Cerca:fries

Mr. Fries returns to WOLF with some more MPC goodness. LB aka LABAT rounds of the EP with a remix deeper than deep.

Phil Weeks & Hector Morales are back on Robsoul for new Uprock3000 Vol.4 !

A debut record from the '' Organic means '' team, featuring LB aka LABAT / Polow / Mr.Fries & Kamoony. Presenting a 4 track record freshly demonstrating each artists vibe for the dance floor.
Definitely a record that will stay in bags for a while... watch-out !

This one is a taste of things to come from the ClekClekBoom camp, a ready to use 'Various Cuts' EP made by deejays for deejays.
A solid wax with different weapons including already known CCB producers and extended family. For this first volume, French Fries teams up with NSDOS on a hypnotic jam, bringing Chicago's percussive legacy in a 90's NYC ballroom. Then we got Aleqs Notal going deep with a new batch of his lunar material where tripping synths meet spaced out hi-hats. On the flip Jean Nipon provides his drummer background to display some infectious rhythms colliding with a shuffling syncopated bass, while Barbara Ford takes us through a heavy mesmerizing acid jam tunnel... Overall a deep and yet club-material experience representing perfectly what ClekClekBoom has to offer today.

Chevel's Air Of Freedom remixes comes from Happa, Leeds-based producer on the rise, and Parisian dance-floor prodigy French Fries.

Second part of this Friese Ruiters (also know as Redray) two new volume set. Heavy jams from the trenches. It smacks, just like the first. More info soon.

Friese Ruiters (also know as Redray), brings us 2 new volumes of heavy jams from the trenches. Absolutely on the money. More info soon.

Paling Trax returns with their 6th Split EP coming from labelhead TAFKAMP and the Irish multi-talent Dylan Fogarty. On the A-side we find the long anticipated release of TAFKAMP’s Friestalig, combined with some filterhouse galore on Trakpad #4! On the B-side Dylan delivers the big room banger ADE Special, and the super groover Morning Ritual to finish off the release. Highly essential!

180 G. BLACK VINYL WITH LINER NOTES IN CREOLE, FRENCH, ENGLISH

Originally released in 1979, "Spiritual Sound" lives up to its name, a soaring, triumphant album, six tracks of spirit magic from Guadeloupe.

Telluric, intense, terribly alive, the gwoka drums of Guadeloupe carry the identity of a painful and fervent island. Marked forever by the crime of slavery, Guadeloupe's créolité cherishes the ka drums and their natural environment: the low-pitched boula drum with male goatskin, the high-pitched soloist makè drum with female goatskin, the chacha, ti bwa, triangle, calabash and other percussion instruments that surround them, and the voices - the fiery, proud, timbred, urgent voices of the gwoka.



This album is also a legend for its voices: in his then dazzling youth, singer Lukuber Séjor was one of the first gwoka artists to largely feminize the chorus of répondè, who converse with his text delivered in a straight and powerful voice.

And everything here sets new standards. In 1979, Mizik Filamonik - Spiritual Sound proclaimed a spiritual patriotism of ferocious intensity. The album by Lukuber Séjor - whose spelling alone is a battle - sets out to give Guadeloupe the intangible weapons of self-respect and self-knowledge, through a singular practice of traditional music.

The genesis of gwoka music is less straightforward than one might imagine... The drums performed the servile task of accompanying the work of slaves in the fields and during the “corvées” imposed by the administration, before being freely practiced by the common people after the abolition of 1848. At the heart of the conviviality of the Guadeloupeans furthest from the cities - geographically and socially - the gwoka drums come out for carnival, funeral wakes and neighborhood celebrations, but also during strikes, fits of anger and armed vigils of the riots and revolts that have punctuated the island's history. For generations, governors of the colony and then the prefects of the overseas department of Guadeloupe have been viewing the gwoka as a potential for turbulence and a threat to public order.

But as the Beatlesmania, “chanson engagée” and rock revolutions unfolded in Europe, young people turned to the drums of mizik a vié nèg (“bad negro music”, in Creole), which Guadeloupeans had learned to despise by following the “assimilation” process advocated by the school system and most of the political class. At the end of the sixties, in a Guadeloupe mourning the deadly repression of the May 1967 social movement, they played traditional music, refusing to wrap it up in tourist prettiness and madras folk costumes. Instinctively, they played a rough and contemporary gwoka, led by the incendiary Guy Konkèt. This was the era of decisive 45 rpm records such as Robert Loyson's Kann a la richès, which brought to light the fieriest words of union rallies.

At his home in Sainte-Anne, Lukuber Séjor played with flautist Olivier Vamur and his brother Claude Vamur, who cobbled together a drum kit from tin crockery and became, a few years later, the most influential drummer in Kassav'.

