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In the unobservable reaches of the universe sits the Cosmologist, surrounded by 12-inch vinyl artifacts found on a tiny planet in another galaxy. Earth, they called it. Sci-fi sonic scalpel in hand, he gets to work on two gems from a bygone era. The A side, a rare 1980’s UK new wave whirlwind, given a drum-focused reconstruction aimed directly at the dancefloor, and the B an afrobeat masterpiece gets an expert interplanetary rework.

Dusting off the original promo sheet, it states that the A side entered Balearic folklore as a much-loved Rampling secret weapon at Shoom. Unlike any other record of that era, it features LSD-soaked drums, a barnstorming bassline and a piano riff that wouldn’t be out of place on a Severed Heads cut, finetuned and re-crafted with that space age touch.

On the B, a magical afrobeat rhythm steeped in history whose spirit and style has traversed decades, dancefloors and galaxies. An exploration of a great, reworked and recalibrated with extra-terrestrial resonations.

Auf früheren Veröffentlichungen stellte Hulder ihre musikalische Vision in ursprünglicher Form vor, aber mit einem direkten Sinn für grimmig-melodische Motive. Doch erst auf ihrem Debütalbum "Godslastering: Hymns of a Forlorn Peasantry" begann sich Hulders ausgeprägte Vorliebe für raue Hymnen von mystischer, belebender Erhabenheit und abgrundtiefer Tiefe vollends zu entfalten.

Während des gesamten Albums verwebt Hulder die Fäden verschiedener Black Metal-Stränge miteinander und nimmt dabei Elemente heidnischer Folklore, ätherische symphonische Würde und kratzende, rauhe Melodik der unharmonischsten und grässlichsten Art auf. "Godslastering..." zeichnet ein lebendiges Bild mittelalterlicher Dunkelheit und längst vergessenen Ahnenreihen.

Im Jahr 2021 wurde Hulder zu einer Live-Band mit kompletter Besetzung. Und obwohl es Pläne gibt, mit der Band weit und breit in der ganzen Welt zu touren, bleibt Hulder musikalisch die alleinige Vision ihrer Schöpferin. Godslastering..." wurde bereits Ende 2020 veröffentlicht und erscheint nun zum ersten Mal in Deutschland - auf 20 Buck Spin, dem neuen Label der Band.

In the midst of a wave of hybridizing ambient, drone, folklore and experimental electroacoustic music, Roxane Métayer has gained a cult following with only a couple of releases to date. Following her debut album (Éclipse Des Ocelles) for Morc with a split EP and a limited cassette for Wabi-Sabi, Roxane now turns to Marionette with her intimate narrative based multi-instrumental recordings, a match made in the heavens if you ask us. With her violin, woodwind, voice and various effect pedals, Métayer takes the listener on a newfound journey into the ancient, medieval, and primordial.

Perlée de sève is Métayer’s second full length, a sophomore to the critically acclaimed Éclipse Des Ocelles, where Métayer continues to sonically realize the map of the fictional habitats that inhabit her mind. Coming from a background of studying narration and different animation mediums, it’s no surprise that her recordings evoke vivid imagery and carry a trace of the environment they were conceived in. The instruments morph as extensions of her body and ultimately become new organs, a means of communicating these bio-memetic stories and creating a dialogue between herself and her surroundings. Meandering melodies intertwine with accompanying drones, mantra-like fragments and a handfeel percussion lend themselves as living and breathing elements in Roxane’s beguiling and spellbinding anecdotes.

Roxane is an observer of the world, her projects conceived from elements that inform her reality, such as the organic imagery and sounds of nature, then transforming that into a strangely familiar parallel universe that would not exist otherwise. Whether it's active research or taking her instruments to the forest, Métayer opens up her imagination by taking this mental journey to discover locations, creatures, and time periods then channeling that into her own fairy tales. The album and track titles act as a portal into those worlds, like chapters in a book where the protagonists are animalia, plantae, and fungi. As Métayer wrote in an interview: “Stories are a privileged way to create an awareness of a specific subject.”

A collection of improvisational electronic mantras, premiered earlier this year on NTS, where Parisian artist Shelter explores odd meters, Indian-inspired drum cycles and expansive drone harmonics. It's a dreamed folklore, reminiscent of Hariprasad Chaurasia and Charanjit Singh's Eternity, John Hassel's fourth world or Craig Leon's Nommos. The LP blurs the line between organic and synthesis where drum machines melt into surreal harmonium textures and programming is indistinguishable from improvisation.

