen the hardest of times and maintains a relentless spirit and strength through its culture.

The two tracks were selected from the first meeting with the Ångstromers at Café Central, Brussels, recorded live in September 2016. Modular synths and other vintage electronic instruments bring another dimension to Chouk Bwa's music.

Hot On The Heels Of The Well Received Dirty Channels Vs Danny Russell 'watchin Out/ Frazelle 'today Is The Day' (linkwood Edit), We Bring You More Twelve Inch Heat. This Time In The Shape Of An Unreleased Nugget From Funk And Soul Legend, Bobby Boyd, The Founding Member And Lead Singer Of Bobby Boyd's Congress - Who Metamorphosed Into The Lafayette Afro Rock Band, After Bobby's Departure In 1971.

On The A-side, Producer And Engineer Extraordinaire Bob Blank - Who's Worked Closely With The Likes Of Arthur Russell, Taana Gardner,sun Ra, Larry Levan And Kid Creole - Turns Out A Mix That Hits The Sweet Spot Between Boogie And Proto-house With A Hint Of Latin Freestyle.

Whilst The Flip Sees Darting Synths And Swirling Pads Layered Over A Tight Machine Groove, As Bobby Reminds Us Of The Simply Joy That Dancing Can Bring.

For its seventh offering, Sol Power Sound taps into the pulse of the French Antilles for Tambours de Martinique, a blistering EP of original and remixed versions of rare, drum-centric dance floor workouts. Licensed directly from the legendary Martiniquan label Hibiscus Records, the EP features cuts by Eugène Mona and Max Ransay, two of Martinique's most storied musicians. With reworks by Spanish DJ and producer Kiko Navarro and the Sol Power All-Stars, this one will be in the record bags of discerning DJs all summer long.

The A side features 'Lizo' by Eugène Mona, an essential figure in the folkloric music of Martinique based on the bamboo flute, bèlè drums, and the island's specific variant of Antillean creole. Lizo was originally released in 1990 on Mona's Blanc Mangé Blan Manjé LP and is anchored by frenetic percussion, a driving bassline, and house-evocative key stabs. Kiko Navarro's remix takes an already dynamic cut to deep Afro-space with thumping drums and a bubbling synth-bass groove that will put dancers through their paces.

With its powerful combo of urgent brass and ensemble vocals, Max Ransay's 1988 recording of the traditional Martiniquan folk song 'Ti Kanno' fills the B-side. 'Ti Kanno' was previously recorded by Ti Émile, Ransay and Mona's legendary forebear. Full of surprises, Ransay's version is a sonic melting pot of hand percussion, horns, unexpected synth lines, and bass. The Sol Power All-Stars edit fills out the low-end thump and teases out the groove for maximum impact.

From his Saint Denis apartment, and with the help of his machines, Labelle has laid the foundations of an electronic maloya, modern and deeply rooted in its home territory: La Réunion. On 'univers-île' his latest album released in September 2017, the sound of the Creole Reunionese language played a key role. On 'Post-Maloya", Labelle release a fascinating EP of introspective trance music. Post-Maloya EP is characterized by vivid dream-like journey through which traces a path of exploration. Here you will find the maloya stamp, which is Reunionese traditional music, both in the rhythms and the instruments used, like the valiha. This traditional tubular harp from Madagascar is played by Vola on the track 'Jaojoby'. Vola was taught by Rajery himself, who is widely considered as master of this instrument. This track is an homage to Jaojoby, king of Salegy, a popular musician in Madagascar. The hypnotic sounds evoke distant dimensions and resonate like shamanic incantations whose aim is to gently lead us towards the trance. As the title suggests - 'Post-maloya' is the exploration of new musical processes mixed with the use of traditional maloya instrumentation. This is an appropriate name for this new opus, which is more electronic and percussive; carving an experimental path between electronic and traditional music. In parallel with the creation this EP, the Regional Conservatory of Réunion Island has given free reign to Labelle to create a series of live performances which he played all around the island last month, including an original creation linked to his expression of 'Post-maloya' supported by an ensemble of eleven musicians from Réunion Island's regional orchestra.