These were the years of the Bumidom program, when young Guadeloupeans were encouraged to emigrate to mainland France. At the age of twenty, Lukuber Séjor embarked on the liner Irpinia, disembarking at Le Havre and taking the train to the Gare Saint-Lazare - the route taken by thousands of young West Indians who went on to study or looked for work, all the while trying to maintain a link with their homeland. In this case, it's at the Antony university residence, where Lukuber played the drum and participated in a thousand gwoka updates and aggiornamentos, while exile reinforced the need for a spiritual link with the native land.

In 1978, Guy Konkèt played at the Salle Wagram, a historic event for West Indian music. After serving as répondè - i.e. backing vocalist - on one of his home-recorded albums, Lukuber joined his live band. Little by little, he became one of the key artists on a circuit parallel to French show business. At a student party in Caen, he met a young woman from Martinique who, at the time, was more motivated by her ambitions as a visual artist than by her vocation as a musician. Her name was Jocelyne Béroard and, a few years before she plunged into the Kassav' adventure and became the greatest West Indian singer of her generation, she designed the cover of Lukuber Séjor's LP.

This ambition was obvious and imposed its will. A more or less regular band was formed, with Roger Raspail, Rudy Mompière and Éric Danquin on ka drums, Claude Vamur on ti bwa, Olivier Vamur and Françoise Lancréot on flutes and Annick Noël on keyboards. Lukuber Séjor is set on wanting to extend the gwoka palette to other instruments, as the jazz-rock revolution opens a thousand new doors. Annick Noël will play a wide range of timbres and textures on electric piano and synthesizer. Another novelty: the répondè are two men and two women, Roger Raspail, Olivier Vamur, Françoise Lancréot and Maryann Mathéus ...

Mizik Filamonik - Spiritual Sound is a self-production in which the singer and leader sank all his savings, allowing him no more than a single day in the studio. The first side is more of a musical manifesto, with the first two tracks, Éritage and Penn é plézi, being instrumentals. The third, Son, forcefully celebrates the need for Guadeloupeans to connect with the gwoka. In fact, Jocelyne Béroard's cover shows a tambouyé in the shadow of a cloudy sky, against which a radiant sun is rising and whose light will soon flood the entire landscape. The silhouette and face of this man strongly evoke the immense Vélo, master of the ka, rejected at the time on the fringes of society.

The second side of the LP is surprising. Formally, three tracks are explicitly linked like the three parts of a triptych. Primyé voyaj evokes the appalling tribulation of Africans deported as slaves to Guadeloupe; dézyèm voyaj speaks of the Bumidom program and the economic, political and social forces driving young Guadeloupeans towards the mirage of prosperity in France; twazyèm voyaj closes the cycle with the emigrants' return from Europe after years away from their island...

This gwoka, obsessed with the need to save Guadeloupe spiritually, appeals far beyond the politicized audience. Mizik Filamonik - Spiritual Sound instantly became a classic, although Lukuber Séjor never really made a career for himself as a musician.

After all, the album was released in 1980, with no promotional resources in France or Guadeloupe - and therefore no concerts. The thirty-two-year-old author, composer and performer made his own third trip back to Guadeloupe. He set up a small woodworking business, which he lost in Hurricane Hugo in 1989. His other activity, teaching in a medical-educational institute, became the core of his professional life. He continued to be an active campaigner - a campaigner for the Creole language, a campaigner for the reawakening of identity, a campaigner for special education, a campaigner for a thousand causes that he ignited with his generous and perceptive enthusiasm, such as the defense of breadfruit fries...

The echoes of his 1979 album have not died down. Of course, the use of Penn é plézi as the theme tune for Radio Guadeloupe's funeral notices from 1980 to 1992 kept him in the collective memory, but he continues to sing and compose sporadically, as with his all-female

vocal group Vwapoulouéka... Still convinced that music is a means of liberating the spirit, he continues the journey of a young man eager to deploy the power of Creole music and language.

Bertrand Dicale

Sound the alarm, we’re back! PAGER15 is our first VA since 2020, and it’s a special one— dropping soon with four tracks, four unique voices, and enough groove to shake your neighbor’s picture frames off the wall!

First up, our homeboy Phil Evans, aka "the coach” aka daddy cool, with Chocolate Funk. Imagine warm pads, crispy drums, and a bassline so addictive it should come with a warning. Add his signature offbeat stabs and a swing smoother than the creamy drizzle on kimchi fries, and you’ve got a groove that lingers long after the needle lifts.

