Search:indian

Originally released in 1980, now remastered & cut at revelatory Half-Speed at Abbey Road Studios from vinyl specific original tape transfers designed to get the very best possible sound from the format.

Pressed on heavyweight 180g black vinyl, this album features the singles ‘Emotional Rescue’ and ‘She’s So Cold’.

Grammy-nominated artist and musician Stuart Hyatt returns with another sonic wonder in the Field Works series, bringing the listener into truly uncharted acoustic territory. Ultrasonic is perhaps the first-ever album to use the echolocations of bats as compositional source material. For this special album, Hyatt has assembled an extraordinary group of contributors: Eluvium, Christina Vantzou, Sarah Davachi, Ben Lukas Boysen, Machinefabriek, Mary Lattimore, Felicia Atkinson, Noveller, Chihei Hatakeyama, John Also Bennett, Kelly Moran, Taylor Deupree, Jefre Cantu-Ledesma, Julien Marchal, and Player Piano. Ultrasonic is part of a broader storytelling project about the federally endangered Indiana bat. Generously funded by the IUPUI Arts & Humanities Institute and the National Geographic Society, each album contains an official printed booklet of The Endangered Species Act of 1973.

Khruangbin has always been multilingual, weaving far-flung musical languages like East Asian surf-rock, Persian funk, and Jamaican dub into mellifluous harmony. But on its third album, it's finally speaking out loud. Mordechai features vocals prominently on nearly every song, a first for the mostly instrumental band. It's a shift that rewards the risk, reorienting Khruangbin's transportive sound toward a new sense of emotional directness, without losing the spirit of nomadic wandering that's always defined it. And it all started with them coming home. By the summer of 2019, the Houston group_bassist Laura Lee Ochoa, guitarist Mark Speer, drummer DJ Johnson_had been on tour for nearly three-and-ahalf years, playing to audiences across North and South America, Europe, and southeast Asia behind its acclaimed albums The Universe Smiles Upon You and Con Todo El Mundo. They returned to their farmhouse studio in Burton, Texas, ready to begin work on their third album. But they were also determined to slow down, to take their time and luxuriate in building something together. Musically, the band's ever-restless ear saw it pulling reference points from Pakistan, Korea, and West Africa, incorporating strains of Indian chanting boxes and Congolese syncopated guitar. But more than anything, the album became a celebration of Houston, the eclectic city that had nurtured them, and a cultural nexus where you can check out country and zydeco, trap rap, or avant-garde opera on any given night. In those years away from home, Khruangbin's members often felt like they were swimming underwater, unsure of where they were going, or why they were going there. But Mordechai leads them gently back to the surface, allowing them to take a breath, look around, and find itself again. It is a snapshot taken along a larger journey_a moment all the more beautiful for its impermanence. And it's a memory to revisit again and again, speaking to us now more clearly than ever.

Killer 13-track compilation of 70's music from Mauritius that evolved from the original sega genre - the music of the slaves as well as their descendants, sung to protest against injustices in Mauritian society.

Created at the crossroads of Afro-Malagasy, the 70s strain fused Western and Indian cultures, pop, soul and funk arrangements, syncopated polyrhythms, saturated guitars, psychedelic organs and Creole vocals. Although the exact origins of sega remain unknown, it contains vocal and percussive practices that originated from Madagascar, Mozambique and East Africa. A social escape and a space for improvisation, satire and verbal jousting, it transcended everyday life and made room for the expression of conflicts and the transgression of taboos.

The main instrument of sega is the ravanne, a large tambourine-like drum made of a large wooden frame and goat skin. It is accompanied by the maravanne, a rectangular rattle filled with seeds, and other homemade forms of percussion. Eric Nelson a solo guitarist and arranger, set up the band Features Of Life which, in the mid 70’s, gave birth to a new sound. Fuzzy distorted guitars and funky beats invite each other to play over the unbridled beats created by fabulous drummer Raoul Lacariate.

The band accompanied a new wave of singers, including the atypical Joseph Roland Fatime aka Ti L’Afrique, a hyperbolic and hyperactive character, a fan of blues and James Brown who launched an explosive raw, and funky style of sega.

'Objet Melodie' is a combination of real instruments, synthesizers, drum machines and samples, involving genres from different countries of the world.

It's like being on a surreal oasis, where music is eclectic but also meditative or just for a dance. Interconnecting with the whole planet, imagining or living in different countries and trying to relate with diverse cultures and experimentation.

