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“Osondi owendi. What is cherished by some is despised by others. One man’s meat is another man’s poison. Different strokes for different folks. To each their own. Osondi owendi.

It’s a conventional aphorism in the Igbo language but if you utter the word “osondi owendi” in Nigeria today, the first thing that comes to anybody’s mind is the cucumber-cool highlife music maestro Chief Stephen Osita Osadebe and his legendary album that takes its name from the adage. Released in 1984, Osondi Owendi was instantly received as Osadebe’s magnum opus, the crowning event of an exalted career stretching back to the early years of highlife’s emergence as Nigeria’s predominant popular music.

Stephen Osadebe first appeared on the music scene in 1958 as a spry, twenty-two year-old vocalist in the Empire Rhythm Skies Orchestra, directed by bandleader Steven Amechi. With his dapper suits, urbane Nat King Cole-influenced vocal stylings and jaunty, uptempo, calypso-scented dance tunes, he personified the frisky spirit and anxious aspirations of a young, educated generation that had come of age in the wake of the Second World War, in a Nigeria that was rapidly shaking off British colonization and marching towards an independent future. 1959 would be the year that he truly made his mark in the business with his debut solo single “Lagos Life Na So So Enjoyment.” A giddy exhortation of the music, sex, fun and freedom availed by life in the big city, the song became a sensation and an anthem, and Stephen Osadebe became the leader of his own popular dance band, the Nigerian Sound Makers.

Osadebe would ride this wave of acclaim through most of the nineteen sixties, but a change in direction would be called for at the dawn of the seventies. As Nigeria emerged from a devastating civil war, so did a new generation of youth inspired by rock and funk, confrontational sounds reflective of a more violent, less idealistic era. All of the sudden, the idioms of the post-WWII dance orchestras that nurtured Osadebe’s cohort seemed quaint, the stuff of nostalgia. Osadebe needed to evolve to respond to the new tumultuous, turned-up times.

His response? He cooled it down.

Abetted by a new crop of fire-blooded young players, Osadebe slowed his music to a mellow, meditative tempo, brought forward the lumbering, Afro Cuban-accented bass and percussion, from the rockers he borrowed searing lead lines on the electric guitar. Over this musical bedrock, doesn’t so much as sing as he dreamily muses, coos, sighs aphorisms, words of wisdom and inspiration. “When one listens to my music, all I say appears meaningful,” Osadebe explained his lyrical approach, “at times they are in the form of proverbs which provoke much thought afterwards.” The result is a blend that is both rollicking and soothingly languid. Osadebe christened the style Oyolima—a tranquil, otherworldly state of total relaxation and pleasure. Osondi Owendi represents oyolima at its finest, and possibly Nigerian highlife in epitome.

Osondi owendi. What is cherished by some is despised by others. In some way, the album’s title constitutes a paradox. Because Osondi Owendi is a record that it’s almost impossible to imagine being despised by anybody."

Aketi Ray are an all-acoustic dub-jazz group, playing original compositions grounded in the instrumental music of post-independence Jamaica -ska, rocksteady, reggae, rockers, dub -but drawing inspiration and influence from Ethiopian and US jazz, west African percussion traditions, all with the mind set of UK steppas. An outernational sound: Kingston to Chicago to Addis Ababa to Dakar to London.The sound of "From Ever Since" draws on the vibes and heritage of pre-electr(on)ic music, but gives that traditional sound new power through the use of dub techniques of reverb, delay and EQ manipulation.The Aketi Ray sound Band leader 'Mikus' Gorecki explains: At the time I was listening to a lot of tuff digital dub tunes, and much as I love that sound still, I thought there was a lack of dubwise music getting made that had that live feel of the 60s and 70s. At the same time I didn't want to just rehash the past - the best you can do is come close to replicating that sound, you definitely won't beat it. So I decided to try something different, and bring in other connected jazz and African influences to the mix. 'Sometimes when people fuse different music traditions it can sound a bit of a collage, the elements are all there but they don't actually fuse together. I think we have our own sound, and it's greater than the sum of its parts.The compositions are forward-looking, form-pushing, and although there are no vocals, they are message-driven, concerned with conditions of modern life, spirituality and politics. Mikus says The music definitely has a message. Each track has a very clear subject in mind when writing it, but it's down to the listener to tune in to that and take from that what they will. I find you can say more with the abstract language of music than you can in words.'