'I take my guitar and strum and sing some tings and blow people's mind. But I ain't trying to do anybody's music. I'm doing what I feel' - Shadow

When it came out in 1984 the far-out album Sweet Sweet Dreams by Trinidad & Tobago's Shadow (aka Winston Bailey) was described as 'way ahead of its time'. Undeservedly it was panned by critics and, unable to reach markets, disappeared into the dusty record collections of a few music aficionados. Now, more than three decades later that cosmic dance-floor UFO is about to take off again, change all that and set the record straight. Remastered and cut by Frank Meritt at The Carvery the album is truly a masterpiece.

But who is this Shadow behind Sweet Sweet Dreams Shadow is a man of understated magnitude. A truly enigmatic artist, he first emerged in Trinidad and Tobago during the 1970s, becoming a part of the tapestry of Caribbean music and reinvigorating calypso at the time. Calypso, the indigenous folk music of Trinidad and Tobago, has roots in West African kaiso rhythms, French Creole influences, and the hardships endured by the African slaves brought to Trinbago, whose descendants still use it as a tool for satire, self-expression, and social commentary. Calypso has also given birth to several other music genres, including soca, with its uptempo beats and festival context. Shadow effortlessly moves between both.

Shadow came from a humble but musical family and started writing songs as a youth while tending cattle in the fields. To his family's initial chagrin he chose calypso over church music but his talent and drive were undeniable. In the early days of his career Shadow's style was cramped when working with some of the more conservative music arrangers who felt that calypso and soca should fit a mould. But after a while Shadow teamed up with more innovative arrangers, including Arthur 'Art'de Coteau, who followed their and Shadow's intuitions resulting in a long line of hits.

'The first time we met for me to arrange his music we had a heated argument on the arrangement for one of his songs, I was theoretically correct but Shadow was musically right. Shadow broke all the traditional musical rules and made his own and that made him a musical giant. He changed the face of Calypso music in 1974 with the release of "Bassman" a tune in which Bass and magnificent horn line took central stage changing Soca music for ever. What Shadow did with his music was to put calypso on the International Dance circuit, giving it a totally different groove. You could take his music and swing it in any direction, Disco, Pop, Calypso, you name it. His music was different from anything that existed before'. - Carl "Beaver" Henderson, one of Trinidad's veteran producers.

This inert creativeness culminated in Sweet Sweet Dreams which was arranged by Shadow and deals with burning and ever-relevant themes like love and the ups and downs of relationships. a surprising fact for someone mainly known for his satirical and political lyrics. It prompted his manager to wonder if Shadow had written the lyrics while in a state of 'tabanca' (a word used in Trinidad and Tobago to describe lovesickness).

Sweet Sweet Dreams was recorded at the legendary SHARC studios, located on a hill in Chaguaramas (near Port of Spain) and despite a fantastic sound and monster Soca-boogie tunes like 'Lets get it together', 'Lets Make it Up' and 'Way, Way Out' the album was a commercial flop, probably due to the fact that it didn't sound like anything else coming out of Trinidad & Tobago at the time: It fused a range of different rhythms and new sounds, primarily heavy synth riffs.

Shadow took the album's lack of success in his stride with usual aplomb:
'When I did Sweet Dreams I expect something could happen. But nothing big happen because I have no big market and no distribution and all this thing now. So I just cool myself and move on to another song. I wasn't doing just one song. I used to always have plenty songs at the one time. And be writing music'.

What Shadow didn't realise back then was that the proto-electronic cocktail he had mixed in 1984 would only find the recognition it deserved three decades later. Life has swung full circle: Sweet Sweet Dreams has come true and been elevated to holy grail status becoming one of the most sought-after Caribbean disco records in existence.

For this re-release we carried out extensive interviews with Shadow and the musicians and have included as bonuses exclusive photos from Shadow's personal collection and the dancefloor filler tune 'D'Hardest' was added as a bonus track.

The next volume of Wonderwheel's long running Turntables on the Hudson series, curated by Nickodemus, heads down to the Caribbean encompassing diverse music made for the dancefloor. TOTC touches on the culturally rich shores of Cuba, Puerto Rico, Haiti, Jamaica, Belize, Mexico, Colombia and the USA and beyond with Island inspired vibes.