Lorenzo-Giulio Morresi, 'Objet melodie' producer, combined real instruments like Roland TR-707, Roland JUNO-60, a Gibson Memphis guitar, marimbas and steel drums with percussions samples taken from his personal record collection.

The other musicians involved are Stefano Ubaldini who plays the intro in 'Rituel' with an amazing hand-made guitar called 'Slitar', inspired from an Indian Sitar made with a broken metal window he picked up in a London backyard.

Fabio Mina is playing flutes on several tracks, like the Hulusi from China and the Nose Flute from Hawaiian islands. Giuseppe Diamanti plays tenor sax outros.

'Objet melodie' is inspired by sounds, technologies and traditions from planet earth, with the hope of staying interconnected as much as we can.

Music With Soul returns with another genre-defying instant classic, expanding the limits of the Tropical Dance music universe.

Staying true to the label's essence, founder Alex Figueira places a high bet with this new release, introducing a brand new breed of traditional “Hindoestan” (Indian diaspora in Surinam) music and Cumbia. Taking the music of underground Surinam musician and empresario A. Bechan for an explorative excursion into the depths of the Colombian caribbean coast, this explosive combination raises the bar unquestionably. Equally weird, groovy and trippy, this 45 will turn any party upside down, regardless of any factors. The only problem you will encounter is what to play after. The solution is right on the other side. Just flip the record and give them the Instrumental version, featuring electric guitar, an alternative percussion set up and the beloved classic Juno-60 synthesizer in the leading role for another 4 minutes of dancefloor catharsis.

Voice of the Kano project and former percussionist of Eric Clapton, George Benson and Chaka Khan, Glen White in 1982 wrote and arranged "Be Free", one of the most intriguing and elegant Italian disco / boogie song together with the producer Louis "Gigi" Figini (former member of project "Koxo" alongside the unforgettable Leonardo Re Cecconi). An overlooked gem by the West Indian artist brought back to the musical community!

Unreleased album from 1981, a collaborative project by David Behrman, Paul DeMarinis, Fern Friedman, Terri Hanlon and Anne Klingensmith recorded at Mills College in 1981.

Previously known only to cognoscenti through an obscure self-released three-track 7”, this is the first publication of the complete album, an outrageous confection that mixes art-song and theatrical monologue with live electronics. Starting life as a performance art piece described by the artists as ‘Western Performance Noir’, the record centres on a series of texts written by Friedman and Hanlon in which female narrators comically embody a series of iconic roles (The Recording Artist, The Former Movie Star, and The Rancher). Other lyrical themes include recurring references to the notorious cannibal pioneers, the Donner Party, an ironic take on Japanophilia, and the luscious “Archetypal Unitized Seminar,” a satirical poke at self-help culture, whose lyrics are rendered in Indian raga style to the accompaniment of electronic glissandi and toy noisemakers. Delivered by Friedman, Hanlon, Klingensmith and special guest Maggi Payne in forms ranging from spoken monologue to Country & Western waltz, the texts are accompanied by instrumental and electronic contributions by Behrman and DeMarinis. Musically, She’s More Wild is truly unique, demonstrating these two pioneers of live-electronic performance adapting their signature processes to something approaching a ‘pop’ format: we hear the gliding, frequency-sensitive electronics familiar from Behrman’s classic On the Other Ocean and the mutant hacked Speak n’ Spell heard on DeMarinis’ Songs Without Throats propelled by drum machines and twisted into song forms. Perhaps comparable only to the David Rosenboom and Jacqueline Humbert’s contemporaneous Daytime Viewing in its interweaving of performance art tactics, high-tech electronics and pop sensibilities, She’s More Wild is an essential document, both immediately gratifying and ultimately thought provoking.

Acid Night invite Nout Heretik ! ,
3 tunes that burned the dancefloor during this year, massive bass and sub's with progressives acid sharps... to the core !

Magic Bless EP has traditionally been a combination of shamanic rhythms, deep basslines and mystical Carpathian heats! Sounds of ritual Indian instruments and meditative songs that hypnotize and enter into a lingering trip.