Fresh blood incoming! Wavelength Infinity marks the Pager debut of the Parisians Aline Umber & Maxime dB, and they’re making waves. Deep, undulating basslines meet shimmering pads in a hypnotic blend of rhythm and texture. It’s a groove-roller that pulls you in faster than a free drink at the bar.

Flip it over, and California Sunshine Boy Rocky delivers debut number two with Aquatic Maneuvers. Flowing pads and bubbling percussion weave together a lush, evolving soundscape. Organic and intricate, it shifts like underwater currents, with each layer wrapping around you like the warm embrace of an after-hours vibe you never want to end!

And then there’s the Gude-Launebär himself—Markus Sommer, aka Frau Hommer, answering the eternal question: Does it Funk? Spoiler: absolutely. Rolling basslines, sharp percussion, and cheeky melodic twists come together. This is Hommer energy at its peak!

You know the drill: Either you grab it while it’s hot, or you’ll be left watching it spin on someone else’s deck. PAGER15 is calling—don’t let it go to voicemail!

It is the year 1995 and it’s summer, the second extremely hot summer after 1994, and the asphalt on Gladbacher Straße in Cologne is glowing. Ravers in much too wide and much too colorful clothes doze off in the glaring midday heat. These are the last days of the legendary Delirium record store, a socio-cultural biotope that would later become KOMPAKT. In June 1995, the store moved deeper into the Belgian Quarter, to Brabanter Straße 42 near Friesenplatz.

Wolfgang Voigt liked to wear too-big sunglasses even back then, just as he already had the master plan for the next few years, the new store, the renaming to KOMPAKT, and the upcoming takeover of the musical world order by minimal techno in his head. On less sunny days, the musician Wolfgang Voigt was tinkering with his very own label Profan, a new sound, new pseudonyms and masquerades. His alter ego Mike Ink had grown tired, another self, one of many, was now pushing forward to become the next torch in the storm.

By early 1995, the first Grungerman EP, "Hout," had been released on Profan. A nucleus of ambient loops that already announced the sonic aesthetics of GAS, stoic rhythmic structures that would shape the coming decade of minimal house and techno, and an all-encompassing gloom and heaviness that didn't want to fit at all with the gaudy reality of the nineties between Loveparade, Mayday and VIVA House TV. This probably most hedonistic decade of the 20th century had celebrated, besides techno, above all a rough guitar music called Grunge, coined and immortalized by a depressive, hyperactive and narcoleptic young man with matted blond hair who had taken his own life a year before. In no other track has Wolfgang Voigt packed these inner and outer contradictions of his art as well as of the mid-nineties more ingeniously than in "In Tyrannis". From wall to wall there are four steps.

"Klang" by Wolfgang Voigt originally comes from the first and only GAS EP on Profan, "Modern", from the spring of 1995 and is one of the most beautiful exhibits of Voigt's sound of those years, which relentlessly runs its course somewhere between glistening sunrises on Ecstasy and bad drugs in the dark Liquid Sky Cologne. With "Hocker DJ 1" and "Hocker DJ 2" there are two more musical references to this myth-enshrouded place in Kyffhäuserstraße, where for a few years the entire, so-called Sound Of Cologne had literally settled down.


Wir schreiben das Jahr 1995. Es ist Sommer, der zweite extrem heiße Sommer nach 1994, und der Asphalt auf der Gladbacher Straße in Köln glüht. Raver in viel zu weiten und viel zu bunten Klamotten dösen ihren Rausch aus in der grellen Mittagshitze. Es sind die letzten Tage des legendären Delirium Plattenladens, eines soziokulturellen Biotops, aus dem später die Firma Kompakt hervorgehen sollte. Im Juni 1995 erfolgte der Umzug tiefer hinein ins Belgische Viertel, in die Brabanter Straße 42 in der Nähe des Friesenplatz.

Wolfgang Voigt trug schon damals gerne zu große Sonnenbrillen, so wie er bereits den Masterplan für die nächsten Jahre, den neuen Laden, die Umbenennung in KOMPAKT sowie die anstehende Übernahme der musikalischen Weltordnung durch Minimal Techno im Kopf hatte. An weniger sonnigen Tagen tüftelte der Musiker Wolfgang Voigt an seinem ureigenen Label Profan, an einem neuen Sound, neuen Pseudonymen und Maskeraden. Sein Alter Ego Mike Ink war müde geworden, ein anderes Ich, eines von vielen, drängte nun nach vorne, um die nächste Fackel im Sturm zu werden.

