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DJ Scriby - Izingoma zeGqomu / DJ MARIIO - ZULU MAN / DJ Skothan – Nevegation. Highlighting the continuing evolution of Durban's globally influential gqom sound, this special trilogy of releases showcases three separate artists from South Africa's fertile musical landscape. The set captures a fresh wave of gqom innovation from veteran producer DJ Skothan/DJ Scoturn, DJ Scriby, and 20-year-old DJ MaRiiO. DJ Skothan/DJ Scoturn has been a key figure in Durban's underground scene for many years, producing alongside Phelimuncasi, Bhejani, Tweeyking, Lafaristo, MaRiiO and DJ MP3. His gqom and house tracks have quietly provided a rumbling engine for the city's scene, and "Nevegation" is his debut full-length, providing a complex diagram of his dancefloor versatility. This isn't the gqom you might expect to hear: immediately on opener 'The Gringo' familiar sounds - shovel kicks, chopped vocals, sampled gasps, horror movie strings - are shuffled into atypical patterns, creating jerky soundscapes rather than the expected four-on-the-floor bump. 'Salut to DJ Lag' pays respect to Durban's Beyoncé-approved pioneer, but twists the template into a propulsive new form, adding rolling and evolving percussion that teases fractal shapes each bar. But the album's most unexpected and forward-thinking moment arrives with the aptly titled 'The King of Gqom', a track that simmers the genre's percussive sounds into limber sci-fi club futurism, tweaking the bass sounds into patterns that nod to dubstep, Jersey club and ballroom. 25-year-old DJ Scriby has been working behind the scenes since 2013, assisting the first wave of gqom innovators promote their sound both inside Durban and beyond. In 2017 he joined London's Trax Couture to release "The Clermont EP", and here he introduces his long-awaited follow-up "Izingoma zeGqomu". Scriby's approach to gqom is well-studied and self-aware, which gives him the ability to stretch the sound's scope across the diaspora: just peep the Atlanta trap synths on the dynamic 'Friday 13th', or the absorption of tight grime snares on opening track 'Goi'. Scriby's engineering skill pushes his productions to the next level, lending slithering downtempo tracks like 'Ouuu1' and 'Igqom Libuye' a widescreen, big-room punch without losing the genre's undulating funk. And the producer even eyes the EDM mainstage with 'Qumqum!!', balancing saccharine synths with jerky kicks, claps and rolling toms. The youngest artist featured in the collection, DJ MaRiiO started producing when he was just 12 years old, watching YouTube production videos. "No one told me how to use FL Studio," he admits, "and no one helped me doing different genres." This might be why his music sounds so completely unique; the basic structure of gqom is still present, but MaRiiO augments these elements with youthful energy and carefree use of unusual sounds and production methods. "Zulu Man" opener 'GQom NyeGe' manages to mash together trance synths, DMZ bass and a driving woodblock rhythm that reminds you of its Durban roots, while the bizarre 'Ngom ya Phesh', featuring MaRiiO's regular collaborator Hot Chicks on vocals, pushes the gqom template into the red, with overdriven kicks and disorienting environmental sounds. All three records provide a 360 degree view of Durban's contemporary underground, nodding to the past, present and future of gqom. It's a genre that's constantly in flux as it moves from South Africa's bedrooms and basements to main stages and movie screens across the globe.