Still deeper forays into the musical landscape of the Windrush generation. A dazzling range of calypso, mento, joropo, steelband, palm-wine and r’n'b. Expert revivals of stringband music, from way back, alongside proto-Afro-funk. An uproarious selection of songs about the H-Bomb and modern phones, prostitution and Haile Selassie, mid-life crisis and the London Underground, racism and solidarity, the Highway Code and a 100% West Indian Royal Wedding.
For example some frantic British-Guianan joropo music-hall about Eatwell Brown from Clapham, who starts out biting off a piece of his mother-in-law’s face at a party, then devours everything in his path… a chunk of Brixton Prison, a Union Jack, a policeman’s uniform. Or Marie Bryant — collaborator of Lester Young and Duke Ellington — taking time off from skewering the South African PM Daniel Malan at her West End revue, to contribute some arch, swinging filth about uber-genitalia. Superior sound, courtesy of Abbey Road, D&M and Pallas; lovely gatefold sleeve; full-size booklet, with full notes, and fabulous previously-unseen photographs, including a set from the family archive of Russ Henderson (who led the first, impromptu Notting Hill Carnival march, in 1966).

First released on digital formats back in 2016, and here now given a richly deserved full vinyl release, 'Holy Science', the debut outing from Amirtha Kidambi and her New York based quartet The Elder Ones, is a work of dazzling singularity. Delicately yet unashamedly divulging its complex network of influences at every turn, 'Holy Science' simultaneously disperses of boundary and limitation, emerging as an album steeped in tradition yet located firmly in the futuristic present.

Amirtha Kidambi, the Elder Ones' leader, composer and vocalist, was a child of South Indian heritage, and she grew up immersed in the tradition of devotional singing, joining in with free-form, improvised Bhajans on regular Sundays. She began simultaneously accompanying her voice with the harmonium from the age of three.

These formative experiences continued to instruct and merge with her ongoing musical explorations as she went on to study Classical music, all the while ingesting the Punk, R&B and Rap that surrounded her. A particularly significant discovery was that of free and avant jazz, and in particular the music of Alice and John Coltrane, in whom Kidambi found clear echoes and parallels with those Bhajans and Ragas of her earliest musical awakenings.

All these influences collide on 'Holy Science', at times as explosive blasts of sky-opening thunder, at others as moments of soothing, meditative bliss. These holy bursts are enacted by Kidambi's assembled musicians and are given permission to explore the science of spiritual alchemy, plundering their individual and collective soul for the sake of musical expression, and all of the unpredictable and profound revelations such an approach might yield.

'Holy Science' is a work underpinned by traditions, be they the Bhajan spirituals, or the Jazz and Classical avant gardes, that are in their own manner, archetypal. But perhaps most importantly, all of these forms contain an inbuilt capacity for discovery and progression.

Amirtha Kidambi's musical pathway has been defined by a studied determination to occupy this specific space, the unbounded realm of improvisation and exploration, summoning the acquired instruments of experience, knowledge, culture and tradition to unlock secrets of the past, present and future. The most cherished music is often remarked upon as having a timeless quality – ancient, modern and futuristic, all at once. And so it is with 'Holy Science'.

Multi-instrumentalist and composer David 'Dijf' Sanders combines a broad mix of styles with a boundless approach full of multicultural blends. The Ghent based artist has always been working on various projects, collaborations or productions at the same time - lately he worked with Warhaus, Sylvie Kreusch, Mattias De Craene's MDC III and Wim Vandekeybus (Die Bakchen - Lasst uns tanzen), to name a few - but that did not keep him from releasing successful solo records as well.

Dijf, who was a member of the (synth)pop bands Teddiedrum and The Violent Husbands, already raised excitement with the exotica-oriented 'Moonlit Planetarium' (2016), an album that created an experimental clash between percussive, ethnic sounds and rather Western beats, occasionally topped off with his mysterious vocals.

After the acclaimed eclectic gem Java (2017) for which he recorded in Indonesia, Dijf Sanders sets off on another musical adventure to another part of the world. This time it is a world infused by Nepalese, Tibetan, Chinese and Indian culture. Dijf traveled to Nepal, and used his field recording and impressions to create a new universe together with drummer Simon Segers, Saxophone player Mattias De Craene and sitar player Nicolas Mortelmans.

Expect a sound trance where monk chanting, eclectic beats but also mantra style techno will be fused. Namaste!

"Art Is A Cat" is The Dining Rooms' eighth studio album - thirteenth if we also consider five remix and rework records - in over twenty years of career. It comes out five years after the fully instrumental "Do Hipsters Love Sun (Ra)?", and shows itself as a new milestone in the artistic path of the Milanese duo formed by Stefano Ghittoni and Cesare Malfatti.