This double 7" taken with our favorite cuts from the compilation features tracks from DJ Jigoe, Captain Planet feat Chico Mann, Corrado Bucci, and Poirier. On the A side, Afro Cuban artist and recent US & UK Press Darling DJ Jigue gives us the stripped down, Cuban house stomper that is "RIVE", while on the B side Italian producer Corrado Bucci teams up with the classic Columbian group Los Corraleros de Majaguel for a brand new modern take on their Cumbia classic "La Cuidad De Eterna Primavera". On the C side, Captain Planet & Chico Mann's tropical AfroLatin dancefloor smash "Aguacero" finally sees vinyl release, while on the D side, Montreal producer Poirier delivers a jumping Haitian/Creole tune "Pale Mal" with Fwonte on vocals to round out the compilation.

The next volume of Wonderwheel's long running Turntables on the Hudson series, curated by Nickodemus, heads down to the Caribbean encompassing diverse music made for the dancefloor. TOTC touches on the culturally rich shores of Cuba, Puerto Rico, Haiti, Jamaica, Belize, Mexico, Colombia and the USA and beyond with Island inspired vibes.

This double 7" taken with our favorite cuts from the compilation features tracks from DJ Jigoe, Captain Planet feat Chico Mann, Corrado Bucci, and Poirier. On the A side, Afro Cuban artist and recent US & UK Press Darling DJ Jigue gives us the stripped down, Cuban house stomper that is "RIVE", while on the B side Italian producer Corrado Bucci teams up with the classic Columbian group Los Corraleros de Majaguel for a brand new modern take on their Cumbia classic "La Cuidad De Eterna Primavera". On the C side, Captain Planet & Chico Mann's tropical AfroLatin dancefloor smash "Aguacero" finally sees vinyl release, while on the D side, Montreal producer Poirier delivers a jumping Haitian/Creole tune "Pale Mal" with Fwonte on vocals to round out the compilation.

Strut team up for the first time with respected French label Heavenly Sweetness for the brand new album by the inspired poet, novelist and musician, Anthony Joseph.The Caribbean is an influence that runs through Joseph's discography, obliquely or headon, suggested or on full display. It resonates on each of his albums, from the furious trance of 'Bird Head Son' to the more polished 'Time'. On 'Caribbean Roots', he has now decided to turn a guiding thread and a reference point into a communications cable - a powerful bond that makes light of distance and braves the seas to link his island to that of his friends in the Caribbean arc, dancing to the strains of tumbélé and mendé only a few miles
from Port of Spain where people live it up to rapso and soca beats. Caribbean Roots' represents a return to his roots for Anthony Joseph, who has always remained true to a powerful, deep-seated sense of his Caribbean identity. Having started
out as a joint project with the outstanding percussionist Roger Raspail (Cesaria Evora, Papa Wemba, Kassav), 'Caribbean Roots' swiftly grew into a creative force incorporating
the rhythms, sounds and vibes that rock the Caribbean from San Fernando, Scarborough, Kingston and Les Abymes to Port-au-Prince and Havana. Backed by a band made up
of a blend of local musicians, the album attempts to unite the different islands into a single entity whilst ensuring that the identity of each is in no way diluted by the mix instead creating a richer and stronger alloy. The saxophones of Shabaka Hutchings (The
Heliocentrics) and Jason Yarde, the trumpet of Yvon Guillard (Magma), the bass of Mike Clinton (Salif Keita) and the trombone of Pierre Chabrèle (Creole Jazz Orchestra) all combine to form a group of Caribbean All Stars to which Andy Narrell, the master of the steel pans, brings ringing drum beats. The album features bursts of catchy rhythms and slow percussive riff progressions, as on a film soundtrack, incandescent voodoo funk and rhythmic high-speed frenzies shot through with free-jazz sax. This reunion of the Caribbean diaspora was never meant to come up with a formula divisible into eleven separate tracks - its goal was to explore and discover new sounds. And all of this under Anthony Joseph's guidance, as he spins his lyrical blend of afro-futurism and surrealism, commemorating the Caribbean people's sometimes violent resistance to colonialism. Anthony Joseph, one moment a chronicler reciting his text against a background of simple percussion, the next a storyteller possessed by the power of a hypnotic bassline, then an adventurer chanting among mangroves where the rhythm section and the brass have created an impenetrable thicket. At turns, an MC too, strutting to a fat, throbbing groove in vocal tandem with Sly Johnson or David Rudder to pay tribute to Mighty Sparrow, the undisputed and indisputable king of calypso