Highlighting the continuing evolution of Durban's globally influential gqom sound, this special trilogy of releases showcases three separate artists from South Africa's fertile musical landscape. The set captures a fresh wave of gqom innovation from veteran producer DJ Skothan/DJ Scoturn, DJ Scriby, and 20-year-old DJ MaRiiO. DJ Skothan/DJ Scoturn has been a key figure in Durban's underground scene for many years, producing alongside Phelimuncasi, Bhejani, Tweeyking, Lafaristo, MaRiiO and DJ MP3. His gqom and house tracks have quietly provided a rumbling engine for the city's scene, and "Nevegation" is his debut full-length, providing a complex diagram of his dancefloor versatility. This isn't the gqom you might expect to hear: immediately on opener 'The Gringo' familiar sounds - shovel kicks, chopped vocals, sampled gasps, horror movie strings - are shuffled into atypical patterns, creating jerky soundscapes rather than the expected four-on-the-floor bump. 'Salut to DJ Lag' pays respect to Durban's Beyoncé-approved pioneer, but twists the template into a propulsive new form, adding rolling and evolving percussion that teases fractal shapes each bar. But the album's most unexpected and forward-thinking moment arrives with the aptly titled 'The King of Gqom', a track that simmers the genre's percussive sounds into limber sci-fi club futurism, tweaking the bass sounds into patterns that nod to dubstep, Jersey club and ballroom. 25-year-old DJ Scriby has been working behind the scenes since 2013, assisting the first wave of gqom innovators promote their sound both inside Durban and beyond. In 2017 he joined London's Trax Couture to release "The Clermont EP", and here he introduces his long-awaited follow-up "Izingoma zeGqomu". Scriby's approach to gqom is well-studied and self-aware, which gives him the ability to stretch the sound's scope across the diaspora: just peep the Atlanta trap synths on the dynamic 'Friday 13th', or the absorption of tight grime snares on opening track 'Goi'. Scriby's engineering skill pushes his productions to the next level, lending slithering downtempo tracks like 'Ouuu1' and 'Igqom Libuye' a widescreen, big-room punch without losing the genre's undulating funk. And the producer even eyes the EDM mainstage with 'Qumqum!!', balancing saccharine synths with jerky kicks, claps and rolling toms. The youngest artist featured in the collection, DJ MaRiiO started producing when he was just 12 years old, watching YouTube production videos. "No one told me how to use FL Studio," he admits, "and no one helped me doing different genres." This might be why his music sounds so completely unique; the basic structure of gqom is still present, but MaRiiO augments these elements with youthful energy and carefree use of unusual sounds and production methods. "Zulu Man" opener 'GQom NyeGe' manages to mash together trance synths, DMZ bass and a driving woodblock rhythm that reminds you of its Durban roots, while the bizarre 'Ngom ya Phesh', featuring MaRiiO's regular collaborator Hot Chicks on vocals, pushes the gqom template into the red, with overdriven kicks and disorienting environmental sounds. All three records provide a 360 degree view of Durban's contemporary underground, nodding to the past, present and future of gqom. It's a genre that's constantly in flux as it moves from South Africa's bedrooms and basements to main stages and movie screens across the globe.

Repressed , please note price increase, all orders have been cancelled, please re-order! Pre-Revolution Psychedelic Rock from Iran: 1972 - 1979

Now-Again Records is proud to present Back from the Brink, the only legitimately licensed collection of the godfather of Iranian psychedelic rock, Kourosh Yaghmaei. Known within the Iranian diaspora simply by his first name, Kourosh’s Pre-Revolution recordings were thought lost after Islamic fundamentalists took control of Iran. They weren’t: Kourosh had protected them – along with key ephemera from the 70’s. Their collection here - spread over two CDs, a 3-LP and a 4x7” box set - bolstered by Kourosh’s first person recollections of Iran’s 70s rock scene and its death after the Revolution, tells the story of an immensely talented artist’s desire to persevere in the face of terrible adversity.
Kourosh Yaghmaei and his brothers Kamran and Kambiz were amongst the few inspired Iranian musicians determined to change Tehran’s musical landscape in the late 60’s and early 70’s. The trio, armed with rented, second-hand instruments and records by The Ventures, The Kinks, The Doors, merged Western garage rock, psychedelia and Iranian folkloric music to create a sound unlike anything that came before them. Later, inspired by the unlikely duo of Elton John and James Taylor, Kourosh’s music took a sophisticated turn, and he churned out funky, progressive rock that is as imminently enjoyable as it is impossible to categorize.
His star on the rise was knocked off course by the Revolution, and its backdrop of Islamic fundamentalists burning record companies and harassing musicians. But while most Pre-Revolution musicians – including his brothers – fled Iran in 1979, Kourosh stayed, loyal to the country of his birth. He has suffered a performance and recording ban for twenty-two out of the last thirty-two years. Yet he remains stoic and resolved to continue bolstering Iranian musical tradition.
Kourosh still lives in Tehran and is pleased that his story – and his glorious 70s recordings – will finally spread the world over.

