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States of Fugue SF02 is the adventurous & uncompromising new record from Zoë Mc Pherson. It follows the success of her critically acclaimed 2018 album String Figures SF01, an audiovisual project that earned her invitations to perform around the world.

States of Fugue SF02 also inaugurates her new hybrid label SFX, a collaborative project with fellow multimedia artist Alessandra Leone. The label presents an opportunity for the pair to fully embody their creative vision whilst building bridges between, and for practitioners working at the intersection of different creative fields.

Zoë Mc Pherson's recent recorded work includes collaborations with Rupert Clervaux and Christina Vantzou, and a remix for Contagious, which was released on Rabih Beaini's Morphine imprint. SoF features collaborations with Elvin Brandi and dutch free improv scene singer Greetje Bijma, a cast which reveals Zoë's punkish & deviant taste and who's vocal work provides moments of both ballistic & mystic power.

Brandi features on Learn Ur Language with a rabid diatribe, somehow flowing through Zoë's staccato barricades. On album closer Bug, Greetje's alien annunciations are neatly vaporised into the year 3000.

The album relentlessly toys with typical dance music meter, creating complex organic structures that activate forgotten muscles in those exposed at sufficient volume, puppeteering the obedient dancer into new patterns of movement. Tenace is the prime example, where wormhole rhythms pull you in with the gravity of an unknown planet.

The album within it's singular feeling for electro-naturalism is rich in humanity and personality, aided throughout by the diverse terrain of Zoë's voice - a tool she uses for full spectrum expression, from whispers to screams. With the launch of SFX and a clutch of multimedia collaborations alongside, we are witnessing her evolve in all directions.

SFX is a new hybrid label from Zoë Mc Pherson and Alessandra Leone. After collaborating for three years on their multimedia String Figures project, the label will build on this foundation, continuing to develop and release objects and experiences across various mediums.

The labels first release will be Zoë Mc Pherson's sophomore LP
States of Fugue, released February 20th 2020.

Despite working often alone, Savvas Metaxas is someone who rather thinks in terms of community and connectivity, who prefers alliances over ego, who is a sound artist as well as a musical activist.

Coming from Thessaloniki, Greece, he co-founded Granny Records, puts up local shows, worked with the Goethe Institute, did site-specific sound installations in London, collaborates with other experimentalists like Spyros Emmanouilidis and released brilliant albums on fellow tape travellers Coherent States and Falt, among others.

Why is it important for us to write down these trophies/landmarks/selling points? Because Savvas is not at all about trophies/landmarks/selling points, he is about connecting things, and this, in our humble opinion, is one of the most fundamental qualities of experimental music, and experimental art in general. It is about rearranging disparate materials, transcending different layers of reality, speaking without the use of words or clear significants.

On the four tracks of „Transmitter“, he is exploring sound in a classical set-up, experimenting with chance-operational radio frequencies and their impact on harmonic structures extracted from synthesizers.

The result are compositions with a haptic quality, a glimmering, grainy music that is directly effecting the room in which it is played in. So despite its broad frequential range: don’t play this tape too loud, as it really interacts with its surroundings. Hence, the names, or rather name tags of these tracks are mostly devoid of interpretation and are purely descriptive. „Words“ is, easy to suggest, a composition based on a voice talking in greek, while „Stormy And Colourful“ is a specification of what is heard on that piece. These two are framed by „Heterodyne“ and „Paradoxical“ - characterizations of the techniques used in the working process.

The artwork of the tape is a continuation of this work method. Clear structures, using the specially built typeface and the spinning of letters and words to manipulate perception and to obstruct a simplification, reducing the logic of words to a sign language that obliterates meaning and identity, a process which, as Simon Reynolds put it, induces ecstasy.

