Words from Ransom Note...
Undivided, unified, the overwhelming sense of oneness. Feeling and experiencing this was her strongest desire since the departure, a deep longing. Walking back to base, she knew this had been obtained, it was clear and ran through her like water. Though she did not feel complete, she did not feel intergrated or a part of the whole, as it were. The collective 'one' disected, distributed and proliferated without her. Did she feel spaciousness or emptiness?
Black Vinyl[26,77 €]
Sanam is a free-rock post-folk sextet consisting of Sandy Chamoun, Antonio Hajj Moussa, Farah Kaddour, Anthony Sahyoun, Pascal Semerdjian and Marwan Tohme. The group first formed as part of a performance with Hans Joachim Irmler from the legendary German experimental group Faust, at the Irtijal music festival. Their music and performances are akin to a ritual, a marriage and an exorcism of traditional Egyptian song/Arabic poetry and improvised rock, free jazz and noise. They recorded their first albumAykathani Malakonin a traditional house in the village of Saqi Reshmaya, which was then mixed by Radwan Ghazi Mounmeh (Jersualem In My Heart).
Das Avant-Rock-Sextett aus Beirut verschmilzt auf diesem großartigen Nachfolger seines gefeierten 2023er Debüts "Mais Um" Psych/Kraut, Improv/Skronk, Elektronik, Gothic und Jazzelemente mit traditionellem ägyptischem Gesang und moderner arabischer Poesie. Produziert von Radwan Moumneh (Matana Roberts, Sarah Davachi, Jerusalem In My Heart). Der Titel des zweiten SANAM-Albums ist ebenso vielversprechend wie die Musik der libanesischen Band. "Sametou Sawtan" bedeutet aus dem Arabischen übersetzt "Ich habe eine Stimme gehört". Spukhaft oder spirituell, wie auch immer man die Phrase liest, sie spricht von der Fähigkeit von Klang und Sprache, innezuhalten, Aufmerksamkeit zu stehlen und uns für den Moment zu öffnen. In ähnlicher Weise vermischt die Musik von SANAM zarte Rasereien und feuerverbrannte Balladen, indem sie frei fließende Rock- und Jazzgerüste mit der tief verwurzelten arabischen Tradition verbindet. Sie in vollem Flug zu hören bedeutet, in der Gegenwart gehalten zu werden und sich neu zu orientieren, um einen offenen Horizont zu eröffnen. Die Arbeit an "Sametou Sawtan" begann im Frühjahr 2024. Die ersten Ideen, die in den Tunefork Studios in Beirut entstanden, wurden im April während eines Aufenthalts in Beit Faris, einem mittelalterlichen Haus in der Küstenstadt Byblos, weiter ausgearbeitet. Das Sextett: Sandy Chamoun (Gesang), Antonio Hajj (Bass), Farah Kaddour (Buzuq), Anthony Sahyoun (Gitarre, Synthesizer), Pascal Semerdjian (Schlagzeug) und Marwan Tohme (Gitarren), wurde vom Produzenten Radwan Ghazi Moumneh (Jerusalem In My Heart) unterstützt. Die letzten beiden Tracks des Albums sind Aufnahmen aus den Beit Faris-Sessions, während der Rest in den La Frette Studios in Paris während der Europareise der Band im Sommer 2024 aufgenommen wurde. Die Platte verarbeitet Gefühle der Distanz und der Entwurzelung. "In den letzten fünf Jahren hatte ich das Gefühl, dass jeder den Libanon verlässt", erklärt Chamoun. "Das Album handelt nicht wortwörtlich davon, sondern von der Vorstellung, dass dich etwas verlässt. Eine Distanz zu den Ereignissen, obwohl du in ihnen lebst, eine Distanz zu deinem Haus, obwohl du in ihm wohnst." Ob in der sehnsüchtigen Ballade "Goblin" oder dem langsam brennenden, autotune-überladenen Freakout von "Habibon", Sametou Sawtan fängt das Streben nach festem Boden in einer Welt ein, die diesen nur selten bieten kann . Das Album hat die hypnotisierende Intensität des SANAM-Live-Erlebnisses, während es der Musik Nuancen, Tiefe und eine enorme dynamische Bandbreite verleiht. Wie bei ihrem Debüt sind die Texte vieler Tracks entliehen, Worte, die in neue Kontexte gestellt werden, um die Gegenwart zu verarbeiten. "Hamam" interpretiert