Born in a Gambian griot family, kora virtuoso and afro-fusion pioneer Jally Kebba Susso has been active in the UK music
scene for twenty years. While based in London, he has tirelessly, through both personal and collective endeavours, built a
singular musical identity by working hard on making the timeless Mandinka kora, an instrument he's been playing since
his youth, sound like never before, combining the ancient West African strings with forward-thinking aesthetics and myriad
of musicians and producers from the thriving London music scene such as Onipa, Dark Sky and Kay Suzuki.
Jally Kebba Susso has already released two albums as a solo musician ("Malaye Warr", 2012 and "Banjul - London",
2017), as well as a member of the successful afro-fusion band Afriquoi, whose latest EP has garnered a very wide
support, culminating in several million streams and performances on some of UK's biggest festival stages (Boomtown,
Glastonbury).
Freedom! A heartfelt shout expressing the newfound joy of an African musician whose working conditions, despite his
long-standing roots in the London music scene, have sometimes been precarious.
A newfound freedom to be able to look ahead and fully persue one's need of self-actualisation. Hence this new EP, written
with the help of Jally's accomplished band members (Yuval Juba Wetzler, Nim Sadot and Oli Arlotto) and produced
by Tom Excell (Onipa, Nubiyan Twist), whose 4 tracks all deal with topics (identity, homesickness, family, social justice)
which are dear to Jally's heart as a Gambian native and West African musician settled in Europe.
A pleasant atmospheric opener, "Wulu Doula" rides on a classic Afrobeat groove, while Jally reminds us how we are only
what we become, no matter where we come from and who we inherit from.
"Justice" is a stomping mandinka funk hit, in which "freedom, equal rights and justice" are claimed by Jally for all fellow
artists and musicians from the West African diaspora working in Europe.
Clearly anchored in Gambian music tropes and reminiscent of the pioneering mandinka fusion of Ifang Bondi, "Fakoly"
tells the story of Jally's family lineage, as a member of the 74th Susso generation. As Jally puts it, "being a griot is a way
of life".
Homesickness can be a bitter feeling. But you can turn it around. That is exactly what Jally achieves with "Banjul", a
cheerful, funky tribute to the Gambian capital, in which Jally grew up, learning words of wisdom from his elders.

An absolutely legendary album from Lebanon by Issam Hajali’s group Ferkat Al Ard, “Oghneya” stands out as one of the great musical gems of the Arab world. A groundbreaking release from 1978 that represents the meeting point of Arab, jazz, folk and Brazilian styles with the talent of Ziad Rahbani, who did the albums arrangements. Filled with a variety of sounds and genres, from Baroque Pop to Psych-Folk to flashes of Bossa Nova, Tropicalia and MPB, “Oghneya” is like if Arthur Verocai took a trip to Beirut in the 70’s to record an album.

In 2015 we heard Ferkat Al Ard’s music for the first time, a Lebanese trio compromised of Issam Hajali, Toufic Farroukh and Elia Saba. It was a stunningly unique release that blends traditional Arabic elements, jazz and Brazilian rhythms hand in hand with poetic-yet-politically engaged lyrics. The band was active in the left-wing movement of Lebanon of the time and they communicated their political ideas candidly through their songwriting.

In our mind the idea was to see whether Issam was interested in re-releasing “Oghneya.” He was not opposed to it, but also made it clear that it was not his priority for a first project. He suggested we start with his first album, before Ferkat Al Ard was formed, “Mouasalat Ila Jacad El Ard,” which was recorded in 1977 in Paris together with his friend Roger Fakhr (whose work we have been privileged to re-release in the meantime as well.) “Mouasalat Ila Jacad El Ard” is melancholic, stripped-down, guitar-based folk intertwined with jazz-fused breaks, and the unique sound of the santour glistens through. While the music is very accessible, some song structures are rather atypical, neglecting common patterns of verse, hook, verse, hook. The lyrics mostly trace back to the poetic work of Palestinian author Samih El Kasem, with one song also written by Issam, who composed the music for the whole album.

We re-released Issam’s “Mouasalat Ila Jacad El Ard” in 2019 to a great reception, with positive reviews all over the place and an ongoing appreciation for the album. This meant it was time for us to undertake an “Oghneya” re-release again!

If you compare “Mouasalat Ila Jacad El Ard” and “Oghneya,” one apparent distinction is the strong Brazilian influence in the music. Issam Hajali explained that you can already hear traces of this influence on his debut, but it’s “Oghneya” where this musical relationship really peaks. Lebanon and Brazil have had a strong connection for nearly a century due to the continuous flow of immigrants from one country to the other. Today, Brazil has the largest Lebanese diaspora in the world, the “Brasilibanês”. The migratory route was not a one-way street, however, and some Lebanese returned to their home country, taking recordings of the music they learned to love in Brazil with them. They were followed by Brazilian musicians who visited primarily Beirut during the 1960’s and the first half of the 1970’s, just like many other musicians from around the world. In these years between the independence and the beginning of the civil war, Beirut became even more of a cultural center and regional hub than it already was.