Too many people sleep on Tougher Than Leather, Run-DMC's fourth album. But hear us out as we plead the case for this amazing LP. By 1988 there was a lot more competition in the rap game - Public Enemy, Boogie Down Productions, Eric B. & Rakim, Ice-T and many more had given Hollis, Queens' prodigal sons lots of competition. But Joe, Darryl and Jay were still at the top of their game, and hip-hop fans should never let this classic - chiefly produced by their Queens neighbor, DJ and multi-instrumentalist Davy D(MX) - get lost in their crates. For starters, the album's first single, Run's House' b/w Beats To The Rhyme' is arguably the most powerful one-two punch of the trio's career, showing contenders to the rap throne that they could still destroy a beat, tag-teaming with power at any speed. Not to be lost in the shuffle, fans were also reminded on both sides that Jam-Master Jay remained one of the world's best DJs, flexing the pinnacle of what would be called turntablism' a decade later. Both songs show a musical telepathy between all three that has rarely been equaled. The second single, Mary, Mary,' driven by an infectious Monkees sample, took a different approach, shrewdly ensuring that pop fans who jumped on the Raising Hell bandwagon had something to chew on. But, like Walk This Way,' the song wasn't just bubblegum - there was an edge to it, and the lyrical gymnastics were very real. It wasn't selling out, it was allowing fans to buy in. Papa Crazy,' driven in concept and by a sample from the Temptations' Papa Was A Rolling Stone,' followed a similar pop-leaning path. Overall, the lyrical content on the album was a step up from the group's first three LPs. It's easy to infer, looking back, that they were feeling the heat from their younger competitors in the rap game. The genre was changing fast, and they were up to the challenge. On cuts like Radio Station' they bring substance to the grooves, by attacking Black Radio for its continual denigration of rap. Tougher Than Leather' reminds the world that they were still the Kings of Rock, with hard guitars to drive the point home. And They Call Us Run-DMC' and Soul To Rock And Roll' both bring things back to their early days, with sure-fire park jam rhymes and killer cuts. Tougher Than Leather, which went platinum up against a lot of competition, perfectly bookends the '80s output of one of the decade's most important groups. It encompasses the full range of the trio's capabilities, and reminds us that Run-DMC should never be forgotten as both pioneers and party-rockers. And so, we say, long live Joe, Darryl and Jay!

*Restless Mashaits hailing from Geneva are based around the core of Jil and Stuff. They released a sizeable amount of new roots classics throughout the 90s and 2000's. Recently becoming active again, they are best remembered for the sessions they recorded at Kingston, Jamaica in the mid/late 90s with legendary musicians such as Dean Fraser, Vin Gordon, Deadly Headly and Dizzy Moore. The original releases have been since long deleted, but some are now unearthed thanks to Partial Records.
*`Africa' from 1999, is a storming roots rockers piece which features saxophonist Dean Fraser and Dwight Pickney (Roots Radics and Zap Pow) on guitar.
* Both cuts are different mixes to the ones that previously surfaced on 45.

Wiederveröffentlichung der gesuchten 12-Inch Vinyl Maxi-Single von 1980. Hier finden sich vier essentielle Versionen des "Real Rock" Riddim (im Original von Sound Dimension/Studio One): der atemberaubende Deejay Cut von Jah Iny (auch bekannt als Jah T), zwei Melodica Dubversionen vom Meister selbst und ein Instrumental Dub seiner Backing Band Rockers All Stars. Am Mischpult sass Scientist im King Tubby Studio.

Tapper Zukie's 'Man from Bosrah' album still stands up today many years after its initial release, as only great music seems to do.
Tapper was one of the few Jamaican artists in the late 1970's that crossed over with the emerging punk/new wave audience.
Punk poet Patti Smith had practised her poetry over the rhythms from Tapper Zukies 'Man Ah Warrior' album, before reworking them as songs with her band.
Acknowledging this influence she brought Tapper on stage with her at the Hammersmith Odeon 23 October 1976 and introduced Tapper to a whole new audience. An audience that accepted Reggae as a music that also dealt with struggle and oppression.
The great cover shot shows Tapper standing at the back gates of the school yard in Trench town which was opposite his own yard...so sit back and hear what was happening back then that made this such a time defining album....

Edward O’Sullivan Lee “but my friends call me Bunny or Striker Lee” was born in Kingston, Jamaica on 23rd August 1941. He started in the music business plugging records for Duke Reid at Treasure Isle, Coxsone Dodd at Studio One and Leslie Kong at Beverley’s. “I used to do plugging… when I say plugging I used to get their records played on ‘Teenage Dance Party’ and we’d dance so if you had a record to plug you’d put it on and dance to it and show the latest moves”.