Anfang 1995 war die erste Grungerman EP “Hout” auf Profan erschienen. Ein Nukleus aus ambienten Loops, die bereits die klangliche Ästhetik von GAS ankündigten, stoischen rhythmischen Strukturen, die das kommende Jahrzehnt Minimal House und Techno prägen sollten, sowie einer allumfassenden Düsternis und Schwere, die so gar nicht zur knallbunten Realität der Neunziger Jahre zwischen Loveparade, Mayday und VIVA House TV passen wollte. Dieses wohl hedonistischste Jahrzehnt des 20. Jahrhunderts hatte neben Techno vor allem eine raue Gitarrenmusik namens Grunge gefeiert, geprägt und unsterblich gemacht von einem depressiven, hyperaktiven und an Narkolepsie leidenden jungen Mann mit verfilzten blonden Haaren, der sich ein Jahr zuvor das Leben genommen hatte. In keinem anderen Track hat Wolfgang Voigt diese inneren und äußeren Widersprüche seiner Kunst wie auch dieser Zeit Mitte der Neunziger genialistischer verpackt als in “In Tyrannis”. Von Wand zu Wand sind es vier Schritte.

“Klang” von Wolfgang Voigt stammt ursprünglich von der ersten und einzigen GAS EP auf Profan, “Modern”, aus dem Frühling 1995 und ist eines der schönsten Exponate des Voigtschen Sounds dieser Jahre; ein Track, der irgendwo zwischen gleisenden Sonnenaufgängen auf Ecstasy und schlechten Drogen im dunklen Liquid Sky Cologne unerbittlich seine Bahnen zieht. Mit “Hocker DJ 1” und “Hocker DJ 2” finden sich zwei weitere musikalische Referenzen an diesen mythenumrankten Ort in der Kyffhäuserstraße, an dem sich für einige Jahre der gesamte sogenannte Sound Of Cologne im wahrsten Sinne des Wortes niedergelassen hatte.

'In 2023, sound artist and composer Weston Olencki toured across the American South. Beginning in their hometown in South Carolina, they snaked a circuitous path from the mountains of West Virginia to the banks of the Mississippi River. As the miles accumulated, so did the initial seeds of new work.
'Instruments and artifacts they acquired hitched a ride in the backseat, while songs and sounds filled their portable recorder: water in its various states, the familiar insectoid buzz of those summer nights, trains cutting through the landscape, the traditional music that lived alongside the communities that kept it. Olencki took it all in, and over time, found ways that these experiences coalesced into a bramble-like perspective of time, where past, present, and future intersect in ways both barbed and beautiful.
'Broadsides, Olencki’s newest solo full-length is the multilayered result of this journey. The album follows their landmark release Old Time Music from 2022, which presented radical interpretations of traditional tunes from Appalachia and throughout the South alongside original compositions that drew significantly on archival recordings. On Broadsides, Olencki rejects delineations between the unmoored avant-garde and the rootedness of one’s cultural heritage, revealing their porous and intertwined nature. “My mother was a quilter. Her mother before that,” they write in the album’s liner notes. “Quilting, like music, is a practice of embedding knowledge and remembrance into the very core of the thing you are making. It’s not just about the materials, but how they’re reassembled, recontextualized, stitched, woven to form new patterns - the minutiae of craft holding significance to those looking to find it. Stories woven from stories, never told the same way twice.”
'Like all great road trips, Broadsides unfolds slowly and continuously, with moments of dramatic reverie punctuating the endless melt of highway in the rearview. We’re immediately confronted by the uncanniness of revisiting old haunts, as Southern storms break through the initial churn of the freight locomotives of Alabama. Olencki’s interpretation of the bluegrass standard “Foggy Mountain Breakdown” captures the euphoria of melancholy in motion. The permutational plucks of banjo are bounced around the frame by a computer, its pitches determined within algorithmic sequences and transcriptions of classic three-finger licks. The tonalities of old-time are smeared and stretched until all that’s audible is the insistence that Heaven might be real.
'In the album’s second half, “Omie Wise,” a murder ballad made famous by Doc Watson, follows an interlude recorded on the river in North Carolina in which the titular character’s body was laid. Ghostly echoes of a dozen other renditions float through the substrata as Tongue Depressor’s Henry Birdsey accompanies them on the pedal steel guitar. The album’s central composition, “all my father’s clocks,” is a profound meditation on entropy and impermanence. The sound of their father’s extensive clock collection ticks away as Olencki pulls a bow across the length of an autoharp sourced from a rural strip mall. The instrument was left as detuned as it was found, the resonance of its deep bass drone and clanging high-end the result of years of neglect and the warping effects of Southern humidity.
'Historically, broadsides were an early form of broadcasting, an often- musicalized telling of current news pasted in the public square. The name was later taken up by Sis Cunningham and Gordon Friesen in the 1960s, whose Broadside magazine published songs and social commentary when American folk music resurfaced as an urgent way of communicating the multifaceted politics of its time.
'Olencki borrows the phrase to recall both this old form of songmaking and that later prominent reexamination of traditional music’s role in modern life, but also to draw attention to the fragmented and machine- mediated way heritage is diffused in this very different, but no less pivotal, moment.
'As a sanitized past is used as justification for current violence and domination, we can turn to these artifacts to better understand the history of ourselves, but only if they are consciously pushed to evolve. Broadsides represents one personal, striking vision of what far-flung futurisms could be respun from = these high, lonesome sounds: a reflection of the unbridled joy and deep sorrow inherent to living together through time, and a desire to push further into the untold and unknown.'