Bossa Nova, at that time, was one of the defining sounds of Brazilian popular music. Issam Hajali remembers hearing it at a bar in Beirut’s Hamra district in 1974, which hosted musicians from Brazil playing the occasional gig. When Issam had returned from Paris in 1976 he got to know Ziad Rahbani, son of Fairouz, who had a shared passion with Issam for a lot of things, among them Brazilian music. Issam showed him some of the tracks he was working on, and Ziad agreed to help with arranging. The music that evolved from this cooperation between Ferkat Al Ard and Ziad Rahbani’s arrangement is, to put it lightly, outstanding. Issam’s singing is embedded into the uniquely beautiful string arrangements backed by the band’s poignant, swinging groove. The lyrics of the songs on “Oghneya” are based on poems by Mahmoud Darwish, Samih Al Qasem and Tawfiq Ziad, three pillars of Palestinian poetry within the last century, and their influence on “Oghneya” was itself a strong political statement during the Lebanese war.

“Oghneya” was eventually released in 1978 by the band themselves on cassette tapes. Finding a blank tape that fit the playing time proved to be impossible during the war so they needed to open up the case of each cassette to physically cut down the tape and customize it to the playing time. The album was well received, though some cultural critics deemed it too “occidental” in its sound. While the cassette was circulating, Ziad Rahbani started a label called Zida, together with Khatchik Mardirian. They decided to help the band with a re-release on vinyl in 1979, a year after “Oghneya” was originally released on cassette.

Sadly, there are two tracks from the original release of “Oghneya” that did not make it onto the reissue. “Ghfyara Ghaza” was replaced by the song “Juma’a 6 Hziran.” while “Huloul” was taken off without a replacement. This happened as a precondition from the band for this reissue to happen. We would have loved to include all tracks, but the decision ranged between having either a reissue like the one we put out or no reissue at all. Thus, an easy choice for us.

As always both vinyl and CD come with an extensive booklet with an interview with Issam as well as unseen photos from the recording sessions.

A.B. Crentsil is a heavyweight of Highlife music and the main vocalist of Sweet Talks, one of the most popular Ghanaian bands of the 1970’s. In 1992, musician Charles Amoah and producer Richie Osei Kuffour offered him the opportunity to explore a new popular sound: Bürger Highlife. Little did he know these studio sessions would give birth to the biggest song of his career.
Charles Amoah, who had released his Sweet Vibrations LP in 1984 to great acclaim, extensively toured in Europe with bands such as Black Earth and Saraba, was eager to bring a new sound to Crentsil, an artist he had admired for years. Throughout the 1980’s, Highlife had been changing pretty radically, following the same evolution as Congolese Soukous, Caribbean Zouk and most popular black music
genres of that era: Heavy use of drum machines, synths and digital technology was conveniently replacing big bands and expensive
analog studios and equipments. Mostly recorded, produced or mixed in Germany, this new breed of electric Highlife dubbed ‘Bürger Highlife’ could be defined as a fusion of Disco, Jazz, Funk and Pop with the popular Highlife beats, rhythms and lyrics.
According to A.B. Crentsil, the name was a reference to the ever present American cultural influence on Ghanaian musicians. Charles
Amoah has his own take: “I initially called this particular kind of Highlife ‘Ethno Pop’. Bürger is the German word for citizen, and that’s how Ghanaian musicians living and working in Germany were calling each other”.
The music for both “Obi Baa Wiase'' and “Sika Be Ba” was entirely composed and played by Charles Amoah, using minimal equipment: a
DX7 synth, a Korg M1, a Yamaha RX5 drum machine, and an Akai 1000 sampler. A.B. Crentsil provided the lyrics for both tunes on the spot. Obi Ba Wiase’s message is one of gratitude and faith: it says we should appreciate our life way more and follow the example of people who have a lot less but still praise God all day.
Charles remembers fondly Crentsil’s larger than life personality: "A.B. slept a lot, he really loved sleeping. His lack of punctuality was easily dismissed by his wonderful sense of humour and it wasn't uncommon to find musicians rolling with laughter on the studio floor."
Charles also remembers vividly the "Obi Baa Wiase" session: he could feel the magic in the air while working on the soon to be hit, and
knew something special was happening. A.B. asked for a break in the middle of the session, which Charles adamantly refused until the song was finished and the magic fully captured.
Success was not immediate, and Charles was first a little concerned by the lack of buzz following the immediate release of the Gyae Me
Life Ma Me album. But a few months down the line, the situation took a new turn. "Obi Baa Wiase" was making its way into radio playlists,
weddings and festive celebrations. It was covered by local bands, and soon most of Ghana and its European and American diasporas were hooked. It became A.B. Crentsil’s most requested song at live events for the following decades.
As producer Richie Moore wrote on the album back cover : "A perfect integration of two musical geniuses, the result of which are the
scintillating tracks of music on this record… so all you party fans go onto the floor and dance the body music"