The Soninke collective consciousness finds its origins in a founding myth, a blood pact: the legend of Biida and the decadence of the empire of Ghana or Wagadu (evoked by Léopold Sédar Senghor as a land of plenty in his poem Le Kaya Magan). From the 3rd century AD, gathered in the region of Sahel, on the edge of the Sahara desert, the Soninko ruled over their kingdom and its capital Kumbi Saleh. According to folklore, they were blessed with abundant rain and nuggets of gold could be picked directly from the ground.

They owed this prosperity to a providential but cruel protector: the Wagadu Biida, a seven-headed serpent who lived at the bottom of the Kumbi well. Every year, as a reward for his favours, the Biida demanded an offering: the life of the most beautiful virgin woman in the community. Sacrifices took place for generations, until the 13th century AD, when fate chose Siya Yatabéré, Maamadi Sehedunxote's sweetheart...

Centuries later in 1977, Gaye Mody Camara, a young Soninke raised in Mali's Kayes region, settled in France to found his own empire. Initially selling wax, kola nuts and other goods in his Parisian outlets, he rapidly started distributing cassette tapes and eventually producing a multitude of recordings for his own label: Camara Production.

Crossing paths and collaborating over the next four decades with legendary artists, griots and industry moguls like Boncana Maïga, Jean-Philippe Rykiel, Ganda Fadiga, Diaby Doua or Ibrahima Sylla, Camara became one of the great independent music producers of his generation, and a pilar of the Parisian Soninke diaspora.

Released in close collaboration with Gaye Camara and with the assistance of Daouda N'diaye, one of A.P.S' (Association pour la Promotion de la langue et de la culture Soninké) historical members, this selection of songs and accompanying notes aim to shed a light on an intricate culture and its modern music, injustifiably unknown outside of West Africa and the various Soninko diasporas around the world.

From Malian Zouk to Mauritanian Reggae and other psychedelic groovers originally released on cassettes or digitally, we have given the utmost attention to bringing this music to a new format. It has been carefully remastered and pressed on a couple of 180g vinyls, with riso printed liner notes.

Baiser Mortel is the soundtrack of a performance commissioned by the Bourse de Commerce - Pinault Collection, performed in Paris in October 2021. PAN presents Baiser Mortel, the original soundtrack to the acclaimed theatrical performance of the same name. Staged at the Bourse de Commerce - Pinault Collection over four days last October, the original production - collaboratively realized by composer and director Low Jack, composer and rapper Lala &ce, choreographer Cecilia Bengolea with costumes designed by Marine Serre and Oriana Bekka as creative director and co- director of the performance - merged ballet and urban folklore; sound art and soap opera. A modern-day danse macabre, Baiser Mortel (trans. "The Kiss of Death") cast Lala &ce in the title role. Unfolding over thirteen songs, the musical narrative follows Death as she navigates the realm of the living, and the encounters - desire, romance, spiritual awakening, and adventure - which validate the human experience. "I brought in people who are close to me personally and musically in order to tell a story that speaks to humanity," Lala &ce says in a video uploaded to Bourse de Commerce - Pinault Collection's YouTube channel. Performers Jäde, Rad Cartier, BabySolo33, and Le Diouck joined Lala &ce on stage and in the booth at La Place - Centre Culturel Hip Hop in Paris, where the official soundtrack was recorded. A sonic representation of the musical's themes, Baiser Mortel the album - produced by Low Jack and written by Lala &ce with artwork by Pierre Debusschere - moves through the distorted strings of its opening track, "Goûter" and gathers sonic and lyrical intensity on each successive song. "Lune," the melancholically autotuned midpoint of the album, marks the beginning of the musical's second act and sets the tone for its tragic resolution. Mechanical sounds mix with sonic influences spanning the Global South throughout the album, honoring both Low Jack and Lala &ce's musical heritage and influences, while developing a new musical lexicon that defies comparison. As a theatrical production, Baiser Mortel represents a departure for both artists. A veteran of Parisian subculture, Low Jack's collaboration with Lala &ce represents a new model of artistic mentorship based not on age but on experience, with each artist leaving a distinct signature on the work.