Soul Jazz Records new ‘Apala: Apala Groups in Nigeria 1964-69’ is the first ever collection of Apala music ever to be released outside of Nigeria. The album focusses on a wide selection of recordings made in Nigeria in the 1960's, a time when Apala music was at the height of its popularity. Apala is a deeply rhythmical, hypnotic and powerful
musical style that combines the striking nasal-style vocals and traditions of Islamic music, the Agidigbo (thumb piano), and the equally powerful drumming and percussion rhythms and
techniques of the Yoruba of Nigeria.

The most significant figure in Apala music is undoubtedly Haruna Ishola who features throughout this album. Ishola holds an almost mythological status in his role as populariser of Apala music in
Nigeria. Ishola’s singing was believed to be so powerful that, without proper restraint, it could kill the recipient of his music.

Apala is a popular music that also functioned as a form of cultural resistance – Apala music involved no western instrumentation and is sung in the Yoruba language, its aesthetic an implicit cultural
rejection of the British Empire’s colonial rule over Nigeria which lasted from 1901 until independence in 1960. Apala music was popular and widely accepted in Nigeria due to its philosophical and profound
lyrical content alongside the complex rhythmic patterns of this heavily percussive style, which highlighted many of the percussion instruments of south-west Nigeria.

He's one of a number of popular urban styles of music that came out of Nigeria in the 20th century and sits alongside the more well-known (in the West) styles of Fuji, Highlife, Juju and Afrobeat. Of these modern forms Apala remains perhaps the most ‘roots’ style (sometimes described as ‘neo-traditional’) due to the authenticity of its sound. It has similar Islamic roots to other neo-traditional styles of Nigeria – including Waka and Sakara – examples of which are also
included on this collection contextualising the music of Apala.

These recordings were originally made and released locally by Decca and EMI Records as well as a variety of independent labels in Nigeria and have never been released outside of the country before. Soul Jazz Records are releasing this album as a deluxe double gatefold vinyl (download code), CD, slipcase and booklet, both containing full text and photography.

Repress

Kali Malone presents a quietly subversive new album featuring almost two hours of concentrated, creeping organ pieces governed by a strict acoustic and compositional code. It’s a major new work with ultimately profound emotional resonance.
‘The Sacrificial Code’ takes a more detailed approach to ideas first sketched out on last year’s ‘Organ Dirges’, which featured canon exercises spontaneously captured without much prior technical planning. By contrast, the recording of ‘The Sacrificial Code’ involved the more careful micing up of several organs in such a way as to eliminate acoustic impurities as far as possible - essentially removing the large hall reverb so inextricably linked to the instrument. The pieces were then performed free of gestural adornments and without expressive impulse - an approach that
flows against the grain of the prevailing musical hegemony, where sound is so often manipulated,
and composition often steeped in self indulgence. The question posed; can this strict methodology still speak to the listener in meaningful terms?
The answer is both obvious and entirely surprising; with its slow, purified and seemingly austere qualities ‘The Sacrificial Code’ guides us through an almost trance-inducing process where we
become vulnerable receptors for every slight movement, where every miniature shift in sound becomes magnified through stillness.
As such, it’s a uniquely satisfying exercise in transcendence through self restraint - a stunning realisation of ideas borne out of academic and conceptual rigour which gradually reveals startling
personal dimensions. It has a perception-altering quality that encourages self exploration free of signposts and without a preordained endpoint - the antithesis to the language of colourless musical platitudes weíve become so accustomed to.

On the eve of a post-Thatcherite Britain, the Pale Saints, alongside the likes of Lush, Ride and Slowdive, were ushering in a new wave of British indie. And in 4AD, they found a perfect home for their music - an exciting & undeniable meld of noise and dream-pop.

Their debut album, The Comforts of Madness, didn’t disappoint, now standing as one of the best of its era. Pitchfork placed it in their Best 50 Shoegaze Albums Of All Time saying, “There’s a restless urgency, particularly when the volume swells and the rhythms intensify. That energy not only keeps (it) vital, it emphasizes Pale Saints’ inventiveness, how they channelled softness and rage into something distinctive.”