Yaya Bey ist eine der spannendsten Storytellerinnen des R&B. Mit einer Kombination aus den Kräften ihrer Vorfahren und denen ihrer eigenen Selbstverwirklichung navigiert die Singer-Songwriterin nahtlos an den Stolpersteinen des Lebens vorbei und direkt hinein in die freudigen Momente der Musik. Beys neues Album, „Remember Your North Star" fängt diese emotionale Achterbahn mit einer Mischung aus Soul, Jazz, Reggae, Afrobeat und Hiphop ein, die die Seele nährt.

Beys Fähigkeit, die emotional kaleidoskopische Natur von Frauen, insbesondere von schwarzen Frauen, anzuzapfen, ist die Essenz des gesamten Albums. Die von der Kritik gefeierte multidisziplinäre Künstlerin und Kunstkuratorin, die mehrere Kunstresidenzen im Brooklyner MoCADA (Museum of Contemporary African Diasporan Art) absolviert hat, beschäftigt sich mit Themen wie Misogynie, Generationstraumata, sorglose Romantik, elterliche Beziehungen, weibliche Ermächtigung und Selbstliebe. „Remember Your North Star“ setzt Beys persönliche und künstlerische Entwicklung fort, indem sie sich bemüht, ein Resonanzboden für schwarze Frauen überall zu sein. „Ich fühle mich durch die Musik gestärkt, weil ich alles, was mir widerfährt, in etwas Wertvolles verwandeln kann. Musik hilft mir, den Wert dessen zu erkennen, was in meinem Leben passiert.“, erklärt sie. „In der Musik steckt ein Geist. Sie ist eine Kultur, und ich bin Teil dieser Gemeinschaft und trage mit meiner Geschichte dazu bei, dass wir miteinander verbunden bleiben.“

FBK has been pumping out releases since 1994 as a staple in the midwest. Under aliases The Sleep Engineer (Xplor) and Powerhouse on The Acid Junkies' the Acid Life, he has been a shapeshifter with a steady stream of minimal, pure motorik pulsations that embody that Midwest Freak power. Measured yet transcendently driving - a mind-bending wormhole that weaves dark introspective turns into the unknown, Think For Yourself covers a diaspora of modes for the floor - all while encapsulating the energy of his live sets that we know and love. Topped off with a subterranean remix by undeniable icon Marcel Dettmann - a huge honor to have his name grace this release.

Polarity, the first album from percussionist and multi-instrumentalist James Larter is a cross-genre Psychedelic journey with driving rhythms at its core.

Larter has always been obsessed with rhythm; whether it be the roaring sound of Brazilian Samba or the intricate and hypnotic drums from the African diaspora, music that makes people move is a passion. He is an in demand musician that has played with a staggering variety of groups and artists

from Sampha to the London Philharmonic Orchestra.

Hailing from the UK and studying in London and New York, his soundscape crosses genres and styles all with a psychedelic twist. Marimba and vibraphone feature heavily with echoes of electronic music played out by an all-star accompanying 10 piece band.

Protean producer Jaymie Silk returns to Shall Not Fade with an intensely club-driven LP. On "The Rise & Fall Of Jaymie Silk & Rave Culture" a range of vocal samples tell a story over assertive rhythms that switch rapidly so that hard-hitting acid becomes breaks before melting into sleazy, low-end bass techno. Strap in!