Die Originalbesetzung von Black Ox Orkestar ist nach einer 15-jährigen Pause wieder zusammen. Die aus der fruchtbaren Montréaler Post-Punk-Agit-Prop-Szene der frühen 2000er Jahre hervorgegangene Band besteht aus Scott Gilmore, Jessica Moss und Thierry Amar von Thee Silver Mt. Zion (Amar komponiert und spielt auch weiterhin Bass für Godspeed You! Black Emperor) und Gabriel Levine von Sackville. Black Ox Orkestar haben Mitte der 2000er Jahre zwei gefeierte Alben mit aufgewühltem akustischem Avant-Folk veröffentlicht, auf denen sie osteuropäische und nordafrikanische Folklore durch die Linse einer düsteren, resonanten Indie-Rock-Sensibilität erforschten und Interpretationen von Instrumentalstücken aus verschiedenen jüdischen, rumänischen und arabischen Traditionen den Originalen gegenüberstellten. Auch dank Gilmores politisch aufgeladenem jiddischen Gesang sind diese frühen Alben für eine neue Generation von Musikern und Fans der jiddischen, Klezmer- und jüdischen Diaspora-Musik zu Meilensteinen geworden. Das von Greg Norman (Jason Molina, Nina Nastasia, Electrical Audio) hervorragend produzierte Album Everything Returns macht genau da weiter, wo die Band aufgehört hat: ein einschneidend atmosphärisches, melancholisches und doch entschlossenes Album einzigartiger moderner jüdischer Folkmusik, bei dem Klavier, Geige, Kontrabass, Klarinette und Cymbalom die Kerninstrumentierung bilden und die Gesangsstücke hauptsächlich auf Jiddisch gesungen werden. ENG Everything Returns reunites the original Black Ox Orkestar lineup following a 15-year hiatus. Arising from the fertile Montréal post-punk agit-prop scene of the early 2000s, the band comprises Scott Gilmore, Jessica Moss and Thierry Amar of Thee Silver Mt. Zion (Amar also continues to compose and play bass for Godspeed You! Black Emperor) and Gabriel Levine of Sackville. Black Ox made two acclaimed albums of roiling acoustic avant-folk in the mid-2000s, exploring Eastern European and North African folkways through the lens of a gritty, resonant indie rock sensibility, juxtaposing interpretations of instrumentals from various Jewish, Romani and Arabic traditions with originals led by Gilmore's politically-charged Yiddish vocals. These early albums have since become lodestars for many among a new generation of Yiddish, Klezmer and radical Jewish diasporic music practitioners and fans. First revealing its resurrection in February 2022 with a surprise flexi 7" single issued by left journal Jewish Currents as a gift to its thousands of subscribers, Black Ox has indeed fully and fruitfully reunited. Exquisitely recorded by Greg Norman (Jason Molina, Nina Nastasia, Electrical Audio), Everything Returns picks up right where the band left off: an incisively atmospheric, melancholic yet resolute album of uniquely modern Jewish folk music, with piano, violin, upright bass, clarinet and cymbalom making up the core instrumentation, and the vocal tunes sung primarily in Yiddish, alongside album centerpiece "Viderkol" and closer "Lamed-Vovnik" where English also features. This is not fusion music, but diaspora music: a cross-cultural call and response of musical lexicons, emerging from the history of Jewish persecution and displacement, the musicology of 19th century repertoire from Jewish shtetls , the improvisational traditions of nusakh in Jewish music and taqsim in Arabic music, and a wider polyglot dialogue of Jewish, Slavic, Arabic, and Central Asian musical traditions. Lyrically and stylistically, Everything Returns connects key current issues_from refugees forced to leave their homes, to the return of fascism and exclusionary nationalism_with the legacy of modernist Yiddish poetry and song. The new Black Ox Orkestar album is a sublime, poetic, politically-informed statement of re-energized diasporic musical intent, where Gilmore's voice and the band's simmering arrangements conjure an ardent, doleful balladry that echoes the sound and sensibility of artists like Tindersticks, The National, Nick Cave and Leonard Cohen. Everything Returns is a haunting, richly textured, darkly sparkling song cycle at once from a vanished world and very much of our time and place. Thanks for listening.

Created and conducted by Sam McLoughlin (N.Racker, Sam and the plants) & David Chatton Barker (Folklore Tapes), Environmental Meditation Music (EMM) is a collaborative project with the natural world, where handmade instruments are placed in the environment and are played by the wind, rain, grass, snow and rivers. The instruments capture and channel the innate rhythms and frequencies of the elements, converting them into a fluid and detailed blend of modulating drones, birdsong, dripping water and the sounds of distant polyrhythmic drumming, overtone flutes and ringing chimes. The instruments include River Harps, Water Gongs, Clock Chimes and Aeolian Flutes, and are made using a variety of materials ranging from guitar strings, rubber bands, saw blades and jars, many of which are amplified using contact microphones. Since 2017 the duo have collected many hours of recorded material, which has been hewn into a long form digital edition and this two-sided 46min long playing record. For the record sleeves, a paintbrush was suspended on a branch using string. The sleeve was cut and placed upon a table with string passed around four bamboo canes in order to keep the brush contained above the card. Windy days were chosen to animate the brush. The brush was dipped into black drawing ink and begun at the middle of the card. Lastly the sleeve was left under rain drops. In total 305x card sleeves were created using this process and so each edition of the record is unique.