Nearly 30 years on and The Comforts of Madness is finally getting the reissue treatment. Having been remastered, a faithful LP repress on black vinyl is being released as well as double CD and double clear vinyl editions, both of which come with a bonus disc of previously unreleased demos and the band’s only John Peel Session, recorded in 1989.

The new album by Robert Piotrowicz does not fit any category. What this multicoloured electronic instrumentation aims to channel is the acoustic experience and energy of the performing musician. As a result of a wide range of creative means used, the narrative language of the compositions bursts withtension and mystery.

The album includes slow hypnotic passages of stone electronics (“To Fleh”), vigorous tempos and circular repetitions (“Euzo Found Gitar”), sprawling artificial soundscapes, back-to-origins ethnicity (ethnical subsoil and elements) liberated from any geographical identity (“Ocarina Wars”), as well as dreamlike minimalism with unpretentious cinematographic traits (“Flares Et Wasser Hole”). Some of these unusual melodic patterns may resemble the corporality of the animal throat rather than any human-created instrument (“Electros Spong”).

Although Euzebio was recorded with synths, the final shape of individual tracks and the album’s overall acoustic image go far beyond any electronic genre. The instruments have not become a goal in itself. They were merely a building block, a tool that helped achieve the album’s extended structure - a diverse whole with rich spatial features.

All sounds performed and recorded by Robert Piotrowicz on Buchla and Serge synthesizers at EMS Elektronmusikstudion in
Stockholm 2013/2014. composed, mixed and premastered by Robert Piotrowicz artwork and photos: Robert Piotrowicz design
and layout: Lasse Marhaug special thanks: Ocarina Jones and Tomasz Gil mastered and cut by Rashad Becker at D&M Berlin
Produced by Musica Genera

Dick Verdult, a.k.a Dick el Demasiado is the Philip K. Dick of multi-disciplinary art, the Moby Dick of “cumbia lunática”, and the Charles Dickens of literature and experimental cinema. He first fell in love with cumbia when he heard his nursemaid singing the classic “La pollera colorá”. From this moment on, he adopted the genre and reinvented it, in a perpetual degeneration called Cumbia Lunática, twisting up the elements of traditional cumbia, the “cumbia of the mucamas”, to create an anarchotropical vertebral rhythm, one which supports every moving part.

Celulitis Illuminati is the powerful debut of the anarchotropical gentleman knight of the abstract, Dick el Demasiado, eight dangerous tracks recorded for the first time on vinyl, songs that, upon listening, will liposuck all that grotesque accumulation of adipose tissue out of buttocks and brain. They interweave an amalgam of South American folklore and the cables of electronic music, the plugged-in Ranqueles indians, as in “Asi Que Los Que Sí” (“So That Those Who Yes”) on Side A, surrealist and lugubrious beats, poetry made song and “the dead man’s drool is good for painting watercolors”, as he sings in “Búho Sin Un Ratón” (“Owl With No Mouse”).Euphony that will abduct you away to a viscous street party with “Son Cosas De Hoy” (“They’re Things For Today”) and to an eclectic and excessive dimension with “pero bien bweno” (“but very proper”).

Side B is pure dynamite: “Mecha flan” (“Pudding Fuse”), “Sábado cultural” (“Cultural Saturday”) and “En la jeta” (“In the face”) represent the perfect blend of Lucho Argain (La Sonora Dinamita) and Muslimgauze (Bryn Jones). On top of this, the album includes an as-yet unheard gem, “Llama Mi Abogado” (“Call My Lawyer”), produced by Dick himself and Manuel Schaller, the telepathic mage of the Theremin. When the Dutchman stepped off the boat and onto the block, as well as offering us the TV set, the sculpture of a deranged English woman who devours islands like they were sandwiches, the synthesizer, the sound effect, the African drum, the maraca, the indigenous whistle, he obtained for us the song and the stanza, he provided us with the language and the poetry, the truthful, the epic of the ugly. Cellulite for mortals, cumbia lunática for the enlightened ones! Alfredo Padilla (Trans. Komurki)