It"s not easy to anticipate how any release from the Paris-based Jaymie Silk will sound. A self-proclaimed musical nomad and a real jack-of-all-trades, his artistic identity is defined by its undefinability. With this release - a follow-up from "The Legend of Jack Johnson" EP released on Shall Not Fade last year - Jaymie references the kaleidoscope of sounds which inspired him to make music in the first place.

Sampling an iconic Malcolm X speech, the force of which is bolstered by giant synth swells and clattering percussion, "Freedom For Everybody" places the album in the context of diaspora and resistance - themes that run ever-present through Jaymie's music. With "The Heat", he pays tribute to late '80s dance music, with a classic Lyn Collins drum break sample and diva-esque vocals. The hard-hitting acid-tinged techno of "Start Swinging" sees the album at its most assertive before "Bad B" takes things camper with deep bass pulses and
pitched-shifted vocals which affirm "I'm a bad bitch, yeah you heard about me". "Cats Love Drums" offers another direction completely with polyrhythmic percussion and real meow's before the two closing tracks leave a taste of sentimentality, with a major-key vocal melody and a giddy 150BPM pulse ("Waiting For The Day") and an intimate slow burner ("Take Time To Breathe").

The Rise & Fall Of Jaymie Silk & Rave Culture LP drops 6th May via Shall Not Fade.

Taken from Skinshape’s ‘Umoja’ album with a remix from Manny Talvez & Alae. Both tracks produced and recorded by Skinshape. The ‘Sua Alma’ original version was created to represent the 'diaspora' aspect of Skinshape’s ‘Umoja’ album released in 2020. Most of the album is quite Afro-centric, and for ‘Sua Alma’ he wanted to incorporate a slightly Latin feel. It’s a collaboration with D'Alma who is a Portuguese singer living in London at the time. It’s also an attempt to create something more dancefloor-orientated track. It also features a 4-part Ghanaian percussion section. The ‘Sua Alma Remix’ was remixed by friends Manny and Alae, who used to share Skinshape’s previous studio 'The Arch’. Manny was also playing percussion on some of the ‘Umoja’ album tracks and Alae has been on hand as a keyboard player for Skinshape on one or two occasions.

Following the collaborative releases with DJ Duckcomb, Emotional Rescue teams with “discodub” specialist NAD aka Dan Tyler (Idjut Boys) in the continual documentation of the crucial role played by the Caribbean diaspora in Britain’s music history.

Of the many who have made a mark, Clifton “Sonny” Roberts maybe one of the most unheralded. Upon arrival in the early migration from the Caribbean, Roberts used his carpentry vocation to build and operate the first Jamaican recording studio and then black owned record shop in the country.

Working alongside and sharing offices with a young Chris Blackwell and Trojan founder, Lee Gopthal, Roberts’ trailblazing through his Planetone and Orbitone labels were pivotal in bringing first Ska, then Reggae and on to Lovers Rock to prominence, as well as releasing influential Afrobeat and rising Disco sounds of the day.

It is on the sub-label Cartridge that the mega-rarity I Want You appeared in summer 1982. Teaming up with vocalist Joseph “Remy” Martin, the original 12” is a wonderful mixture of all their influences; soulful vocals, unrelenting boogie groove, afro keys, all pinned by reggae bass.

A heavily saturated Discomix is then created by Dan Tyler aka NAD. A dub masterclass with live desk filter passes and flanging, all running through spring reverb for a true Tubby disco-rockers ride, this is a sound system treasure with more to follow soon.

BOO MOONMAN presents a double LP of pinnacle of Deep Techno & House from BOO WILLIAMS' catalog of timeless early work from RELIEF, MOODS & GROOVES, DIASPORA, FARRIS WHEEL & more

(Deluxe Gatefold Vinyl 2LP, 12-page booklet with liner notes, lyrics in Spanish / English, rare photographs from that era + DL code). This compilation brings together 24 iconic songs from that era, with a focus on the theme of love songs (A + B side) as well as social political songs (C + D side), highlighting the emotions that this music brought to the popular working classes of Lima, nationwide and the diaspora.

Habibi Funk presents a selection of works by Algerian-born, Amazigh artist Majid Soula. Majid’s music blends the best of Arab-disco, highlife and groovy funk into something wholly unique.