MUSTA presents an elaborate six track EP project, titled 'Tamburi
Parlanti' which translates to 'Talking Drums' in English. The body of
work marks a turning point in his career to make more than electronic
music, and delves into a plethora of live music and field recordings
recorded for the EP, ranging from polyrhythmic tribal drum-patterns to
Afro-funk bass chords, congas and jazz-keyboard, played by local
musicians as well as himself.

Musta's love for music began during his 11 years spent living in the
Dominican Republic. This encounter of Latin rhythms started the musical
genre contamination that to this day distinguishes his productions. In
this EP, like the rest of his releases, the music is diverse, tribal and
hypnotic. Respectful of the past yet constantly innovative. This love of
the past and future has led him to release edits and originals on staple
labels such as Nervous Records, Samosa Records.

Music aside the EP artwork has significant meaning, the mask shown is
that of the ancient Mamuthone icon of Sardinian folklore which goes back
further than 2000 years, defined as a representation of the collective
soul of Sardinia, the ancient ritual of the Mamuthone creatures is that
of a rhythmic dance where 12 of the creatures dance together,
representing the 12 months of the year. With this theme, Musta aims to
connect the dots of this pastime tradition into the EP, reflecting it
visually as well as through the music itself.

"Tamburi Parlanti EP is a collection of songs that I've made myself
around the world, recording and collaborating with various musicians of
many different nationalities. The music reflects my musical path in
recent years which draws strong inspiration from afro-funk and latin
disco from the 70s and 80s. My intent is to create music that presents a
journey between the hottest Latin sounds, over to more African disco
rhythms.

Tehran-born, Manchester-based artist Parham Ghalamdar provides a suite of raw & candid amateur-performed Persian folk, pop songs and poetry - all pulled from the audio on his parents archive of homemade VHS recordings documenting intimate, joyous & illicit gatherings in turn-of-the-century Iran.

"Beautiful Apparitions is a collection of audio excerpts from digitized VHS tapes recorded by my parents in early-noughties Iran. The footage depicts the secret double lives of Iranians drinking, dancing, and singing to celebrate life when owning a VHS player was illegal in the Islamic Republic. The footage is an amateur performance of pop and folklore songs about love, loss and life. Although many Iranians must have recorded such vivid moments, they are rarely made available publicly. Such tapes would usually have been well hidden, lost, or purposefully destroyed."

— Parham Ghalamdar

Auf ihrem vierten Album 'Urfader' fügen Grimner dem Folk-Metal den Metal hinzu. Ihre Wurzeln und Einflüsse aus dem schwedischen Death Metal und ihre Liebe zum Heavy und Power Metal verweben sie mit bezaubernden Folk-Melodien und heidnischen Chören, um einmal mehr ihren einzigartigen Sound zu kreieren - wie immer in ihrer Muttersprache Schwedisch gesungen. Der knackige und frische neue Sound dieses Albums lässt einen erkennen, worum es bei Grimner geht. Thrashige Gitarrenriffs, eine Mischung aus kraftvollem cleanem und harschem Gesang, stampfende Drums, gemischt mit schönen und ausgeprägten Flöten und anderen Folkinstrumenten sorgen für eine Atmosphäre, die zu den Geschichten der alten nordischen Götter und der Folklore gleichermaßen passt.

‘Hearing The Water Before Seeing The Falls’ is Andrew Wasylyk’s second LP for the esteemed Clay Pipe Music label. It sees the Scottish composer and producer reach for new ground, finding quietly sublime imagery in rich and immersive worlds; horizon-less oceans and limitless landscapes.

The initial seed of inspiration for this work was conceived as a commissioned response to ‘The World’s Edge’ exhibition, by American contemporary landscape photographer Thomas Joshua Cooper, at the National Galleries of Scotland.

Andrew journeyed with Cooper to Inchcolm Island in the Firth of Forth to learn of the artist’s practice. Specifically, his three decades of travel across five continents, capturing cardinal points and extreme locations surrounding the Atlantic Ocean. Many of which will be under water within 35 years as a result of the impact of our changing climate.

From the deep allure of the sea to the symbolism and folklore of flowers, a dreaming to leave or a longing to stay, “Hearing The Water Before Seeing The Falls” utilises the ideas behind TJC’s work as a point of departure. Exploring outwardly in search of a better understanding within, themes of longing, self-discovery, new parenthood and premonitions weave through a Wasylyk album of melodic succour.

In ‘Dreamt In The Current Of Leafless Winter’; ambiences and devotional bells are imbued with the visceral playing of saxophonist/composer Angus Fairbairn, aka Alabaster DePlume, whose unmistakable tone casts ethereal and impressionistic hues across this striking, long form opener.

Elsewhere, string phrases flourish in pockets between restrained drum groove and light-touch piano chords of ‘The Confluence’, conducted by Pete Harvey (Modern Studies). Harvey’s sonorous arrangements augmented Andrew’s ‘The Paralian’ (2019) and ‘Fugitive Light And Themes Of Consolation’ (2020). Again, they illuminate and articulate throughout this collection.