Die frühesten Aufnahmen des legendären Singer-Songwriters Blaze Foley. Einfach, geradlinig und kraftvoll - ,Sittin' By The Road" enthält 12 Titel, die während Blazes ,Baumhaus"-Zeit in Georgia aufgenommen wurden. Die hier vorgestellten Titel wurden Mitte der 1970er Jahre auf Blazes heimischem Tonbandgerät aufgenommen, das er auf seinen Reisen zwischen Texas und dem ländlichen Georgia mit sich führte. Diese Songs zeigen Blazes Talent in seiner frühen Form. Das Album enthält mehrere Songs von Blaze, die heute als Klassiker gelten, darunter ,Cold, Cold World", ,Election Day", ,Clay Pigeons" und ,If I Could Only Fly". Das Album enthält außerdem drei Songs von Foley, die auf keiner anderen Aufnahme zu finden sind: ,The Way You Smile", ,Fat Boy" und der Titelsong. Als Blaze 1989 auf tragische Weise ermordet wurde, war er außerhalb der Kreise der rebellischen Songwriter von Austin kaum bekannt. Heute wird er als einer der großen Songwriter von Texas verehrt. Townes Van Zant und Lucinda Williams haben beide bewegende Hommagen an Blaze geschrieben. Seine Songs wurden von John Prine, Merle Haggard, Lyle Lovett, Billy Strings und Willie Nelson gecovert.

Die frühesten Aufnahmen des legendären Singer-Songwriters Blaze Foley. Einfach, geradlinig und kraftvoll - ,Sittin' By The Road" enthält 12 Titel, die während Blazes ,Baumhaus"-Zeit in Georgia aufgenommen wurden. Die hier vorgestellten Titel wurden Mitte der 1970er Jahre auf Blazes heimischem Tonbandgerät aufgenommen, das er auf seinen Reisen zwischen Texas und dem ländlichen Georgia mit sich führte. Diese Songs zeigen Blazes Talent in seiner frühen Form. Das Album enthält mehrere Songs von Blaze, die heute als Klassiker gelten, darunter ,Cold, Cold World", ,Election Day", ,Clay Pigeons" und ,If I Could Only Fly". Das Album enthält außerdem drei Songs von Foley, die auf keiner anderen Aufnahme zu finden sind: ,The Way You Smile", ,Fat Boy" und der Titelsong. Als Blaze 1989 auf tragische Weise ermordet wurde, war er außerhalb der Kreise der rebellischen Songwriter von Austin kaum bekannt. Heute wird er als einer der großen Songwriter von Texas verehrt. Townes Van Zant und Lucinda Williams haben beide bewegende Hommagen an Blaze geschrieben. Seine Songs wurden von John Prine, Merle Haggard, Lyle Lovett, Billy Strings und Willie Nelson gecovert.

Incredibly deep and beautiful release! Fans of Omakase or Berg Audio watch out!

For our Arepas001, we are plating up some heat - straight from South America.

Erwin serving some tasty Arepas with Infinite Fries on the side. Heavy, soulful, and made to move you.

Cool it down with a swirl of blueberry cream - Yummy! Finish strong: Aguardiente with lime, your liquid encore. No skips, no fillers. Just pure flavor. Beats & Treats.

Born in Antwerp in 1939, Ferre became a true icon in the sixties, adored by youngsters and hippies and hated by the establishment. His successful debut album in 1966, which featured the hits “Ring Ring, I’ve Got to Sing,” “Crucified Jesus,” and “Drunken Sailor,” brought him an international breakthrough with concerts in Paris, London, and Hamburg, and led to a contract with the famous French Barclay label. The next three albums did not match the initial commercial success — a pressure the music business was happy to put on his shoulders. Still, these three albums, reissued in their original packaging and artwork on vinyl for the very first time, are loaded with hidden gems, combining folk, blues, and psychedelics in Ferre’s original songs.