ein ägyptisches Volkslied neu. In "Hadikat Al Ams" treibt der krachende Hardrock-Stampfer den Text des zeitgenössischen libanesischen Schriftstellers Paul Shaoul an. Und sowohl "Sayl Damei" als auch der Titeltrack verwenden Gedichte des iranischen Dichters und bahnbrechenden Mathematikers Omar Khayyam aus dem zwölften Jahrhundert. "Wenn man etwas von Omar liest, fühlt man eine Verbindung zur Gegenwart", sagt Chamoun. "Das Gefühl, dass es keinen klaren Weg gibt." "Sametou Sawtan" enthält auch zwei Lieder mit Chamouns eigenen Texten, darunter den Opener "Harik". Es war die Keimzelle des Albums, geschrieben von Chamoun im Februar 2024, wobei die Band den Track um ihre Worte herum aufbaute. Es beginnt mit einem Schauder, zerfetzter Elektronik und einer keuchenden Stimme, die das Schlagzeug durchdringt, bevor sich die Band zu einem triumphalen Aufstieg aufschwingt. Es geht um Eintauchen in "ein unendliches Feuer", verrät Chamoun. Den Text zu "Tatayoum" schrieb sie allein, bevor sie ihn der Band vorlegte. Er spiegelt eine andere Art von Intensität wider, "eine Schleife, eine Besessenheit", wie sie sagt. Buzuq webt durch schwebende Elektronik und drängende Trommeln, während Chamoun arabische Worte rezitiert, die die Liebe beschreiben. Die unaufhörlichen Energien, die in diesen Tracks erforscht werden, sind nicht unbedingt negativ. Sie vergleicht deren Intensität mit der eines Schriftstellers, der in einem Gedankengang gefangen ist, im Guten wie im Schlechten. "Es geht nicht darum, deprimiert oder traurig zu sein", sagt Chamoun. "Es ist eine Falle, aber sie kann auch magisch sein." "Sametou Sawtan" wurde von Farah Fayyad mit ikonischen Grafiken und Design versehen.
Gerry raus, kein Ersatz. Zu fünft, Dim Prospects sind zurück zur deutschen Sprache, neues Kapitel. "Abscheu und Neugier": aufgenommen im Winter 24/25 mit Tom Zwanzga im S.T.R.E.S.S. Studio, gemastert in der North London Bomb Factory von Daniel Hajji Husayn.
13 Songs zwischen Punkrock und Hardcore - mal schnell, mal gedrosselt, immer mit Melodie und melancholischem Unterton. Irgendwo zwischen Hamburger "Schiffen", Leatherface und Hüsker Dü. Texte voll Wut und Spott über den täglichen Irrsinn von Konservatismus und Rechtsruck. Abscheu trifft Neugier, Grant trifft Augenzwinkern.
Sanam is a free-rock post-folk sextet consisting of Sandy Chamoun, Antonio Hajj Moussa, Farah Kaddour, Anthony Sahyoun, Pascal Semerdjian and Marwan Tohme. The group first formed as part of a performance with Hans Joachim Irmler from the legendary German experimental group Faust, at the Irtijal music festival. Their music and performances are akin to a ritual, a marriage and an exorcism of traditional Egyptian song/Arabic poetry and improvised rock, free jazz and noise. They recorded their first albumAykathani Malakonin a traditional house in the village of Saqi Reshmaya, which was then mixed by Radwan Ghazi Mounmeh (Jersualem In My Heart).
On the heels of his already critically acclaimed (yes, already!) retrospective, World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah, Alhaji Waziri Oshomah — the Oyoyo King, the Godfather of Afemai Music, the Etsako Super Star, Mr. Please Please Please, Mr. Dynamite — returns with Vol. 2.
Along with the other four volumes of the series, Vol. 2 is now available—for the very first time!—as part of a complete set (in a box): Vol 1 - 5 (1978 - 1985) (November 4, 2022).
Waziri hails from a small part of Edo State in southern Nigeria called Afemailand, known for being a harmonious region where Muslims and Christians live—and dance—together. And there, as a devout Muslim and an exemplar of religious piety in his community, Waziri’s music fuses Etsako/Afemai folk styles with pan-Nigerian highlife and pop to create a sublime vehicle for his Islamic philosophy that gets everyone—Muslims, Christians, whoever—on the dancefloor.