Legend has it that Brian Eno’s concept of ambient music came to him while laid up in a hospital bed after an automobile ac-cident in the 70's. A friend brought him some records, playing them too low to be properly heard, and Eno couldn’t get out of bed to adjust the volume. While the record spun softly, Eno’s idea for music you could ignore as easily as you could give it your full attention, like a sort of sonic wallpaper, was born. It’s in that spirit of quiet isolation that Ghostly International, in associ-ation with Adult Swim, shares Ghostly Swim 2, our way of giving listeners a space to get away from the manic holiday bustle.

For those keeping track at home, Ghostly is wrapping up its 15th anniversary as an Ann Arbor/Brooklyn-based indie. 2014 has seen the company soundtracking video games (Playstation’s Hohokum), collaborating with awesome companies like Warby Parker and VOID watches, and clearing 300 releases of for-ward-thinking music with records from Tycho, Com Truise, and HTRK. What better way to end this banner year than to revisit one of our favorite partnerships from the past decade and a half?

Released in 2008, Ghostly Swim was praised for its adventurous survey of exploratory dance and pop music. Our curatorial focus has shifted this time around, moving further inward (spiritually) and outward (as far as our roster goes) to reflect the electron-ic underground in all of its hazy and vibrant experimentalism. Ghostly Swim 2 is a document of textured ambient zone-outs and woozy, granular house and techno that will help you find some downtime away from The Most Wonderful Time of the Year. So sit back, lower the volume, and enjoy our selections.

... Medjool's story starts in 2010, at "Samar", it's a Kibbutz in the Arava valley in the far south of Israel, based on a unique, hippic and cooperative community. The band's four members met and lived there after their Military service. Being surrounded by musicians they started jamming together a lot, finding a joint creative language.

... In 2011, three of the band, – Ori, Nur & Aviram, moved to Tel-Aviv, trying their luck in the big city. 'Gilad' joined them in 2013 and the four friends became Medjool. The next three years were hectic with shows all over Israel, from small clubs to big festivals, gathering loyal crowd which followed the band everywhere. Nowadays, the band's members turned their energy to other musical projects, saying "we only took a short break which we're not sure when it'll end".

'Gbells' and 'Savana' are two energetic wild Afrobeat tunes.
The fact that the rhythm section comprises of a double base and percussion, grants 'Medjool' its unique highlife, groove color.
The guitar and saxophone travel through middle eastern to ethiopian melodies, suggesting the listeners the option either dancing or riding a camel in the desert, on your way to a flush oasis.

SOS: This two tracks on the 7", ... which were recorded in 2015, were the only music of 'Medjool', they had recorded professionally !!!!!

“Osondi owendi. What is cherished by some is despised by others. One man’s meat is another man’s poison. Different strokes for different folks. To each their own. Osondi owendi.

It’s a conventional aphorism in the Igbo language but if you utter the word “osondi owendi” in Nigeria today, the first thing that comes to anybody’s mind is the cucumber-cool highlife music maestro Chief Stephen Osita Osadebe and his legendary album that takes its name from the adage. Released in 1984, Osondi Owendi was instantly received as Osadebe’s magnum opus, the crowning event of an exalted career stretching back to the early years of highlife’s emergence as Nigeria’s predominant popular music.

Stephen Osadebe first appeared on the music scene in 1958 as a spry, twenty-two year-old vocalist in the Empire Rhythm Skies Orchestra, directed by bandleader Steven Amechi. With his dapper suits, urbane Nat King Cole-influenced vocal stylings and jaunty, uptempo, calypso-scented dance tunes, he personified the frisky spirit and anxious aspirations of a young, educated generation that had come of age in the wake of the Second World War, in a Nigeria that was rapidly shaking off British colonization and marching towards an independent future. 1959 would be the year that he truly made his mark in the business with his debut solo single “Lagos Life Na So So Enjoyment.” A giddy exhortation of the music, sex, fun and freedom availed by life in the big city, the song became a sensation and an anthem, and Stephen Osadebe became the leader of his own popular dance band, the Nigerian Sound Makers.