Born in Kabylie, Algeria - a place that remains fundamental to his career - Majid Soula is a self-made musician, artist and producer. With no formal music education, Majid’s tenacity has led to a career that is still blossoming. His synths, driving drums, guitar & strong lyrics make a unique sound. A strong proponent for the rights of the Amazigh, he has a band that to this day plays shows, most linked to cultural events of the Amazigh diaspora in France, as well as in Belgium, Russia the UK and Sweden. He was part of a new wave of widely popular and successful Kabyle artists in the 1980s, such as Ait Menguellet, Lounès Matoub, Takfarinas, Idir and many more.

Habibi Funk as a label is dedicated to re-releasing music from “The Arab World”, but this release shows how reductive this term can be, as the countries from North Africa and West Asia being summarized under this term include a vast number of languages and identities. Obviously, headlines sometimes come with limited space, and one can’t avoid using terms that paint a half-finished picture. That being the case, however, we are even more happy that Majid Soula liked our idea to work on a release of a selection of his music with us. The tracks here are incredible and need to be introduced to a new generation of listeners.

For Majid Soula music is more than just entertainment. He considers himself an activist through music, and foremost a “chanteur engagé”, as he says of himself: „I take my inspiration from the daily life of my people and I share all their aspirations, mainly the official recognition of Tamazight as a language, culture and identity.”

He still works on new music in his small home studio in Belleville and occasionally plays concerts for the Amazigh community of the city.
We sincerely hope that for you reading this and listening to Majid’s album, his music will have the same revelatory feeling it had on us, and that this will be part of a momentum that will allow Majid to keep on working, playing, and sharing his message for many years to come.

What do you get when you blend a reverential take on the diverse canon of popular Caribbean music with an all-star cast of seasoned studio musicians from the heart of Brooklyn? The answer lies in Combo Lulo's much anticipated debut studio long-player, Neotropic Dream. The group takes its influence from the deep musical heritage of New York's cultural pedigree, especially the heyday of the city's Caribbean record distribution industry — a culture of music that still bubbles today in the crevices of the city's independent neighborhoods and record communities.

Despite the general scope of the muse, it's hard to precisely pin down this fantastic re-imagining. In some ways, that's why the title for the band's debut album is Neotropic Dream, a nod to the biogeographic region that encompasses the countries along the Afro-Caribbean diaspora, a region intensely diverse in its climate, fauna and flora. This theme manifests musically as you journey through Combo Lulo's original compositions and cleverly chosen covers. More than anything, it's a dreamy storm of styles and musical moments born anew. And just as weather swiftly travels and transforms the Caribbean, so the varied musical styles carry the listener from the album's start to finish. Not just a talented band's showcase of styles, but rather a sumptuous feast of savory and sweet ingredients on display, together. A musical curry roux, if you will, that fits together so harmoniously, it's no wonder the band engenders automatic appreciation both in their studio recordings and in their uproarious live shows.

Whether it's cumbia gone rock steady, or reggae gone chicha, or vocal vs. version, there's a little something for everybody on here, depending on where you drop the needle. With splendid original compositions and horn arrangements from band leader Mike Sarason and saxophonist Anant Pradhan, respectively, Combo Lulo is quickly proving themselves to be a powerhouse of the highest caliber.

This album is a critical meditation on variations of Orientalism practiced by Arabs themselves, as well as those who were born and raised within the diaspora. It originally began as a documentation of extended drum techniques, but eventually morphed into a project of more ambitious scope. Having an open timeframe, Julius Masri gave himself reasons to include all the instruments he obsessively picked up and learned over the years. The work accumulated intentions and guiding principles, and it became rather autobiographical in nature. Some of the tracks either refer to or were recorded in the actual physical spaces he grew up near, in Tripoli, Lebanon during the 1980s. The "Arabic Room" of the title refers to the sitting room in his family‘s house that was decked out in hyper orientalist exoticism, mashing together furniture, fixtures, paintings from all over the Arabic speaking world. The sitting room, or salon, is common in Lebanese homes made specifically to host and entertain guests. Rimsky-Korsakov's Sheherazade and other western made Orientalist cultural artifacts not only had ubiquitous presence in the house, but also found their way onto tv shows and commercials. After moving to the US, his parents recreated this room in their home. Additionally, his father's generation was one that saw their country transform from a post-agrarian trading society after WWII to a center of banking and finance within the span of a few decades. The sense of some lost Eden like innocence of the interwar years permeated much of the media that was available to him growing up there. This album is neither ironic nor some judgmental pronouncement. Call it critical nostalgia. For Masri, there isn't much difference between this form of exotic fantasy creation, and his own adolescence steeped in comic books and listening to bands like Voivod. They both seem to him part of what's known in German as Fernweh, "a nostalgia for a place one's never been". All instruments are performed by Masri himself, (drums, Egyptian rababa, Azeri kamancheh, circuit bent electronics, keyboards, hammered dulcimer, and vocals). Genre-hopping is foundational to the album’s ethos; jazz, metal, experimental, electro-chaabi, and sound collage all appear within the framework of Arabic music, creating the sense of adventurous possibilities best associated with well curated mixtapes. Julius Masri is a Philadelphia based multi-instrumentalist and performer/composer, originally born in Tripoli, Lebanon. The Arabic Room is his debut solo-album. Currently he is working and playing with members of the Sun Ra Arkestra. The album will be released on vinyl only in an edition of 300 copies.