In fact, "Art Is A Cat" hosts every facet of The Dining Rooms' music, mostly nourishing the intuitions delivered in past albums such as "Experiments in Ambient Soul" (2005) and "Ink" (2007). It preserves all the characteristics of their typical signature: songs balanced between folk and soul, dub expansions, instrumental hip hop and cinematic atmospheres. Not to renounce to any of these aspects and given the high quality of the recorded material, Stefano and Cesare decided not to sacrifice anything, and wrote and produced a 19-song full-length for a total duration of about sixty minutes.

"Art Is A Cat" also hosts a large group of guest singers, both historical voices of the band and absolute novelties, who also co-wrote the lyrics; the vocal parts are interspersed with the group's instrumental classics, from funk-fueled visionary downtempos to more experimental micro-songs. Sean Martin and Georgeanne Kalweit therefore return with two songs each (one of the two sung by Georgeanne has its lyrics written by Jake Reid, a London-based singer who already collaborated with The Dining Rooms in "Lonesome Traveler" in 2011).

Among the new entries we have, first of all, the Italian-Tunisian Rahma Hafsi on the sensual ballad "Little Girl" sung both in English and Arabic, while the very young Italian-Salvadoran Beatrice Velasco Moreno sings, together with Sean on backing vocals, the spoken-word "Teach Me To Dance", the spiritual "Sweet Love" and the title-track, an orchestral folk moment among the most inspired ones in the entire band's history; Lola Kola, queen of Tropicantesimo, also brings an absolute novelty in the world of The Dining Rooms, presenting for the first time an Italian-sung piece: "Nella Sua Loca Realtà", a post-melodic song dedicated to the fragility of love.

The vocal parts series ends with two episodes in which Stefano resumes his past as a singer (in the '80s with Peter Sellers & The Hollywood Party) with the Indian-flavoured "Ohm And Raga" and the existentialist ballad "She Says I'm Bad".

"Art Is A Cat" is therefore a complete and very fascinating album, destined to excite and leave its mark.

REVE is a new label from Paris. Dedicated to artists from all around the world, genres & areas, respecting the 12' history, its heritage and available as digital too.

This new label brings its first issue with PAUL JOHNSON's cover aka THE P.J. PROJECT of one of considered best LARRY HEARD & ROBERT OWENS track : 'bring down the walls'.

Originally released in 1986 on Trax Records, Paul does the whole track with the last gear generation, 'the best ear of Chicago' goes back to the house roots.

On the other side, one of the few Ron Hardy's protégé : K ALEXI SHELBY interpretation of GLENN UNDERGROUND 'Indians & Bagpipes'. K refreshes this anthem with the highest Chicago Edit level you can aim. Deeply thinked structure. Doubling the bagpipes adding subliminal frequencies, colors wish is refreshing the track. He follows his rules and put his style in it. After playing it for years. It is both "handbanging" as we say here & subtile. Hit.

To conclude this extended play, PROFESSOR INC brings a remix focusing on the filters moves & trackey part of GLENN UNDERGROUND, big sound, infrabass & fatness underground dj tool.
This is how it is, 12' at its best, legit and godness. Mastering by Mathieu Berthet.

You may want to stock up on this one because who know when the pressings may stop.

Dick Verdult, a.k.a Dick el Demasiado is the Philip K. Dick of multi-disciplinary art, the Moby Dick of “cumbia lunática”, and the Charles Dickens of literature and experimental cinema. He first fell in love with cumbia when he heard his nursemaid singing the classic “La pollera colorá”. From this moment on, he adopted the genre and reinvented it, in a perpetual degeneration called Cumbia Lunática, twisting up the elements of traditional cumbia, the “cumbia of the mucamas”, to create an anarchotropical vertebral rhythm, one which supports every moving part.

Celulitis Illuminati is the powerful debut of the anarchotropical gentleman knight of the abstract, Dick el Demasiado, eight dangerous tracks recorded for the first time on vinyl, songs that, upon listening, will liposuck all that grotesque accumulation of adipose tissue out of buttocks and brain. They interweave an amalgam of South American folklore and the cables of electronic music, the plugged-in Ranqueles indians, as in “Asi Que Los Que Sí” (“So That Those Who Yes”) on Side A, surrealist and lugubrious beats, poetry made song and “the dead man’s drool is good for painting watercolors”, as he sings in “Búho Sin Un Ratón” (“Owl With No Mouse”).Euphony that will abduct you away to a viscous street party with “Son Cosas De Hoy” (“They’re Things For Today”) and to an eclectic and excessive dimension with “pero bien bweno” (“but very proper”).