The arc of present and past is examined in ‘The Life Of Time’, featuring words and narration by Thomas Joshua Cooper himself. His rich, baritone transcends amongst a rolling piano motif, undulating violins and the mellifluous brass work of Rachel Simpson.

With ‘Truant In Gossamer’ a new absence is felt while synthesised arpeggios glide and intertwine with glistening harp in the cadence of a farewell vibraphone. Steadily, this luminous journey dissolves and comes to a remarkable end.

Previously described as a "spiritual-jazz salve bathed in the cinematic”, Andrew Wasylyk is accumulating a growing body of work. With this seven song suite he distills these ideas and offers perhaps his most bold record yet. ‘Hearing The Water Before Seeing The Falls’, the follow-up to 2021’s ‘Balgay Hill: Morning In Magnolia’, is framed in a hypnagogic fog of wonder and possibility. A place to shade your dreamtime in subtle colour.

1. Dreamt In The Current Of Leafless Winter 2. Hearing The Water Before Seeing The Falls 3. Years Beneath A Yarrow Moon 4. A Confluence 5. Dusk Above Delphinium Dew 6. The Life Of Time 7. Truant In Gossamer

Würde ein anderer Musiker ein Album veröffentlichen, das so unmittelbar wie "Haavard" an ULVERs akustisches Meisterwerk "Kveldssanger" anknüpft und obendrein auch noch einen Track mit dem Titel "Kveldssang II" enthält, wäre es offensichtlich ein Plagiat. Doch Gitarrist und Sänger Håvard Jørgensen darf das natürlich, denn er ist der musikalische Kopf sowohl hinter "Kveldssanger" als auch "Haavard". Sein Debütalbum als Solokünstler lässt sich daher als legitimer Nachfolger von ULVERs Folk-lastigem Kultalbum verstehen. Jørgensen realisiert sein akustisches Projekt mithilfe zahlreicher exzellenter Gastmusiker - unter denen sich sogar ULVER-Frontmann Kristoffer "Garm" Rygg als Sänger befindet. Als HAAVARD bringt der Norweger die epischen und erhabenen Melodien, die tief in der Folklore seines Heimatlandes verwurzelt sind, erneut zum Strahlen. Durch die akustische und größtenteils instrumentale Umsetzung legt Jørgensen jene spektakulären Schichten einer cineastisch anmutenden Schönheit frei, die der norwegische Black Metal unter elektrischem Zorn verbirgt. In den 90er Jahren war Jørgensen ein fester Bestandteil von Oslos rasant wachsender schwarzen Metal-Szene. Nachdem er sich ECZEMA angeschlossen hatte und das Trio sich mit einem neuen Sänger unter dem Namen SATYRICON dem Black Metal zuwandte, wurde Jørgensen auch Teil von ULVER, der progressiven Speerspitze des Black Metal. Obwohl er sich eine Zeit lang vom harten Stil desillusioniert fühlte, trat Jørgensen dennoch mit verschiedenen Formationen auf. So steuerte er zum Beispiel Akustikgitarren zu MYRKURs "M" (2015) und deren Live-Album "Mausoleum" (2016) bei. Im Jahr 2019 gründete der Gitarrist zusammen mit Mitgliedern von DØDHEIMSGARD die neue Osloer Black-Metal-Band DOLD VORDE ENSD NAVN. Mit seiner neu entfachten Leidenschaft für die dunklere Seite der Musik beschloss Jørgensen, die losen Enden des wunderbaren musikalischen Fadens, den "Kveldssanger" hinterlassen hatte, mit seinem Soloprojekt HAAVARD wieder aufzunehmen. Jørgensen lässt seine langjährige Erfahrung hörbar einfließen und lädt uns erneut zu einer akustischen Reise ein, die direkt in das melodische Herz der dunklen nordischen Musik führt.

Gatefold-2LP (schwarzes Vinyl) inkl. 4-stg. Beileger, Ätzung auf der D-Seite und Schutzhülle

(reissue)

Pluto Shervington's move from his native Jamaica to Miami had a huge influence on the musician, singer, engineer and producer's sound. That is captured in this gloriously fresh take on reggae: it reflects The Magic City's bright lights and shiny metropolitan feel, technological advancements of the time and urban swagger of the people. It was recorded by the former member of the Tomorrow's Children show band at Earthman Studio in late 80's Miami and brings in lashings of funk, soul and disco to the clean digital sounds and fleshy reggae drums. His own mic work adds to a sound that calls 'urban reggae folklore' and makes for a superb listen.