Osadebe would ride this wave of acclaim through most of the nineteen sixties, but a change in direction would be called for at the dawn of the seventies. As Nigeria emerged from a devastating civil war, so did a new generation of youth inspired by rock and funk, confrontational sounds reflective of a more violent, less idealistic era. All of the sudden, the idioms of the post-WWII dance orchestras that nurtured Osadebe’s cohort seemed quaint, the stuff of nostalgia. Osadebe needed to evolve to respond to the new tumultuous, turned-up times.

His response? He cooled it down.

Abetted by a new crop of fire-blooded young players, Osadebe slowed his music to a mellow, meditative tempo, brought forward the lumbering, Afro Cuban-accented bass and percussion, from the rockers he borrowed searing lead lines on the electric guitar. Over this musical bedrock, doesn’t so much as sing as he dreamily muses, coos, sighs aphorisms, words of wisdom and inspiration. “When one listens to my music, all I say appears meaningful,” Osadebe explained his lyrical approach, “at times they are in the form of proverbs which provoke much thought afterwards.” The result is a blend that is both rollicking and soothingly languid. Osadebe christened the style Oyolima—a tranquil, otherworldly state of total relaxation and pleasure. Osondi Owendi represents oyolima at its finest, and possibly Nigerian highlife in epitome.

Osondi owendi. What is cherished by some is despised by others. In some way, the album’s title constitutes a paradox. Because Osondi Owendi is a record that it’s almost impossible to imagine being despised by anybody."

J A surfaces on RUBBER with six disorienting wave tracks, reigniting the catalogue after a short hiatus. Crafted by Andrea Noce (Eva Geist, As Longitude) and Jonida Prifti (Acchiappashpirt, Opa Opa), these productions find elegance in their noir aesthetic and sketch-like composition, breathing filmic atmospheres of its creative process and the hedonist self alike. Straying away from the societal drift for efficiency and make belief, this record was produced over a timespan of five years, while shifting between Berlin and Rome. Dancing and loafing, mirrors were splintered and scattered shards reflected a new light. Here, Noce her serpentine sense of melody guides uncharted signatures of reverberating syncopated drums, while soundscapes move in and out as apparitions fogging the mind. The poetic spoken-singing of Prifti subdues the tracks, through a linguistic form where Albanian and Italian intertwine, channeling her scientific field into art. Cleverly processed, the vocals take on many shapes, blurring lines between instrumentation and recognition, creating meaning where language ends.

Europe’s leading reggaeton experimenters DJ Clara! And Maoupa Mazzocchetti. exert a tripped-out spin on modern Latin dance and vintage Galician folk styles for Low Jack’s boundary-stepping club division of Editions Gravats. Following the duo’s 2018 debut EP
and Clara!’s ‘Meiga de Acero’ single in 2019 for Les Disques De La Bretagne, ‘Luna Nueva’ binds the duo’s astrological, spiritual and romantic dancefloor cues in a significant new take on Caribbean futurism.

Designed to make you sweat - and maybe check your head -
the album pairs Clara!’s effortlessly nimble vocals with lean and spacious co-production by Maoupa Mazzocchetti in a way that faithfully and daringly plays with reggaeton convention, and, by extension, offers a critique of global electronic dance music currents.

Based in Brussels, Belgium, but originally from northern Spain, Clara! brings a strong knowledge of reggaeton, perreo and trap absorbed from beach parties and clubs back home to a wickedly offset batch of productions by Maoupa, who’s arguably earned a mean reputation in recent years for his killer mixtapes with the PRR! PRR! gang, as well as a slew of 12”s for everyone from Unknown Precept and Mannequin to Arma since 2014.