Side B is pure dynamite: “Mecha flan” (“Pudding Fuse”), “Sábado cultural” (“Cultural Saturday”) and “En la jeta” (“In the face”) represent the perfect blend of Lucho Argain (La Sonora Dinamita) and Muslimgauze (Bryn Jones). On top of this, the album includes an as-yet unheard gem, “Llama Mi Abogado” (“Call My Lawyer”), produced by Dick himself and Manuel Schaller, the telepathic mage of the Theremin. When the Dutchman stepped off the boat and onto the block, as well as offering us the TV set, the sculpture of a deranged English woman who devours islands like they were sandwiches, the synthesizer, the sound effect, the African drum, the maraca, the indigenous whistle, he obtained for us the song and the stanza, he provided us with the language and the poetry, the truthful, the epic of the ugly. Cellulite for mortals, cumbia lunática for the enlightened ones! Alfredo Padilla (Trans. Komurki)

'Agartha Stories' is a record we were looking forward to release for quite some time. Hailing from the Venice area in Italy, Bruscagin & Visnadi are representing a specific sound from that region, a certain type of melodic techno but with its very own sound design we have rarely heard before. Hear the interesting story behind it. As half forgotten legends from ancient civilisations like Celts, Aztecs, Vikings and Incas say, there is a mythical place located in the centre of our planet. This enchanted place is called Agartha and only accessible through hidden gateways under different places on our Earth's surface, like the Pyramid of Giza, Mato Grosso or Mount Epomeo. Agartha is populated by an ancient civilization that survived Atlantis. What diversifies these inhabitants from our society is the respect and the love they feel for the nature and the fundamental elements that are substantial for the progress of human beings. Following their 'Indian Stories' release on Lost & Found, Bruscagin & Visnadi dedicate their second episode of the saga to the mysterious civilization of Agartha
´

Any jazz lover will tell you that one of the main considerations in their appreciation of jazz is spontaneity, and the freedom it gives to improvise. In jazz, freedom is everything.

Here we have a record that was recorded simply because some musicians met in the studio one day in 1996. They were not under instruction, they had no plans. What they had was the presence of mind to make music with one another, free to collaborate and spontaneously create new sounds.

Drummer Harbans Srih tells us about 'Short story from Tabla, Drums & Trumpet': "We were tracking some funky jazz with a full band.
All left at the end except for Pandit and myself. As there was a bit of time left I said to Pandit to have some fun tracking tabla and drums. Engineer pressed the record button and off we went without any prior rehearsal. This take is the result. Colin had turned up, took one listen and said he'd like to play trumpet on it. Again without any particular discussion he went in and recorded this take, resulting in this fusion of Indo-Jazz."

... And then in 2003, 'Oye Maia' came about: "We met at the recording studio one afternoon. I had an idea of recording an Indian themed track and had brought along a kalimba. I showed it to Shanti who started to play it. It was suggested that he recorded a 2 bar loop while Pandit and I performed alongside. Shanti then improvised on trumpet utilising Indian phrasing. The track was named after his daughter Maia, and translated it means 'Listen Maia'."

When acclaimed South African musician Guy Buttery first sought out Dr. Kanada Narahari in late 2016, it was as his patient.

“It was a dark time.” Buttery recalls, “I had been bedridden for months and had been suffering from debilitating bouts of fatigue which no diagnosis or medication could help me get to the bottom of. When I first met Kanada, I was at the stage where even picking up my guitar to make music had become a joyless and taxing exercise.”

As Buttery’s searched for a cure, a family member recommended he see Kanada an Ayurvedic doctor who had relocated to South Africa from India and set up a practice in Durban. It was during this consultation, that the musician first experienced how Narahari infused the healing properties of Indian Classical music into his practice. Rather than treating him with a smorgasbord of pharmaceuticals, Narahari played his sitar and set Buttery on a strict daily diet of Raga’s to fast track his recovery.

Buttery was not only struck by his doctor’s musical talents but by the powerful healing properties inherent in his sitar compositions. When he left Narahari’s doctors room that afternoon, he asserts he was feeling decidedly clearer, lighter and stronger.

“Diving into Kanada’s music was definitely one of the reasons I'm still here today.” he admits. “The consistent tonal centre at the heart of Indian Classical Music, literally became my support pillar over this period. A central core of sorts in which to fall back on, strengthen and discover.”