Puckered with ruggedly pointillist swagger and evoking discrete worlds hidden in plain sight, »Traditional Music of South London« is a riveting masterwork by experimental music’s distinctive and cherished modernist, Dale Cornish. It is a concrète grimoire of recent and ancient folklore that binds Dale’s music, lyrics, and background into a strikingly personal synecdoche of South London.

Since emerging as part of London’s shouty electroclash movement in the mid ‘00s, and assuming the role of deconstructed rave pioneer and poet in 2011, Dale Cornish has been (lo)key to new movements in electronic music’s underbelly for the best part of this century. His 12th LP, proper, »Traditional Music of South London« is Dale’s definitive record; a confident testament to artistic maturity that comes with doing your thing against the grain over decades, and a potent expansion on ideas chiselled during his run of releases with the inspirational (now sadly defunct) label, Entr’acte, who helped foster Dale’s explorations of concrète rave and industrial pop tropes during the ‘10s.

On one level the album reads as a deep topography or psychosexual-geography of London’s lost gay club haunts, with the meat-motoring deep house of ‘Great Storm’ recalling DJ Sprinkles taking Loefah to the darkroom in its concrète carved and flesh trembling 8:08 perfection; or more literally in »Foxhole«, with Dale’s deliciously Croydon-toned accent describing urban gay mythologies with pungent lyrics about rotten fox cadavers synced to drily ricocheting hand claps, while the tight swinge of his “requiem for all the dead gay venues” in the gut-level bass of »Hoist Crash Fort«, and the playful evocation of “internecine conflict within the gays - live!” on »Palace Intrigue« just utterly slap like nothing else.

Yet it’s in the LP’s slower, bloozier and folky vocal bits that Dale’s dare- to-differ character comes into its own. The clandestine skulk of ‘My Geography’ portrays him like a modern Jandek traversing London’s brutalist- meets-semi rural meridian, and at its gooier core flashes of folk-classical brilliance such as the groggy ‘Norman Lewis’ give way to the writhing foley orgy of »Crowd Scene«, while the naked, one-take end of szn paean of »SCY BFR HNH« and slurred, Tricky-esque confessional »Shout Outs« consolidate and temper the conflicting aspects of his persona with a deep burning pathos in the LP’s fading phosphorescence.

In an era of overproduction and imitation-not-innovation, Dale’s strikingly original, sensually brutalist industro-folk-dance-pop critically cocks a snook at conventional, careerist music while embracing its heartical truths. An extremely personal record certain to resonate with those who believe art in music still matters.

Bezbog is a duo formed in 2013 by David Machado and Dora Vieira. Since their first release in 2014, the self-titled Bezbog EP, they have been exploring both acoustic and electronic instruments to create music that lives somewhere in between genres, styles, doctrines and musical cultures. Alongside many underground venues throughout Portugal and Spain, they have shown their work in festivals such as No Noise, Milhões de Festa, Out.Fest, and TESLA at the Castile and León Museum of Contemporary Art, and other places such as the Serralves Museum in Porto and MK Gallery in the UK.

Their latest long play takes its name from the solar deity of the slavic pantheon, Dazhbog - the god that gives, and its idea flows into the concept of this record, through the themes of life, light and darkness, birth and rebirth, and the idea of the omnipresent cycle. We can find cycles in nature, music and life itself can be thought of as a cycle, from the micro to the macro scale.

As they seek to embed their music with these ideas, in a way, their music becomes new sacred music, the music of modern pagan rituals. While Bezbog’s music seeks to replicate the meaning of what that music was, an escape from the profane and a connection to the sacred plane, in form it reconstructs it in light of the duo’s influences, from the obvious portuguese and pagan folklore, chamber and sacred music, to the darkness of doom and heavy metal, the structured improvisations of north-american jazz and psycho-acoustic hallucinations and the hash transients of electronic music.

Dazhbog, while a passenger of the same train of thought as their previous studio work, comes in a different direction from it. Chernobog consists of two short and heavy tracks, painstakingly crafted during several months, while their latest studio effort is a long suite of 8 tracks, composed and recorded live throughout 2020, that form a light and bright record where the duo embedded most of their influences. The album will come out on vinyl in late March, in time for the pagan celebration of Spring and Fertility.