Vol. 2 focuses on Waziri’s illustrious mid-career output—the music he created during the years leading up to and after he performed his first hajj. Every song here (one of which you might recognize from The Muslim Highlife) strikes his signature balance of traditional music, highlife, and funk, as he entreats you to stay on the straight and narrow, though there’s nothing straight about his beat.
On and off the record…
This is the second of the five-part Volume Series, which was recently compiled for the first time in the limited-edition box set, Vol. 1 - 5 (1978 - 1984) (November 4, 2022).
This release follows World Spirituality Classics 3: The Muslim Highlife of Alhaji Waziri Oshomah (September 23, 2022).
The Muslim Highlife of Alhaji Waziri Oshomah, received an 8/10 from Uncut, ★★★★ from MOJO, and has been called “therapy, worship, ecstasy” by Pitchfork (7.2).
Release supported by archival and new video content.
Alhaji Waziri Oshomah will play select shows—along with his wife and musical collaborator Madam Hassanah Waziri—in the U.S. and Europe throughout 2023. l He can perform sets as long as 3-4 hours! (Depending on the financial strength of the village).
Sings in English and local languages and is regarded as #1 Singer in all of Edo State.
This Boxset focuses on Waziri"s Illustrious Mid-Career Output - The Music he created during the years leading up to and after he performed his first Hajj (You Might Recognize some of the Hits from The Muslim Highlife) - And includes a copy of The Journey so far, a Limited-Edition Book written and designed by his children, To celebrate Waziri"s remarkable life And career.
Reissue of the oud / viola virtuoso SIMON SHAHEEN's interpretations of pieces by one of the Middle East's most important 20th Century composers, MOHAMED ABDEL WAHAB. Produced by BILL LASWELL, remastered for vinyl at D&M Berlin.
MOHAMED ABDEL WAHAB (1902-1991) was "a giant in the world of Middle Eastern entertainment" (Al Jadid Magazine) - as singer, actor and composer – and is commonly considered "the father of modern Egyptian song". After a visit to Paris, he revolutionized the film industry by introducing the genre "musical film" to the Arabic world, the movie "The White Rose" in which he starred broke all records and to this day is frequently presented in Cairo's cinemas. But in 1950, WAHAB left the film industry to focus on singing and composing – he wrote over 1800 songs (among others for Umm Kalthoum, an iconic artist in the Arabic music in her own right) that were deeply rooted in classical Arabic music but also laid the foundation for a new era of Egyptian music as WAHAB was open to Western elements such as waltz rhythms or even rock'n'roll in Abdel Halim Hafez's song "Ya Albi Ya Khali". He also composed several national anthems (Tunisia, Oman, Libya, United Arabic Emirates) and re-composed the Egyptian national anthem "Belady Belady Belady", based on the original by Sayed Darwish. WAHAB received several decorations of Arabic states, and at his death in 1991, Egypt honored its famous son with a huge military funeral at the Rabia al-Adawiya Mosque in Cairo, the six-horse carriage procession carrying his coffin was actually led by the prime and foreign ministers, followed by the ministers of defense, interior and culture!
SIMON SHAHEEN (born 1955) is the perfect choice for WAHAB's compositions. Born into a family of gifted musicians, he learned playing the oud at the age of 5 and the violin shortly thereafter. He earned degrees in Arabic literature and music performance at the Tel Aviv University, and later pursued further studies at Hebrew University of Jerusalem and after his emigration to the USA (in 1980) at the Manhattan School of Music and Columbia University. SHAHEEN lives in New York where he founded the Near Eastern Music Ensemble and Qantara, a formation that blends traditional Arabic Music with elements of Jazz and classical music, and he also has been organizing the Annual Arab Festival of Arts called Mahrajan al-Fan since 1994. The same year he received a National Heritage Fellowship from the National Endowment for the Arts at the White House. Solo albums like Saltanah (Water Lily Acoustics), Turath (CMP) or Taqasim (Lyrichord) underline his importance as one of the most significant Arab musicians, performers, and composers of his generation. His work incorporates and reflects a legacy of Arabic music, while it forges ahead to new frontiers, embracing many different styles in the process. SHAHEEN has participated in many cross-cultural musical projects with artists as diverse as Henry Threadgill, Vishwa Mohan Bhatt, or the Jewish klezmer ensemble The Klezmatics, contributed to the soundtracks for The Sheltering Sky and Malcolm X and composed the entire score for the United Nations sponsored documentary, For Everyone Everywhere, celebrating the 50th anniversary of the United Nations Human Rights Charter. SHAHEENS biggest success was the Qantara album Blue Flame (2001) which has been nominated for eleven Grammy Awards.