Narahari as it turned out, was not only a prominent music therapist (and one of the only Ayurvedic doctors practicing in South Africa) but like Buttery, a highly accomplished musician with a devoted following back in his homeland.

Born in a small village along the Western Ghats in Karnataka, India, Narahari, at the age of nine, had enrolled to study Carnatic classical vocal and developed an interest in Hindustani Classical music with a particular passion for the sitar. While Buttery had secured his reputation as one of South Africa’s musical treasures, a multi-instrumentalist who commands sold-out performances both locally and internationally and more recently had been awarded the prestigious 2018 Standard Bank Young Artist for Music.
From this consultation, a friendship developed between the two musicians with Buttery soon inviting Narahari to join him in his studio. But it wasn’t all plain sailing in the beginning. While Buttery and Narahari’s sensibilities were very much aligned, there were a range of cultural and musical influences, nuances and inflections that first needed to be navigated and understood.
“I suppose we had to find a common ground.” Buttery says, before adding, “Which in the end turned out to be pretty "uncommon ground" for the both of us.”
It was after a few intensive sessions together that something exhilarating began to emerge. What began as a few idle improvisations soon evolved into feverish and lengthier jams. Whenever time permitted, the musicians would meet, descending deeper into the emerging sounds, while reimagining the realms that existed between their African and Indian heritages.
Over the next few months, the duo would rack up over fifteen hours of recordings in studio, and it was up to Buttery to shape the material into an album which they collectively titled Nāḍī, which Narahari translates from the Sanskrit as "The Channel" or "An Internal River".

During this period, Narahari bestowed upon Buttery, the moniker Guruji while Guy would refer to him, in affectionate return, as Panditji. Each time the musicians would meet, the studio space would be cleared by an impromptu ritual, with Guruji burning African Imphepho while Panditji would chant a Sanskrit mantra dusting Indian Agarbatti clouds over their instruments.

Once the room had been made hazy with this aromatic alchemy (with the ancestors welcomed in) the musicians would pick up their instruments and plunge into shimmering tides of sound. Reflecting on these sessions, Narahari recalls the immense creative freedom he felt throughout: “Guy and I tried to wander as much as possible, without any speculative, preoccupied ideologies or limitations. Love remained at the forefront of our journey together.”

“Those evenings we spent together in the studio” adds Buttery, “felt incredibly rich with purpose and a profound sense of freedom. While improvising, anything could happen and mostly did.”

On a first listen, the tracks on Nāḍī emerge as salty, humid invocations to the inscrutable depths and misty myths of the Indian ocean-- that vast body of water that stretches between, and laps the shorelines, of the artists’ respective homelands.

When asked to describe the sound him and Narahari refined, Buttery prefers to relay a series of evocative images.

“For me” he explains, “Nāḍī is a lighthouse, a beacon that resides at the bottom of the ocean.” As Buttery envisions it, “what once offered light to guide ships to safety, has been submerged and re-purposed by marine life as a coral-reef temple. Similarly, this sunken lighthouse exists as a concealed cenotaph, memorializing the ancient sea-routes and passages that once connected the two distant lands.”

On paper this may sound obscure but listening to the songs, it serves as an apt metaphor.

Across each meditative movement, listeners are able to relive the journey, immersing themselves in a series of incantations, replete with high dynamics, delicate African-Indian inflections and virtuoso string playing of an entirely new order. Further complimenting the fusion of musical dialects are a range of guest artists including Shane Cooper on bass, Thandi Ntuli on vocals, Chris Letcher on organ, Ronan Skillen on tabla and percussion and Julian Redpath on guitar, synth and backing vocals.

Now like the submerged lighthouse, the recordings stand as a monument, a marker and snapshot of this fortuitous meeting, a tribute to the healing gifts of Guruji and Panditji in performance. It’s a process that already, both musicians look back on with reverence and nostalgia.

Buttery ruminates in closing, that when he first met Kanada his illness correlated with the biggest drought South Africa had experienced in many years “…for whatever reason, whenever we would connect and make music together, the sky would tend to open. Even if it was just a few drops. This went on for months, until finally the drought dissipated and my health had been restored.”

By the time the heavens did open across the East Coast, a deep friendship had been forged and with it abundant musical offerings poured down. A treasured sample of which we able to share in every time we press play and immerse ourselves in the sacrosanct musical universe that is Nāḍī.