Together they throw down eight distinctive vocal cuts on disc 1, while disc 2 is loaded with their singular instrumentals. Clara! dispatches ice cool but barbed bars in diverse flows, bewitching Maoupa’s rhythms with on point style in the dramatic ‘Badman’ - a bullet for the male gaze - while layering herself in choral cadence on a spellbinding cover of Faltiquera’s Galician folk song ’Sum Sum’ over unusual tablas and drones...

But while the finer details of Clara!’s pointed but humorous lyrics may be lost on non-Spanish speakers, her co-productions with Mauopa are bound to resonate regardless of tongue, with strong, dare-to-be-different highlights in the hard and psychedelic drive of ‘Gaviléan’ and the bolshy bashment grind of ‘Virgo’, along with straight up freaky gear such as ‘Baja Y Suda’, plus their cold fusion of reggaeton and Mahraganat influences in ‘Secreto Ritual’, and warped hypermodernism in ‘Clarividencia.’ No matter what angle or
language it’s approached from, ‘Luna Nueva’ cycles fresh and luminous with a steadfast yet experimental call to the ‘floor while the world collapses around them.

Reissue of this 1976 LP from Zambia. Deep minimal African music, lovely compositions over scarce drum machines and (fuzzy) guitars.. Beautiful music with a deeper message in the lyrics which is explained better in the long review below. Some words from the label. There is music that falls right into place, a perfectly articulated expression of a few distinct influences. Then, there is another kind of median music, something more mysterious, the result of time, place, technology, and alchemy. Zambian writer and musician Smokey Haangala’s Aunka Ma Kwacha (The Money is Gone) released in 1976 is an example of this more mystical metallurgy, falling somewhere between psychedelic Zamrock, US folk, Kalindula, and Sundown Beat (music played after dark) from Tongaland. The unique mix of languages on the album (Bemba, Tonga, Lozi, and English) also suggest this complex cultural crossroads. Underlying the whole album is the insistent beat of a simple drum machine, which was totally unheard of in Zambia at the time, and parallels pioneering experiments by Francis Bebey, Sly Stone, and Shuggie Otis, utilizing a technology which would later come to define dance music. Then there’s the album’s original artwork by Peter Kependa, done in style similar to the infamous Jamaican dancehall illustrator Wilfred Limonious, interpreting the album’s title and primary theme; the burden of financial inequality.

In this sense the album is political, but the theme is extrapolated and explored through its impact on personal life; love, marriage, social status, and diet. The album is full of cautionary tales, folklore and references to magic, aspects of Zambian culture simultaneously mystifying and alluring to outsiders, part of what attracted Western readers to Nigerian writer Amos Tutuola’s hallucinatory Yoruba folktales. After becoming a household name in Zambia for his music, writing, and television appearances, Smokey Haangala died at the age of 38, the very week his book The Black Eye was published, abruptly ending his brilliant and ascending career. We are lucky to have his inimitable work to remember him by, Aunka Ma Kwacha resting comfortably in the pantheon of re-visionary works by Rodriguez, Kissoon Ramasar, TJ Hustler, and William Onyeabor.

In 2015 Superpitcher was invited to go on a safari in South Africa. He stayed at the breathtaking Tanda Tula camp in Timbavati adjacent to the Kruger National Park.

Apart from being stunned by the untouched nature of the area, he was also blown away one evening by a performance of the Tanda Tula staff choir. He was so touched by their folk songs and beautiful Shangaan language that he decided to record and produce a CD for them to sell in the camp's shop, free of charge with all proceeds going to the choir members. This recording has since enabled guests from around the world to take the captivating voices of the Tanda Tula Choir home with them.

Not much later, Superpitcher approached Autonomous Africa with the idea of us putting out a remix EP. It contains four very different but somehow complementary remixes from Superpitcher, LAPS, Red Axes and Esa.

All profits from this release will be split between Tanda Tula choir and the International Library of African Music. Founded by ethnomusicologist Hugh Tracey in 1954, ILAM is an an organisation dedicated to the preservation and study of African music.