Los Cotopla Boyz: Millennial Cumbia For The End Of The World. The newest psychedelic space ranger Cumbia band from Bogotá's infamous DIY scene have been sent to earth to save the party! Los Cotopla Boyz make the walls sweat, they set fire to your feet on the dance floor. It all started in Bogotá, which you might say is the tropicanibal venue par excellence, a place that has brought life to acts like Frente Cumbiero, Los Meridian Brothers, Romperayo, Chúpame el dedo, Dub de Gaita, Los Pirañas, Onda trópica and León Pardo, among other eccentricities that have taken the world and stand out not only for their virtuosity but also the connection that lives between that salvaging of traditional folklore and lysergic futurism that expands hypnotically around the world. From this musical hotbed that emerged in the second decade of the new millennium, there is now a new generation to continue the tropicanibal scene, with groups such as La Sonora Mazurén, La Tromba Bacalao, Los Yoryis, El Conjunto Media Luna and, of course, Los Cotopla Boyz, a five-piece that formed in Bogotá in 2018 but inhabit a post-pandemic dystopian multiverse where their mission is to save the party. So their live performances have that illusion of frantic Power Rangers singing about their adventures, as if these were epic chants, except instead of heroic feats they sing with humor about their everyday lives, like the drama “N’sync” about that chat where they leave you on read, or “Me Malviajé con las Ganlletas” about the hallucinogenic experimentation of ingesting cannabis and flipping out. These experiences also lead to songs like the clumsy love lost of “Dama tu Wasap,” the cathartic “Tren de Cotopla” and the ode to excess that is “Raspafiestas,” that moment in your life when the night seems eternal and you only want to go from one party to the next until the world ends. These songs, together with “Plankton (Abanico Sanyo)” and “El Peruanito” are part of Mamarron, Vol. 1, a compilation of seven millennial cannon shots inspired by Los Mirlos, Los Hechizeros Band, Anan, Wendy Sulca, La Sonora Cordobesa, Bad Bunny, Yandel and Los Corraleros de Majagual, tracks laid down on their debut record that saw the light in 2020 in the middle of the pandemic and will be re-released in 2022 by AYA records (ZZK Records imprint.) As well as being pressed on vinyl the album will include the bonus track “El Peruanito” remixed by Colombian producer Santiago Navas and taken from Mamarrón, Vol. 2, their album of remixes by figures such as Frente Cumbiero, Cerrero, Prendida, Sonido Confirmación, DJ Rata Piano and Felipe Orjuela, local producers and musicians with a global scope and vision who expand the raspafiesta universe to the limits of the world. Los Cotopla Boyz are a sweaty, schizophrenic cumbia experience that has been witnessed by emerging Bogotá clubs like Matik-Matik, Boogaloop, El Chamán, Tejo Turmequé, Videoclub and the festival Hermoso Ruido, providing nights of wild abandon to the beat of an outrageous big cumbia sound, a ritual of release giving those present a maximum catharsis that has no compare, not even the most animalistic moves of any metaller shaking his powerful mane. Los Cotopla make the walls sweat, they set fire to your feet on the dancefloor, drawing amorphous moves from their fans on exquisite nights. Tracks SIDE A: 1. Plankton (Abanico Sanyo) 2. El Peruanito 3. Dame tu Wasap 4. N’sync SIDE B: 1. Tren de Cotopla 2. Me Malviaje con Ganlletas 3. Raspafiestas 4. El Peruanito (Santiago Navas Remix)

Tini Trampler & Playbackdolls senden genre-transzendente, deutschsprachige Chansons aus der utopischen Zukunft als kosmopolitische Folklore ins Jetzt!

Tini Trampler & Playbackdolls sind bekannt für ihre lebensfrohen, tanzbaren & politischen Lieder, die mit Herz, Empathie und Phantasie zu geistigen Rebellionen führen. Ihre 'Chansons 2084' sind Liebesbriefe aus einer utopischen Zukunft an die Gegenwart im poetischen, deutschsprachigen Wortgewand à la Hildegard Knef und Marlene Dietrich. Vaudeville kulminiert mit wienerischem Blues, Folklore, Rumpelrock à la Tom Waits, Ragtime und Reggae zu hochemotionalen und tanzbaren Chansons.