Besides all his activities as performer, he dedicates a good part of his time to working with schools and universities, including Julliard, Columbia, Cornell, Princeton, Brown, Harvard, Yale, University of California in San Diego, University of Michigan in Ann Arbor and many others.
The Music Of Mohamed Abdel Wahab was originally released in 1990 on Axiom, the record label curated by iconic producer and bass player Bill Laswell, and has been carefully remastered for this vinyl reissue at D&M, Berlin.
Press quotes:
"Master oud player and composer Simon Shaheen finds the perfect mix on this collection of Mohammed Abdel Wahab's pieces … seven wonderful interpretations sparkling with oud and strings interplay." Stephen Cook / AllMusic
"Shaheen's violin soars over a slicing string section and a bed of percolating percussion, while accordion, oud, finger cymbals and a chorus of singers weave in and out. Produced with sparkling clarity by Bill Laswell … this record opens a new world of harmonic and melodic possibilities to ears accustomed to Western pop." Greg Kot / Chicago Tribune
Musicians:
Simon Shaheen: Oud, Violin, Viola
Najib Shaheen: Oud
Sheikh Taha: Accordion
Anton Hajjar: Ney
Paula Bing: Flute
Ramzi Bisharat: Tabla
Hanna Mirhige: Mizhar
Michael Baklouk: Daff
Bobby Farah: Sagat
Ibrahim Salman: Quanoun
Artemis Theodos, Gabriel Palka, Nessim Dakwar, Kamil Shajrawi: Violin
Mike Richmond: Double Bass
Michael Finkel, Vladimir Greenberg: Cello
Laura Shaheen, Louise Salman, Maurice Chedid, Nermine Rawi,
Simon Shaheen, Youssef Kassab: Chorus
repress !
Fresh sounds from an authentic source. The Evolution EP is a focused and crisp techno thriller. Each track, all of them raw and direct, are certain to be effective. The growing mood builds with a contagious energy throughout the release, with each song as superb as the one before it. Uplifting, driving, floor friendly, and fun.
After an awesome mixtape here is the first volume from a series of maxis by Nabil Vortex !
As a tribute to these masters of the underground and to make you dance to fresh sounds, from Maghrebian Raï to Chaoui, or Arabic music, Nabil’s new tales will take you on a fantastic travel trough time and space.
French wielder of exotic machine music Epsilove debuts a full EP of sensuous, melodic electro on Dekmantel. Formerly one-half of Syracuse, Isabelle Maitre depicts a vision of daring, yet euphoric vocal-led, dreamy electro that oscillates with sturdier, warehouse sounds full of heaving 808s, and experimental qualities.
‘Time is the longest distance’ preaches the qualities that brought Antinote’s Epsilove to the distinguished status she has today. It is the sound of chic dancers, shuffling-together leisurely under neon lights, pressing against each other along to nostalgic acid basslines, interstellar synths, and dreamy, cinematic vocals. Rich with harmony, emotion, and cold-wave sensuality. ’Sea Snakes’ pulses faster under a Drexciyan dream-state, painting kaleidoscopic motifs, as the 808 rattles out multi-paced tempos, driving levels of uncompromising Detroit velocities, through to Lynchian-mirror-world listlessness. It’s an acid-acid test of colourful, pulsing electro.
On the remixes are fellow Parisian’s Ali Bobo (Bruits De La Passion) and Shelter (Bigwax Records), who rework ‘Time is the longest distance’ into something more sinister, reflecting the dystopic IDM aesthetics of early Rephlex Records with playful, darkened electronics. The more elusive pairing of French producer HAJJ (Dawn Records) and Lastrack (BFDM) meanwhile, team up to turn ‘Sea Snakes’ into something that harkens towards the world of Warp-like experimental and progressive contemporary post-trap, and breakbeats.
"À dix mètres sous moi, l'eau invisible. Entre l'eau et la brume, pas de frontière, la brume aussi lourde que l'eau, l'eau aussi irréelle que la brume. Passage dans un autre monde, transition par une osmose où toute forme ancienne est désagrégée et dissoute.” Raymond Abellio, Heureux les Pacifiques (1946)