‘Rain, spit, ice, neon, plants, steam, mercury and soil. This is dream music categorised by a language of senses; visual, poetic, and abstract sound that draws on techno and dub ambient.

‘Somewhere between pastoral impressionism and cyber-noir, its surface evokes the tensions of a fluctuating, fizzing atmosphere, pictures emerging and dissolving in the mind’s eye. Thick layers of field recording flood tracks fabricated from erratic, oddly distanced rhythm.

‘The sensation whilst listening is not unlike hearing the world from a place within the body; swimming in the bloodstream, cutting through the turbulent landscape secure in a metal tube.

‘Or being over-exposed to lushly textured environments with the anatomy far receded; an out-of-body experience where subtler senses are heightened and the landscape begins to take on surreal qualities.’

“Experimental trio Giraffe crystalize time on ‘Desert Haze’, their new LP on Marionette. Giraffe is the musical project of Sascha Demand (guitar), Jürgen Hall (keys), and Charly Schöppner (percussion). Sascha Demand is a composer that comes from a contemporary and improvised musical background, collaborating with the likes of Ensemble Integrales and Vinko Globokar. Jürgen Hall works in electroacoustic experimental projects, theatre and film scores, with releases on Staubgold and Edition Stora. Charly Schöppner is known for his popular music releases such as Boytronic on major production companies in the 1980´s and composes for theatre, dance, and film scores. With only a couple of releases to date on the wonderful Meakusma imprint as well as an EP on Marmo, little is known about Giraffe. After letting go of other artistic projects, the trio now focuses solely on Giraffe by continuously searching for and finding their own unique language.

Sascha, Jürgen and Charly have quite diverse musical backgrounds, though morphing into Giraffe they tower into one single composer. Their music is a critical statement, not in a political sense but rather an artistic one. Being mindful about what it means to create and how to position themselves as artists nowadays (without the constant hassle of being en vogue and short-lived trends) shaped their rather rare and stoic artistic stance. It is refreshingly honest to see their expression develop so naturally.

On Desert Haze, they’ve created a vibrant and minimalistic tribal sound that feels inspired by the Saharan traditional music of the Tuareg, Jazz, and German psychedelic krautrock. Giraffe themselves also list the radical music of the Viennese School (Schoenberg along with his pupils Berg and Webern) as well as the Köln School with its early electronic experiments as their main influence and inspiration. More precisely the composition process and the organization of musical material within space and time, where a conceptual and intellectual approach melds with an experimental yet expressive sound searching method.

Side A focuses on the trios studio work; it is built around tone color and pitch analysis of resonating prepared guitar sounds. Through a unique mixture of free improvisation and a serialism "rule set”, they develop instrumental layers and structures to form their tracks. Side B sees Giraffe playing more freely with a reduced setup - representative of what you may hear when listening to them live.
Desert Haze, along with its track-titles, showcases an almost mimetic approach to art. The haptic music grabs the listener not as a passive recipient but as an active resonant body to vibrate through. One can almost feel the Elements, pressure and heat forming a diamond, hypnotic overtones ringing through windy caves, shamanistic rhythms conjuring up mysterious and ancient landscapes - where the constant cycle of sedimentation and erosion reveals structures of fragile beauty - always gentle to the hand’s touch and the mind’s eye.”

In her most personally narrative work to date, A Fossil Begins To Bray is the follow up on Dais Records for NYC producer Hiro Kone, furthering the dialogue set forth on her 2018 release, Pure Expenditure. While the statements on Pure Expenditure rallied behind a point of dangerous excess and injustice, the material on A Fossil Begins To Bray embark upon a journey of discovery and selfanalysis, proposing a potential reorientation towards absence in hopes of illuminating potential futures.