Middle Eastern psych-rock collective Al-Qasar"s debut album is an explosive mix of heavy Arabian grooves, global psychedelia and North African trance music. The band calls it "Arabian fuzz." Brazenly electric yet deeply connected to their roots, guests include Lee Ranaldo (Sonic Youth), Jello Biafra (Dead Kennedys) and Alsarah (Alsarah & The Nubatones). Mixed by Alain Johannes (Queens of the Stone Age, PJ Harvey). Al-Qasar was born in the Barbès neighbourhood of Paris," explains band leader Thomas Attar Bellier. "I"ve lived in Los Angeles, Paris, New York, Lisbon... I wanted to start a project that was in tune with the daily life of people living in these international cities, something diverse, radically colourful, with a fresh, contemporary outlook on what societies really look like today". The musicians came together from France, Morocco, Algeria, Egypt, and the United States. Shows followed, first in France, then in Europe and the Middle East. They put out an EP, the widely-lauded Miraj, recorded in Cairo. In the same time frame, Attar Bellier collaborated with the likes of Emel Mathlouthi and Dina El Wedidi, two of the most exciting names in contemporary Arab music. Drawing on years of experience working in Los Angeles studios, Attar Bellier produced the album. Who Are We? translates the sound that inhabited his head into something physical that stirs spirit, heart and feet. It is relentless and insistent, like a psychedelic celebration on the dancefloor, bristling with the kind of deep energy that makes Al-Qasar sound like the world"s most dangerous wedding band. During those years spent behind the control board, Attar Bellier made some good friends in the US, and they"ve been eager to help out on the project. Alain Johannes (Queens of the Stone Age, PJ Harvey) mixed the record, and Grammy-winner Dave Collins mastered it. The Dead Kennedys" Jello Biafra was a natural addition to "Ya Malak," his inimitable voice reciting a translation of Egyptian revolutionary poet Ahmed Fouad Negm, elevating the record"s social critique while showcasing the first-ever English recording of Negm"s work. Jello Biafra is not the only punk hero to appear on Who Are We? Lee Ranaldo of Sonic Youth layers textured, brooding guitar over the first two cuts, "Awtar Al Sharq" and "Awal." The sweeping drones embrace the Moroccan bendir groove to magical results. "Lee sent me upwards of eighteen guitar tracks," says Attar Bellier in amazement. "It was enough for an entire EP, and all so good. The hard part was deciding what not to use. Lee"s vibe just fit perfectly with what I was trying to do with the track." Who Are We? is an exhilarating album. Its intensity never wavers, music that pulls from the hypnotic roots of North African trance and threads it into a fabric with the elaborate beauty of Arabic scales and the shock and thrill of rock"n"roll. It is modern folklore, a reflection of the cross-cultural societies we"ve become.

Limited edition 300 copies. Sababa 5’s debut single features the talented Japanese singer and belly dancer Yurika. The two songs - Crossroad of Love (Ai no Kousaten) and Blue Universe (Aoi Sekai) – blend Yurika's dreamy vocals and texts with the band's 70's sensibility and Israeli soul music. As the band plays a mediterranean groove of both Israeli and Arabic origins, Yurika's Japanese lyrics float effortlessly on top. Sababa 5 and Yurika met in the summer of 2017, when Yurika was in Israel for an internship at the Orly Portal Dance Company. Yurika, performing at the time as a belly dancer with Boom Pam and Ouzo Bazooka, wrote lyrics in Japanese for two melodies composed by Sababa 5 guitarist Ilan Smilan. Both songs on the single are love songs, love that is both personal and universal. The combination of lyrics in Japanese, Yurika's gossamer vocals influenced by the Kayokyoku style and the Israeli sound of Sababa 5 creates a unique and interesting sound. Yurika (vocals), Ilan Smilan (guitar), Amir Sadot (bass) In the recording Lior Romano (keyboards) and Assan (drums).

ABOUT SABABA 5 Sababa 5 was formed in 2016 by Amir Sadot and Ilan Smilan, both members of TIGRIS band and the Hoodna Orchestra. The four members of Sababa 5 are already well known for their work with some of Tel Aviv's top artists/vocalists such as Gili Yalo, Liraz Cherchi, Sari and Reno, Ester Rada and Kutiman - to name but a few. With influences that range from Wrecking Crew and The Funk Brothers recordings from the 60's, to analog Middle Eastern music from the 70's, the sound of the band constantly evolves around different genres and rhythms. Yet, in its core, Sababa 5 remains very much a groove-centric band. The main source of inspiration for the band are "lehakot ketzev" (beat groups) from Israel that played innovative combinations of psychedelic rock mixed with Mediterranean Arab music during the 60’s and 70's. The fusion of East and West, along with the new spirit brought by the band members, creates a unique mix of styles that comes together into a new and original work. The band is currently working on a new instrumental album alongside the production of new songs for local singers. ABOUT YURIKA Born in the Chiba district on the eastern outskirts of Tokyo, Yurika began her journey towards belly dancing at the tender age of five, taking up lessons in jazz dance. After high-school, she applied for belly dancing lessons almost by chance - yet as she quickly fell in love with the music and the nature of the movements, Yurika knew this is what she was meant to do. Before long, Yurika began traveling around the Middle East, learning belly dancing in different cities and countries like Egypt, Morocco and Turkey. Whilst in Turkey, she met the famous Istanbul-New York based female darbuka player Raquy Danziger - who later invited her to perform in Israel. Once in Israel, Yurika began studying with Orly Portal, a master of contemporary folklore dance. After finishing her studies with Orly, Yurika remained in Tel Aviv and joined bands like Boom Pam and Ouzo Bazooka as a dancer. In her work with Sababa 5, Yurika is featured as a vocalist for the first time.