MAUGLI blends vibrant sounds and driving rhythms from all over the globe. With a background as a drummer and of various styles, his genre-bending music blends sampling and recording into a lively collage. His crisp arrangements balance an electronic yet organic feeling. His debut album “Alba” (translated from Italian as “sunset“) is inspired by traditional music and the dance rituals of various Afro cultures and their diaspora such as capoeira, work songs or gnawa. While seeking to translate their spirit into the present day, MAUGLI combines these elements with electronic music, wobbling synthesizers and stomping beats. “Ladainha” is a soulful homage to the capoeira culture featuring Professor Chipreu PDM and "Baksheesh" to the rich American blues tradition, with hypnotic synth riffs and chopped up guitar licks resolving in a south african chant (recorded in the late 1950`s). “Mizan” opens with a pounding Guembri (a traditional gnawa three-stringed lute) accompanied by it’s descendant the ’banjo‘, allowing the sampled berber vocals to shine through. “Rawa’s” striking guitar riff is set up against biting synth blobs and piano chords, Nigerian fiddles and chants that swing us deeply into the groove. Get your ticket, for this album is an outernational roundtrip.

Ancient Africa represents Nat Birchall’s official follow-up to last year’s universally acclaimed Mysticism of Sound.

Nat once again plays all the instruments here, tenor and soprano saxophone, bass clarinet, bass, drums and percussion. But this time around the Korg synth is replaced by piano as

Nat wanted to utilise a more “classic” Jazz sound to express his musical visions. He has also arranged the songs for multiple horns, with melodies and harmonies played by up to five different instruments to achieve a fuller and often glorious sound.

An exception to this is Mirror Mind, a ‘duet’ featuring tenor saxophone and piano, hence the title.

With most of his compositions Nat tends to come up with titles depending on the thoughts or images the music manifests within him as he listens back to the recording.

The title track conjures up images of an African sunrise, the horns perhaps invoking the sun as it begins to illuminate the land which was the origin of the human story on Earth.

“Africa is the root of everything, and is the source of civilization, art, music, you name it.”

Paladins is so titled for the African heroes of the past and the present, in all walks of life, social, political, the arts etc.

“Anyone who fights against oppression, whether it be through activism or art, not only in Africa but throughout the whole diaspora, is a Paladin in my book.”



Song for John Blanke is named for the African trumpeter who played in the court of Henry VIII. The horn line sounding

a little like a fanfare, but in a lower register than the Tudor trumpets might have played for the court of the king!

Malidoma is named in honour of the African writer Malidoma Patrice Some. His excellent book ‘Of Water and The Spirit’ is a deeply

moving and illuminating narrative of his life’s journey. From his abduction by Jesuit priests at an early age from his village in Burkina Faso to

his being reunited with his people and subsequent assignment to spread his people’s ancient knowledge to the Western world.

The final song, Ancestral Dance, is a musical reminder to both celebrate life as and when the occasion demands, but also to not forget where we came from, as individuals and as a species.

London based band Son Yambu are back with their second album full of original son Cubano, continuing the Buena Vista legacy that put Cuban music back on the world map in 1997. Featuring a new line up of the very best of Cuba's musical diaspora, 'Tremendo Ambiente'reflectsthe evolving nature of the music whilst at the same time paying homage to its roots. Recorded in London, 'Tremendo Ambiente' features Son Yambu's traditional 'sonora' sound of two trumpets.Made up entirely of original songs, the album features a varied collection of Cuban and Caribbean rhythms.