In Mao’s own words, “This album considers the power of absence as neither a lack or deficit, but as a quiet, indeterminable force to cultivate in this time of looming and unrelenting techno-fascism. It asks that we take pause to consider our learned languages and actualities and to better consider how desire shapes our recollections and interpretations of this ‘existence.’” This allegory is expertly applied to every song on A Fossil Begins To Bray. Mao has established a long history of employing absence in her productions to maximum effect. With a vast assortment of diverse elements at play, no single track ever feels overly convoluted and further illustrates Hiro Kone’s skillful attention to dynamic tension and flow. Tracks such as “Fabrication of Silence” and “Submerged Dragon” perfectly represent the power of absence, utilized in a matter to create unique amalgams of decisive, cinematic techno rhythms from the electronic void. As the melodic elements contained within A Fossil Begins To Bray begin to unravel and slowly take form, the unaware are rewarded with a driving yet tangible refrain that offers resolve in contrast to the dense, textureladen backdrop that forms the album’s foundation. The first single, “Feed My Ancestors”, expands upon Hiro Kone’s signature take on electronic music structures. Seemingly free from the predictable contracts imposed by any one genre’s stereotypes, Hiro Kone throttles the foreboding bassline in favor of more calculated, abstract cut-ups that gracefully hold the track in place between hopeful utopia and something more ominous.

Schmer Records is proud to announce the upcoming EP from Liquid Asset. It is an entire rave on a 12 inch disk and has something for every stage. From the acid in your face of Wambulance to the bliss of Moon Beams ON Your Face. When not In Laboratory cooking up amazing tracks Liquid Asset is bringing them directly to your party. This EP also has the amazing Isabella providing an entire rave in a single remix. We're sure you'll enjoy playing it as much as we do releasing it.

Liquid Asset is the hardware techno project of Alene Marie, a Philadelphia-born,North Carolina-based producer with releases on New York Trax, Summer Isle, Primitive Languages, Jacktone, Acid Etch and now Schmer. A self-described nerd who started building electronics in 2010, she brings a scrappy, DIY sensibility honed in the noise / hardcore scene and hacker-spaces of Philly. Her punchy, loop-based and heavily rave-oriented mutations of classic dance cannon sounds, beamed out of a self-built rig of modified 303s, 909s, and 808s, have earned enthusiastic support from North American dance music underground institutions including Bossa Nova Civic Club, Hot Mass, and Sustain-Release.

Maybe it’s too much to ask for a moment of your attention. As we grow older and keep
diving into this era of information, disinformation, fake news and all that, we also tend to
take a step back and listen to the intents of those social media adverts that tell us to slow
down, breathe in, breathe out, enjoy everything around you a little bit. So, if it’s not too
much to ask, you can press play and start enjoying “D-A-D”. If you’re doing that, you can
even stop reading this, because you don’t need further instructions.

It’s the second time in less than two years that we release music from London based
Greek musician Tasos Stamou (Athens, 1978). The wordplay of “Musique Con Crète”
(CREP54, 2018) was a backdoor to an adventurous and ‘concrete’ experience with
sound. “D-A-D” follows up on that. Recorded between 2015-2018 as an homage to both
his Dad and the more commonly used tuning on the Greek Bouzouki, D-A-D, Stamou
delivers 40 minutes of music that explores ancient and modern languages, while crossing
his unique instrumentation with celebrations of new/old folk, field recordings and
electronics. In his music, there’s a constant flow of ideas that defy standard tonalities and
the conception of “traditional”.

Improvisation was the starting point for the creation of some of the nine pieces Tasos
Stamou wrote for “D-A-D”. The electronics often serve to interact with field recordings that
are wisely manipulated, while acoustic instruments, like a Bouzouki, build up the
connection with the tradition and the necessity to slow down.

With his unique atmospheres, Tasos is whispering some life hacks to build a better life.
Nowadays, it’s quite rare for a record to organize the way the listener wants to listen to
music, to sounds. “D-A-D” creates a beautiful systematization between old and new,
folk/traditional music and the technology in sound. There’s – still - some boldness in that.

All songs by Tasos Stamou
Mastered and Cut by Rashad Becker